「Vows」に関連した英語例文の一覧と使い方(4ページ目) - Weblio英語例文検索

In 948 he was given vows to follow the precepts by Ensho, the temple's head priest in Mt. Hiei-zan, but there is an opinion that he had a stronger relationship with Nara Buddhist society, particularly with the Sanron sect, as opposed to the Tendai sect. 例文帳に追加

948年には比叡山で座主延昌のもとに受戒したが、天台宗よりもむしろ奈良仏教界、特に三論宗との関わりが強いという説もある。 - Wikipedia日英京都関連文書対訳コーパス

Hence, they wear the armor of great vows, accumulate merits, deliver all beings, visit Buddha-lands to perform the Bodhisattva practices, make offerings to Buddhas, Tathagatas, throughout the ten quarters, enlighten uncountable sentient beings as numerous as the sands of the River Ganges, and establish them in the highest, perfect enlightenment. 例文帳に追加

故被弘誓鎧積累德本度脱一切遊諸佛國修菩薩行供養十方諸佛如來開化恆沙無量衆生使立無上正眞之道 - Wikipedia日英京都関連文書対訳コーパス

These allocations are preached not only in "Yoshu Juo Shoshichi-kyo Sutra" but also in "Kanjozuiganojojippo-jodo-kyo Sutra" (Also known as "Kanjo-kyo Sutra" (sutra of Kanjo (a ceremony to be the successor)) for short) and "Jizo bosatsu hongan-kyo Sutra" (The Sutra of Bodhisattva Ksitigarbha's Fundamental Vows). 例文帳に追加

この配分は、『預修十王生七経』のみならず、『灌頂随願往生十方浄土経』（略称として『灌頂経』）や『地蔵菩薩本願経』でも説かれるところである。 - Wikipedia日英京都関連文書対訳コーパス

In the true meaning, all their 'suffering' will be solved when sentient beings become Buddhas and, hence, to become a Buddha upon dying a peaceful death in the Pure Land is the most important part of the 48 Vows. 例文帳に追加

本当の意味での「苦」の解決は、衆生が仏になることですべて解決されるから、往生浄土の上で仏となることが四十八願のもっとも重要な部分となる。 - Wikipedia日英京都関連文書対訳コーパス

Because long time ago Hozo bosatsu (Amida Butsu when he was still studying) invoked the forty-eight vows, and the main idea of the eighteenth vow (called the Great Vow) had been 'if any one is not saved in this world, I shall not attain Buddhahood', and then he became a Buddha with all his vows fulfilled. 例文帳に追加

なぜなら法蔵菩薩（阿弥陀仏の修行時の名）が、48の誓願（四十八願）を建立し、その第18番目の願（本願）である第十八願に「すべての人が救われなければ、わたしは仏とはならぬ」（「設我得佛十方衆生至心信樂欲生我國乃至十念若不生者不取正覺唯除五逆誹謗正法」）と誓われ、それらの願がすべて成就して仏になられているからである。 - Wikipedia日英京都関連文書対訳コーパス

Nonetheless, he enjoyed the backing of the powerful imperial princess Hachijoin Akiko (cloistered emperor Goshirakawa's younger sister by a different mother), who owned enormous shoen (manor in medieval Japan); he was adopted by her, and electing not to take religious vows and become a priest (which would have disqualified him from the imperial succession), he kept his hopes fixed on being raised to the imperial throne. 例文帳に追加

それでも、莫大な荘園をもつ八条院暲子内親王（後白河法皇の異母妹）を後ろ盾に、彼女の猶子となって、出家せずに皇位へ望みをつないでいた。 - Wikipedia日英京都関連文書対訳コーパス

The treatise is on the Rikkyo Kaishu (establishment of a new sect) of the Jodo sect and advocates an exclusive practice of chanting the name of the Buddha based on senchaku hongan (Selection of the Original Vow, the eighteenth vow in the forty-eight vows) and declares the independence of the sect. 例文帳に追加

選択本願（四十八願第十八願）に立脚して称名一行の専修を主張し、浄土宗の独立を宣言した、浄土宗の立教開宗の書である。 - Wikipedia日英京都関連文書対訳コーパス

In 'Yakushi ruriko shichibutsu hongan kudokukyo (Shichibutsu Yakushikyo)' translated by Gijo and 'Yakushi Nyorai hongankyo' translated by Daruma Gyuta, original vows and bukkokudo (the land that Buddha has purified) of Shichibutsu, including Yakushi Nyorai, are advocated. 例文帳に追加

義浄訳「薬師瑠璃光七仏本願功徳経（七仏薬師経）」や達磨笈多訳「薬師如来本願経」では、薬師如来を主体とした七尊の仏の本願と仏国土が説かれる。 - Wikipedia日英京都関連文書対訳コーパス

Honen regarded this as the most important vow of all and explained it by saying, 'Therefore, I declare that, of the 48 Vows, Nenbutsujo no gan (the vow to pass away peacefully and be reborn in Paradise through invocation of Amitabha) is the king of hongan.' 例文帳に追加

法然はこの願を最も重要な願ととらえ、『選択本願念仏集』において、「故知四十八願之中既以念仏往生之願而為本願中之王也」と解釈した。 - Wikipedia日英京都関連文書対訳コーパス

At a temple in the nearby mountain, there was an Ajari (high rank of priest), who was very studious and respected by everyone, but when he brought back a servant boy with him from Koshi, where he had administered the vows at an initiation ceremony, he came to favor the boy. 例文帳に追加

近くの山に寺があって、そこの阿闍梨は篤学のすばらしい僧で尊敬をあつめていたが、灌頂の戒師をつとめた越の国から一緒に連れ帰った稚児に迷い、これを寵愛するようになった。 - Wikipedia日英京都関連文書対訳コーパス

"Honen Shonin Eden" of both Chionin Temple in Kyoto and Okuin of Taima-dera Temples in Nara (deepest located temple house of Taima-dera Temple) have the largest number of scrolls of an emakimono work, namely 'forty-eight,' which number is compared to 'forty-eight vows' of Amida Nyorai (Amitabha Tathagata). 例文帳に追加

1つの作品でもっとも巻数が多いのは京都・知恩院と奈良・当麻寺奥院の『法然上人絵伝』で、いずれも全48巻の大作である（「48」という数字は阿弥陀如来の「四十八願」にちなんだもの）。 - Wikipedia日英京都関連文書対訳コーパス

Because the deceased are believed to have been already born in the Pure Land thanks to Amida Nyorai's primal vow (forty-eight vows) in Jodo Shinshu, the sect does not have the notion of eko (prayers for the repose of the soul) towards the deceased nor consider them to be objects of prayer. 例文帳に追加

浄土真宗では、阿弥陀如来の本願（四十八願）により死者はすでに浄土に往生しているとされるので、「死者に対する回向」という概念がなく、礼拝の対象にもしない。 - Wikipedia日英京都関連文書対訳コーパス

Tokuitsu linked the sanjo-setsu doctrine to the Hosso sect's concept of gosho, in which all sentient beings can be divided into the following five groups based on their nature: shomon josho (those whose nature lends itself to them becoming a sravaka, a disciple of Buddha), engaku josho (those whose nature lends itself to them becoming a paccekabuddha, someone who achieves enlightenment on their own, without the help of others), bosatsu josho (those whose nature lends itself to them becoming a bodhisattva, someone who vows to save all beings before becoming a Buddha themselves), fujo-sho (those whose nature is not fixed, meaning that they could become a sravaka, paccekabuddha, or bodhisattva), and musho (those whose nature does not lend itself to them becoming a sravaka, paccekabuddha, or bodhisattva). 例文帳に追加

徳一は法相宗の五性すなわち声聞定性・縁覚定性・菩薩定性・不定性・無性の各別論と結びつけた。 - Wikipedia日英京都関連文書対訳コーパス

Among the other known regulations of individual temples are Zenrin-ji shiki jugo kajo (15 articles of Zenrin-ji Temple), which was introduced to Zenrin-ji Temple in 868 by Shinsho, and Jingo-ji shiki shijugo kajo kisho (45 vows of Jingo-ji Temple), which Mongaku set at Jingo-ji Temple in 1185. 例文帳に追加

その他個別の寺院の規則としては貞観(日本)10年（868年）に真紹が禅林寺に導入した禅林寺式15箇条や元暦2年（1185年）に文覚が神護寺に導入した神護寺45箇条起請などが知られている。 - Wikipedia日英京都関連文書対訳コーパス

Countless works use similar motifs as those of "Hakkenden," including 'Gikyodai (nonbiological brothers based on mutual vows) bound by a fateful connection in another life,' 'common stigma, ball of soul or character in the name' and 'Murasame, celebrated sword which gives out mist when drawn.' (see "Works based on Nanso Satomi Hakkenden.") 例文帳に追加

「前世の因縁に結ばれた義兄弟」「共通する聖痕・霊玉・名前の文字」「抜けば水気を放つ名刀・村雨」などのモチーフを借りた作品は枚挙にいとまない（→南総里見八犬伝を題材にした作品）。 - Wikipedia日英京都関連文書対訳コーパス

In "Kegon-kyo Sutra" and "Sutra of the Fundamental Vows of the Jeweled Bodhisattva," the status or grades of training were divided into 52 ranks, ranging from Myokaku, Tokaku, Jicchi (Ten Stages), Jueko (Ten Transferences), Jugyo (Ten Behavioral Activities), Juju (Ten Dwelling), Jushin (Ten Faith), and from this 52 ranks have often been adopted. 例文帳に追加

『華厳経』及び『菩薩瓔珞本業經』では、菩薩の境涯、あるいは修行の階位は、上から妙覚、等覚、十地、十廻向、十行、十住、十信の52の位にまで分けられ、この52位を採用することが多い。 - Wikipedia日英京都関連文書対訳コーパス

One theory states that the reason of counting this disease as one of Kunitsu tsumi is found in "Yakushikyo Sutra;" when Yakushi Nyorai performed Bosatsu gyo, it made twelve great vows and the sixth vow declared that every human disease would be healed by hearing the name of Yakushi Nyorai. 例文帳に追加

これが国津罪の一として現れるについては、『薬師経』に薬師如来が菩薩行を行った時に12の大願を起こし、その6番目で人間の様々な病患も薬師如来の名前を聞けば全て取り除かれるであろうと説いた。 - Wikipedia日英京都関連文書対訳コーパス

"Bussetsu Muryoju-kyo Sutra" (Sutra of Immeasurable Life) teaches that Amitabha Nyorai received the teachings of 'Sejizaio-nyorai' when he was a Hozo bosatsu (Dharmakara Bodhisattva) and thought and promised the 48 vows for almost as long as eternity, later underwent more training to fulfill the promise and became a Buddha. 例文帳に追加

『仏説無量寿経』に、阿弥陀如来は法蔵菩薩時代に「世自在王如来」の教えを受け、ほとんど無限とも言える間、思惟して四十八願を誓い、その後、修行を積み誓願を完成させ仏となったと説かれる。 - Wikipedia日英京都関連文書対訳コーパス

Since she died in the volume of 'Usugumo' (Wisps of Cloud), she was called 'Usugumo no Nyoin' after taking vows by the readers of later eras (Fujitsubo is never called 'nyogo' and 'nyoin' in the book and the opinions of researchers on Fujitsubo's position are divided). 例文帳に追加

「薄雲」帖で亡くなったことから、出家後は後世の読者から「薄雲女院（うすぐものにょいん）」と呼ばれている（なお、作中では藤壺が「女御」「女院」と呼ばれたことはなく、藤壺の身分については研究者の間でも意見が分かれている）。 - Wikipedia日英京都関連文書対訳コーパス

The latter includes "Taima Mandara Chuki" (annotation about Taima Mandala) of 10 volumes, "Kangyo Hiketsu-Shu" (The key points of the Kanmuryoju-kyo sutra (The Sutra of Visualization of the Buddha of Measureless Life) of 20 volumes, "Senchaku Mitsu Yoketsu" Senchaku Mitsu Yoketsu (literally, Buddhist scriptures about selecting Buddhism) of 5 volumes, "Shujuhachi-gan Yoshakusho" (literally, commentary about Forty-eight Vows) of 2 volumes, "Shugo Yoketsu" (Buddhist scriptures about ascetic practices) of 1 volume, "Taima Mandara Kushiki" (the method to serve Taima Mandala) of 1 volume and "Taima Mandara Hakko Rongisho" (eight lectures of Taima Mandala) of 1 volume, and so on. 例文帳に追加

後者には『當麻曼荼羅註記』10巻、『観経秘決集』20巻、『選択密要決』5巻、『四十八願要釈鈔』2巻、『修業要決』1巻、『當麻曼荼羅供式』1巻、『當麻曼荼羅八講論義鈔』1巻などがある。 - Wikipedia日英京都関連文書対訳コーパス

In the eighteenth vow of the forty-eight vows, the following is written: 'I will let those be born in Buddha-Land and become happy 'Buddha' under my guidance if they believe me and chant my name, wishing to be born in Buddha-Land (gokuraku jodo: the Pure Land).' 例文帳に追加

その四十八願の第18番目の願いに、「私を信じて、私の作った仏国土（極楽浄土）に生まれたいと思って、私の名前を呼んだものは、すべての人を私の国土に生まれさせて、私の指導によって、ゆるぎない幸せな『仏陀』にさせよう」とある。 - Wikipedia日英京都関連文書対訳コーパス

During this time, Tokuitsu built many temples across the southern part of Mutsu Province to Hitachi Province, including Enichi-ji Temple in Aizu in Mutsu Province, Shojo-ji Temple in the same Province, Chuzen-ji Temple (Omido) on Mt. Tsukuba in Hitachi Province (Tsukuba City), and Saiko-in Temple, and at the same time conducted propagation among the people, which reportedly led them to refer to him as 'Tokuitsu Bosatsu,' Bosatsu (Bodhisattva) meaning one who vows to save all beings before becoming a Buddha. 例文帳に追加

この間、陸奥国会津慧日寺や同国会津勝常寺、常陸国筑波山中禅寺（大御堂(つくば市)）、西光院など陸奥南部～常陸にかけて多くの寺院を建立すると共に、民衆布教を行い「徳一菩薩」と称されたという。 - Wikipedia日英京都関連文書対訳コーパス

Self Power can only be accomplished by sacred beings so that only one in a thousand or one or two in ten thousand may be delivered, but through nenbutsu by Other Power, on the other hand, Amida Buddha will deliver us based on Amida Buddha's Forty-Eight Vows which states that he will deliver anyone who calls his name. 例文帳に追加

自力は聖人にしか行えないもので千人に一人、万人に一人二人救われるかどうかだとし、対して他力の念仏は、名を称えた者を救うという阿弥陀仏の四十八願を根拠として必ず阿弥陀仏が救いとってくださるとしている。 - Wikipedia日英京都関連文書対訳コーパス

The negotiations took place in Tadataka KYOGOKU's camp on Tokugawa side between Masazumi HONDA and Acha-no-tsubone from Tokugawa side and Joko-in, who was Yodo-dono's sister and had been dispatched as a messenger of the Toyotomi side; on 19th peace terms were agreed and pacification was made with an exchange of written vows (the old calendar). 例文帳に追加

交渉は18日より徳川方の京極忠高の陣において、家康側近の本多正純、阿茶局と、豊臣方の使者として派遣された淀殿の妹である常高院との間で行われ、19日には講和条件が合意、20日に誓書が交換され和平が成立した。 - Wikipedia日英京都関連文書対訳コーパス

It is famous for its extreme thinness as 'Yoshino paper' and in the "Seventy-one workmen's competitions of waka" there is a waka that says 'myself to be forgotten, why? We never exchange marriage vows as thin as Nara paper' and the thinness of Nara-gami, that is, nobe-gami (a high quality tissue) of Yoshino, was called 'yawayawa' (very soft one) elegant and loved by noble women. 例文帳に追加

「吉野紙」としては極薄様の紙で名高く、『七十一番歌合』に、「忘らるる我が身よ　いかに奈良紙の薄き契りは　むすばざりしを」とあり、奈良紙すなわち吉野の延紙（鼻紙）の薄さを「やはやは」と、みやびやかに呼んで、公家の女性たちはその薄さを愛した。 - Wikipedia日英京都関連文書対訳コーパス

Zendo (Shan-dao) read '乃至十念若不生者不取正覚' in the Hongan (the eighteenth of the Forty-eight Vows) made by Amida as ' If, when I attain Buddhahood, the sentient beings of the ten quarters say my Name even ten times but do not attain birth, may I not attain the supreme enlightenment,' and interpreted it as the vow of Shomyo ojo (literally, people's birth in the Pure Land by the power of Shomyo). 例文帳に追加

善導は、阿弥陀仏の本願（四十八願第十八願）に「乃至十念若不生者不取正覚」とあるのを、「我が名字を称すること下十声に至るまでもし生れずは正覚を取らじ」と読み、称名往生を誓ったたものと解釈した。 - Wikipedia日英京都関連文書対訳コーパス

However, in Muryoju-kyo Bussetu Muryoju-kyo Sutra there is a description that a person who commits gogyaku (the five heinous deeds, a murder of father, mother, or priest, to hurt the body of Buddha, or to bring a conflict in the religious group) and a person who libels the True Dharma are excepted from the relief of the eighteenth vow among forty-eight vows. 例文帳に追加

もっとも無量寿経仏説無量寿経では五逆（父か母か僧の殺害、仏の身体への傷害、教団内の対立惹起、のいずれか）の罪を犯した者と正法を謗る者は四十八願第十八願による救済の対象から除かれることが明記されている。 - Wikipedia日英京都関連文書対訳コーパス

As participants are often criticized for a lack of morals (see description below), many new adults decide not to participate, or react tepidly to the ceremony, saying: 'we don't want to be regarded in the same way [as violent new adults], ' 'it's just a gathering of kids who want to show off,' or because 'it's unfair that the new adult that recites the vows in the ceremony is usually the son or daughter of someone concerned with the organization of the ceremony.' 例文帳に追加

また、後述のモラルに対する批判から、敢えて出席を控えたり、「（荒れている新成人たちと）一緒にされたくない」「単なる目立ちたがり屋な餓鬼の集まり」「（誓いの言葉などで）登場する新成人は関係者の息子、娘」と冷ややかに見ている新成人も多い。 - Wikipedia日英京都関連文書対訳コーパス

Superstitious Brothel' ('Credulous Brothel' in Tokyo), 'Selling Bamboo Baskets' ('Seller of Sieves' in Tokyo), 'Renting a House' ('Kobe KOGOTO' in Tokyo), 'Dying Incense' ('Time Out' in Tokyo), 'Sasaki's Judgment' ('Sasaki's Politics' or 'Daisuke IKEDA' in Tokyo), 'Fox in Takakura' ('Fox in Oji' in Tokyo), 'All Shaven Heads' ('Pilgrimage to Mt. Oyama' in Tokyo), 'Bed,' 'Recent Son,' 'Terrible Manju,' 'Korekiyo,' 'Straw Umbrella Hat and Go Players,' 'Three Written Vows,' 'Kitten,' etc. 例文帳に追加

「けんげしゃ茶屋」（同「かつぎ茶屋」）、「米揚げ笊」（同「ざる屋」）、「借家借り」（同「小言幸兵衛」）、「立ち切れ線香」（同「たちきり」）、「佐々木裁き」（同「佐々木政談」「池田大助」）、「高倉狐」（同「王子の狐」）、「百人坊主」（同「大山詣り」）、「寝床」、「近日息子」、「饅頭こわい」、「景清」、「笠碁」、「三枚起請」、「仔猫」など。 - Wikipedia日英京都関連文書対訳コーパス

The contents of the oath were common to most schools: for example, not to tell the contents of the style to even one's parents or brothers and sisters till they are given a license, not to instruct others without permission, not to criticize the other schools, to observe the laws and politics of the government, and the like: and the end of the document stated that the one who violated the before-mentioned vows would surely receive divine punishment. 例文帳に追加

誓詞の内容は多くの流派で共通しており、免許を得るまで親兄弟と言えども流儀の内容を教えない、許可を得ずに指導しない、他流批判をおこなわない、天下の御政道を守る等であり、最後に以上の誓いを破った者には神罰が下ると書かれていた。 - Wikipedia日英京都関連文書対訳コーパス

Saicho wrote his own ideas about Buddhism in "Sangegakushoshiki," in which he emphasized that he wanted to have those who took vows on Mt. Hiei spend 12 years in Rozan training on the mountain, and after finishing take over the guidance of junior monks on Mt. Hiei if appropriate, or go out and work as Buddhist leaders all over Japan. 例文帳に追加

最澄は自らの仏教理念を示した『山家学生式』（さんげがくしょうしき）の中で、比叡山で得度（出家）した者は12年間山を下りずに籠山修行に専念させ、修行の終わった者はその適性に応じて、比叡山で後進の指導に当たらせ、あるいは日本各地で仏教界のリーダーとして活動させたいと主張した。 - Wikipedia日英京都関連文書対訳コーパス

Originally, Shinran learned that helping those who cannot help but stray from the concept of a general monk (who enters the priesthood and practices asceticism, renouncing the world) and the norm of Buddhists (laity) living in the world is Hongan Nenbutsu (praying for the vows) from his master Honen, and became the first monk to openly get married and have a child. 例文帳に追加

そもそもは、一般の僧侶という概念（世間との縁を断って出家し修行する人々）や世間内で生活する仏教徒（在家）としての規範からはみ出さざるを得ない人々を救済するのが本願念仏であると、師法然から継承した親鸞が、それを実践し僧として初めて公式に妻帯し子を設けたことに由来する。 - Wikipedia日英京都関連文書対訳コーパス