「Commentary」に関連した英語例文の一覧と使い方(8ページ目) - Weblio英語例文検索

It was a commentary of the Yoro ritsuryo code (code promulgated in the Yoro period) in which there is a description on a sake brewing method by rice malt that was guessed to be done from the Asuka period to the Nara period. 例文帳に追加

養老律令の私撰注釈書で、飛鳥時代から奈良時代と推定される米麹による酒造法が記述されている。 - Wikipedia日英京都関連文書対訳コーパス

According to "Goshidaisho" (a commentary book written by Kanera ICHIJO on "Koke Shidai," which is a classic rule book about ceremonial and public functions), bowing twice in the beginning indicates respect for the Imperial edict, and the following dance expresses joy for receiving a favor. 例文帳に追加

『江次第抄』によれば、初め再拝するのは詔命を欽ぶ意で、後に舞踏するのは恩恵にあずかるのをよろこぶ意であるという。 - Wikipedia日英京都関連文書対訳コーパス

Together these make up Honen's word of mouth commentary and from them, the Buddhist academic Fumihiko SUEKI has commented 'Genku (Honen's posthumous name) followers possibly carried on the oral tradition in a slogan-like way.' 例文帳に追加

ともに法然の口伝としていることから、末木文美士は「源空門下の人達によって、スローガン的に伝持されたものではないか」としている。 - Wikipedia日英京都関連文書対訳コーパス

T'an-luan (early Chinese Pure Land philosopher and popularizer) explains Genso-eko in his main literary work "Muryoju-kyo Ubadaisha Ganshoge-chu" (Commentary on [Vasubandhu's] Upadesa on the Sutra of Immeasurable Life) (also known as Ojoron-chu or Wangsheng lun zhu - Notes on the Treatise about Birth (in the Pure Land)) as follows 例文帳に追加

曇鸞が、その主著『無量寿経優婆提舎願生偈註』（『往生論註』）の中で、下記の通り「還相回向」を釈している。 - Wikipedia日英京都関連文書対訳コーパス

In the Eastern Jin Dynasty, Bai Saku presented to the Emperor, something called 58 Volumes of "The Old Text version of Classic of History" with the Commentary of Ko Ankoku (the Commentary of Kong Anguo) attached, for "The Old Text version of Classic of History" which was lost in the Eika War, but it was proved by En Jakkyo (Yan Ruoju) of Qing that it was forged (they are called the forged Old Text version of Classic of History). 例文帳に追加

東晋になると、永嘉の乱で亡佚していた『古文尚書』に対して梅サク（ばいさく）が孔安国伝が付された『古文尚書』58篇なるものを奏上したが、清の閻若キョ（えんじゃっきょ）によって偽作であることが証明されている（偽古文尚書・偽孔伝という）。 - Wikipedia日英京都関連文書対訳コーパス

In 1569, after he returned to Kyoto, he worked tirelessly on interpreting classical literature, publishing 'Yamashitamizu' (Commentary on the 'Tale of Genji') that was handed down in the Sanjonishi family. 例文帳に追加

1569年（永禄12年）に帰洛した後は、精力的に古典の講釈を行い、三条西家に伝わる「源氏物語」の学を集大成した「山下水」を著している。 - Wikipedia日英京都関連文書対訳コーパス

When enrolling the Koju-in College, Ginko read various books and discovered in the book "Ryo-no-gige" (commentary on the Ryo) that there were female doctor-like persons in Japan from ancient times. 例文帳に追加

吟子は好寿院に入る際にいろいろの書物を捜した末『令義解』という本に、日本でも古代から女医らしい者があったことを突きとめた。 - Wikipedia日英京都関連文書対訳コーパス

Honen read the work "Guan Jing Shu" (Commentary on the Meditation Sutra) by eminent Chinese Tang Dynasty monk Shandao, which awakened him to the ideas of 'Senju-nembutsu' (Single-Minded Recitation of the Nembutsu) and led to him departing Mt. Hiei-zan determined to disseminate the teachings of the Pure Land sect. 例文帳に追加

法然は唐時代の高僧・善導の著作『観経疏』を読んで「専修念仏」の思想に開眼し、浄土宗の開宗を決意して比叡山を下りた。 - Wikipedia日英京都関連文書対訳コーパス

"Kojikiden" (A Commentary of Kojiki) puts forth the theory that Otoshi no kami's offspring deity 'Sohori no kami' as recorded in "Kojiki" (The Records of Ancient Matters) is enshrined within either Sono-jinja Shrine or Kara-jinja Shrine. 例文帳に追加

『古事記伝』では、『古事記』に記載される大年神の御子神の「曾富理神」（そほりのかみ）が園神・韓神二座のいづれか一座であるという説が唱えられている。 - Wikipedia日英京都関連文書対訳コーパス

However 光孝 who published this diary, left his commentary about the possibility that the Emperor might have been poisoned and died although it was not conclusive, but it was the same theory as Nezu's. 例文帳に追加

だがこれを発表した光孝は、断定こそ避けているものの、ねずと同じく毒物による中毒死を推察させるコメントを解説文の中に残した。 - Wikipedia日英京都関連文書対訳コーパス

In the meantime, Tameaki ANDO and Makoto SAITO asserted that "Kuji kongen" written by Yoshimoto's grandson Kaneyoshi ICHIJO was the commentary of Nenjugyoji Utaawase. 例文帳に追加

また、良基の孫にあたる一条兼良の『公事根源』を年中行事歌合の解説書であるという説も安藤為章や斎藤万古刀によって唱えられた。 - Wikipedia日英京都関連文書対訳コーパス

It was said that, before Zhu Xi, "the Great Learning" had some sentences and words in the wrong order or that were missing and these errors were corrected in his "Commentary on the Great Learning"("Daxue zhangju" in Chinese, "Daigaku shoku" in Japanese). 例文帳に追加

朱子以前より『大学』は文章・字句が並べ間違えられている、あるいは抜けていると言われていたが、それを改めたのが『大学章句』である。 - Wikipedia日英京都関連文書対訳コーパス

In August 1963, Takeuchi contained the full text of 'Datsu-A Ron' in 'Asia Shugi no Tenbo' (Foresight of Asianism), a commentary in "Asia Shugi" (Asianism) (Gendai-Nihon Shiso Taikei Vol.9 [The survey of current Japanese ideas], published by Chikuma Shobo). 例文帳に追加

1963年8月に、竹内は『アジア主義』（現代日本思想大系第9巻）（筑摩書房）の解説「アジア主義の展望」に「脱亜論」の全文を引用している。 - Wikipedia日英京都関連文書対訳コーパス

What helped to correct such understanding about international law and promote participation in treaty system voluntarily was a commentary of international law named "Bankoku Koho." 例文帳に追加

こうした国際法への認識を改め、率先して条約体制に参加するよう促す一助となったのが、『万国公法』という一冊の国際法解説書であった。 - Wikipedia日英京都関連文書対訳コーパス

Then, he provided ancient words with Japanese reading and detailed commentaries. (This style was taken over by Kenji KURANO, who later wrote "Kojiki zenchushaku" (a comprehensive commentary on the Kojiki). 例文帳に追加

古語の訓を附し、その後に詳細な註釈を加えるという構成になっている（この形式は、のちの倉野憲司『古事記全註釈』にも引き継がれている）。 - Wikipedia日英京都関連文書対訳コーパス

He studied Buddhist scriptures and wrote a commentary called 'Sankyogisho (ｔhree sutra annotations written by Prince Shotoku)'; his educational idea, 'ekayana (doctrine that only one teaching, usu. the Lotus Sutra, can lead to enlightenment),' is strongly reflected in it. 例文帳に追加

経典を研究し「三経義疏」（さんぎょうぎしょ）という注釈書を書いたが、これに彼の教育思想、「一乗思想」が色濃く反映されている。 - Wikipedia日英京都関連文書対訳コーパス

"Daichidoron" (Commentary on the Great Wisdom Sutra) argues that 'at rinju, those whose color changes to black will go to Hell,' and "Makashikan" (Mahayana Practice of Cessation and Contemplation) by Zhiyi of the Tendai sect in China also discusses that 'a change of one's color to black is compared to the shadow of Hell.' 例文帳に追加

また『大智度論』には「臨終の時、色黒き者は地獄に堕つ」とあり、中国天台宗の智顗の『摩訶止観』にも「黒色は地獄の陰に譬う」とある。 - Wikipedia日英京都関連文書対訳コーパス

The fact that chapter names and characters that cannot be seen today are repeatedly mentioned in this ancient commentary and in early editions of the work suggests that the chapter Kakayahi no Miya might still be in existence. 例文帳に追加

古注や古系図の中にはしばしば現在見られない巻名や人名が見えるため、「輝く日の宮」のような失われた巻が他にもあるとする説がある。 - Wikipedia日英京都関連文書対訳コーパス

Around the seventeenth century, when the study of commentary became popular, "Oral Records of the Tosa Diary" was written by Yuzuru KISHIMOTO in the various shoron, becoming the first example. 例文帳に追加

元和(日本)・寛永のころになって註釈的研究が盛んになり、岸本由豆流が諸抄論においてあげた『土佐日記聞書』などは、その最初のものである。 - Wikipedia日英京都関連文書対訳コーパス

In FUJIWARA no Kiyosuke's "Fukurozoshi" (Notes in a Folder, the Collection of Poetic Lore on poetics), Kensho's "Kokinshu Chu" (Commentary of the Kokinshu) and in the postscript to vulgate copies of the manuscript transcribed by FUJIWARA no Sadaie, Narihira is suggested as the author of "The Tales of Ise." 例文帳に追加

藤原清輔の歌学書『袋草子』や『古今集注』の著者顕昭さらに藤原定家の流布本奥書に業平であろうと記述がある。 - Wikipedia日英京都関連文書対訳コーパス

Books printed from engraved wood in Edo period such as The Tale of Genji with illustrations, Kogetsu-sho Commentary, and so on were close to the text derived from this manuscript, having a big influence on interpretation of The Tale of Genji. 例文帳に追加

絵入源氏物語、湖月抄などの江戸時代の版本はこの写本の系統の本文に近く、源氏物語の解釈などには大きな影響力を持った。 - Wikipedia日英京都関連文書対訳コーパス

Unlike the average modern commentary, 'parallel chapters' that follow and are contemporaneous with the main chapter but concern unrelated events are not taken into account for the titles, counting method and order of the chapters and therefore the total number of chapters covered is thirty-seven. 例文帳に追加

ここにあげられている巻名・数え方・順序については現在の一般的なものと比べて、並びの巻は数えておらず、全37帖になっている。 - Wikipedia日英京都関連文書対訳コーパス

Shirin Saiyo-sho commentary in the late Kamakura period mentions that 'the central mountains are related to Genbu, and the people, panoply and oven are related to Suzaku...,' which shows that Suzaku was associated with 'people, panoply and oven.' 例文帳に追加

また、鎌倉時代後期の詞林采葉抄では「その中山を玄武に当て、貴人金爐を朱雀に当て、・・・」とあり、朱雀に「貴人金爐」が対応付けられていることがわかる。 - Wikipedia日英京都関連文書対訳コーパス

Since it is portrayed as a yokai of items and artifacts, some say that it should not be considered as a kitsune-bi yokai as described in the commentary but as a variation of the so-called Chochin Obake. 例文帳に追加

器物の妖怪として描かれていることから、解説文のような狐火の妖怪ではなく、俗にいう提灯お化けの一種と見なす方が妥当とする意見もある。 - Wikipedia日英京都関連文書対訳コーパス

According to the commentary by Taigaku-Shusu on the top of the painting, it is understood that 'Daishoko' ordered Josetsu to draw this painting on 'the screen located within arm's reach' by adopting the 'new style' of painting. 例文帳に追加

画の上部にある大岳周崇の序によると、この作品は「大相公」が僧如拙に命じて、「座右之屏」に「新様」をもって描かせたものであることがわかる。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Ryuju in India wrote "Daichidoron," a commentary on the Prajnaparamita-sutras during the second to third centuries, and there is a theory assuming that Hannya Shingo was established around this time. 例文帳に追加

西暦2～3世紀にインドの龍樹が般若経典の注釈書である『大智度論』を著したとされ、般若心経もこの頃に成立したものと推定する説がある。 - Wikipedia日英京都関連文書対訳コーパス

Traditionally, other schools of Nichiren Sect criticize the Sect such as, the theory of 'imitation of the principle image (Nichiren Shoshu Sect)', one of 'Nika Sojo are forged documents,' and one of 'Sandaihiho-sho (Commentary of the Three Great Secret Dharmas) are a forged document theory.' 例文帳に追加

日蓮宗の諸派は伝統的に、「本尊(日蓮正宗)＝偽作」説と「二箇相承＝偽書」説、さらに「三大秘法抄＝偽書説」等でこの宗派を批判してきた。 - Wikipedia日英京都関連文書対訳コーパス

Title: Nyoninjobutsu no gan, Nyoninojo no gan (Honen's Commentary on Daikyo), Henjonanshi no gan ("Jodo wasan," by Shinran), Tennyojonan no gan and Monmyotennyo no gan ("Nyoninojo kikigaki," by Zonkaku) 例文帳に追加

願名…女人成仏の願・女人往生の願（法然・大経釈）・変成男子の願（親鸞『浄土和讃』）・転女成男の願、聞名転女の願（存覚『女人往生聞書』） - Wikipedia日英京都関連文書対訳コーパス

To provide an information providing server, which collects topic and commentary information from Web sites on the Internet to provide information consolidated with the collected information.例文帳に追加

インターネット上に存在するＷｅｂサイトから、話題となるトピックス情報と論評情報とを収集し、収集した情報を集約した情報を提供できる情報提供サーバを提供する。 - 特許庁

"Yakimono no hon" (A book of ceramics) (Commentary by Hiroshi MIZUO, Kyodo News, 1985) interpreted by Bernard LEACH, Kanjiro KAWAI, Shoji HAMADA, and edited by Muneyoshi YANAGI was published for Fiftieth Anniversary of the establishment of The Japan Folk Crafts Museum. 例文帳に追加

またバーナード・リーチ・河井寛次郎・濱田庄司述、柳宗悦編『焼物の本』（水尾比呂志解説、共同通信社　1985年）が、日本民藝館創立50周年記念出版で出された。 - Wikipedia日英京都関連文書対訳コーパス

3. The right to make amendments provided by this Article shall include the right to adapt the title of the invention and the abstract and the right to file a brief commentary.例文帳に追加

(3) 本条によって付与された補正を行う権利には，発明の名称及び要約書を適応させる権利並びに簡単な注記を提出する権利を含むものとする。 - 特許庁

His major works include "Kaiko" (Thoughts on the Meaning of Poetry), "Manyoko" (The Study of Manyoshu), "Kokuiko" (Thoughts on the Meaning of the Nation), "Noritoko" (Thoughts on Rituals), "Niimanabi" (New Studies), "Buniko" (Commentary on Literature), "Goiko" (Five Ancient Matters [Literature, Poetry, Nativism, Language and Writing]), "Kanjiko" (The Study of Poetic Epithets), "Kagurako" (Thoughts on Shinto Songs) and "Genji Monogatari Shinshaku" (New Interpretations of The Tale of Genji). 例文帳に追加

主な著書に『歌意考』『万葉考』『国意考』『祝詞考』『にひまなび』『文意考』『五意考』『冠辞考』『神楽考』『源氏物語新釈』などがある。 - Wikipedia日英京都関連文書対訳コーパス

"Hokke Gisho" (Commentary on the Lotus Sutra) of the Sangyo Gisho in Shotoku Taishi's own handwriting is kept as an important property and the oldest existing handwritten document, which is also regarded as an important text in the history of calligraphy. 例文帳に追加

このうち『法華義疏』は聖徳太子の真筆と伝えられるものが御物となっており、現存する書跡では最も古く、書道史においても重要な筆跡である。 - Wikipedia日英京都関連文書対訳コーパス

About the 'Shomangyo Gisho' (Commentary on the Sutra of Queen Srimala), Akira FUJIEDA states that it might have been created in the Northern Dynasty of China in the latter half of the sixth century, as 70% of its description is identical with 'Shomangishohongi' excavated from Dunhuang. 例文帳に追加

「勝鬘経義疏」について藤枝晃は、敦煌より出土した「勝鬘義疏本義」と七割が同文であり、6世紀後半の中国北朝で作られたものであるとする。 - Wikipedia日英京都関連文書対訳コーパス

Together with Raiko he studied Sanron, or Three Shastras (Treatises), under Chizo at Gango-ji Temple, looked around for shogyo (Buddhist sutras) and left numerous writings including "Hannya-shingyo Jutsugi" (literally, Interpretation Learning of Heart Sutra) and "Jomyogenron-ryakujutsu" (literally, A Brief Sketch of the Commentary on the Vimalakirti Nirdesa Sutra). 例文帳に追加

頼光とともに元興寺の智蔵に師事して三論を学び、聖教を周覧して「般若心経述義」「浄名玄論略述」など多くの書物を著した。 - Wikipedia日英京都関連文書対訳コーパス

(The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' appeared in Buddhist scriptures of those days [such as "Daichidoron" (Commentary on the Great Wisdom Sutra), the annotation of "The Great Treatise on Perfection of Wisdom"]; for example, "the term 'Land of the Rising Sun' refers to the east, and the term 'Land of the Setting Sun' refers to the west." 例文帳に追加

（なお「日出處」「日沒處」は当時の仏典（『摩訶般若波羅蜜多経』の注釈書『大智度論』など）に「日出処是東方日没処是西方」とある。) - Wikipedia日英京都関連文書対訳コーパス

Influenced by Zendo's "Kanmuryoju-kyosho (Kangyosho)" (Commentary on the Meditation Sutra) at the age of 43 in 1175, he began to pursue senju-nenbutsu (Exclusive Nenbutsu), and he left Mt. Hiei-zan to live in Higashiyama Yoshimizu and began to spread the teaching of Nenbutsu. 例文帳に追加

承安(日本)5年（1175年）43歳の時、善導の『観無量寿経疏』（観経疏）によって専修念仏に進み、比叡山を下りて東山吉水に住み、念仏の教えを弘めた。 - Wikipedia日英京都関連文書対訳コーパス

"Ryo-no-gige" is a commentary on ryo (administrative code) by the decree of the Emperor Junna, selected by 12 people such as udaijin (minister of the right) KIYOHARA no Natsuno as a head, Monjo hakase (professor of literature) SUGAWARA no Kiyokimi and so on. 例文帳に追加

『令義解』（りょうのぎげ）とは、に淳和天皇の勅により右大臣清原夏野を総裁として、文章博士菅原清公ら12人によって撰集された令の解説書。 - Wikipedia日英京都関連文書対訳コーパス

Jihen, a priest during the Kamakura period, wrote a commentary, "Kuji Hongi Gengi" (Deep Significances in the Kuji hongi) with the thought that the "Sendai Kujihongi" was the core of the Shinto concept, influencing Watarai Shinto (A school of Shinto teachings expanded by priests of the Watarai clan at the Outer Shrine (Geku) of the Ise-jingu Shrine). 例文帳に追加

鎌倉時代の僧・慈遍は、『先代旧事本紀』を神道の思想の中心と考えて注釈書『舊事本紀玄義』を著し、度会神道に影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

Since the release of "Kojiki-den" (Commentary on the Kojiki) authored by Norinaga MOTOORI, trends in the interpretation of Japanese mythology went to the direction of excluding "karagogoro" (Chinese influence), such as Confucianism and Buddhism, and paved the way for the birth of State Shinto in early modern times. 例文帳に追加

本居宣長の『古事記伝』以降、神話解釈は儒教的・仏教的な「からごころ」を退けるという方向性を歩み、近代の国家神道へと繋がっていく。 - Wikipedia日英京都関連文書対訳コーパス

"Okuiri" (the second edition), a commentary by FUJIWARA no Teika, says that the title is, 'Ubasoku, also called Hashihime,' while the Oshima-bon manuscript, which is considered the best Aobyoshi-bon manuscript, states that the name of this chapter is 'Ubasoku.' 例文帳に追加

藤原定家の注釈書『奥入』（第二次）には「優婆塞　一名　橋姫」とあり、青表紙本の最善本とされる大島本は本帖の題名を「優婆塞」としている。 - Wikipedia日英京都関連文書対訳コーパス

According to "Genji monogatari Okuiri," an ancient commentary written by FUJIWARA no Teika, this title related to an anonymous ancient waka poem 'Yononakaha yumenowatarino ukihashika uchiwataritsutsu monookosoomoe' (The world is something like a floating bridge of dreams and I am lost in thought while crossing it). 例文帳に追加

藤原定家の古注釈『源氏物語奥入』では出典未詳の古歌「世の中は夢の渡りの浮橋かうちわたりつつものをこそ思へ」に関連するとしている。 - Wikipedia日英京都関連文書対訳コーパス

The commentary continues that while she was watching the moon reflected on the surface of the lake on the night of August 15, the concept for the Tale of Genji occurred to her and she began with the sentence from the chapter Suma, 'Thinking it is the harvest moon...' 例文帳に追加

そうしたところ、8月15日夜湖面に映った月を見て源氏物語の構想を思いついて須磨の巻の「こよいは十五夜なりと思し出でて」と書き始めたとしている。 - Wikipedia日英京都関連文書対訳コーパス

For this reason, there is a theory that in addition to the revisions by Koreyuki himself, someone else made significant decisions on what to include when compiling the Genji Shaku into an independent commentary. 例文帳に追加

そのため、伊行自身による改訂のほかに別人が独立した注釈書にするために編纂するに当たって大幅な内容の取捨選択が行われたと考える説もある。 - Wikipedia日英京都関連文書対訳コーパス

Making the most of colloquial elements, they were written in kana (the Japanese syllabary), and are therefore of great value not only as commentary but also as a reference for studying the Japanese of the latter half of the medieval period. 例文帳に追加

口頭語的な要素を生かしつつ仮名書きであらわされることが多いため、註釈の内容のほかに中世後期の国語学的資料としての高い価値をも持つ。 - Wikipedia日英京都関連文書対訳コーパス