「Commentary」に関連した英語例文の一覧と使い方(9ページ目) - Weblio英語例文検索

When a control section 11 detects that cases are closed, the control section 11 switches a main sound wherein an ordinary audio signal is reproduced into a sub sound wherein a commentary audio signal is reproduced.例文帳に追加

制御部１１は、筐体が閉じられたことを検出すると、それに応じて、通常音声信号が再生される主音声から、解説用音声信号が再生される副音声へ切り換える。 - 特許庁

A control section 4 extracts program commentary information relating to a program watched at present from the storage section 5 and gives the information to a character/voice information generating section 8, where a television picture and character information are synthesized.例文帳に追加

制御部（４）は現在鑑賞中の番組に関する番組解説情報を蓄積部（５）から抽出し文字・音声情報作成部（８）へ送りテレビ画面と文字情報を合成する。 - 特許庁

To simultaneously output the commentary relay of the prediction information of a public competition and prediction information provider task data to a display device, and to view the information even from a remote place.例文帳に追加

公営競技の予想情報の解説中継と予想情報提供者業務データを同時に表示装置に出力することができ、また、これらの情報を遠地でも視聴できるようにすること。 - 特許庁

Especially, Shoku, the founder of the Nishiyama school of the Jodo sect, wrote "the Commentary on Taima Mandala" in 1223, made more than a dozen copies of Taima Mandala and enshrined them in various countries, which contributed the spread of Taima Mandala. 例文帳に追加

中でも浄土宗西山派の祖・証空は、貞応2年（1223年）に『当麻曼荼羅註』を著し、当麻曼荼羅の写しを十数本制作し諸国に安置して、当麻曼荼羅の普及に貢献した。 - Wikipedia日英京都関連文書対訳コーパス

It drew the situation of Saiho Gokuraku Jodo where Amida Nyorai lived and was regarded as being made based on "Kangyo shijosho," a commentary on "Kanmuryojyukyo" written by Zendo, a high priest in Tang. 例文帳に追加

阿弥陀如来の住する西方極楽浄土のありさまを描いたものであり、唐の高僧・善導による『観無量寿経』の解釈書『観経四帖疏』に基づいて作画されたものとされている。 - Wikipedia日英京都関連文書対訳コーパス

A commentary on a sutra "Dainichikyosho" interprets Butsugenbutsumo as 'various Buddha observe people and appear to them in the right form to save them' based on the Mahayana Buddhism idea such that Bodhisattva is trying to save all sentient beings. 例文帳に追加

また『大日経疏』では、「諸々の仏が人々を観察し、彼らを救うために最も相応しい姿を表す」という大乗仏教の下化衆生思想に基づく解釈も行われている。 - Wikipedia日英京都関連文書対訳コーパス

The name 'Kudara Kannon', which became well-known as the popular name of this statue after the 20th century, is not very old; it is said that the name was first used in the commentary of "Horyu-ji Okagami" in 1917. 例文帳に追加

この像の通称として20世紀以降著名になる「百済観音」という呼称はさほど古いものではなく、大正6年（1917年）の『法隆寺大鏡』の解説が初出であるとされている。 - Wikipedia日英京都関連文書対訳コーパス

The title was also written using Chinese characters such as '枕草紙' (Makurazoshi Notebook), '枕冊子' (Makura Sasshi), '枕双紙' (Makura soshi), and '春曙抄' (Shunsho-sho Commentary), and the oldest manuscript (called "maedabon" in Japanese), a copy of which was made in the Kamakura period, has a gold-lacquered casket with the Chinese characters "清少納言枕草子" (Sei Shonagon, The Pillow Book) written on it. 例文帳に追加

「枕草紙」「枕冊子」「枕双紙」「春曙抄」とも表記され、最古の鎌倉時代の写本前田本の蒔絵の箱には『清少納言枕草子』とある。 - Wikipedia日英京都関連文書対訳コーパス

"Nihon isshi History Book" and "Unknown or Lost Writings of the Nihonkoki History Book" are the collections of the lost texts of Nihonkoki History Book, and with them as a basis the following books were published: "Japanese Historical Records Commentary," from Shueisha Inc., and "Academic Paperback Library," from Kodansha Ltd. 例文帳に追加

各所の逸文を収集したものに『日本逸史』『日本後紀逸文』があり、これを踏まえて、下記の集英社訳注日本史料や講談社学術文庫が出版されている。 - Wikipedia日英京都関連文書対訳コーパス

At that time, the lord of the Mito Tokugawa family Mitsukuni TOKUGAWA wished to collect transcribed and published books on "Manyoshu" to revise them, and Choryu SHIMOKOBE was in charge of making commentary during the Kanbun and Enpo periods. 例文帳に追加

当時、水戸徳川家では、主君の徳川光圀の志により、『万葉集』の諸本を集め校訂する事業を行っており、寛文・延宝年間に下河邊長流が註釈の仕事を託された。 - Wikipedia日英京都関連文書対訳コーパス

According to the description in Kakai-sho Commentary, Tsubaki-mochi was something like a dumpling made from mochi-ko (rice cake flour, present-day domyojiko [dried and granulated glutinous rice flour]) that was made by grinding dried glutinous rice with a mill-stone, kneaded with amazura (traditional sweetener commonly used in the past), and wrapped with camellia leaves. 例文帳に追加

河海抄の記述によれば、もち米を乾燥させて臼でひいて作った餅粉（現在の道明寺粉）を甘葛の汁で練って団子のようにし、椿の葉で包んだもの。 - Wikipedia日英京都関連文書対訳コーパス

According to Zengen Shosenshu Tojo (Commentary of the Ch'an-yuan-chu-ch'uan-chi tu-hsu) written by Guifeng Zongmi, the origin of Zen exists in bussho (the Buddhist nature), to be aware bussho is the wisdom, to practice wisdom is jo and the word Zenna means all of them. 例文帳に追加

圭峰宗密の著書禅源諸詮集都序には、禅の根元は仏性にあるとし、仏性を悟るのが智慧であり、智慧を修するのが定であり、禅那はこれを併せていうとある。 - Wikipedia日英京都関連文書対訳コーパス

In one biography of Honen ("The World's Fine Things: Biography of Priest Honen") included in "Showa Shinshu Honen Shonin Zenshu" (complete works of Honen Shonin) appears: 'Word of mouth commentary on the righteous die happier than the evil' which is also found in Kudensho ("What Shinran Taught") and "Tannisho" (Lamentations). 例文帳に追加

法然の伝記の一つである『醍醐本法然上人伝記』（『昭和新修法然上人全集』所収）のなかに「善人尚以往生況悪人乎口伝有之」と、『口伝鈔』『歎異抄』と同じ文言がある。 - Wikipedia日英京都関連文書対訳コーパス

The above is quoted mainly from the following: "Kammuryoju-kyosho (Kangyosho) (Commentary on the Meditation Sutra)," by Shandao; "Ojoyoshu (Buddhism book)," by Genshin (a priest); "Senchakuhongan nenbutsu shu," by Honen; "Kenjodo-shinjitsu-kyogyo shomonrui" and "Gutoku-sho," by Shinran, and "Anjin Ketsujo Sho," which is of unknown authorship. 例文帳に追加

主な引用先…善導：『観無量寿経疏』、源信(僧侶)…『往生要集』、法然：『選択本願念仏集』、親鸞：『顕浄土真実教行証文類』、『愚禿鈔』、作者不詳：『安心決定鈔』。 - Wikipedia日英京都関連文書対訳コーパス

Following giving commentary in "Kanmuryoju-kyosho" (also known as Kangyosho) (Commentary on the Meditation Sutra) by Shandao, and "Senchaku Hongan Nenbutsu-shu" (also known as Senchaku-shu) (Passages on the Selection of the Nenbutsu in the Original Vow) by Honen, Shinran stated in 'Gyo no maki' (a theme of Practice) of "Ken Jodo Shinjitsu Kyogyosho Monrui" (also known as "Kyogyoshinsho") (Selected passages revealing the true teaching, practice and attainment of the Pure Land) that the righteous practice is to call the name of Buddha, regarding the calling of 'Namu Amida Butsu' as the most righteous and important practice (Shojo no gyo) next to wishes by Amida Buddha. 例文帳に追加

善導の『観無量寿経疏』（『観経疏』）・法然の『選択本願念仏集』（『選択集』）に釈されたのを受けた親鸞は、『顕浄土真実教行証文類』（『教行信証』）の「行巻」に、正定の業とはすなはちこれ仏の名を称するなり。と、「南無阿弥陀仏」と称名する事こそが、正行の中で、阿弥陀仏の願に準じた一番重要（正定の業）であるとのべた。 - Wikipedia日英京都関連文書対訳コーパス

Between January and February 1812, he made strenuous exertions and shut himself up at a temporary residence of Naofuru SHIBASAKI, a disciple in Fuchu, Suruga Province, and he at once finished writing several books about Kodai Kenkyu (Ancient Study), including "Koshiseibun", "Koshicho" (Clarification of Early History) and "Koshiden" (Commentary on Ancient History). 例文帳に追加

1811年（文化8年）大いに奮発する事があって師走には駿河国府中の門人柴崎直古の寓居に籠もり、『古史成文』『古史徴』『古史伝』など古代研究の本を一気に数多書き上げる。 - Wikipedia日英京都関連文書対訳コーパス

If any koshin member holding a government post, was promoted to goi (the fifth rank) or higher position, he was entitled to receive either jifuku or kiroku (stipends) whichever higher it may be, according to the "Ryo-no-gige" (commentary on the Ryo), although the "Engishiki"(an ancient book for codes and procedures on national rites and prayers) says both jifuku and kiroku were given to him. 例文帳に追加

なお、官職についている皇親が五位以上に達した場合は季禄と比較して多い方を支給した（『令義解』、ただし『延喜式』には両方支給するとしている）。 - Wikipedia日英京都関連文書対訳コーパス

In view of the existence of Rikujin Kanmon, which proves the fact that Seimei divined fortune with Rikujinshinka, and the fact that "Senji ryakketsu" is the commentary of Rikujinshinka, there is no need to doubt the existence of the oral tradition in the Tsuchimikado family. 例文帳に追加

晴明が六壬神課で占っていたという証拠が六壬勘文という形で存在し、『占事略决』が六壬神課の解説書である以上、土御門家における伝承を疑う必要は特にない。 - Wikipedia日英京都関連文書対訳コーパス

The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' are simply Buddhist terms which refer to the east and the west, as "Daichidoron" (Commentary on the Great Wisdom Sutra), an annotated edition of "Makahannyaharamitashingyo" (The Great Treatise on Perfection of Wisdom), says that the land of the rising sun is the east, and the land of the setting sun is the west. 例文帳に追加

「日出處」「日沒處」は『摩訶般若波羅蜜多経』の注釈書『大智度論』に日出処是東方日没処是西方　とあるなど、単に東西の方角を表す仏教用語である。 - Wikipedia日英京都関連文書対訳コーパス

"Bankoku Koho" is a translated name of a commentary on international law, which gave considerable influences to various countries in East Asia by diffusing modern international law in a period from the second half of the nineteenth century to the first half of the twentieth century. 例文帳に追加

万国公法（ばんこくこうほう）は、19世紀後半から20世紀前半にかけて近代国際法を普及させたという点で、東アジア各国に多大な影響を与えた国際法解説書の翻訳名である。 - Wikipedia日英京都関連文書対訳コーパス

Norinaga MOTOORI, one of Mabuchi's disciples, researched the "Kojiki" (Record of Ancient Matters), stressing that the ancient Japanese had been closely connected to the gods, and also completed the "Kojikiden" (Commentary on the Kojiki), in which he advanced the literary theory of "mono no aware" (the pathos of things). 例文帳に追加

真淵の門人である本居宣長は『古事記』を研究して、古い時代の日本人は神と繋がっていたと主張して「もののあはれ」の文学論を唱える一方で『古事記伝』を完成させた。 - Wikipedia日英京都関連文書対訳コーパス

"Muryoju-kyo Ubataisha Ganshoge" is a commentary on "Muryoju-kyo Bussetu Muryoju-kyo (the Sutra on the Buddha of Immeasurable Life)" compiled by Seshin, which was translated into Chinese by Bodhiruci in the Northern Wei dynasty. 例文帳に追加

『無量寿経優婆提舎願生偈』（むりょうじゅきょううばだいしゃがんしょうげ）とは、世親により撰述された『無量寿経仏説無量寿経』の注釈書を、北魏菩提流支が漢訳した書。 - Wikipedia日英京都関連文書対訳コーパス

A commentary of 'Okuiri' written by FUJIWARA no Sadaie introduces the opinion that there once was a chapter of 'Kakayakuhi no Miya' in this part, and many people such as Kikan IKEDA and Saiichi MARUYA agree with that opinion. 例文帳に追加

藤原定家の記した「奥入」には、この位置に「輝く日の宮（かかやくひのみや）」という帖がかつてはあったとする説が紹介されており、池田亀鑑や丸谷才一のようにこの説を支持する人も多い。 - Wikipedia日英京都関連文書対訳コーパス

An ancient commentary known as "Hakuzoshi" makes reference to chapters called 'Sakuhito', 'Samushiro', and 'Sumori', and an old edition of The Tale of Genji that is said to have been copied by FUJIWARA no Tameuji mentions chapters called 'Norinoshi,' 'Sumori,' 'Sakurabito' and 'Hiwariko'. 例文帳に追加

それ以外にも古注の一つ、『白造紙』に「サクヒト」、「サムシロ」、「スモリ」といった巻名が、また藤原為氏の書写と伝えられる源氏物語古系図に、「法の師」、「すもり」、「桜人」、「ひわりこ」といった巻名が見える。 - Wikipedia日英京都関連文書対訳コーパス

Bkah-hgyur means 'hgyur (translation)' of 'Bkah,' i.e., Syakamuni's word itself, and Bstan-hgyur means 'hgyur (translation)' of 'Bstan,' i.e., a commentary of 'Bkah' by scholars of Indian Buddhism such as Ryuju. 例文帳に追加

カンギュルとは釈尊のことばそのものである「カー」をチベット語に「ギュル」（翻訳）したもの、テンギュルとは、竜樹らインドの仏教学者たちが「カー」に対してほどこした注釈である「テン」をチベット語に「ギュル」したもの、の意味である。 - Wikipedia日英京都関連文書対訳コーパス

He was especially fascinated with view of the universe described in purchased literary work of Norinaga such as "Naohi no Mitama" (Core Spirit), "Uiyamabui" (First Steps Up the Mountain), "Tamakatsuma" (a collection of essays), and "Kojiki-den" (Commentary on the Kojiki), and also with Nakatsune HATTORI (Mizuki MITA)'s "Sandaiko" (On the Three Worlds: Between Myth and Reality), which were included in the record as a supplement. 例文帳に追加

購入した宣長の著作『直日霊』や『初山踏』『玉勝間』『古事記伝』及び附録として傳の中に紹介されている服部中庸（箕田水月）の『三大考』の宇宙観には特に魅せられた。 - Wikipedia日英京都関連文書対訳コーパス

The final outcomes of these MDB action plans should be reported to the Summit in France and be accompanied by an endorsement and commentary by the HLP (see below). (June 2011 for preliminary report; November 2011 for final report) 例文帳に追加

国際開発金融機関行動計画の最終成果物は，ハイレベル・パネル（HLP）（下記参照）による支持と評価と共に，フランスにおけるサミットに報告されるべきである（暫定報告については2011年6月，最終報告については2011年11月）。 - 財務省

In the period of the Northern and Southern Courts (Japan), Yoshinari YOTSUTSUJI stated in "Kakai-sho Commentary" that: "Thorough interpretations of each family are different secrets. Therefore, they are passed down by word of mouth." which means that the meaning of 'Yomei no suke' was kept secret and passed down by word of month without keeping a record. 例文帳に追加

南北朝時代(日本)の四辻善成になると『河海抄』において「当流両家深奥の説、殊なる秘事となるに依りて口伝にあり」と秘説化しており記録を残さず口伝で伝えるようになっている。 - Wikipedia日英京都関連文書対訳コーパス

Because of the relation with Ito previously noted, the copy right of the "Kenpo Gikai" (Commentaries on the Constitution), a official commentary on the Constitution of the Empire of Japan and the Imperial House Law was donated by the author Ito to the Kokkagakkai in 1889, and it was published by Kokkagakkai in the same year, becoming a basic fund. 例文帳に追加

先述の伊藤との関係により、1889年には帝国憲法・皇室典範の公式解説書たる『憲法義解』の版権が著者の伊藤から学会に寄贈され、同年に学会から公刊され基本財産となった。 - Wikipedia日英京都関連文書対訳コーパス

The "Daichidoron (Commentary on the Great Wisdom Sutra, "摩訶般若波羅蜜多経," literally translated to the "Heart of the Perfection of Transcedent Wisdom")" written at that time indicated that such expression as the land where the sun rises only referred to the East of China, but some people mention that the expression of the King of Wa was avoided. 例文帳に追加

これは当時の仏典『大智度論』（『摩訶般若波羅蜜多経』の注釈書）などに「」とあるように東方にあることを示しただけとする考えもあるが、倭国王の表記を忌避したものと見る考えもある。 - Wikipedia日英京都関連文書対訳コーパス

The first part of this article will focus on "Bankoku Koho", the first translation of the commentary, translated and named by W. Martin and its re-translations to other languages and it will mention how international law originated in Western Europe brought by this book was accepted in Asian countries. 例文帳に追加

以下では最初に翻訳命名されたW.マーチンの『万国公法』とその重訳本を中心に記述し、この本がもたらした西欧起源の国際法がアジア諸国にどのように受容されていったかについても触れる。 - Wikipedia日英京都関連文書対訳コーパス

In 1834, the book "Teikin Orai Guchusho" (Commentary of Teikin Orai), each letter was broken down into several paragraphs and each paragraph had a let-in note that contained both kanji and kana with all kanji accompanied by furigana, always closing with a section on 'sentence meaning' that summarized the whole paragraph. 例文帳に追加

1834年『庭訓往来具注鈔』という本では、一通の手紙文を数段にわけ、段ごとに割注（漢字かな交じり文・総ふりがな付き）を挿入、最後に必ず「文意」の項を設け、この段全般に及ぶ意味を要約している。 - Wikipedia日英京都関連文書対訳コーパス

Ancient commentaries of "Rise of The Tale of Genji" and "Kakai-sho Commentary" state that "The Tale of Genji" was not started with the present opening chapter of 'Kiritsubo,' and tradition has it that the author started writing the 'Suma' chapter first at Ishiyama-dera Temple. 例文帳に追加

古注の『源氏物語のおこり』や『河海抄』などには『源氏物語』が現在冒頭に置かれている「桐壺」の巻から書き始められたのではなく、石山寺で「須磨」の巻から起筆されたとする伝承が記録されている。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, Noinbon was used as a master copy in making the old plate of type in the early Edo period; therefore, it remained a dominant manuscript along with "The Pillow Book Bochu (marginal notes)" and "Shunsho-sho Commentary of The Pillow Book" (annotated by Kigin KITAMURA) until modern times. 例文帳に追加

また、能因本は江戸時代初期（寛永年間）の古活字版に底本として利用されたため、『枕草子傍注』や『枕草子春曙抄』（北村季吟註）といった注釈書とセットになって近代まで伝本の主流を占めた。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that the Genji shaku was originally not an independent commentary, but rather that FUJIWARA no Koreyuki added headnotes, glosses and tags to a manuscript of the Tale of Genji that he possessed, and later put them together in one manuscript. 例文帳に追加

源氏釈は、もともとは独立した注釈書ではなく藤原伊行が所有する源氏物語の写本に頭注、傍注、付箋などの形で書き付けていった注釈を改めて一冊にまとめたものと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

After the first edition was completed, various editions such as (四點万葉集 and 中院本) and "Shirin Saiyosho" (Commentary of Leaves from a Forest of Words) were handed to Keichu, and he revised the first edition based on these new documents to compose the final version. 例文帳に追加

初稿本が完成した後、水戸家によって作られた校本（四點万葉集と中院本）と『詞林采葉抄』が契沖に貸し与えられ、それらの新しい資料を用いて初稿本をあらためたのが精選本である。 - Wikipedia日英京都関連文書対訳コーパス

The volume of "Muryoju-kyo Ubadaisha Ganshoge-chu" (Commentary on [Vasubandhu's] Upadesa on the Sutra of Immeasurable Life) says 'When you see three existences (past, present and future) of Edo, there is the dimension of the fallacious, the dimension of rotation and the dimension of infinitude, like an inchworm that circles or like a silkworm which ties itself in a cocoon.' 例文帳に追加

『無量寿経優婆提舎願生偈註』巻上では、「三界を見るに、これは虚偽の相であり、これは輪転の相であり、これは無窮の相であり、尺蠖の循環するが如く、蚕繭の自縛するが如し」という。 - Wikipedia日英京都関連文書対訳コーパス

The former includes "Kanmon Yogi Sho" of 41 volumes, "Kangyosho Tahitsusho" (the records of Shoku's lecture about "Kanmuryoju-kyosho" (the records of Shoku's lecture about Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra) written by Kankyo) of 14 volumes, "Kangyosho Taii" (overview of Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra)) of 1 volume, "Kanmon-gi Soan" (draft about the teachings of Kanmon (contemplating dharmas as void)) of 2 volumes, "Sanbu-kyo Rongiki" (summary of debating about Sanbu-kyo (three main sutras)) of 1 volume, "Sanengi" (teachings about sanen (the Three Types of Karmic Relation with Amida Buddha)) of 1 volume, "Josanryoken-gi" (literally, teachings about the mind in one's concentration and non-concentration) of 1 volume, "Godansho" (Buddhist scriptures about tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) of 1 volume, "Anjinsho Furyaku Anjinsho" (literally, the scripture and the summary about obtaining peace of mind through faith or ascetic practice), "Zenne Shonin Gohogo" (the Buddhist sermon of Zenne Shonin (or Shoku)) of 1 volume, "Shiraki Nenbutsu Hogo" (the Buddhist sermon of Shiraki Nenbutsu (tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) without distraction) of 1 volume, "Jutsujo" (records of dialogue between Shoku and Rensho) of 1 volume, "Chinkanyojin" of 1 volume and "Nyoingosho" of 2 volumes, and so on. 例文帳に追加

前者には『観門要義鈔』41巻、『観経疏他筆鈔』14巻、『観経疏大意』1巻、『観門義草案』2巻、『三部経論義記』1巻、『三縁義』1巻、『定散料簡義』1巻、『五段鈔』1巻、『安心鈔附略安心鈔』1巻、『善慧上人御法語』1巻、『白木念仏法語』1巻、『述誠』1巻、『鎮勧用心』1巻、『女院御書』2巻などがある。 - Wikipedia日英京都関連文書対訳コーパス

The book, which starts with the explanation about the zoning system of the both of Sakyo Ward (left side section) and Ukyo Ward (right side section) of Heiankyo (the ancient capital in current Kyoto), rikyu (imperial villas), residences of Sekkan (regents and advisers to the Emperor), gives not only general views but also precise descriptions on each of the palaces within the premise of Daidairi by using the ancient drawings as references, and offers in-depth commentary. 例文帳に追加

平安京左右両京の区画制度、離宮、摂関の邸第などから書き始めて、大内裏構内の諸殿舎にかんして綱をあげ、目をわかち、古図旧記をかかげて例証し、くわしく解説する。 - Wikipedia日英京都関連文書対訳コーパス

It is also well known that he taught Confucianism to Norinaga MOTOORI (a famous scholar of the Japanese classics), who was staying in Kyoto to study, and Keichu's "Hyakunin isshu kaikan-sho" (Rectified Commentary on the One Hundred Waka Poems by One Hundred Poets) published by Keizan and Higuchi still remains today as one of the books collected by Suzuya (Norinaga's book collection). 例文帳に追加

京都に遊学していた本居宣長に儒学を教えた事でも知られており、景山と樋口が刊行した契沖の『百人一首改観抄』刊本の鈴屋蔵書（宣長の蔵書）が今日まで伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

An understanding of 春王正月条, an article written in the first year of Inko (Lu) (B.C. 721) in 'Kuyoden,' which is a commentary of "Shunju" (Spring and Autumn Annals) (i.e., the top article of Shunju), says '子以母貴、母以子貴' (Child is noble for its mother, and mother is noble for her child). 例文帳に追加

『春秋』の注釈書である「公羊伝」の隠公_(魯)元年春王正月条（すなわち『春秋』の冒頭記事にあたる）の解釈の中に「子以母貴、母以子貴（子は母を以って貴し、母は子を以って貴し）」という文章がある。 - Wikipedia日英京都関連文書対訳コーパス

In the Genso era (in Tang), Genso coveted Horoku (法籙), from Shotei SHIBA to become Taoist emperor, wrote a commentary of "Dotoku-kyo [道徳経]," established Sugengaku (崇玄学) (a school for Dokyo), and made the status of the persons who passed the test there equivalent of that of those who passed Kokyo (貢挙), (called Dokyo [道挙]). 例文帳に追加

玄宗(唐)の時代には、司馬承禎から法籙を受け道士皇帝となり、自ら『道徳経』の注釈書をつくり、崇玄学（道教の学校）を設置してその試験の合格者は貢挙の及第者と同格とされた（道挙）。 - Wikipedia日英京都関連文書対訳コーパス

Makashikan is a commentary on Endonshikan (perfect and sudden cessation and contemplation) among three kinds of contemplation (Endonshikan, Zenjishikan [the method of gradual attainment of the ultimate enlightenment] and Fujoshikan [indeterminate meditation]) and four kinds of samadhi (jogyo zanmai [samadhi through continual walking], joza zanmai [samadhi through constant sitting], hangyo hanza zanmai [half walking, half sitting], and hiko hiza zanmai [samadhi neither through walking nor sitting]), which construct the Tien tai contemplation. 例文帳に追加

摩訶止観は天台止観を構成する三種止観（円頓止観・漸次止観・不定止観）と四種三昧（常行三昧・常坐三昧・半行半坐三昧・非行非坐三昧）の内の、円頓止観についての解説書。 - Wikipedia日英京都関連文書対訳コーパス

The old notes have it that "Mumyozoshi (Story Without a Name)" states that Emperor Murakam's daughter, Imperial Princess Senshi, asked her to write a new tale, and "Kakai-sho Commentary" states that the grief over MINAMOTO no Takaakira's demotion led her to write the tale. 例文帳に追加

古注には、村上天皇の皇女選子内親王から新しい物語を所望されて書き始めたとする『無名草子』に記されている説、源高明の左遷を悲しんで書き始めたとする『河海抄』に記されている説などがある。 - Wikipedia日英京都関連文書対訳コーパス

Considering that there are the first and the second "Okuiri," the commentary which was added at the end of the manuscript by FUJIWARA no Teika, some people think that the Aobyoshi-bon, which was defined as 'the text fixed by FUJIWARA no Teika,' has several versions in the first place. 例文帳に追加

藤原定家により写本の奥に書き付けられた注釈にである『奥入』に第一次と第二次があることを考えても青表紙本の定義である「藤原定家の定めた本文」がそもそも一通りではないとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス