「于」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

「六月二十六日薨二于伊賀國一。」例文帳に追加

She died on June 26 in Iga Province.'  - Wikipedia日英京都関連文書対訳コーパス

于時素戔嗚尊之子號曰五十猛命例文帳に追加

Susanoo's child is called Isotakeru no Mikoto.  - Wikipedia日英京都関連文書対訳コーパス

匈奴の君主である単于は「天降単于（テングリから降りてきた単于）」「天所立匈奴大単于（テングリによって立つ大単于）」と中国側の史料で表現されている。例文帳に追加

Chanyu, the head of Xiongnu, is explained in Chinese historical materials as "the chanyu who descended from Tenguri" or "Great Chanyu who is supported by Tenguri".  - Wikipedia日英京都関連文書対訳コーパス

副使：于光甲（内閣中書舍人）例文帳に追加

Vice envoy: U Koko (Yú Guāng-jia in Chinese) (Naikaku chusho toneri, meaning an official of the Cabinet Secretariat)  - Wikipedia日英京都関連文書対訳コーパス

于時、庶人他部在儲貳位。例文帳に追加

At that time, Imperial Prince Osabe who was later demoted to a commoner was the second heir to the throne.  - Wikipedia日英京都関連文書対訳コーパス

明には、程君房、方于魯などの名匠が出て、形式も現代のようになった。例文帳に追加

In the Ming Dynasty Chengjufang and Fang Yulu, who were called masters of making ink sticks, appeared, and the form of ink sticks became the one used in these days.  - Wikipedia日英京都関連文書対訳コーパス

到于出雲國簸之河上與安藝國可愛之河上所在鳥上峰矣例文帳に追加

He reached the place called Torikami, which is in the upper reaches of the Hi-kawa River in Izumo Province and the upper reaches of the Kaai-kawa River in Aki Province.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字至于得佛諸根闕陋不具足者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should, at any time before ascending to Buddhahood, have physical disabilities, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

「古今和歌集」源宗于の歌（山里は冬ぞ寂しさまさりける　人目も草も枯れぬと思へば）が元歌。例文帳に追加

The original poem was that of MINAMOTO no Muneyuki in Kokin Wakashu "Villages in the Mountain are; now at the peak of emptiness; when people and leaves are withered."  - Wikipedia日英京都関連文書対訳コーパス

源宗于（みなもとのむねゆき、生年不詳-天慶2年11月22日(旧暦)（940年1月9日））は、平安時代前期から中期にかけての歌人。例文帳に追加

MINAMOTO no Muneyuki (year of birth unknown - January 9, 940)was a poet of the early to mid-Heian period.  - Wikipedia日英京都関連文書対訳コーパス

上巻-人麿、躬恒、家持、業平、素性、猿丸、兼輔、敦忠、公忠、斎宮、宗于、敏行、清正、興風、是則、小大君、能宣、兼盛例文帳に追加

Volume One: Hitomaro, Mitsune, Yakamochi, Narihira, Sosei, Sarumaru, Kanesuke, Atsutada, Kintada, Saigu, Toshiyuki, Muneyuki, Kiyotada, Okikaze, Korenori, Kodai no Kimi, Yoshinobu, Kanemori  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』の天智天皇紀には、7年秋7月「于時近江國講武」すなわち近江国で武を講じたとある。例文帳に追加

The Tenchi Tenno ki of "Nihonshoki" says that lectures on martial arts took place in Omi Province between August and September 668.  - Wikipedia日英京都関連文書対訳コーパス

刀　銘北野天満天神豊臣秀頼公御造営之寺于時慶長十二丁未十一月日信濃守国広造例文帳に追加

Katana sword inscribed Kitano Tenman Tenjin Toyotomi Hideyori-ko Gozoei no tera tokini keicho juni teibi juichi gappi (Kitano Tenman Tenjin Shrine was erected by Hideyori TOYOTOMI in November of the year of 12, the Keicho era), Shinano no kami Kunihiro Zo (Created by Kunihiro of Shinano no kami (Governor of Shinano Province))  - Wikipedia日英京都関連文書対訳コーパス

匈奴の単于やチンギス・カンをはじめとするモンゴル帝国のハーンはこの「テングリの子」を称した。例文帳に追加

The chanyu (the nomadic supreme rulers) of Xiongnu and the khan of the Mongolian Empire such as Genghis Khan called themselves "the son of Tenguri."  - Wikipedia日英京都関連文書対訳コーパス

于広洲(ユーグァンゾゥ)中華人民共和国海関総署長は中華人民共和国側代表団を率いた。例文帳に追加

Mr. Yu GuanZhou, Minister of the General Administration of Customs, the People’s Republic of China, led the Chinese delegation. - 財務省

このことから、義朝の行為は紛争の「調停」であったとする見方もあるが、その直後の千葉常胤の寄進状には「源義朝朝臣就于件常時男常澄之浮言、自常重之手、康治二年雖責取圧状之文」とあり、千葉常胤にとっては、源義朝もまた侵略者の一人であることが判る。例文帳に追加

Thus, there is a point of view that Yoshitomo's action was 'mediation' in the conflict, but since a deed of donation that was prepared by Tsunetane CHIBA immediately thereafter stated '源義朝朝臣就于件常時男常澄之浮言,自常重之手,康治二年雖責取圧状之文,' it can be inferred that MINAMOTO no Yoshitomo was also an invader for Tsunetane CHIBA.  - Wikipedia日英京都関連文書対訳コーパス

藤原宗忠は仁覚の死に際し、「于今伝真言道、殊有身験、而忽被赴他界、誠是哀哉、従主上（＊堀河天皇）始、一家人々又嘆也」（「中右記」3月28日条より）と書き残している。例文帳に追加

At the time of the Ninkaku's death, FUJIWARA no Munetada said that 'he knew well about the mantra and especially efficacious methods in esoteric Buddhism. It is a real pity that he passed away suddenly. Not only the Emperor (Emperor Horikawa) but also all his family are mourning.' (in the section of March 28 in 'Chuyu-ki dairy').  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字皆悉逮得普等三昧住是三昧至于成佛常見無量不可思議一切諸佛若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not all attain the samadhi called 'universal equality' and, while dwelling therein, should not always be able to see all the immeasurable and inconceivable Tathagatas until those Bodhisattvas too become Buddhas, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

『続日本紀』には、養老4年（720年）1月11日に民忌寸于志比（うしひ）が従五位下から従五位上になったとあり、これが小鮪のことを指す可能性があるが、確実ではない。例文帳に追加

"Shoku Nihongi" (Chronicle of Japan Continued) says TAMI no Imiki no Ushihi was promoted from Jugoinoge (Junior Fifth Rank, Lower Grade) to Jugoinojo (Junior Fifth Rank, Higher Grade), which could be referring to Oshibi but truth is unknown.  - Wikipedia日英京都関連文書対訳コーパス

体裁は楮紙5枚を縦に継ぎ足した、幅25.7cm、長さ228.5cmの巻子本仕立てで、中央に「丹後国与謝郡従四位下籠名神従元于今所斎奉祝部奉仕海部直等之氏」と標記してある。例文帳に追加

It is a Kansubon (book in scroll style) measuring 228.5 centimeters in length and 25.7 centimeters in width, which is made of five vertically pasted sheets of kozogami (paper made from paper mulberry trees), with the phrase 'Tango-no-kuni Yosa-gun Jushiinoge Kono-myojin Jugen Ukonjo Saiho Hafuribe Hoshi Amabe Jikito-no-uji" (the Amabe family, deputy head of religious services priests at Kono-jinja Shrine, Junior Forth Rank, Lower Grade, in Yosa County, Tango Province) being printed in the middle.  - Wikipedia日英京都関連文書対訳コーパス

（『東寺百合文書』さ所収応安3年（1370年）2月東寺陳述状には観応2年の東寺側と「勧修寺一品于時武家執奏（勧修寺経顕は応安3年当時従一位）」の間のやりとりが引用されている）。例文帳に追加

(In a letter of representation of March 1370 by To-ji Temple in "Toji Hyakugo Monjo" [100 case documents of To-ji Temple], the words in the negotiations in 1351, between To-ji Temple and 'Kanshuji Ippon tokini bukeshisso' [Kanshuji, who was Ippon [First Order of an Imperial Prince] and Bukeshisso post at that time] [Tsuneaki KANSHUJI was Juichi [Junior First Rank] in 1370] were quoted.)  - Wikipedia日英京都関連文書対訳コーパス

これに対して黒岩重吾は『日本書紀』継体天皇廿五年での『百済本記』引用「百濟本記爲文其文云大歳辛亥三月軍進至于安羅營乞乇城是月高麗弑其王安又聞日本天皇及太子皇子倶崩薨由此而言辛亥之歳當廿五年矣」天皇および太子、皇子が同時に死んだという記述等を根拠にそれぞれ実際には即位していない安閑・宣化は暗殺・軟禁されたとした。例文帳に追加

Based on the statement in "Original records of Paekche" in section of "25 years of Emperor Keitai" in "Chronicles of Japan", saying "百濟本記爲文 其文云 大歳辛亥三月 軍進至于安羅 營乞?城 是月 高麗弑其王安 又聞 日本天皇及太子皇子 倶崩薨 由此而言 辛亥之歳 當廿五年矣"(Emperor in Japan and the prince passed away at the same time), Jugo KUROIWA believed that Ankan and Senka did not succeed to the throne and they were actually assassinated or under custody.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛自地已上至于虚空宮殿樓觀池流華樹國土所有一切万物皆以無量雜寶百千種香而共合成嚴飾奇妙超諸人天其香普薫十方世界菩薩聞者皆修佛行若不如是者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, all the myriads of manifestations in my land, from the ground to the sky, such as palaces, pavilions, ponds, streams and trees, should not be composed of both countless treasures, which surpass in supreme excellence anything in the worlds of human and devas, and of a 1100 kinds of aromatic woods, whose fragrance pervades all the worlds of the 10 quarters, causing all Bodhisattvas who sense it to perform Buddhist practice, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

（大抵所記者自天地開闢始以訖于小治田御世故天御中主神以下日子波限建鵜草葺不合尊以前爲上卷神倭伊波禮毘古天皇以下品陀御世以前爲中卷大雀皇帝以下小治田大宮以前爲下卷并録三卷謹以獻上臣安萬侶誠惶誠恐頓首頓首）例文帳に追加

The description begins with the creature of heaven and earth and ends with the reign of Oharida (Emperor Suiko). The period from Amenominakanushi no kami (God Ruling the Center of Heaven) to Hikonagisatake ugayafukiaezu no mikoto was determined to be contained in Kamitsumaki (Volume 1), the period from Kamuyamatoiwarebiko no sumera mikoto to the reign of Homuda was determined to be contained in Nakatsumaki (Volume 2), and the period from Emperor Osasagi to Owarida no Omiya was determined to be contained in Shimotsumaki (Volume 3). I am honored to present these three volumes that I wrote. Sincerely Yours, Your subject, Yasumaro.  - Wikipedia日英京都関連文書対訳コーパス

また『日本書紀』では、『百済本記』（「百濟本記爲文其文云大歳辛亥三月軍進至于安羅營乞乇城是月高麗弑其王安又聞日本天皇及太子皇子倶崩薨由此而言辛亥之歳當廿五年矣」）を引用して、天皇及び太子、皇子が同時に死んだとの説を紹介しており、何らかの政変によって継体自身が殺害された可能性もある（「辛亥の変」説）。例文帳に追加

"Nihonshoki" quotes the lines from "Original records of Paekche" ('the article in the Original records of Paekche says that King Anjang of Goguryeo encountered rebellion from his subjects and was murdered in 531. Around the same time, Japanese Emperor, Crown Prince and Prince were killed altogether by their subjects.') to introduce a theory that the Emperor, Crown Prince and Prince died at the same time, which hints the possibility that Keitai was actually killed in a political turmoil ('Xinhai Incident' theory).  - Wikipedia日英京都関連文書対訳コーパス

また、（以下、「（一）」、「（二）」、「（レ）」は漢文の返り点）、『続本朝通鑑』には、「頃年、有（二）石川五右衛門者（一）、或穿窬或強盗不（レ）止矣、秀吉令（二）京尹前田玄以遍捜（一）（レ）之、遂捕（二）石川（一）、且縛（二）其母竝同類二十人許（一）烹（二）殺之三条河原（一）」とあり、『歴朝要紀』には、「所司代法印前田玄以、捕（二）賊石川五右衛門竝其母及其党二十（一）烹（二）殺于三条河原（一）」とある。例文帳に追加

Moreover, "Zoku Honcho tsugan" and "Rekicho yoki" both mention Goemon ISHIKAWA's execution similar to the ones mentioned above.  - Wikipedia日英京都関連文書対訳コーパス

武蔵の養子伊織による『泊神社棟札』にある「有作州之顕氏神免者天正之間無嗣而卒于筑前秋月城受遺承家曰武蔵掾玄信」という記述から、天正年間に秋月城で亡くなった新免某を無二とし、武蔵は無二の養子となったと主張する意見もあるが、新免無二は明らかに天正年間以後も生存している。例文帳に追加

In the inscription of "Tomari Jinja Munefuda" (Plaque on Tomari-jinja Shrine), Iori explains Musashi's origin as the Shinmen clan had been prospering in Sakushu (Mimasaka Province), however, in the Tensho era, the head of the clan died in Akizuki-jo Castle of Chikuzen Province without leaving his heir, then by his will, Harunobu was adopted into the Shinmen clan as their heir, since then, Harunobu called himself Musashi;" some historians consider that the head of the Shinmen (神免) in the inscription is identical with Muni SHINMEN (新免) and Musashi was adapted to Muni (kanji character was often used in substitution for other kanji characters which had the same pronunciation); however, that opinion is doubtful since Muni had been alive after the Tensho era (1573-1592).  - Wikipedia日英京都関連文書対訳コーパス

なお、『日本書紀』に引く「百済本記」（「百濟本記爲文其文云大歳辛亥三月軍進至于安羅營乞乇城是月高麗弑其王安又聞日本天皇及太子皇子倶崩薨由此而言辛亥之歳當廿五年矣」）によれば、531年頃に天皇と太子・皇子が共に薨去したという所伝があるといい、継体天皇の死後、安閑天皇・宣化天皇の朝廷と欽明天皇の朝廷が並立していたとか、2朝間に内乱があったと見る説もある（「辛亥の変」説）。例文帳に追加

According to the 'Kudarahonki' (Original records of Paekche) quoted by "Nihonshoki" (Chronicles of Japan), a legend has it that Emperor Keitai and Prince died together around 531, and another theory has it that after the death of Emperor Keitai, two Imperial Courts existed at the same time, one was reigned by Emperor Ankan and Emperor Senka, the other was reigned by Emperor Kinmei, and they had a domestic conflict ('Shingai Coup' theory).  - Wikipedia日英京都関連文書対訳コーパス

忽敦　「孫子の兵法に『小敵の堅は、大敵の擒なり』とあって『孫子(書物)』謀攻編「故善用兵者、屈人之兵、而非戰也。；拔人之城、而非攻也。；毀人之國、必以全爭于天下、故兵不頓、利可全、此謀攻之法也。故用兵之法、十則圍之、五則攻之、倍則分之、敵則能戰之、少則能守之、不若則能避之。故小敵之堅、大敵之擒也」、少数の兵が力量を顧みずに頑強に戦っても、多数の兵力の前には結局捕虜にしかならないものである。疲弊した兵士を用い、日増しに敵軍が増えている状況で相対させるのは、完璧な策とは言えない。撤退すべきである。」例文帳に追加

Dou XIN said, "the Art of War by Tzu SUN tells us that an obstinate attitude leads a small army to being captured by a large army. If the small army fiercely fights against the large army without considering the deference of their fighting strength, it will end up being captured. It is not a perfect plan to force tired soldiers to fight against the enemy that is increasing in number. We should withdraw."  - Wikipedia日英京都関連文書対訳コーパス

実際に涅槃経を読めば「牛より乳を出し、乳より酪酥（らくそ）を出し、酪酥より熟酥（じゅくそ　salpis　サルピス：カルピスの語源）を出し、熟酥より醍醐を出す、仏の教えもまた同じく、仏より十二部経を出し、十二部経より修多羅（しゅたら）を出し、修多羅より方等経を出し、方等経より般若波羅密を出し、般若波羅密より大涅槃経を出す」（「譬如從牛出乳從乳出酪從酪出生蘇從生蘇出熟蘇從熟蘇出醍醐醍醐最上若有服者衆病皆除所有諸藥、悉入其中善男子佛亦如是從佛出生十二部經從十二部経出修多羅從修多羅出方等経從方等経出般若波羅蜜從般若波羅蜜出大涅槃猶如醍醐言醍醐者喩于佛性」）とある。例文帳に追加

Precisely, the description of Nehan-gyo Sutra says 'a cow creates nyu (fresh milk), nyu creates rakuso, rakuso creates jukuso (salpis, which is the word origin of Calpis (Japanese milk-based soft drink) and jukuso creates ghee and similarly in the teaching of Buddhism, Buddha creates Junibu-kyo Sutra (the Twelve Divisions of Scriptures), Junibu-kyo Sutra creates Shutara (sutra), Shutara creates Hodo-kyo Sutra, Hodo-kyo sutra creates Hannya Haramitsu (prajnaparamita) and Hannya Haramitsu creates Dainehan-kyo Sutra' (the Nirvana Sutra).  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス