「Sect」に関連した英語例文の一覧と使い方(105ページ目) - Weblio英語例文検索

After the Meiji Restoration, however, patriarchy based on Confucianism was expanded not only to the former samurai (warrior) class, but also to farm and merchant families at large, and the idea of Henjo Nanshi came to be dealt with, throughout the world of Japanese Buddhism including various schools of the Hokke Sect, as a basis to justify misogyny based on Confucian patriarchy, and a slogan that says "women cannot become any Buddha" in literal terms. 例文帳に追加

しかし明治維新後儒教的な家父長制が旧武士階層のみならず一般の農商家にも拡大されると文字通り「女人は成仏できない」という儒教的家父長制による女性蔑視の正当性を証明する根拠として法華系諸宗派を初めとする日本仏教全体で扱われるようになった。 - Wikipedia日英京都関連文書対訳コーパス

Yet in 1038, once Myoson of Onjo-ji Temple became the Tendai-zasu (the highest post of Tendai sect), the "sansoron" (the mountain debate) broke out; Ryoen, who was expected by Yorimichi to persuade the priests residing in Enryaku-ji Temple, was defeated in the debate, and what's worse, the following year he was blamed for gathering the clergy around him and inciting a crowd of 3000 priests to march on Yorimichi's Takakura palace and stage a goso (forceful protest). 例文帳に追加

ところが、長暦2年（1038年）、天台座主に園城寺明尊が任ぜられたことから勃発した「山相論」において、頼通から延暦寺大衆(仏教)の説得を期待された良円は説得に失敗したのみならず、翌年には彼らに擁されて頼通の高倉殿に大衆3千人と強訴する事件を引き起こして罪に問われる。 - Wikipedia日英京都関連文書対訳コーパス

The Japanese kanji for 'jo' in ichijo and sanjo refers to the vehicle which leads all living things to attain satori (the term used to mean enlightenment in Japanese Buddhism); the "Hokekyo" (Lotus Sutra), which is the primal scripture of the Tendai sect, teaches that the sanjo in traditional Buddhist scriptures is the means of leading the ichijo, based on ichijo-setsu (doctrine that only one teaching, usually the Lotus Sutra, can lead to enlightenment), which teaches that all living things can attain Buddhahood in the end. 例文帳に追加

一乗・三乗の「乗」とは衆生を乗せて仏の悟りに導く乗り物であり、天台宗の根本経典である『法華経』では、一切衆生の悉皆成仏（どのような人も最終的には仏果（悟り）を得られる）を説く一乗説に立ち、それまでの経典にあった三乗は一乗を導くための方便と称した。 - Wikipedia日英京都関連文書対訳コーパス

However, today it is said that both cultures are generally discussed together as 'Muromachi culture' according to the following reasons; when Higashiyama culture began and ended is not clear, there is criticism that the era of Yoshimochi and Yoshinori are ignored and both have many points in common such as the influence of the Zen sect and the fusion of the culture of the nobility and the culture of the samurai class. 例文帳に追加

しかし、東山文化がいつ始まりいつまで続いたか区分が明確でないことや、義持・義教の時代が無視されてしまうことへの批判、禅宗の影響や公家文化と武家文化の融合など共通性が多いことから、今日の歴史学では両者を合わせて「室町文化」として論じるのが一般的であるという。 - Wikipedia日英京都関連文書対訳コーパス

For the Heki school, there are a lot of sects, including both the discontinued ones and the existing ones; traditionally, the 'school' has been referring to 'a system of unified styles from a family or master who passed down their teachings,' that is, there may be minor differences caused from discrepancies in interpretation of the teachings, however teaching that forms the foundation of any sect is basically the same. 例文帳に追加

日置流には、途切れたものや現存するものを含めると多くの派が存在するが、古来の「派」の位置付けは「教えを受けた～家・～師匠の流れを組むもの」程度の意味合いであったと考えられ、伝承してきた教えの解釈等の違いから生ずる小さな違いはあるが、根幹となる教えはどの派でも同一である。 - Wikipedia日英京都関連文書対訳コーパス

These four sects do not include Shinran's sect, one of the strongest sects at that time, which became independent as Jodo Shinshu after he died. Other independent sects were founded left and right by other priests such as Tanku of Nison-in Temple in Saga (Kyoto), Genchi who revived Chion-in Temple and Kosei who introduced Ichinen-gi. 例文帳に追加

もっとも当時の有力な集団の1つであった親鸞の教団はその没後に浄土真宗として事実上独立することとなりこの4流には含まれておらず、他にも嵯峨(京都市)二尊院の湛空や知恩院を再興した源智、一念義を唱えた幸西など4流に加わらずに独自の教団を構成した集団が乱立した。 - Wikipedia日英京都関連文書対訳コーパス

As the major translation and commentary in modern times, a book of Iwanami-bunko, a translation from the original Sanskrit by Hajime NAKAMURA and Kazuyoshi KINO, "Lecture on Hannya Shingyo," written by Kakusho TAKAGAMI and "Hannyashin-gyo Nyumon," written by Taido MATSUBARA, which interprets from the viewpoint of a priest of the Rinzai sect, have been published and reprinted many times so that their paperback editions are easily obtainable. 例文帳に追加

現代の主な翻訳及び解説としては、サンスクリット原文からの翻訳である中村元・紀野一義訳の岩波文庫本、高神覚昇の『般若心経講義』、また臨済宗の僧侶の立場から解釈した松原泰道の『般若心経入門』などがあり、それぞれ版を重ねて何れも文庫本として手軽に入手できる。 - Wikipedia日英京都関連文書対訳コーパス

The following year (1532), he mobilized his followers to subvert Motonaga Miyoshi at the request of Harumoto HOSOKAWA, who held the post of Kanrei (shogunal deputy); however, in fear of the power held by Hongan-ji Temple, Harumoto attacked and burned down Yamashina Hongan-ji Temple, which was home to the Hongan-ji Temple school at that time, in cooperation with the Nichiren sect groups and Sadayori ROKKAKU (this incident is known as the Tenbun-hokke Riot). 例文帳に追加

翌1532年年には、管領細川晴元の要請を受けて門徒を動員し、三好元長を敗死に追いやったが、晴元はこれによってかえって本願寺の実力を恐れ、京都の日蓮宗教団や六角定頼と手を結んで、当時の本願寺の本拠地であった山科本願寺を攻撃し、これを焼き討ちにした（天文法華の乱）。 - Wikipedia日英京都関連文書対訳コーパス

In addition, during the days of Shonyo, Hongan-ji Temple began to intervene even more actively on behalf of their followers in the Hokuriku region by acting as a mediator in the Kaga Ikko Ikki (an uprising of Ikko sect followers in Kaga), and to strengthen the control of their followers in the region, they built a Gobo in Kanazawa City in 1546, but they did not fully succeed in their aim during Shonyo's lifetime as a result of a conflict with the Asakura clan. 例文帳に追加

また、証如の代に本願寺は、加賀一向一揆の調停という形で北陸地方の門徒集団への介入を深め、1546年には金沢市に御坊を築いて同地方における門徒の統制を強化したが、これは朝倉氏との対立もあって、証如の時代には必ずしも十分に達成されなかった。 - Wikipedia日英京都関連文書対訳コーパス

Although Ryogen was not a direct disciple of Saicho (Dengyo Daishi) and his rank was not high, he gradually distinguished himself as an able priest through refuting high priests of traditional Buddhist temples in Nanto (southern capital (Nara)) or praying safe delivery of a child for the Empress of Emperor Murakami, and finally he achieved Tendai-zasu, the supreme position in the Tendai Sect, in 966. 例文帳に追加

良源は、最澄（伝教大師）の直系の弟子ではなく、身分も高くはなかったが、南都（奈良）の旧仏教寺院の高僧と法論を行って論破したり、村上天皇の皇后の安産祈願を行うなどして徐々に頭角を現わし、康保3年（966年）には天台宗最高の地位である天台座主に上り詰めた。 - Wikipedia日英京都関連文書対訳コーパス

Currently, as the basis of scriptures, Hokke Sanbu-kyo Sutra (The Threefold Lotus Sutra), literary remains of the founder ("Nichiren Daishonin Gosho" (Letters of Nichiren)), those of Nikko the second, Nichiu the ninth and Nichikan the twenty sixth are legitimate scriptures, however, 10 volumes of Makashikan (Mahayana Practice of Cessation and Contemplation) and Guketsu (Commentary on Makashikan) of the Tendai Sect, 10 volumes of Hokke Gengi (Essentials of the Lotus Sutra) and Shakusen (Commentary on Hokke Gengi), and 10 volumes of Hokke mongu (Words and Phrases of the Lotus Sutra) and Shoki (Commentary on Hoke-kyo Sutra), are also accepted as minor scriptures. 例文帳に追加

現在、所依の経典としては、法華三部経・宗祖遺文（『日蓮大聖人御書』）・第2祖日興遺文・第9世日有遺文・第26世日寛遺文を正依としているが、天台宗系統の摩詞止観10巻および弘決・法華玄義10巻および釈籤・法華文句10巻および疏記をも傍依としては認めている。 - Wikipedia日英京都関連文書対訳コーパス

But in 1506, when Jitsunyo agreed to Masamoto HOSOKAWA's request to cooperate in the subjugation of Yoshihide HATAKEYAMA, Jodo Shinshu followers from Settsu and Kawachi Provinces, who had strong ties to the Hatakeyama clan, furiously opposed him, and consequently Jitsunyo's younger brother by a different mother, Jitsugen, himself descended from the Hatakeyama clan, demanded, with the backing of Ishiyama Gobo (later became Omi Province's Shotoku-ji Temple), that he replaced Jitsunyo as Hoshu (high priest) of the Jodo Shinshu Sect. 例文帳に追加

だが、1506年（永正3年）、細川政元の要請を受けて畠山義英討伐への協力に応じると、畠山氏との関係が深かった摂津国・河内国の門徒が猛反発し、実如の異母弟で畠山氏の血を引く実賢（後に近江国称徳寺）を石山御坊にて擁立して法主交替を求める。 - Wikipedia日英京都関連文書対訳コーパス

This is because the answer to such a question should be to be aware by oneself individually through the enlightenment gained by mediation, and because what is taught by others goes against the true intention of the Zen sect to return to the inner nature since one's consciousness has already faced outside instead of inside. 例文帳に追加

そのような疑問の答えは、坐禅修行によって得た悟りを通して各々が自覚する事が最上であるとされ、もし人からこういうものだと教わりうる性質のものであるならば、それは既に意識が自身の内奥ではなく外へ向かっているため、内面の本性に立ち返るという禅宗の本意に反するとされるからである。 - Wikipedia日英京都関連文書対訳コーパス

The Zaike shugi, having found no acceptance by temples and monks, led to frequent slander from monks of the league of existing temples in regard to his temple, and Seifu (Nissen) was suppressed by being arrested twice along with his disciples and was stopped from going afar; however, in 1878 he increased the size of his sect to one having '30 groups of Karaku (Kyoto) butsuryu-ko and about 10,000 people.' 例文帳に追加

寺院・僧侶の意義を認めない徹底した在家主義は、やがて徒党を組む既成寺院の僧侶から度重なる当局への讒言となり、清風（日扇）は弟子とともに逮捕されること2回、遠足止めなどの弾圧を受けるが、1878年（明治11年）には清風（日扇）自ら「花洛佛立講三十三組、人数凡1万人」というほど敎線を伸ばした。 - Wikipedia日英京都関連文書対訳コーパス

Before the Honmatsu seido was implemented, it was common to follow the sect and the system of teachings of the promoter (the one who had such a wish for a long time), who was the monk that founded or reconstructed the temple; however, there were cases when a powerful temple would suppress the neighboring middle and small temples and became "matsuji." 例文帳に追加

本末制度成立以前においては、その寺院を創建した発起者（本願主）の意向や、創建あるいは再興した僧侶の所属する宗派・法流に基づく例が基本であったが、中には有力寺院が政治力（場合によっては軍事力や経済力）で周辺の中小寺院を屈服させて末寺化する場合もあった。 - Wikipedia日英京都関連文書対訳コーパス

There appeared various new, elaborately shaped types of pagodas in the medieval period, chiefly because the quality of the materials in use had changed; hard stones such as granite and Anzangan rock (andesite) were substituted for a fragile stone called tuff (volcanic tuff); a mason of the Okura group entered the Kanto region and actively worked; the technologies advanced; and the Kamakura New Buddhism (new schools of Japanese Buddhism founded during the Kamakura period), including the Zen sect from the continent, evolved. 例文帳に追加

中世期の石塔は、それまでのもろい凝灰岩から硬質の花崗岩や安山岩の利用といった材質の変化、また関東に入った大蔵系石工の活躍、技術の進歩、大陸から入った禅宗を含む鎌倉新仏教の台頭などによって、複雑な形を持った新たな形式が数多く登場した。 - Wikipedia日英京都関連文書対訳コーパス

In June of 1981, even though there were more than a few supporters of Shonyo, he lost the dispute to the Naikyoku, and the 'Shuken (constitution) of Shin Sect Otani School (religious laws which are equivalent to constitutions in the School)' was revised, and his position shifted from 'Hoshu', which is the absolute leader of the religious order who succeeds to the traditions originating from Shinran, the founder, to 'Monshu,' who is a symbolic representative of monks and followers of the entire order but does not hold any authority. 例文帳に追加

1981年6月、彰如を支持する者も少なくなかったが、内局との紛争に敗れ、「真宗大谷派宗憲（宗派の憲法にあたる法規）」が改正され、自身の地位が、宗祖親鸞以来の法統を継承する教団の指導者という絶対的「法主」から、教団全ての僧侶・門徒の代表という実権を持たない象徴的「門首」へと移行された。 - Wikipedia日英京都関連文書対訳コーパス

However, in the political conflicts (such as the Decree Restricting the Expansion of Private Estates, personnel affairs of Tendai-zasu (head priest of the Tendai sect), issue of installation of Kaidan (Buddhist ordination platform) in Mii-dera Temple) between the Emperor Gosuzaku and Kanpaku (chief adviser to the Emperor) FUJIWARA no Yorimichi, Kanpaku Yorimichi and his entourage turned violently hostile to Kurodo no to Sukefusa who served the Emperor and engaged in government affairs and it resulted in casting a deep shadow over Sukefusa's later life. 例文帳に追加

だが、後朱雀天皇と関白藤原頼通の政治的対立（荘園整理令や天台座主人事、三井寺戒壇設置問題など）の中で天皇に近侍して政務に関与する蔵人頭・資房に対して、関白頼通とその周辺は激しい敵意を抱くようになり、資房のその後の人生に深い影を投げかけることとなった。 - Wikipedia日英京都関連文書対訳コーパス

There was a high probability that the scheme would have been successful if Kenshin had gone up to Kyoto (he could have ignored an uprising of Ikko sect followers in Kaga Province because there was a sea route between Wakasa Province and Ecchu Province and the Uesugi clan had Suigun (warriors battle in the sea), moreover, he could probably have obtained cooperation from the Asakura clan in Echizen Province and the Isshiki clan in Wakasa Province who were the shogun's retainers), the Miyoshi clan and the Matsunaga who were cautious about Kenshin sent enormous amounts of tributes to him. 例文帳に追加

上洛が出来さえすれば成功の可能性は高く（若狭・越中間は航路があり上杉氏には水軍もあったため加賀一向一揆は無視できた。また、幕臣である越前の朝倉氏・若狭の一色氏の協力は得られた可能性が高い）、謙信を警戒した三好・松永から大量の貢物を送られている。 - Wikipedia日英京都関連文書対訳コーパス

Due to this, Pure Land Buddhism and the New Kamakura Buddhism seemed to change in order to adopt this tendency, Japanese Buddhism changed with the idea that protection of the gods come first, the teaching of saving the Mappo (Age of the Final Dharma) was established based on the idea that Japan was the country of Shinkoku, including Hokke sect which taught that gods were subordinate to Buddha. 例文帳に追加

このため、浄土思想・鎌倉新仏教側もこれを取り入れていく方向に変化して行き、神々は仏に従属するとした「仏教の超越性」を唱えていた法華宗を含めて、日本の仏教は神々の加護によって初めて成立しており末法の世を救う教えも日本が神国であるからこそ成立したという主張に転換していく事になる。 - Wikipedia日英京都関連文書対訳コーパス

About this point, Mujaku Dochu of the Rinzai sect said, after he mentioned that it was wrong to write Shuri as "修理," 'Legend holds that Daigen shuri was a lad (vocative) of Ashoka the Great of India and was a guardian of stupas constructed by Ashoka, and he came to Mt. Shoho in Mingzhou, China, by his divine power to look out over the whole land of China putting his hand over his eyes, and then Aikuo-ji Temple enshrined him as an earth deity. 例文帳に追加

この点について、臨済宗の無著道忠は、修利を修理とするのは間違いと指摘した上で「伝説では大権修利はインドの阿育王の郎子であり、阿育王の建てた舎利塔を守るものと言われ、その神力によって中国明州の招宝山に来たりて、手を額にかざし四百州を回望する、また阿育王寺でこれを祀り土地神とした。 - Wikipedia日英京都関連文書対訳コーパス

The Jodo (Pure Land) sect also appeared, preaching, based on the Mappo-shiso (the "end of the world" belief), that Buddhism loses its effectiveness 1500 years after Shakyamuni's death, the difficulty of Jodo in this corrupt world in the era of Mappo (Age of the Final Dharma) (Jirikishodomon), and that, by giving it up, one can perform Jodo in the Pure Land of Amida Buddha after dying (Tarikijodomon). 例文帳に追加

そのほか、釈迦が入滅してから1500年が経過すると仏教はその有効性を失うとする末法思想を背景に、末法の世において娑婆世界で成道すること（自力聖道門）の困難を主張し、それを放棄することでいったん阿弥陀仏の極楽浄土へ往生してから成道すること（他力浄土門）を提唱する浄土教も起こった。 - Wikipedia日英京都関連文書対訳コーパス

Zhiyi, the Tendai Daishi (a great master of Tendai sect), interpreted each of junyoze (Buddhism Ten Factors of Life) in three different ways; the first, second, and the third meaning of a form (the first factor) is as follows: every form is equal; every form is different; every form is in the middle; Zhiyi applied these three ways of interpretation to each of junyoze; thus as for the ninth factor, 'recompense,' the first, second, and the third meaning is as follows: every recompense is equal, every recompense is different, every recompense is in the middle; and he expounded these three aspects of each one of the ten factors as the three truths of the empty, contingent, and middle; for this reason, these three ways of interpretation are called santen dokumon (literally 'the meaning changes three times as one reads the text'). 例文帳に追加

天台大師・智顗は「是の相も如なり、乃至、是の報も如なり」と「是の如きの相、乃至、是の如きの報」と「相も是に如し、乃至、報も是に如す」として、十如是を三種に読み、これを「空・仮・中」の三諦（さんたい）の義に配釈したので、これを三転読文（さんてんどくもん）といわれる。 - Wikipedia日英京都関連文書対訳コーパス

His innovative initiatives to establish Daijo kaidan, recognize monks who received Daijokai (the commandment of Mahayana Buddhism) as Tendai Sect monks and train them as Bosatsuso (priests of Mahayana Buddhism) by containing them in Mt. Hiei for 12 years deepened the confrontation between Nara Buddhism, which monopolized, due to vested interests, and Kaidan-in which were authorized to grant Shojokai (commandments of Theravada Buddhism) brought by Ganjin Wajo. 例文帳に追加

また、鑑真和上が将来した小乗戒を授ける戒壇院を独占する奈良仏教に対して、大乗戒壇を設立し、大乗戒を受戒した者を天台宗の僧侶と認め、菩薩僧として12年間比叡山に籠山して学問・修行を修めるという革新的な最澄の構想は、既得権益となっていた奈良仏教と対立を深めた。 - Wikipedia日英京都関連文書対訳コーパス

Before the Showa era it was oppressed in 1330, 1352 and 1388, and while other schools of Jodo Shinshu sect spread in eastern Japan and elsewhere, only Hongwan-ji Temple declined and was permitted existence on the condition of loyalty to Enryaku-ji Temple and the forbiddance of Buddhism invocation as a subtemple of Shorenin, which was influenced by Enyryaku-ji Temple. 例文帳に追加

正和以後も元徳2年（1330年）・観応3年（1352年）・嘉慶_(日本)2年（1388年）にも弾圧を受けており、浄土真宗の他派が東国などで勢力を広めている間にも、逆に本願寺のみは衰退して延暦寺の支配下にあった青蓮院の末寺として延暦寺への忠誠と念仏の禁止を条件として存続を許されているという状況であった。 - Wikipedia日英京都関連文書対訳コーパス

From the end of the Heian period to the Kamakura period, by writing "Senchaku Hongan Nenbutsu-shu (Senchaku-shu)" Honen (1133-1212) established Jodo sect and determined the basic sutras by adding "Jodo-ron" of Tenjin to "Three Sutras of the Pure Land," namely "Muryoju-kyo Bussetsu Muryoju-kyo Sutra" (translated by Sogi Kosogai), "Bussetsu Kan Muryoju-kyo Sutra" (translated by Ryuso Kyoryoyasha) and "Bussetsu Amida-kyo Sutra" (translated by Yoshin Kumaraju) ('Three Sutras and One Theory'). 例文帳に追加

平安末期から鎌倉時代に入ると、法然（1133年-1212年）は、『選択本願念仏集（選択集）』を著して浄土宗を開創し、根本経典を『無量寿経仏説無量寿経』（曹魏康僧鎧訳）、『仏説観無量寿経』（劉宋畺良耶舎訳）、『仏説阿弥陀経』（姚秦鳩摩羅什訳）の「浄土三部経」に、天親の『浄土論』加え制定した（「三経一論」）。 - Wikipedia日英京都関連文書対訳コーパス

After the nirvana of Kakuban in 1143, Kakuban school led by one of their priests, Raiyu, re-transferred Daidenpo-in to Mt. Koya, but the argument was not settled and 145 years later in 1288, the acting leader of the Kakuban school, Raiyu, took his followers and returned to Mt. Negoro to further develop Kakuban's teaching and established the Shingi Shingon sect that taught 'Shingi' different to that of conventional teachings. 例文帳に追加

1143年の覚鑁入寂後、同派僧侶の頼瑜を中心とした覚鑁派は再び大伝法院を高野山に戻したが確執は収拾せず、145年後の1288年、同派の実質的指導者であった頼瑜は門弟を連れて根来山に戻ると共に覚鑁の教義を発展させ、それまでの教義と一線を画した「新義」を打ち立て新義真言宗が確立する。 - Wikipedia日英京都関連文書対訳コーパス

Originally the Sect officially insisted as the policy that, 'in Hoke-kyo it is said a woman cannot become a Buddha due to five obstacles,' but they changed their policy completely that 'it is only Hoke-kyo which taught that women can become a Buddha' after the defeat in 1945, when there was a movement at General Headquarters (GHQ) to eliminate the feudalistic atmosphere (Note that there is Shoman-kyo (Shri-mala Sutra) which taught the theory that women become a Buddha). 例文帳に追加

従来「法華経では、女人は成仏できない五障の身である」と宗派として公式に主張していたが、昭和20年の敗戦後連合国軍最高司令官総司令部による封建的風潮除去の動きに従い、「女人成仏を説いたのは法華経のみ」と解釈を180度転換した（他に女人成仏を説いたものとして勝鬘経がある）。 - Wikipedia日英京都関連文書対訳コーパス

In the generation who entered into the priesthood around 1965, which was called the honeymoon period of Soshu (Soka Gakkai and Nichiren Shoshu Sect), many new temples were built rapidly thanks to huge donations from Soka Gakkai, some people were appointed that more monks and lower quality, just like 'quantity products of low quality,' because there were more ascetic monks who came from among lay believers than other traditional Buddhist schools, and currently they have a good reputation of their strict grounding on education of monks. 例文帳に追加

概ね創宗蜜月時代といわれていた昭和40年代辺りの得度の世代だと、創価学会からの多大な寄進で新寺院が急増し僧侶の「粗製濫造」が進んだことが一部で指摘されているが、他の伝統仏教に比べ在家出身の修行僧が多いため、現在では僧侶としての厳格な素養教育には定評がある。 - Wikipedia日英京都関連文書対訳コーパス

There is a background for criticism of the above, on the contrary to many traditional religious schools in Japanese Buddhism who tried to democratize the nature of the religious group by going through trial and error in the movement of 'modernization from the base' after the 1970's, however, Nichiren Shoshu Sect has a tendency to traditionally focus political power on one person, kancho, and maintains the centralization of power. 例文帳に追加

このような批判がなされる背景には、日本仏教における伝統宗派の多くは、1970年代以降「下からの近代化」を目指す動きの中で試行錯誤しながら教団体質の民主化を進めてきたのと対照的に、日蓮正宗は伝統的に管長一人に権力をより集中させており中央集権制を維持していることが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

There are Shaka Nyorai (Shakyamuni), Jogyo Bosatsu (Pure Practice Bodhisattva), Anryugyo Bosatsu (Firm Practice Bodhisattva), Fugen Bosatsu, Miroko Bosatsu, Daikasho (Mahakasyapa), Shakudai Kanin Daio (many of the principle images of the Nichiren Sho Sect after the end of the Edo period expressed it as Taishakuten-o), Daigetsu Daio (literally, great moon king), Myojo Tenshi (literally, son of heaven in morning star), Ju-rasetsunyo (ten demonesses), Ajase-o (A king of Magadha in India in the time of Shakyamuni Buddha), Dairyuo (Great Dragon King), Myoraku Daishi (daishi refers literally a great master, an honorific title given by the Imperial Court), Denkyo Daishi, Hachiman Daibosatsu (Great Bodhisattva Hachiman) and Aizen Myoo (Ragaraja) located on the left. 例文帳に追加

左側に釈迦如来・浄行菩薩・安立行菩薩・普賢菩薩・弥勒菩薩・大迦葉・釈提恒因大王（江戸時代後期以降の日蓮正宗の本尊の多くは帝釈天王と書かれている）・大月大王・明星天子・十羅刹女・阿闍世王・大龍王・妙楽大師・傳教大師・八幡大菩薩・愛染明王等を配置する。 - Wikipedia日英京都関連文書対訳コーパス

However, it is true that Shinnyoen succeeded the traditional dharma lineage as mentioned above, the couples of the founder of the religious sect clearly states that it is different than being just a new religion since this religion started naturally based on the religious background when it was succeeded from another family, and it didn't start by having someone in the group abruptly establish a new channel. 例文帳に追加

しかし一方では上記のように伝統の法脈を承け継いでいることもまた事実であり、開祖夫妻はお互いの家系から受け継いだ宗教的背景から自然発生的に興った宗教であり、突然神がかり状態になって興った宗教ではないことなどから、それらの面では単なる新宗教、あるいは新興宗教ではないと、きっぱり否定している。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, Shinran (founder of the Jodo Shinshu sect) following a conscious effort at deep introspection elucidated a view that, Amitabha took an oath to build Buddhism as preached in the "Immeasurable Life Buddhist Teachings" which, 'were written as if just for Shinran' and which, for all intents and purposes are read as if applying to each and everyone of us, and are not just Buddhist chants for intoning but a means to express gratitude for Buddha his teachers and dharma. 例文帳に追加

さらに、親鸞は自らを深く内省することによって、阿弥陀仏が誓願を起こして仏と成ったと『仏説無量寿経』で説かれていることは、「親鸞一人のためであった」と、阿弥陀仏の本願力を自己のもの、つまり我々一人一人のためであったと受け止め、称名念仏は、行(仏教)ではなく、その報恩謝徳のためであると勧め教化した。 - Wikipedia日英京都関連文書対訳コーパス

11.Japan proposes that during the current negotiations, development of a new classification for the energy services sector be considered for the sake of having comprehensive consultations on energy services without deflecting to specific sectors/sub-sectors, since the existing Services Sect oral Classification List (W/120) under the GATS does not recognize energy services in the form of a specific division as already pointed out by many Member Countries. 例文帳に追加

11.既に多くの加盟国が指摘しているとおり、これまでＧＡＴＳにおけるサービス分類（Ｗ／１２０）では、エネルギー・サービスに特化した分類がなされていないため、今次交渉において、広くエネルギー分野全般を対象に特定の分野に偏らぬ包括的な協議を行うこととし、新たなエネルギー・サービス分類の作成を検討することを提案する。 - 経済産業省

One of Daigo-ji Temple's major activities is the Segaki memorial service, which centers around the magnificent outdoor bonfire Saito-Goma, originated by the Daigo-ha sect, held in August; in February at the Godairikison Ninnoe festival the temple burns the same Saito-Goma bonfire and praise the virtuous deeds of the Godai Myoo; that festival is famous for the contest of strength, in which participants lift a giant Kagami mochi (rice cake) of nearly 150kg. 例文帳に追加

醍醐寺の主な行事としては、醍醐派が本家である壮大な屋外大護摩柴燈護摩（さいとうごま）を中心とした施餓鬼法要が8月に厳修されるほか、2月には同様に柴燈護摩を炊き上げて五大明王の功徳を讚える「五大力尊仁王会」（ごだいりきそんにんのうえ）が厳修され併せて150キロ近い巨大な鏡餅を持ち上げる力比べが行われることで有名。 - Wikipedia日英京都関連文書対訳コーパス

Following the dawn of the sixteenth century, amid the turmoil of Sengoku, the Honganji Buddhist sect engaged its activities in various regions in Japan using its power of organization, which was constituted by petty peasants up to samurai hierarchy such as the local samurai, the local ruling families and so on; however, in 1532 Yamashina Honganji Temple suffered damage due to the Tenbun-hokke-no-ran War, and therefore the tenth generation (Shonyo) moved to Ishiyama Gobo, which was opened in Nishinari-gun, Settsu-no-kuni (currently Osaka City) by Rennyo, which became Ishiyama Honganji Temple. 例文帳に追加

16世紀に入ると、戦国の動乱の中で、本願寺教団は零細な農民から地侍、土豪などの武士階層に至るその組織力を武器に日本各地で活動を活発化させるが、山科本願寺は天文法華の乱により1532年に戦災にあい、第10代証如は摂津国西成郡（現在の大阪市）に蓮如が開いた石山御坊へと移り、石山本願寺とする。 - Wikipedia日英京都関連文書対訳コーパス

Nowadays the main reasons could be that the expansion of Christianity in Kyushu was feared to transfigure political and military aspects like Jodo Shinshu (True Pure Land Sect of Buddhism) of that time, and Christians were also regulated as 'eight schools and nine schools' (Article Nine) and Christianity was regarded as a religion under the regime in the Memorandum on June 18, but was strictly regulated again as though it would 'spread evil belief' like reversing this in the Expelling edict on June 19. 例文帳に追加

現在では主要な理由は九州におけるキリスト教の拡大が当時の浄土真宗的な政治・軍事面への変貌を危惧した事と、6月18日(旧暦)の覚書ではキリシタンも「八宗九宗」（第九条）と規定して体制下の宗教と見なしていたが、19日の追放令ではこれを覆すかのように「邪法を授け」るものとしてキリスト教を厳しく規定しなおしている。 - Wikipedia日英京都関連文書対訳コーパス

When the second Shogun, Yoshiakira ASHIKAGA, died, the Kanrei (regent) Yoriyuki HOSOKAWA gave his support and advice to Yoshimitsu ASHIKAGA, the third Shogun, and helped usher in a new administration, and engineered Masanori KUSUNOKI's defection and other anti-Southern Court efforts as well as dispatching Sadayo IMAGAWA to Kyushu as part of a push to eliminate the Southern Court's forces there, while in domestic, nonmilitary affairs, he crafted a response to the problematic conflict between Nanzen-ji Temple, which represented the new Zen sect, and Mt. Hiei, representing the old guard of influential Buddhist temples, and also implemented the hanzei (half-tax). 例文帳に追加

2代将軍足利義詮が死去すると、管領細川頼之は3代将軍足利義満を補佐して執政をはじめ、楠木正儀を寝返らせるなど対南朝工作や九州の南朝勢力排除のための今川貞世派遣、内政においては新興の禅宗である南禅寺と旧仏教勢力の比叡山との対立問題の対応や半済の実施などを行う。 - Wikipedia日英京都関連文書対訳コーパス

It seems that the "gohyaku jin-tengo" was quoted only as a metaphor in the Lotus Sutra; however, Nichiren (founder of the Nichiren sect) gave the meaning of kaigon-ken-non (discarding the assumption that Shakyamuni attained enlightenment for the first time in India and revealing that he originally gained enlightenment in the immensely distant past) to the word "gohyaku jin-tengo" by saying things like "for as long as gohyaku jin-tengo, this land has been ruled by Buddha;" thus it came to be interpreted as the time of actual enlightenment of Buddha. 例文帳に追加

この五百塵点劫は、法華経の経文を読む限りでは、たとえ話として引用しているだけであるが、日蓮は釈迦御所領御書などで、「過去五百塵点劫より、このかた、この娑婆世界は釈迦菩薩の御進退の国土なり」などと、五百塵点劫の言葉に開近顕遠の意味を持たせたことから、釈尊が本当に覚った時と解釈されるようになった。 - Wikipedia日英京都関連文書対訳コーパス

The organization that corresponds to the administrative body (executive body): executive bodies to implement religious activities such as Naikyoku (内局) (consisting of Shumu-socho, who is appointed at Shukai and is a representative director of the Religious Corporation Shinshu sect Otani-ha, and five sanmus (参務) appointed from Shumu-socho), Shumusyo (in the center), Kyomusho (a local branch in each parish, 教務所), and Kaikyo Kantokubu (a branch in each overseas parish, 開教監督部) 例文帳に追加

行政府に相当する組織（執行機関）：内局（宗会によって指名され宗教法人真宗大谷派の代表役員を務める宗務総長、及び宗務総長が任命する5名の参務により構成される）、及びそのもとに置かれる宗務所（中央）・教務所（教区ごとに置かれる地方出先機関）・開教監督部（海外の開教区ごとに置かれる出先機関）等の宗務執行機関 - Wikipedia日英京都関連文書対訳コーパス

The journal of Doyu KUROKAWA's visit Renge-ji Temple in 1681 (included in "Tohoku Rekiran no Ki" (Records of looking around Tohoku region)) says that the Renge-ji's construction was carried out with the cooperation between the poet and calligrapher Jozan ISHIKAWA who built the Shisen-do hall, the scholar of Neo-Confucianism Junan KINOSHITA, the Kano School artist Tanyu KANO, Obaku Sect founder Ingen Ryuki Zenshi, and the 2nd chief priest Mokuan Seito Zenshi; and the 1786 publication "Shui Miyako Meisho Zue" (Images of Famous Places in Kyoto) includes an image of the temple precinct. 例文帳に追加

蓮華寺の造営にあたって、詩人・書家で詩仙堂を造営した石川丈山、朱子学者の木下順庵、狩野派画家の狩野探幽、黄檗宗の開祖である隠元隆き禅師や第二世の木庵性トウ禅師らが協力したことが、1681年（延宝9年）に蓮華寺を訪れた黒川道祐の訪問記（『東北歴覧之記』所収）に記され、1786年（天明6年）の「拾遺都名所図会」には境内図が描かれている。 - Wikipedia日英京都関連文書対訳コーパス

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site. 例文帳に追加

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。 - Wikipedia日英京都関連文書対訳コーパス

However, those who had responded to Emperor Godaigo's call to strike against the shogunate like Masashige KUSUNOKI of Kawachi Province, Emperor Godaigo's own son Imperial Prince Morinaga (also known as Moriyoshi), who had returned to secular life after serving as head abbot of the entire Tendai sect, and Norimura (Enshin) AKAMATSU of Harima Province, who provided Morinaga support, continued to resist the shogunal forces; moreover, shogunal supporters like the gokenin (lower samurai warrior vassals) Yoshisada NITTA of Kozuke Province and Takauji ASHIKAGA of Shimotsuke Province eventually turned against the shogunate and joined the Imperial cause, gathering together a force from all the various provinces sufficient to topple the shogunate. 例文帳に追加

しかし、後醍醐天皇の討幕運動に呼応した河内国の楠木正成や後醍醐天皇の皇子で天台座主から還俗した護良親王、護良を支援した播磨国の赤松則村（円心）らが幕府軍に抵抗し、さらに幕府側の御家人である上野国の新田義貞や下野国の足利尊氏（高氏）らが幕府から朝廷へ寝返り、諸国の反幕府勢力を集める。 - Wikipedia日英京都関連文書対訳コーパス

From these points of view, he pointed out the facts that the Shingon-ritsu sect established original Kaidan (platform for Buddhist rite of giving the commandments) for the official Kaidan which had been designated by the nation to give people the commandments independently, and taught people through 'the relief of the individual' including the relief of the socially vulnerable people such as hinin (the people at the lowest rank in Japanese caste system of the Edo period) by conducting social works, and the approval for giving the commandments to women (nun) who had been forbade to receive them by the nation. 例文帳に追加

この観点より、真言律宗がどの新仏教宗派よりも先に国家公認の戒壇に代わる独自の戒壇を樹立して独自の授戒を開始し、社会事業を通じて非人などの社会的弱者を救済し、あるいはこれまで国家から授戒を拒否されてきた女性（尼）への授戒を認めるなど、個人の救済を通じて社会に対する布教を行った事実を指摘した。 - Wikipedia日英京都関連文書対訳コーパス

However, Fuji Taiseki-ji Kensho-kai is an exception among the Fujimon-ryu sect lineages; it adopts an original way of pronunciation as 'Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo' and a manner such as 'making a bow twice while reciting 'Nanmyohorengekyo' twice in small voice, reciting the Nichiren chant three times, reciting the Nichiren chant three times again, and bowing twice in the same way as the first' (called 'greeting'), the origin of which is unknown. 例文帳に追加

ただし富士門流系の中でも冨士大石寺顕正会だけは例外で、「なんみょー、ほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー」という独自の発声法、「小声で二度『なんみょうほうれんげきょう』と唱えながら礼を二回・題目三唱・もういちど題目三唱・最初と同様に礼を二回」という起源不明の作法（「ご挨拶」と呼ばれる）などが採用されている。 - Wikipedia日英京都関連文書対訳コーパス