「ryu」に関連した英語例文の一覧と使い方(20ページ目) - Weblio英語例文検索

The main branch of the Ogasawara family provided the Soke (grand master), in charge of "kyuho" and Ogasawara-ryu manners for generations, but the 17th generation of the family, Nagatoki OGASAWARA and his son Sadayoshi OGASAWARA handed over Doto to their cousin, Tsunenaga from Akazawa, Izu, to prevent the horseback archery tradition from dying out in the turbulent Sengoku period. 例文帳に追加

小笠原家は代々、総領家（本家）が糾法および小笠原流礼法全般をとりしきり「宗家」となっていたが、十七代の小笠原長時とその子貞慶は、戦乱の戦国時代に弓馬礼法の伝統を絶やさないため、従兄弟筋にあたる伊豆赤沢の経長に宗家の道統を継承。 - Wikipedia日英京都関連文書対訳コーパス

A certificate remains of the Tori-ryu School that 'Miyamoto Muninosuke Fujiwara Kazuma' gave a vassal of the Hosokawa family, Kanjuro TOMOOKA (in the original, Muninosuke '無二助' is written as '无二助', '无' is the same kanji character as '無'); if 'Muninosuke MIYAMOTO' were identical with 'Muni SHINMEN' (Musashi's father, according to "Kokura Hibun"), Muni is considered to have known the Hosokawa family before the duel. 例文帳に追加

宮本無（原文は無の異字体の无）二助藤原一真が慶長12年（1607年）細川家家臣友岡勘十郎に授けた当理流の免許状が現存することから、宮本無二助を新免無二と同一人物であると考えるなら、舟島での試合以前から新免無二と細川家の結びつきが深かったと推察する事ができる。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, the following families received the title of Baron: the Oshikoji family and the Mibu family, whose social standings were particularly high among the Jige-ke (family status of non-noble retainers who are not allowed into the Emperor's living quarters in the imperial palace); the Tamamasu family (Kanin-ryu, one of the Fujiwara faction); the descendants of Misao TAMAMATSU, who was from court nobility and made a great contribution to the Meiji Restoration; and the Nishitakatsuji family, who served as Guji (chief of those who serve shrines, control festivals and general affairs) of Dazaifu Tenman-gu Shrine and who were a branch family of the Takatsuji family. 例文帳に追加

さらにいわゆる地下家の中でも殊に家格が高かった押小路家、壬生家の2家、及び公家出身で明治維新に功績のあった玉松操の子孫である玉松家（閑院流出身）、太宰府天満宮宮司で高辻家傍流とされる西高辻家にも特に男爵が与えられている。 - Wikipedia日英京都関連文書対訳コーパス

The temple had not had an honorific mountain prefix since the time of its founding by Nichiryu and was presided over by a single chief abbot along with Honko-ji Temple (Amagasaki City), but as successive chief abbots later went on to disseminate their teachings, branch temples were founded around the Kinki region, in the Hokuriku district, on the coast of the Inland Sea and even as far as Tanegashima, and Hommon-ryu became established with Honno-ji Temple at its top. 例文帳に追加

日隆の開山以来、尼崎市の本興寺(尼崎市)とともに山号はなく両山一貫主制をしいていたが、その後、歴代貫主が地方に布教し、日承の時代には末寺が畿内、北陸地方、瀬戸内海沿岸諸国さらに種子島まで広布し、本能寺を頂点とする本門流教団が成立した。 - Wikipedia日英京都関連文書対訳コーパス

Although 'Saga Goryu' later declined for a while, the fifty ninth Emperor, Uda (June 14, 867-September 8, 931), with the aim of reviving the traditional culture like flower arrangement, entrusted the revival work to Koho MISHOSAI, who learnt flower arrangement of the Misho-ryu school, in the period when the Emperor Uda set up a rikyu (an imperial villa) on the ground of Daikaku-ji Temple. 例文帳に追加

その後、一時「嵯峨御流」は衰退したが、第59代宇多天皇（貞観(日本)9年5月5日(旧暦)（867年6月10日）-承平(日本)元年7月19日(旧暦)（931年9月3日））が大覚寺に離宮を構えるようになった時世に華道などの伝統的文化の再興を図り、未生流を学んだ未生斎広甫に再興を託した。 - Wikipedia日英京都関連文書対訳コーパス

After Motoakira, Kanze-ryu was succeeded in order by Sanjuro Akinori, the 16th (son of Motoakira), Kiyohisa ORIBE, the 17th (Motoakira's younger brother, the first of the branch family), Kiyomitsu ORIBE, the 18th (Kiyohisa's son), Kiyooki ORIBE, the 19th (Kiyomitsu's younger brother, the second of the branch family), Sakon Kiyonobu, the 20th (Kiyooki's son), Sakon Kiyonaga, the 21st (Kiyonobu's son), and Sanjuro Kiyotaka, the 22nd (Kiyonaga's son). 例文帳に追加

元章の後は、十六世三十郎章学（元章の子）、十七世織部清尚（元章の弟、分家初世）、十八世織部清充（清尚の子）、十九世織部清興（清充の弟、分家二世）、二十世左近清暢（清興の子）、二十一世左近清長（清暢の子）、二十二世三十郎清孝（清長の子）と相続した。 - Wikipedia日英京都関連文書対訳コーパス

It is to consider figuratively the successive Danjuro ICHIKAWA (during Danjuro's absence, it would be one of the family heads of soke, Ebizo ICHIKAWA, Shinnosuke ICHIKAWA, or Sansho ICHIKAWA) as the soke of kabuki, on the respect of being a special actor who represents kabuki, and especially as the founder and successor of their "oiegei" (the specialty of a family or a school of the performing arts), "aragoto" (dynamic performance of kabuki, featuring exaggerated posture, makeup, and costume) (Refer to 'Ichikawa-ryu'). 例文帳に追加

代々の市川團十郎（團十郎が不在のときは宗家当主の海老蔵・新之助・三升のいずれか）が歌舞伎を代表する特別な役者であり、特にそのお家芸である荒事の創始者・継承者であることを尊重して、比喩的にこれを歌舞伎の宗家とみなすこと→「市川流」を参照。 - Wikipedia日英京都関連文書対訳コーパス

While believers of the Nichiren sect lineage recite each phrase in one breath, such as 'Namumyohorengekyo, Namumyohorengekyo, Namumyohorengekyo,' believers of many Fujimon-ryu sect lineages recite the first and second phrases continuously and recite the third phrase after taking in a breath, such as 'NamumyohorengekyoNamumyohorengekyo, Namumyohorengekyo.' 例文帳に追加

日蓮宗系では、「なむみょうほうれんげきょう、なむみょうほうれんげきょう、なむみょうほうれんげきょう」と一息に一唱ずつ区切って唱えるが、富士門流系の多くでは「なんみょうほうれんげきょうなんみょうほうれんげきょう、なんみょうほうれんげきょう」と、一唱目と二唱目を連続して唱えて後に息継ぎし、三唱目を唱えている。 - Wikipedia日英京都関連文書対訳コーパス

Because Emperor Shoko was weak and often in serious condition, he did not have any children to succeed as prince; moreover, Gokomatsu's second son Ogawanomiya died young, so there was the issue of who would succeed to the throne; however, after Retired Emperor Gokomatsu had a meeting with the fourth Shogun Yoshimochi ASHIKAGA, Imperial Prince Fushiminomiya Sadafusa of Suko Ryu (a descendant of Emperor Suko) was appointed as a successor once he received the title of a Imperial Prince by the imperial order and became Gokomatsu's adopted child. 例文帳に追加

称光天皇は病弱でたびたび重態に陥り、皇子の誕生もなく、また後小松の次男小川宮も早世したため後継者問題が生じ、後小松上皇は4代将軍足利義持と協議、後継者として崇光流の伏見宮貞成親王が有力視され、一時は後小松の猶子として親王宣下された。 - Wikipedia日英京都関連文書対訳コーパス

In the Kajuji/Kanjuji ryu, the following families were Dojo families: the Kanroji family (previously the Yoshida family), the Seikanji family, the Madenokoji family, and the Nakanomikado family (separate from the Nakanomikado family of Urin status), the Kajuji family, the Bojo family, the Honami family, the Hamuro family, the Ikejiri family, the Umegakoji family, the Okazaki family, the Shibayama family, and the Tsutsumi family. 例文帳に追加

勧修寺流には堂上家として、甘露寺家（旧名吉田家）・清閑寺家・万里小路家・中御門家（なかのみかど。羽林家の中御門家とは別家）・勧修寺家・坊城家・穂波家・葉室家・池尻家・梅小路家・岡崎家・芝山家・堤家などの各家がある。羽林家の中御門家とは別家）・勧修寺家・坊城家・穂波家・葉室家・池尻家・梅小路家・岡崎家・芝山家・堤家などの各家がある。 - Wikipedia日英京都関連文書対訳コーパス

Another example of military Genji compared to Seiwa-Genji is 'Toru-ryu Saga-Genji' who originated from MINAMOTO no Toru of the Saga-Genji, and those who represented the clan as the warriors of Saga-Genji include Settu Province-based Watanabe clan and its branch Matsuura clan, and also those among Uda-Genji who were based in Omi Province were called Omi-Genji (Sasaki-Genji) and grew up to be the powerful samurai group known as the Sasaki clan. 例文帳に追加

清和源氏以外に武家となった源氏としては、嵯峨源氏の源融を祖とする「融流嵯峨源氏」があり、嵯峨源氏の武家として系譜を伝えた代表は、摂津国を基盤とした渡辺氏とその分流の松浦氏であり、また宇多源氏の中で武家として近江国を基盤とした系統は近江源氏（佐佐木源氏）と称し、佐々木氏として有力武士団に成長していく。 - Wikipedia日英京都関連文書対訳コーパス

The incense burning of the Shino-ryu school is performed by placing the Koro in the left hand, placing your thumb on the edge, turning the Koro around counterclockwise, directing 'kikisuji' (a thick line made on the ash when shaping the ash; the direction of this line corresponds to the front face of Koro) drawn on the ash, toward the opposite side of the listener, placing your right hand in the shape of a tube on Koro, and listening to the incense by approximating your nose in the tube. 例文帳に追加

志野流香道では、左手の上に聞香炉をおき、親指を縁に掛け、香炉を反時計回りにまわして灰の上に記される「聞き筋」（灰の上には形作るときに一本太い筋が作られるが、これを聞き筋といい、この方向が香炉の正面に一致する）を自分とは反対の側へ向け、右手を筒のようにして香炉の上に覆い、その間に鼻を近づけて香を聞く、という作法がある。 - Wikipedia日英京都関連文書対訳コーパス

Shinjo ITO whose monk name when he was learning was Tensei, but he seemed to be called "Apparesan" in the gyoba of Kami-Daigo (the upper part of Daigo) after he finished learning the traditional Buddhist teachings of lay believers at the Daigo training place (orthodox dharma lineage of the Tozan school) in 1939; furthermore, he tried to learn 大法受法 of the Honshu department, and he became 伝燈大阿闍梨 金剛院真乗 in 1943 after finishing traditional system of teaching when entering into priesthood of Daigo-ji Temple, 'Sanpoin-ryu.' 例文帳に追加

伊藤真乗（修行時代の僧名「天晴（てんせい）」＝上醍醐の行場では『あっぱれさん』とよばれていたらしい）は、醍醐修験部（当山派正統法脈）に伝承の在家法流の行を修めた後（昭和14年秋1939）、さらに本宗部の大法受法に臨み、醍醐寺伝承の出家法流「三宝院流」を履修し畢えて、昭和18年春(1943)、「伝燈大阿闍梨　金剛院真乗」となった。 - Wikipedia日英京都関連文書対訳コーパス

However, Fuji Taiseki-ji Kensho-kai is an exception among the Fujimon-ryu sect lineages; it adopts an original way of pronunciation as 'Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo' and a manner such as 'making a bow twice while reciting 'Nanmyohorengekyo' twice in small voice, reciting the Nichiren chant three times, reciting the Nichiren chant three times again, and bowing twice in the same way as the first' (called 'greeting'), the origin of which is unknown. 例文帳に追加

ただし富士門流系の中でも冨士大石寺顕正会だけは例外で、「なんみょー、ほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー」という独自の発声法、「小声で二度『なんみょうほうれんげきょう』と唱えながら礼を二回・題目三唱・もういちど題目三唱・最初と同様に礼を二回」という起源不明の作法（「ご挨拶」と呼ばれる）などが採用されている。 - Wikipedia日英京都関連文書対訳コーパス

He learned his swordplay in the following way throughout his life: He learned it from Kyuga OKUDAIRA (Kyugasai was one of his names as a swordsman), a founder of swordplay as well as his retainer, for seven years from the Battle of Anegawa, employed Tadaaki ONO (recommended by Ittosai ITO in the Itto-ryu school of swordplay) as the swordplay instructor for Hidetada at a stipend of a 200 koku of rice a year in 1593, and also employed Munenori YAGYU in 1594 (Ieyasu fought with Muneyoshi YAGYU in a swordplay match and was defeated with Munenori using no sword, and therefore, ordered Muneyoshi to serve the bakufu as a swordplay instructor, but he declined the order because of his advanced age). 例文帳に追加

剣術開祖で家来でもある奥平久賀（号の一に急賀斎）に姉川の戦いから7年間師事、文禄2年（1593年）に小野忠明を200石（一刀流剣術の伊東一刀斎の推薦）で秀忠の指南として、文禄3年（1594年）に新陰流の柳生宗矩（柳生宗厳と立ち会って無刀取りされたため宗厳に剣術指南役として出仕を命ずるも、宗厳は老齢を理由に辞退）を召抱える、など、生涯かけて学んでいた。 - Wikipedia日英京都関連文書対訳コーパス

Today, since virtually no one relies on Onmyodo or the art of onmyoji to guide their actions or personal principles in general, there is nothing to remind us of the once powerful Onmyodo or onmyoji remaining and, aside from the Tsuchimikado family, although their present art is far removed from Onmyodo in the mid and late Heian Period, who remain in existence as Onmyo artists under the name of Tensha Tsuchimikado Shinto Head Office in Oi-cho, Fukui Prefecture (formerly Natacho Village) in the old Wakasa Province which was once the family estate, only a few remaining regional onmyoji such as Izanagi ryu that have been around in Kami City, Kochi Prefecture (formerly Monobe Village) exist. 例文帳に追加

現在では、自分自身の行動指針全般を陰陽道ないし陰陽師の術式に頼る人はほとんど見られず、かつて興隆を誇った陰陽道ないし陰陽師の権威の面影はなく、土御門家が旧領若狭国の福井県おおい町（旧名田庄村）に天社土御門神道本庁の名で、平安時代中・後期の陰陽道とはかけ離れてはいるものの陰陽家として存続しているほか、高知県香美市（旧物部村）に伝わるいざなぎ流などの地域陰陽師の名残が若干存続しているのみである。 - Wikipedia日英京都関連文書対訳コーパス

Ningai, the founder of the Ono School of Tomitsu (Shingon Sect's esoteric teaching), established Mandala-ji Temple at Ono, Yamashina and founded the base for Esoteric Buddhism's practice, and Kancho, younger than Yakushin, who received the kanjo (a ceremony to be the successor) from Emperor Uda at Omuro-Ninna-ji Temple, founded the Hirosawa School of Tomitsu and established Hensho-ji Temple along the shores of Hirosawa-no-ike Pond, and others are thought to have been successors in practical training and contrasted with Shobo, however, it should be interpreted that Shobo as well as the Hirosawa School of Yakushin made important foundations in Shingon-ji Saho Bunryu (branch schools in manners of Shingon Sect), which was later called Yataku Sanjuroku-ryu (thirty-six schools of yataku (Ono School and Hirosawa School)). 例文帳に追加

一方、山科小野の地に曼荼羅寺を建立して密教修行の活動拠点を築いた東密小野流の開祖／仁海、御室仁和寺で宇多天皇に灌頂を授けた益信の後進にして、広沢池ほとりに遍照寺を建立した東密広沢流の開祖／寛朝らが事相面の法孫として対照されるが、広沢流／益信とともに、後世野沢三十六流と呼ばれる真言事作法分流における重要な基点を創った法匠として捉える。 - Wikipedia日英京都関連文書対訳コーパス