「Sect」に関連した英語例文の一覧と使い方(106ページ目) - Weblio英語例文検索

It was supposed that Echizen Province would be an ideal place to encourage the spread of his religion as many believers of Jodo Shinshu (the True Pure Land Sect of Buddhism) or other related religious sects lived in the area, and from Kyokaku's point of view, since there was conflict between the Asakura clan and the Kai clan, who were the Shugodai (deputy of Shugo, provincial constable) of Echizen Province at that time, and there was continuous embezzlement of the manors by them, Kyokaku expected Rennyo, who was his disciple and who he trusted, to act as local governor of Kawaguchi no Sho. 例文帳に追加

越前一帯には浄土真宗やそれ以外の浄土教系の諸宗派の信者が多く住んでいるために蓮如の布教には最適である事、逆に経覚の立場からしてもその頃越前国の守護代であった朝倉氏と甲斐氏の争いの影響で両氏による荘園の横領が続いており、信頼のおける甥分である蓮如に河口庄の代官的な役割を期待していたとされる。 - Wikipedia日英京都関連文書対訳コーパス

Interestingly, Hongan-ji Temple is counted among the warlords because it gained power equivalent to that of a warlord with the expansion of Ikko-ikki during the Sengoku period (Japan), and sometimes "Kennyo HONGANJI" or "Kosa HONGANJI" is used for Homyo (the Jodo Shinshu sect) of the monshu (chief priest) or for Imina with "Honganji" being prefixed; however, it is used simply for the convenience of naming, as the family line of the monshu, the chief priest of Hongan-ji Temple, never used Honganji as a last name or surname and there was no clan called Honganji. 例文帳に追加

本願寺は戦国時代(日本)には一向一揆の広がりのもとで戦国大名に伍する勢力をもったことから、戦国大名のひとつに数えられ、また門主の法名(浄土真宗)や諱に本願寺を冠して「本願寺顕如」、「本願寺光佐」というように呼ぶことがしばしばあるがあくまで呼称の便宜上であり、本願寺門主の家系が本願寺を家の名字・姓としたわけでも、本願寺氏という氏が存在したわけでもない。 - Wikipedia日英京都関連文書対訳コーパス

While his efforts in enhancing the religious community's leadership against Sengoku daimyo (Japanese territorial lord in the Sengoku period) in various places were appreciated, Renjun later turned tyrannical out of arrogance, falsely charging and excommunicating three times (in 1518, 1527 and 1532) Katada Honpuku-ji Temple (Otsu City), which was an influential temple within the religious community and had fields of propagation overlapping those of Kensho-ji Temple (originally only the head of the sect was allowed to pronounce excommunication, but Renjun took advantage of the vicarious execution of duties as the guardian of Shonyo and thus pronounced excommunication). 例文帳に追加

各地の戦国大名に対抗して教団の統率力を高めた事は評価されるものの、後に驕りから顕証寺と布教地域が重複していた教団内の有力寺院である堅田本福寺_(大津市)に3度（1518年・1527年・1532年）も無実の罪を着せて破門するなどの専横を見せるようになった（破門は本来法主にしか許されていなかったが、蓮淳は証如の後見人としての職務代行を利用して破門を行った）。 - Wikipedia日英京都関連文書対訳コーパス

It was reported in an official organ of Soka Gakkai, 'Soka Shinpo' that in Argentina, Mother Teresa was told that Nichiren Shoshu Sect was the only appropriate religion and others are not, and this was considered as criticizing other religions, or after they conducted an opening ceremony for a propagation office without gaining approval from the government, and the group lost the license to be a corporate body and the monks were forced to leave the country; currently, the propagation office held the opening ceremony and the activities of the temples are continuing. 例文帳に追加

アルゼンチンではマザー・テレサへの日蓮正宗のみが正しい宗教で他の宗教は邪教とする基準での評価が誹謗中傷と判断されたことと、政府の許可を得ずに布教所の開所式を行ったことによって、現地の法人格を抹消されて僧侶も国外退去処分を受けたと創価学会機関紙「創価新報」では報じられているが、現在は布教所は儀式を奉修して、寺院活動は継続されている。 - Wikipedia日英京都関連文書対訳コーパス

However, as time progressed problems arose, including conflicts among temples over the post of kanjinshoku and the emergence of kanjin shoku, which monopolized profits, concurrently with the decline of the Risshu sect; kanjin shoku became a kind of post that involved vested interest, because the chotei (Imperial Court) and the bakufu (Japanese feudal government headed by a shogun) not only made direct contributions to the Kanjin shoku monks but also offered a shoryo (territory) (for example, all of Sue Province) for making money for the destruction of temples. 例文帳に追加

だが、時代が進むにつれて朝廷や幕府などが勧進職に対して直接的な寄付を行うだけではなく、所領などを与えて（東大寺の周防国一国など）その収益から再建費用を捻出させるように取り計らったたために、勧進職は一種の利権の絡む役職となり、更に律宗の衰微も加わって、勧進職を巡る寺内の抗争や、その収益を私する勧進職が出現するなど問題も生じた。 - Wikipedia日英京都関連文書対訳コーパス

On December 21, 1196, chugu (Palace of the Empress) Ninshi KUJO was expelled from kokyu (empress's residence) and on the 23rd of the same month, kanpaku Kanezane KUJO was dismissed and was replaced by Motomichi KONOE; Takayosho ICHIJO, whose mother was the sister of Yoritomo, Bomon hime, was appointed as sangi, Kintsune SAIONJI, the husband of Bomon hime's daughter, was appointed as Kurodo no to (Head Chamberlain), and on the 24th of the same month, Jien, the head priest of the Tendai sect of Buddhism, was ordered to stay inside the residence, and FUJIWARA no Kanefusa, the Grand Minister, was reshuffled (both Jien and Kanefusa were both Kanezane's younger brother-uterine). 例文帳に追加

翌建久7年（1196年）の11月23日に中宮九条任子が後宮から退去させられ、同月25日関白九条兼実が罷免され、近衛基通が関白に、頼朝の妹・坊門姫を母とする一条高能が参議に、坊門姫の娘を妻とする西園寺公経が蔵人頭にそれぞれ任じられ、同月26日に天台座主慈円が籠居を命じられ、太政大臣藤原兼房(太政大臣)も更迭された（慈円・兼房はともに兼実の同母弟）。 - Wikipedia日英京都関連文書対訳コーパス

The Choshu clan toppled to become chouteki (朝敵), but after the death of Emperor Komei, who belonged to the sect that sought the expulsion of foreigners, Satsuma and Choshu concluded the Saccho Coalition (薩長同盟), and the fifteenth shogun, Yoshinobu TOKUGAWA, seeking the establishment of the Kougi government, conducted the restoration of imperial rule; however, the Meiji Government was established through the acceptance of restoration of imperial rule (Japan), and upon the defeat of the former Bakufu army in the Battle of Toba Fushimi, the order to hunt down Yoshinobu TOKUGAWA was released, and even though the Bakufu structure was legally extinguished, the Tobaku movement through military power became active. 例文帳に追加

長州藩は没落して朝敵となるが、攘夷派であった孝明天皇の崩御、薩長同盟で薩摩と長州が密約を結ぶと、15代将軍の徳川慶喜は大政奉還を行い公議政体構築を目指すが、王政復古(日本)により明治政府が成立、鳥羽伏見の戦いで旧幕府軍が敗北し、徳川慶喜に対する追討令が出ると、法的には幕府機構は消滅しているものの武力討幕運動が盛んになる。 - Wikipedia日英京都関連文書対訳コーパス

As a result, the relationship between the head temple and matsuji was complicated; there were various relationships that focused on the head temple's finances by making it matsuji in order to contribute a part of its income from shoen (a manor in medieval Japan) and offerings (particularly, it sought donations for temples of different sects and shrines as a matsuji, as insurance to keep its original school and sect), or as a completely systemized relationship. 例文帳に追加

従って、江戸時代以前の本末関係は非常に複雑であり、宗派・法流の枠組みの中で本山が末寺の別当などの役職を補任するという後世に続く強い関係を有するものもあれば、末寺の荘園や布施などによる収入の一部を上納させて本山財政に寄与させる経済的つながりを主体とした関係（特に他宗派寺院・神社を末寺とする場合には、従来の宗派を維持する保障として上納を求めた）、全くの形式的なものに留まる関係など様々であった。 - Wikipedia日英京都関連文書対訳コーパス

The word haikara I began to write has been used very often today in our society and the reason I wrote this word is to contrast it with a pistol in Verbeck's story, that is to say, I wrote in my Tosei Personal Criticism in the Yokohama Mainichi Shimbun that "Aritomo YAMAGATA, Koyata SHIMAO, Tateki TANI and so on belong to a conservative budanha (party of hawks), Nippon Party of Jyoiha (exclusionists sect), stubborn/unwise Party of hawks, Chiyomumage Party or Pistol Party, while Shigenobu OKUMA, Hirobumi ITO, Kinmochi SAIONJI and so on belong to a Liberal Party of doves, Oka (Westernization) Sect of Kaikoku (opening of Japan to western countries) party, free-spirited Haikara Party, Necktie Party or Cosmetic Party", which became the origin of the word haikara, and among them this word alone has become extremely popular, but today many people use it without knowing that I invented the word, which has become one important Japanese word, however, I originally wrote this word haikara (pp.18-19) in the newspaper five or six years after the interview with Mr.Verbeck. 例文帳に追加

我輩がハイカラと云ふ言葉を書き始めた為めに、今日では大変に世間に行はれて居るが、此のハイカラと云ふ言葉を書いたのは、全く此のフルベツキ先生の話のピストルに対照させる為めで有ッた、即ち横浜毎日新聞に掲げたる当世人物評中に、「山縣有朋、鳥尾小弥太、谷干城などは保守主義の武断派、攘夷党の日本党、頑冥不霊なるチヨム髷党、ピストル党であるが、大隈重信、伊藤博文、西園寺公望等は進歩主義の文治派で、開国党の欧化党、胸襟闊達なるハイカラ党、ネクタイ党、コスメチツク党で有る」と書いたのが起因で、外のチヨム髷党、ピストル党、コスメチツク党、ネクタイ党などは少しも流行しなかッたが、唯此のハイカラと云ふ一語だけが、馬鹿に大流行を来した、今日では最早や我輩が発明したと云ふ事を知らずに用ひて居る者も多く、一の重要なる日本語となッて仕舞ふたが、然るに実は我輩が此のハイカ（p18/p19）ラと云ふことを書いた起因を申すと、全く此の時のフルベッキ先生の話を胸中に蓄えて居て、それを五六年の後に至って新聞の上に現はした結果で有る。 - Wikipedia日英京都関連文書対訳コーパス

Ningai, the founder of the Ono School of Tomitsu (Shingon Sect's esoteric teaching), established Mandala-ji Temple at Ono, Yamashina and founded the base for Esoteric Buddhism's practice, and Kancho, younger than Yakushin, who received the kanjo (a ceremony to be the successor) from Emperor Uda at Omuro-Ninna-ji Temple, founded the Hirosawa School of Tomitsu and established Hensho-ji Temple along the shores of Hirosawa-no-ike Pond, and others are thought to have been successors in practical training and contrasted with Shobo, however, it should be interpreted that Shobo as well as the Hirosawa School of Yakushin made important foundations in Shingon-ji Saho Bunryu (branch schools in manners of Shingon Sect), which was later called Yataku Sanjuroku-ryu (thirty-six schools of yataku (Ono School and Hirosawa School)). 例文帳に追加

一方、山科小野の地に曼荼羅寺を建立して密教修行の活動拠点を築いた東密小野流の開祖／仁海、御室仁和寺で宇多天皇に灌頂を授けた益信の後進にして、広沢池ほとりに遍照寺を建立した東密広沢流の開祖／寛朝らが事相面の法孫として対照されるが、広沢流／益信とともに、後世野沢三十六流と呼ばれる真言事作法分流における重要な基点を創った法匠として捉える。 - Wikipedia日英京都関連文書対訳コーパス

A trademarks shall not be registered in the Register unless it contains or consists of at least one of the following essential particulars- (a) the name of a company, individual, or firm, represented in a special or particular manner; (b) the signature of the applicant for registration or some predecessor in his usiness; (c) one or more invented words; (d) one or more words having no direct reference to the character or quality of the goods or services, as the case may by, and not being, according to its ordinary signification, a geographical name or a surname or a personal name or any common abbreviation thereof or the name of a sect, caste or tribe in Bangladesh; (e) any other distinctive mark. 例文帳に追加

商標は次に掲げる主要部の少なくとも一つが含まれているか、又は構成要素の少なくとも一つでない限り、登録簿に登録されない。(a)特別又は特定の方法で表現される会社、個人又は法人の名称(b)出願人出願人又はその事業における何らかの前身の標示(c)1以上の考案された単語(d)商品又は役務(場合に応じ)の特性又は品質に直接言及せず、かつ、一般的な意味に照らして、地理的名称、名字、個人名、若しくはその一般的略称、又はバングラデシュ国内の党派、カースト又は部族の名称ではない1以上の単語(e)その他の識別性のある標章 - 特許庁

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu). 例文帳に追加

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。 - Wikipedia日英京都関連文書対訳コーパス