「Commentary」に関連した英語例文の一覧と使い方(10ページ目) - Weblio英語例文検索

Since the empress was originally a 'lawful wife of an emperor' (an interpretation of the articles of the Ryo in "Ryo-no-gige" [commentary on the Ryo]), Michitaka forcibly put up Teishi who was the lawful wife of the reigning emperor, as empress, while Junshi, the wife of 'Daijo tenno' (the Retired Emperor) Enyu, stayed as empress. 例文帳に追加

しかし、道隆は、本来、皇后が「天子の嫡妻」（『令義解』による令の条文の解釈）であることから、現時点ではあくまで「太上天皇」円融の妻である遵子を皇后にとどめたまま、在位の天皇の嫡妻である定子の立后に強引に踏み切った。 - Wikipedia日英京都関連文書対訳コーパス

Seng-zhao cited, in his writing "Chuyuimakitsukyo (Vimalak?rti Sutra commentary)," the idea of "Honmatsu," which had been referred to by Wang Bi of Wei, and other scholars replaced the word "所以迹" with "本" (hon) and defined it (hon) as an unfathomable nirvana (enlightenment) achieved by Bodhisattva and "迹" (jaku) as a means to enlighten people, as used by Bodhisattva. 例文帳に追加

僧肇は『注維摩詰経』で、魏の王弼（おうひつ）などが用いた“本末”の思想を引用し、“所以迹”を“本”と言い換えて、“本”を菩薩の不可思議なる解脱（悟りの内容）とし、“迹”を菩薩が衆生を教化するために示現した方便という意味で使用した。 - Wikipedia日英京都関連文書対訳コーパス

In 1914, following a dispute over whether the 'Shusho Tale of Genji' or the 'Kogetsu-sho Commentary of The Tale of Genji' had the better quality text, a revised edition of "The Tale of Genji" was published by Yuhodo Bunko paperback library and was widely circulated. 例文帳に追加

「首書源氏物語」の本文と「源氏物語湖月抄」の本文とではどちらが優れているのかといった議論を経て1914年（大正3年）に「首書源氏物語」を底本にした校訂本である源氏物語が有朋堂文庫から出版され、広く普及した。 - Wikipedia日英京都関連文書対訳コーパス

Most of the earliest old commentaries on The Tale of Genji which were made from the Kamakura period to the Muromachi period such as "Suigen-sho Commentary," "Shimei-sho," "Genchusaihi-sho,"etc., were based on the dominant Kawachi-bon line manuscripts. 例文帳に追加

『水原抄』、『紫明抄』、『原中最秘抄』など、鎌倉時代から室町時代にかけて作られた源氏物語の初期の古注釈書のほとんどが注釈の対象となる本文としてこの当時有力な本文であった河内本系統の本文を使用していたこと。 - Wikipedia日英京都関連文書対訳コーパス

Shan-tao: "Kammuryoju-kyosho" (a commentary on the Kanmuryojukyo) (Kangyosho); "Ojo Raisan Ge" (hymns on the verse in the Pure Land) (Ojo Raisan); "Tengyo gyodogan ojojodo hojisan" (service book for the Pure Land school) (Hojisan); "Ekangyotomyo hanjuzanmai gyodo ojosan" (hymns on the presence of the Buddha) (Hanjusan); "Kannen Amida Butsu sokai sanmai kudoku homon" (directions for meditation and invocation) (Kannen homon) 例文帳に追加

善導…『観無量寿経疏』（観経疏）、『往生礼讃偈』（往生礼讃）、『転経行道願往生浄土法事讃』（法事讃）、『依観経等明般舟三昧行道往生讃』（般舟讃）、『観念阿弥陀仏相海三昧功徳法門』（観念法門） - Wikipedia日英京都関連文書対訳コーパス

From 1215, four years after the demise of Honen, until 1227, just before the Karoku Persecution, he shuttled almost everyday between Ojoin Temple, which was his base, and over 30 places around Kyoto and gave lectures on Shandao's literary works including "Kangyosho" (Commentary on the Meditation Sutra). 例文帳に追加

法然死去後4年、建保3年（1215年）より嘉禄の法難の直前、嘉禄3年（1227年）にいたる12年の間、往生院を本拠地として京洛内外三十数か所を往復して、ほとんど連日『観経疏』を始めとする善導の著述の講説にあけくれた。 - Wikipedia日英京都関連文書対訳コーパス

The latter includes "Taima Mandara Chuki" (annotation about Taima Mandala) of 10 volumes, "Kangyo Hiketsu-Shu" (The key points of the Kanmuryoju-kyo sutra (The Sutra of Visualization of the Buddha of Measureless Life) of 20 volumes, "Senchaku Mitsu Yoketsu" Senchaku Mitsu Yoketsu (literally, Buddhist scriptures about selecting Buddhism) of 5 volumes, "Shujuhachi-gan Yoshakusho" (literally, commentary about Forty-eight Vows) of 2 volumes, "Shugo Yoketsu" (Buddhist scriptures about ascetic practices) of 1 volume, "Taima Mandara Kushiki" (the method to serve Taima Mandala) of 1 volume and "Taima Mandara Hakko Rongisho" (eight lectures of Taima Mandala) of 1 volume, and so on. 例文帳に追加

後者には『當麻曼荼羅註記』10巻、『観経秘決集』20巻、『選択密要決』5巻、『四十八願要釈鈔』2巻、『修業要決』1巻、『當麻曼荼羅供式』1巻、『當麻曼荼羅八講論義鈔』1巻などがある。 - Wikipedia日英京都関連文書対訳コーパス

Even if the black and white go stones with magnets are mixed, an instructor can quickly feels for a desired white or black stone using the tactile sense without necessarily depending on the visual observation so as to smoothly progress the commentary and the explanation using the large board without any delay.例文帳に追加

これにより、たとえ黒白の磁石付碁石が混在していたとしても、必ずしも目視に頼ることなく触覚を利用して黒白所望の石を速やかに探り当てることができるので、大盤を使った解説や説明の進行を遅滞なく円滑に進めることができる。 - 特許庁

The sample design presenting device and sample design presenting method and program point at an undesirable place and show its commentary and sample when there is unsuitable representation on the accessibility of a web page and when there is an undesirable HTML in the viewpoint of the accessibility of the web page.例文帳に追加

ウェブページのアクセシビリティ上、不適切な表現がある場合、ウェブページのアクセシビリティの観点で、好ましくないＨＴＭＬが存在する場合、その好ましくない箇所を指摘し、その解説と見本とを示す見本デザイン提示装置、見本デザインの提示方法及びプログラムである。 - 特許庁

(4) Notwithstanding section 27, a person who uses a registered trade mark does not infringe the trade mark if such use — (a) constitutes fair use in comparative commercial advertising or promotion; (b) is for a non-commercial purpose; or (c) is for the purpose of news reporting or news commentary.例文帳に追加

(4)第27条に拘らず，登録商標を使用する者は，次の使用においてはその登録商標の侵害にはならない。(a)商業比較広告又は販売促進における正当な使用 (b)非商業目的における使用，又は (c)報道又は時事解説を目的とする使用 - 特許庁

Ryo (administrative code) assigned Chugu-shiki (Office of the Consort's Household) to manage the Grand empress dowager's affairs, quoting Ryo no gige (commentary on the Ryo) as its legal basis which says that 'the Grand empress dowager is Chugu (Empress) accordingly', but, in fact, Taikotaigogu-shiki (Office of the grand empress dowager) was established to serve Grand empress dowager exclusively. 例文帳に追加

令では中宮職を担当の役所となし、『令義解』では「太皇太后……の宮また自ずから中宮なり」とし、中宮職をもって太皇太后に仕える根拠とするが、実際には中宮職と別個に太皇太后宮職をおいて奉仕させた。 - Wikipedia日英京都関連文書対訳コーパス

"Myobojojokanroku" (A Commentary of the Ritsuryo Codes) published in the Kamakura period quotes unknown or lost writings of "Seiji Yoryaku" (Brief Outline of Government) written by KOREMUNE no Masasuke, a lawyer in the mid-Heian period (Sekkanseiji period [regency period]), which present the view that "there is almost no reason to return the territory after "kokorozashi ataeru" to others" as a general rule (prevailing theory). 例文帳に追加

鎌倉時代の『明法条々勘録』に引用されている平安時代中期（摂関政治期）の明法家惟宗允亮の著作『政事要略』逸文には、「志与他人之後専無返領之理」という見解が出現しそれが通規（通説）であると述べている。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, although the original texts of the Ritsuryo were dispersed and lost early on, the ritsu penal code was recorded in the commentary "Tanglu Shuyi" written by Linfu LI and others, and the ryo administrative code was recorded in "Torei Shui" written by Noboru NIIDA, a Japanese historian of Chinese legal history, in 1933 by collating missing writing from Japanese and Chinese classical books. 例文帳に追加

よって、律令の本文は早くに散逸したが、律については李林甫らによる注釈書『唐律疏義』が残り、令については、1933年、日本の中国法制史学者である仁井田陞が、和漢の典籍より逸文を輯逸し、『唐令拾遺』を著している。 - Wikipedia日英京都関連文書対訳コーパス

Kotosuga TANIGAWA opposed to the enthronement theory and doubted the worth of Mizu Kagami as a historical material in "Zoku Dainihonshi Shiki" (a commentary on Japanese history) in 1774 and asserted that it was inconceivable that a state ceremony of enthronement was held immediately after the death of the emperor even in a turbulent age, not to mention the war immediately followed the ceremony. 例文帳に追加

即位説に反対して、谷川士清は安永3年（1774年）に『続大日本史私記』で水鏡の資料的価値に疑問をはさみ、即位のような大礼が天皇の死後すぐに行われたのは乱世でも考えにくいことで、乱が起きる前の時点ではなおさらだと論じた。 - Wikipedia日英京都関連文書対訳コーパス

He also selected kuon geshu (receiving the seed of Buddhahood from the eternal Buddha), chukan juku (literally, "ripening in the middle"), kinsei datsu (literally, "liberation in recent times") (also known as kyo datsu (literally, "liberation of today")), chukan geshu (literally, "receiving the seed of Buddhahood in the middle"), takyo juku (literally, "ripening by another sutra"), hokke datsu (literally, "liberation by the Lotus Sutra"), konse geshu (literally, "receiving the seed of Buddhahood in this world"), jise juku (literally, "ripening in the next world") and mirai tokudatsu (literally, "attaining enlightenment in the future") from san yaku in three world, that is, the past, present and future, so as to explain them in Hokke mongu (Commentary on the Lotus Sutra). 例文帳に追加

また『法華文句』1上で、過去現在未来の三世にわたる三益の中から特選して、久遠下種・中間熟・近世脱（今日脱とも）、中間下種・他経熟・法華脱、今世下種・次世熟・未来得脱を説いた。 - Wikipedia日英京都関連文書対訳コーパス

He tried to confuse the opponent by using such a strange "sham term" that had not been registered in any of "Sutras," "Thesis," and "Commentary," which was a problem of his personality before talking about the problem of dhamma.' (according to a magazine "Dokku, Junkyogo" p.67, published by Shishiobunko) 例文帳に追加

「『経文』にも『論文』にも『釈義』にも、かつて登録されない珍妙怪奇の『造り名目（つくりみょうもく）』を以て、相手を煙に捲かうといふのは、モー法義論談の分域を通り越して、残るところは貞安の人格問題だ」（雑誌『毒鼓・殉教号』67頁、獅子王文庫発行） - Wikipedia日英京都関連文書対訳コーパス

Moreover, old works of folklore such as "Kakai-sho Commentary" say there were several tales called 'The Tale of Genji' but the most excellent of them was 'The Tale of Hikaru Genji,' although it is impossible now to confirm the existence of any other work called 'The Tale of Genji.' 例文帳に追加

なお、『河海抄』などの古伝承には、「源氏の物語」と呼ばれる物語が複数存在し、その中で最も優れているのが「光源氏の物語」であるとするものがあるが、現在「源氏物語」と呼ばれている物語以外の「源氏の物語」の存在を確認することは出来ない。 - Wikipedia日英京都関連文書対訳コーパス

Some old literature like "Hakuzoshi," "Shimei-sho Commentary" and "Kachoyojo" number the "Ten Quires of Uji" like 'Uji 1,' 'Uji 2,' considering that these chapters are somewhat different from the others, which suggests that some people in those days already considered that this part should be separate from the others. 例文帳に追加

『白造紙』、『紫明抄』あるいは『花鳥余情』といった古い時代の文献には宇治十帖の巻数を「宇治一」、「宇治二」というようにそれ以外の巻とは別立てで数えているものがあり、この頃すでにこの部分をその他の部分とは分けて取り扱う考え方が存在したと見られる。 - Wikipedia日英京都関連文書対訳コーパス

Printed books such as 'The Tale of Genji with illustrations,' 'Shusho (headnote) The Tale of Genji,' and 'Kogetsu-sho Commentary of The Tale of Genji' were the mixed text of the 'Aobyoshibon' line of the Sanjonishi family in a broad sense, which was the most dominant in those days, along with 'Kawachibon' and 'Beppon.' 例文帳に追加

「絵入源氏物語」、「首書源氏物語」、「源氏物語湖月抄」といった版本の本文は当時最も有力であった広い意味での「青表紙本」系統の三条西家系統の本文にさらに「河内本」や「別本」からの混入が見られる本文であった。 - Wikipedia日英京都関連文書対訳コーパス

In particular, the critical remarks and evaluations he included in his diary of the insei (rule by retired emperors) system as well as the internal strife besetting the sekkan seiji (government by regents and advisors), not to mention his commentary on the internal strife facing the Minamoto clan and the rise of the Taira clan, ensure his fame as one who left behind a valuable historical record, and his diary, the "Chuyuki" (Diary of Nakamikado, Minister of the Right) remains a precious historical document that captures the essence of the trends in the last days of the Heian period. 例文帳に追加

特に、摂関家の内紛や院政に対する批判や批評を行い、源氏の内紛、平家の台頭に関しても貴重な史料を残している人物で、その日記、『中右記』は平安時代後期の趨勢を知る上で貴重な史料。 - Wikipedia日英京都関連文書対訳コーパス

Tokuhei YAMAGISHI believed that the text of the so-called "Sanjonishike manuscript," which had been conserved in the Imperial Household Archives as a shohon (a verified text), being closer to the text of books printed during the Edo period such as the Shusho Genji monogatari (Tale of Genji with Headnotes) and Kogetsusho (The Tale of Genji Moon on the Lake Commentary), was better than the text of this Oshima-bon manuscript. 例文帳に追加

なお、山岸徳平は、首書源氏物語や湖月抄などの江戸時代の版本の本文に近い本文を持つ宮内庁書陵部に証本として伝えられていたいわゆる『三条西家本』の本文のほうがこの大島本より良質の本文であるとした。 - Wikipedia日英京都関連文書対訳コーパス

There is an oral story in an old commentary ("Genchu saihisho") that it was the death of Hikaru Genji that was written about in this chapter, and that the chapter was sealed and burned by the order of the emperor at that time because people who read it became tired of life and entered into Buddhist priesthood one after another. 例文帳に追加

古注（『原中最秘抄』）にはこの巻には光源氏の死が描かれており、これを読んだ者たちが世をはかなんで次々と出家してしまったため時の天皇の命により内容を封印してしまった、焚書処分にしたとする伝承が記録されている。 - Wikipedia日英京都関連文書対訳コーパス

At first, it was a project of creating a commentary of The Tale of Genji consisting of two or three volumes, but in the process of collecting necessary materials, Kikan IKEDA felt a necessity to make something that enabled scholars to easily access old annotations, that is to say, 'a collection of old annotations.' 例文帳に追加

この計画は最初は2ないし3冊程度からなる源氏物語の注釈書として計画されたものであるが、池田亀鑑はそのために必要な資料を集めていく中で古注を研究者が容易に利用できるような資料、すなわち「古注集成」を作ることの必要性を感じた。 - Wikipedia日英京都関連文書対訳コーパス

When Akiko was thirty-four, "the New Translation of The Tale of Genji" was published as a four-volume work, but was filled with flaws because its source Kigin KITAMURA's "Kogetsu-sho Commentary" contained many errors, the process of publication was hasty in order to earn money for traveling abroad, and Ogai MORI who was in charge of proofreading was not an expert on "The Tale of Genji." 例文帳に追加

晶子が34歳のとき『新訳源氏物語』を四冊本として出したが、拠り所とした北村季吟の『湖月抄』には誤りが多く、外遊の資金調達のために急ぎ、また、校訂に当たった森鴎外は『源氏物語』の専門家でないなど欠陥が多いものだった。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Ihon Shimeisho," a commentary of Genji Monogatari (The tale of the Minamoto clan) from the mid Kamakura Period, its length was about Kosode (a kimono with short sleeves worn as underclothing by the upper classes) (in other words, the length is close to one's height), made in threefold (with nakabe, a lining cloth attached between the outer material), and a hitoemon (a single design, diamond shaped design such as ones used on a single layered kimono) pattern is used on the lining. 例文帳に追加

鎌倉時代中期の源氏物語注釈書『異本紫明抄』によると小袖ほどの丈(つまり身長すれすれくらい)で、三重(中倍のある)の仕立てで、裏には単文(ひとえもん。単衣につかうような菱文）の綾を用いるという。 - Wikipedia日英京都関連文書対訳コーパス

Chigi was a scholar priest who originated a doctrine based on Hokke-kyo sutra, Makahannya haramikyo sutra and Daichidoron (Commentary on the Great Wisdom Sutra) that were translated by Kumaraju as well as Nehangyo sutra, advocated Kyoso hanjaku (theory on the history of sutra establishment) based on Goji hakkyo, which deems Hoke-kyo sutra as paramount, and preached to become Buddha through shikan (Tendai Meditation). 例文帳に追加

智ギは、鳩摩羅什訳の法華経・摩訶般若波羅蜜経・大智度論、そして涅槃経に基づいて教義を組み立て、法華経を最高位に置いた五時八教という教相判釈（経典成立論）を説き、止観によって仏となることを説いた学僧である。 - Wikipedia日英京都関連文書対訳コーパス

T'an-luan (early Chinese Pure Land philosopher and popularizer) explains Oso-eko in his main literary work "Muryoju-kyo Ubadaisha Ganshoge-chu" (also known as Ojoronchu) (Commentary on Vasubandhu's Upadesa on the Sutra of Immeasurable Life, also known as Ojoron-chu or Wangsheng lun zhu (Notes on the Treatise on Birth - in the Pure Land): Oso-eko means to give to all others one's virtues acquired through practicing good conduct and accumulating merits, and to aspire that everyone including oneself attains birth in Amida's Pure Land. 例文帳に追加

中国の曇鸞の主著『無量寿経優婆提舎願生偈註（往生論註）』のなかに、自分の行じた善行功徳をもって他の人に及ぼし、自分と他人と一緒に弥陀の浄土に往生できるようにと願うことが往相回向であるとする。 - Wikipedia日英京都関連文書対訳コーパス

The information display control client 70 who has received start notification analyzes the prediction information provider who should be data-collected from the relay start notification from an "ID link table" held inside, and notifies an information totaling server 50 or a commentary LIVE relay server 60 of the request of data.例文帳に追加

開始通知を受け取った情報表示制御クライアント７０は、中継開始通知からデータ収集すべき予想情報提供者を、内部に保持する「ＩＤリンク表」より解析し、該当データの要求を、情報集計サーバ５０や解説ＬＩＶＥ中継サーバ６０へ通知する。 - 特許庁

(3) Notwithstanding section 55, the proprietor of a well known trade mark shall not be entitled to restrain by injunction the use in Singapore of the trade mark if such use — (a) constitutes fair use in comparative commercial advertising or promotion; (b) is for a non-commercial purpose; or (c) is for the purpose of news reporting or news commentary.例文帳に追加

(3)第55条に拘らず，周知商標の所有者は，差止命令により何れかの者に対してシンガポールにおいて商標の次の使用を禁止する権利を有さない。(a)商業比較広告又は販売促進における正当な使用 (b)非商業目的における使用，又は (c)報道又は時事解説を目的とする使用 - 特許庁

A dictionary for explanation for correlating terminology to its explanation sentence is stored in advance, each terminology included in the explanation information in a character data format is compared with the dictionary for explanation, and explanation information having a commentary is generated from the explanation information, and the explanation sentence corresponding to the terminology included in the explanation information.例文帳に追加

予め、用語とその解説文とを対応づけた解説用辞書を予め記憶しておき、文字データ形式の説明情報に含まれる各用語と解説用辞書とを比較して、説明情報とこの説明情報に含まれている用語に対応する解説文とから解説付説明情報を生成する。 - 特許庁

According to the Koreto Muhonki (a commentary on the Honnoji Incident) and the Renjoin Kiroku (journal written by priests of Kofuku-ji Temple Renjo-in), he wielded a sword himself to cut down enemy soldiers (this is rumored to be a myth, like that of Yoshiteru ASHIKAGA, yet it is open to debate as he was familiar with the art of swordsmanship as it was an essential discipline of that time). 例文帳に追加

また、その奮戦の具体的な内容だが、惟任謀反記や蓮成院記録によると自ら剣をふるい敵の兵を斬ったらしい（足利義輝の最期に似ているため創作ではないかとも思われるが信忠は実際に剣術を習っており、当時はたしなみの1つであったため、あながち嘘とも言えない）。 - Wikipedia日英京都関連文書対訳コーパス

Later in "Mingo nisso" (commentaries on the Tale of Genji) by Michikatsu NAKANOIN, it was stated that: "'Yomei no suke' was one of three critical matters in the Tale of Genji. (omitted) The descriptions in 'Kakai-sho' were completely incorrect. The interpretation of 'Yomei no suke' should be described separately." which means that the meaning of 'Yomei no suke' was not described in a public commentary, but in a secret document. 例文帳に追加

その後の中院通勝による『岷江入楚』では、「源氏物語三ケの大事の一なり、（中略）河海に載せたる事、皆誤れり、別に是を記すべし」として一般に見せる注釈書には掲載せず、別に存在する秘伝書のようなものの中に記しておいたことを述べている。 - Wikipedia日英京都関連文書対訳コーパス

Along with this, the entrance of the Wings' side was changed to the entrance hall newly constructed between the Wings, and the underground passage connecting with the Original Museum Building was also changed to newly constructed 'Lower Level Passageway,' which has become a free zone equipped with a museum shop, cafe lounge, toilets, brief exhibition panels and exhibitions such as, structure of Buddha statues and commentary of mudras, etc. 例文帳に追加

これに伴い新館側の入口が両新館の間に新設されたエントランスホールに変更され、本館を結ぶ地下道も新たに作られた「地下回廊」に変更され、ミュージアムショップや軽食ラウンジ、トイレや簡単な展示パネル、仏像の構造や印相の解説の展示などを備えた無料ゾーンとなっている。 - Wikipedia日英京都関連文書対訳コーパス

That was pointed out by the facts that Shikimokusho (a commentary on Goseibai-shikimoku) was compiled during the Sengoku period (period of warring states) of Japan, that the designation of 'shikimoku' was used for bunkokuho (the law individual sengoku-daimyo enforced in their own domain), and that many commentaries were written for it as well as it was used for a textbook for writing in the Edo period when a new system of law for samurai government was established. 例文帳に追加

これは戦国時代(日本)に式目抄が編纂されたり、分国法に「式目」の名称が採用されたほか、新たな武家政権の法体系が確立された江戸幕府の時期においても多くの注釈書が書かれ、手習いの教科書として採用された点からも指摘されることである。 - Wikipedia日英京都関連文書対訳コーパス

The sound generator has a speech database BOX 1a provided correspondingly to a prescribed condition and storing a plurality of speech data, a replacement speech database BOX 1b corresponding to the speech database BOX 1a and by a different commentator, and performs a running commentary by using the replacement speech database BOX 1b in place of the speech database BOX 1a when the substitution is predetermined.例文帳に追加

所定の条件に対応して設けられ、複数の台詞データを格納する台詞データベースＢＯＸ１ａと、台詞データベースＢＯＸ１ａに対応し、異なる実況者による置換用台詞データベースＢＯＸ１ｂを備え、予め定められた場合に、台詞データベースＢＯＸ１ａを置換用台詞データベースＢＯＸ１ｂで置き換えて実況を行う。 - 特許庁

Although it was eliminated in Sanetaka SANJONISHI's editing, the extant old genealogies of The Tale of Genji contain similar expressions, which would be impossible for each reader to make on the basis of his interpretation, for example, they all have an unusually longer commentary on a character named 'Oborozukiyo' (the misty moon) (The Tale of Genji) than on other characters. 例文帳に追加

三条西実隆の編集によって削られることになるが、源氏物語古系図には共通して「朧月夜(源氏物語)」について他の人物と比べると異例なほどの長文の解説が付されているなど、現存するものは読者それぞれが自分の理解に基づいて作成したとすると考えられないほどに言い回しなどが共通している。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, the Rikkei (six documents) books from Zhou, "Shikyo" (Chinese Poetry book), "Shujing" (Book of History), "Girai" (Yili), "Gakkei," "I Ching" (The Book of Changes), and "Shunju" (Spring and Autumn Annals) were specified as Ju-kyo scriptures, and from their Ju-ka-style interpretation learning perspective, "Classic of Rites" and den, or commentaries and collected papers, such as "Ekiden," "Chunqiu Zuoshi Zhuan" (Master Zuo's Commentary to the Spring and Autumns), "Shunju Kuyo-den" (Annotation of Gongyang on Spring and Autumn Annals), and "Shunju Kokuryo-den" (Annotation of Guliang on Spring and Autumn Annals) were organized. 例文帳に追加

また『詩経』『書経』『儀礼』『楽経』『易経』『春秋』といった周の書物を六経として儒家の経典とし、その儒家的な解釈学の立場から『礼記』や『易伝』『春秋左氏伝』『春秋公羊伝』『春秋穀梁伝』といった注釈書や論文集である伝が整理された（完成は漢代）。 - Wikipedia日英京都関連文書対訳コーパス

After the accomplishment of "Dainichi-kyo Sutra," "初会金剛頂経"（Sarvatathāgatatattvasaṃgraha） and their commentary, Mandala, which showed the world view of Mikkyo incorporating various Buddhas, was produced; thus the Buddhas of Mikkyo were placed into a hierarchyand systematized, as all Buddhas were created from Issainyorai (一切如来), the Five Buddhas of Wisdom around Dainichinyorai: Gochinyorai (五智如来). 例文帳に追加

『大日経』や『初会金剛頂経』（Sarvatathāgatatattvasaṃgraha）、またその註釈書が成立すると、多様な仏尊を擁する密教の世界観を示す曼荼羅が誕生し、一切如来（大日如来を中心とした五仏：五智如来）からあらゆる諸尊が生み出されるという形で、密教における仏尊の階層化・体系化が進んでいった。 - Wikipedia日英京都関連文書対訳コーパス

As the major translation and commentary in modern times, a book of Iwanami-bunko, a translation from the original Sanskrit by Hajime NAKAMURA and Kazuyoshi KINO, "Lecture on Hannya Shingyo," written by Kakusho TAKAGAMI and "Hannyashin-gyo Nyumon," written by Taido MATSUBARA, which interprets from the viewpoint of a priest of the Rinzai sect, have been published and reprinted many times so that their paperback editions are easily obtainable. 例文帳に追加

現代の主な翻訳及び解説としては、サンスクリット原文からの翻訳である中村元・紀野一義訳の岩波文庫本、高神覚昇の『般若心経講義』、また臨済宗の僧侶の立場から解釈した松原泰道の『般若心経入門』などがあり、それぞれ版を重ねて何れも文庫本として手軽に入手できる。 - Wikipedia日英京都関連文書対訳コーパス

Since the central controller 1 can instruct to make which connection terminal 2 function as a microphone or as a speaker, the lecturer can change positions and numbers of microphones and speakers by a single touch of a button in accordance with a scene during the lecture when the lecturer gives a lecture, when a questioner asks a question, when a master of ceremony gives commentary, and so for the.例文帳に追加

中央制御装置１からどの連結端末２をマイクとして機能させる、スピーカとして機能させるかを指示することができるため、講演者が講演しているとき、質問者が質問しているとき、司会進行役が解説をしているとき、等、講演中のシーンに応じて講演者がワンタッチでマイクやスピーカの位置、および数を切り替えることができる。 - 特許庁

On the other hand, the concept of Suijaku came from a Chinese character, 迹 (jaku), which first appeared in the Tenun chapter of "Soshi (Zhuang-zi)" or in its phrase of '所以迹' (the path of edification), and was later referred to by Guo Xiang of West Jin, the writer of "Zhuang-zi Commentary" who developed his own theory in the chapter of "Seong-wang (Daiseigaio)" and defined jaku as a royal reign, citing "所以迹" as a born saint. 例文帳に追加

これに対し、垂迹という思想は、中国の『荘子』天運における迹（教化の迹）や、所以迹（教化を成立させている道＝どう）に由来し、西晋の郭象（かくしょう）がこれを註釈した『荘子注』で、これを聖王（内聖外王）の説明において展開させ、“迹”を王者としての統治・主導とし、“所以迹”を本質的な聖人として引用した。 - Wikipedia日英京都関連文書対訳コーパス

Later, official ritsuryo lectures were held three times, in Jogan (Japan)(859), Engi (year unknown), and Choho (999), and in the meantime, "Ritsu no shuge" and "Ryo no shuge" were compiled by KOREMUNE no Naomoto, but there is no commentary covering the entire ritsu and ryo, and the study of ritsuryo was passed along only as hereditary learning in the Koremune clan, Sakagami clan, Nakahara clan, etc. 例文帳に追加

その後、公的な律令講書が貞観_(日本)（859年）、延喜（年未詳）、長保（999年）の3回開かれたことが知られており、またその間に惟宗直本（これむねのなおもと）によって『律集解』、『令集解』が編纂されたが、以後は律・令の全篇にわたる注釈書はみられず、律令学はわずかに惟宗氏、坂上氏、中原氏などに家学として伝えられたにすぎなかった。 - Wikipedia日英京都関連文書対訳コーパス

As is often the case with commentaries of "The Tale of Genji" in those days, 'Genchusaihi-sho Commentary,' in which esoterica was written, existed separately in contrast to 'Suigen-sho,' which had general annotations; thus there was the emergence of the idea that 'the text of "The Tale of Genji" would have had a similar experience,' and 60 chapters of the esoteric "The Tale of Genji" came to be widely accepted, having a great influence on posterity. 例文帳に追加

源氏物語の注釈書においても一般的な注釈を記した「水原抄」に対して秘伝を記した「原中最秘抄」が別に存在するなど、この時代にはこのようなことはよくあることであったため、「源氏物語本文そのものに付いてもそのようなことがあったのだろう」と考えられたらしく、秘伝としての源氏物語60巻説は広く普及することになり、後に多くの影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

The Tale of Genji with illustrations,' a representative printed book of "The Tale of Genji" in the Edo period, consists of 54 volumes of "The Tale of Genji," three volumes of 'Genji Meyasu,' one volume of 'Poem Quotation,' one volume of 'Genealogy' and one volume of 'Yamaji no Tsuyu,' making 60 volumes, while 'Kogetsu-sho Commentary of The Tale of Genji' has 55 volumes of "The Tale of Genji," including two books of 'Wakana' and a book of 'Kumogakure' and five books of 'Kubimaki,' consisting of 'Genealogy,' 'Chronology' and others, which together make a total of 60 volumes. 例文帳に追加

江戸時代の代表的な『源氏物語』の刊本を見ても、「絵入源氏物語」は『源氏物語』本文54冊に、「源氏目案」3冊、「引歌」1冊、「系図」1冊、「山路露」1冊を加えて、「源氏物語湖月抄」は「若菜」上下と「雲隠」を共に数に入れた源氏物語本文55冊に「系図」、「年立」等からなる「首巻」5冊を加えて、いずれも全60冊になる形で出版されている。 - Wikipedia日英京都関連文書対訳コーパス

According to 'Hikaru Genji monogatari honji,' a commentary on The Tale of Genji written by Ryogo, in some of the legendary surviving fragment of Sarashina Nikki (The Sarashina Diary), which was completed around 1060, SUGAWARA no Takasue's daughter, the author of the diary, wrote around 1020 that 'I read 54 chapters of The Tale of Genji keeping a book called '譜' at hand,' and there is a record which says that she visited around various scholars to know what the '譜' was. 例文帳に追加

なお、了悟による源氏物語の注釈書「光源氏物語本事」において、ころに成立した更級日記の逸文と伝えられるものの中に、作者である菅原孝標女が頃に『源氏物語』を読んだ際、「ひかる源氏の物がたり五十四帖に譜ぐして」（「譜」と呼ばれるものを手元に置いて（読んだ））とする記述があり、この「譜」が何であるのかを諸家に尋ねて回った記録が残されている。 - Wikipedia日英京都関連文書対訳コーパス