「江戸時代中期」に関連した英語例文の一覧と使い方(9ページ目) - Weblio英語例文検索

江戸時代中期以降は、慶応4年（1868年）に鳥取藩より蔵米を支給されて石高が1万石を越えて再度立藩するまで、交代寄合の旗本であった。例文帳に追加

Fukumoto Domain was a hatamoto ranked as a kotaiyoriai (a family status of samurai warriors in the Edo period) from the middle of the Edo period, until 1868, when it was again established as a domain because their yield reached over 10,000 koku after Tottori Domain gave them kuramai (rice preserved in a depository by Edo Shogunate and domains).  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、特に江戸時代中期以降になると明確に文人意識を持ち、文人文化を実現した人々が多数存在したこともまぎれもない事実である。例文帳に追加

However, it is true that especially after the mid-Edo period there were many clearly self-aware Bunjin in Japan and they created Bunjin culture.  - Wikipedia日英京都関連文書対訳コーパス

ただし、この図が後々まで日本地図の原型として用いられ、江戸時代中期に長久保赤水や伊能忠敬が現われる以前の日本地図は基本的にはこの行基図を元にしていたとされている。例文帳に追加

Nevertheless, this map has been used as a prototype of the map of Japan for many generations, and maps of Japan made before the appearance of Sekisui NAGAKUBO and Tadataka INO are said to have basically come from this Gyoki-zu.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期に活躍した通詞吉雄耕牛（幸左衛門）の自宅は、2階にオランダから輸入された家具を配して「阿蘭陀坐敷」と呼ばれており、庭園もオランダ渡りの動植物にあふれ、長崎の名所となっていた。例文帳に追加

The house of Kogu YOSHIO (Kozaemon), who was an interpreter in the mid Edo period, had furniture imported from the Netherlands upstairs and was called 'the Dutch house' where also had animals and plants from the country and was a famous tourist spot in Nagasaki.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期より武家政権の名前として幕府の用語が使われるようになり、足利家の政権を「室町幕府」と呼称するのはこれに由来している。例文帳に追加

From the mid Edo period, the term "bakufu" started to be used as a name of the samurai government, and this is the reason why the Ashikaga government is called 'the Muromachi bakufu.'  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期以降は松殿家の所領も併せて継承することとなり最大の石高となった九条家が、広大な屋敷を構え、九条流の嫡流であると主張した。例文帳に追加

The Kujo Family started inheriting the Matsudono Family's fiefdom after the Middle Edo period; thus the Kujo possessed the largest Kokudaka, lived in a huge house and claimed to be the legitimate blood of Kujo-ryu.  - Wikipedia日英京都関連文書対訳コーパス

両家ともに信長の末裔ということで、小藩でありながら江戸時代中期の宇陀崩れや明和事件に巻き込まれるまでは幕府から国主並の優遇を受けた。例文帳に追加

Because both families were descendents of Nobunaga, they received preferential treatment like landed daimyo though they had small domains, until they were involved in Uda Disturbance and the Meiwa Incident in the middle of Edo period.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期には、南北朝時代(日本)に始まった本覚思想の口伝法門が広まり、天台教学・僧儀の退廃が目立ってきたことから、定慧の二学を刷新し、戒律学における四分律兼学による律儀を導入するなど僧風の是正につとめた。例文帳に追加

By the middle of the Edo period, as Hongaku philosophy (philosophy of awareness) through oral instruction, which had started in the period of the Northern and Southern Courts (Japan), was becoming more prevalent, and Tendai doctrine and manners of priests had deteriorated markedly, he worked hard to correct the priestly ethic by reforming two types of learning, namely Jo (Samachi) and E (Wisdom), and introducing additional precept learning based on Shibunritsu (Four-Part Vinayapitaka, which explains about regulations and prohibited matters of the priests) in perceptive science.  - Wikipedia日英京都関連文書対訳コーパス

西本願寺では、江戸中期の法如宗主時代から宗門の安心（あんじん）をめぐる教義対立が燻っていたが、本如の時代には地方の不満が頂点に達し、本山まで直談判に赴く門徒衆のために京都市中も不穏な状況にあった。例文帳に追加

In Nishi Hongan-ji Temple, from the period of the suzerain Honyo during the middle Edo period, the dispute on religious principle concerning the doctrine Anjin was smoldering, but the local dissatisfaction culminated during the period of Honnyo and Kyoto City was in an unquiet situation by the followers who went to the head temple for direct negotiation.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期の地歌は長歌物、そして端歌物が中心で、ことに端歌は大阪の藤永検校、鶴山勾当、政島検校をはじめとする作曲家たちにより、厖大な数の曲が作られ、端歌物全盛時代であった。例文帳に追加

Jiuta during the middle of the Edo period was mainly choka or hauta (short song) and especially enormous numbers of hauta were composed by kengyo FUJINAGA, koto (the title of the official ranks within the Todo-za (the traditional guild for the blind)) TSURUYAMA, kengyo MASASHIMA and so on and hauta was at its zenith.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代に武家社会で略礼装として用いられていたものが、中期には庶民男子の最礼装として着用されるようになり、明治時代に太政官令で礼装を定めた際に「五つ紋の黒紋付羽織袴」を採用したことにより正装として広まった。例文帳に追加

In the Edo period, people of samurai society wore it as simplified formal attire, which became the most formal wear for men of common people in the middle of the Edo period, and which became further popular as a formal garment in the Meiji period when the government designated 'black haori hakama bearing five family crests' as official formal attire by the decree of the Grand Council of State.  - Wikipedia日英京都関連文書対訳コーパス

なお熱田から四日市宿を経て草津に至る、江戸時代の東海道のうち上記の東西幹線から外れた区間に関しては、明治中期になって関西鉄道がその沿線の振興を目的に鉄道を敷設し、現在の草津線と関西本線の一部（柘植駅－名古屋）になっている。例文帳に追加

In the middle of the Meiji, for the area from Atsuta to Kusatsu via Yokkaichi-juku, which diverges from the east-west truck line above, Kansai Railway Company set up rails for the purpose of promoting the area's development, and subsequently it became part of the current Kansai Main Line (from Tsuge Station to Nagoya).  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期以降になると切腹自体が簡略・儀礼化し、いわゆる「扇子腹」の形式で行われるようになり、切腹人が小刀・脇差に見立てた扇子に手を伸ばそうとした瞬間に介錯することがほとんどであった。例文帳に追加

Since the mid Edo period, Seppuku was simplified and ritualized, eventually reduced to a so-called Sensu-bara pattern, in which an assistant swung the sword down onto the person committing Seppuku the very moment he reached for Sensu (a fan) which represented a short sword or Wakizashi used for disemboweling.  - Wikipedia日英京都関連文書対訳コーパス

しかし地歌や浄瑠璃などの三味線音楽や箏曲の発展と共に次第に下火となり、波多野流は断絶、前田流は江戸時代中期に名古屋の荻野検校によって中興し、この流派のみがこんにちまで名古屋と仙台に伝えられている。例文帳に追加

However, they had gradually cooled down as Shamisen music and sokyoku (koto music) such as Jiuta (a genre of traditional songs with samisen accompaniment) and Joruri (dramatic narrative chanted to a samisen accompaniment) developed, and the Hatano-ryu was put to an end while the Maeda-ryu was restored by Kengyo OGINO in Nagoya in the middle of the Edo period, and only this school has been handed down to the present in Nagoya and Sendai.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期まで使われていた宣明暦では12月13日の二十七宿は必ず「鬼」になっており、鬼の日は婚礼以外は全てのことに吉とされているので、正月の年神様を迎えるのに良いとして、この日が選ばれた。例文帳に追加

According to the Senmyoreki lunisolar calendar used until the middle of the Edo period, the 13th of December was always a 'day of the ghost' in the 27 mansions or divisions of Chinese astrology and this day was auspicious for everything except weddings, so it was chosen as a good day to welcome the god of the New Year called Toshigama-sama.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期の赤穂藩、浅野氏のように組頭の奥野定良（元禄赤穂事件のとき、数え55歳）が、父が家老であったとはいえ、並みの家老より格段に石高が多く、城代・筆頭家老の大石良雄の1500石に次ぐ、藩内二番目の1000石を給付されていた。例文帳に追加

Sadayoshi OKUNO (aged 54 at the time of the Genroku Ako Incident), who was a kumigashira for the Asano clan of Ako Domain, was granted 1000 koku rice yield, much higher than many chief retainers though being a son of a chief retainer and second only to Jodai (castle keeper) and hitto karo (head of chief retainers): Yoshio OISHI with 1500 koku.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期以後の農業経営の安定化に伴い、先進農業地域では譜代下人や質権奉公人は、年季奉公人（ねんきほうこうにん）に転化する事例も見られたが、途上地域では幕末までこうした譜代下人が存在した。例文帳に追加

Due to the stabilization of the farm management after the middle of the Edo period, the fudai genin or shichiken hokonin turned out to be nenki hokonin (apprentices) in advanced agricultural areas, however, in developing areas, such fudai hokonin existed till the end of Edo period.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期の門跡であった堯厳（1717-1787）は、関白九条輔実の子で、大僧正に至ったが、九条稙基が夭折したことを受けて寛保3年（1743年）還俗し、九条尚実と名乗って関白、太政大臣の位に至っている。例文帳に追加

Gyogen (1717-1787), who served as monzeki (priest prince) during the mid Edo period and was the son of Kanpaku (chief advisor to the Emperor) Sukezane KUJO, attained the rank of Daisojo (high priest) but returned to secular life in 1743 when Tanemoto KUJO died at a young age and served as Kanpaku and Daijo Daijin (Chancellor of the Realm) under the name Naozane KUJO.  - Wikipedia日英京都関連文書対訳コーパス

また『信長公記』には桶狭間山から退却する義元が馬に乗っていたと記されており、騎乗ができなかったこと、さらにその理由などは、ほぼ後世の創作と考えられる（一般にこれら記述が登場するのは江戸時代中期の物である）。例文帳に追加

In the "Shincho Koki" (Biography of the Warlord Nobunaga ODA), since it is described how he withdrew on horseback from Mt. Okehazama, it is possible to consider the common theory of his inability to ride on horseback, as well as its reasons, as all being invented at a later time (Generally these descriptions began appearing in the middle of the Edo period.)  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期頃には、条件に関わらず一律の石盛が採用されるようになり、干減引が廃されて屋敷地と上畠を下田の石盛1石1斗に揃え、畠についてはそこから2斗下りする方法が採用されるようになった。例文帳に追加

During the middle of the Edo period, Kokumori based on evenness came to be adopted regardless of any conditions; Kangenbiki was abolished and Kokumori taken on residential areas and high-grade fields were altered to be the same amount of lower-grade rice paddies, or 1 Koku and 1 To, while for fields, the method of exercising Nitokudari from this amount was adopted.  - Wikipedia日英京都関連文書対訳コーパス

室町初期の熊野速玉大社摂社であった阿須賀神社神宝の石帯では、石の側面から裏面にむけて斜めに目立たぬようにあけられた穴三つに糸を通して綴じられるが、室町中期頃より石の上から糸でかがりつける方法がみられるようになり、江戸時代にはもっぱらこの方法のみとなる。例文帳に追加

The sekitai that was a secret treasure of Asuka-jinja Shrine, an auxiliary shrine of Kumano-hayatama-taisha Shrine in the early Muromachi Period, was tied by passing a thread through three holes made diagonally and inconspicuously from the side to the back of the precious stones, but from the middle of the Muromachi Period there was another method of sewing the stones with threads from the top, and this came to be the sole method in the Edo Period.  - Wikipedia日英京都関連文書対訳コーパス

市松人形の名前の由来としては、顔立ちが江戸時代中期の歌舞伎役者、佐野川市松に似ていたため市松人形と名付けられたと言う説、当時「市松」と言う子供が多かったので、子供の人形と言う意味合いで市松人形と呼ばれたと言う説、市松模様の衣装を着せて売られていたため、市松人形と名付けられたと言う説がある。例文帳に追加

There are three widely held explanations regarding the origin of the name of Ichimatsu ningyo; the name came from Ichimatsu SANOGAWA, a kabuki actor in the mid- Edo period, who resembles the doll in its face, the name carries the connotation of the doll for kids whose prevailing name at that time was 'Ichimatsu,' and it was named so because it was sold with a checkered pattern costume.  - Wikipedia日英京都関連文書対訳コーパス

松平定信が随筆『閑なるあまり』で、足利義政の茶の湯、大内義隆の学問とともに今川氏真の和歌を挙げて戒めている様に、江戸時代中期以降に書かれた文献の中では、和歌や蹴鞠といった「文弱」な娯楽に溺れ国を滅ぼした暗君として描かれていることが多く、このイメージは今日の歴史小説や歴史ドラマにおいてしばしば踏襲されている人物像である。例文帳に追加

Just as Sadanobu MATSUDAIRA admonishes in "Shizukanaru Amari," which he authored, by citing Ujizane IMAGAWA's waka poems along with the tea ceremony of Yoshimasa ASHIKAGA and the learning of Yoshitaka OUCHI, in the documents written after the mid-Edo Period Ujizane is often described as an inept lord who destroyed his province by spending too much time in 'weak culture' such as waka poetry and kemari, and this image often persists in portraying his character in today's historical novels and period dramas.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代中期に成立した藪内竹心の『源流茶話』によれば「丿貫は、侘びすきにて、しいて茶法にもかかはらず、器軸をも持たず、一向自適を趣とす」「異風なれ共、いさぎよき侘数奇なれば、時の茶人、交りをゆるし侍りしと也」と書かれており、当時盛行していた高額な茶器などは用いず、独自の茶道を追求していたようである。例文帳に追加

It is written in "Genryu Sawa" (Essays about the Tea Ceremony), published by Chikushin YABUNOUCHI during the mid-Edo period, that 'Hechikan preferred the wabi (taste for the simple and quiet) style tea ceremony, held aloof from popular tea ceremony styles, and never owned expensive tea cups, but was always contented with his life' and that 'although Hechikan was eccentric, he knew the essence of wabi, and other celebrated tea ceremony masters enjoyed having tea with him,' indicating that he was trying to develop a unique style of his own without using expensive tea cups that were popular at the time.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代の音楽は中期以降、三味線がリードしてきたが、幕末にはその技巧が発展の極に達してしまい、またそこに複雑に箏が絡み合う「替手」式合奏が発達、楽曲形式としての「手事もの」も完成し、行き着く所まで来たという感があり、それを超える新たな作曲表現が模索されるようになった。例文帳に追加

By the latter half of the Edo Period, the shamisen had become the most important instrument in Japanese music, but towards the end of the period there was a feeling that, with technique having been fully developed, the rise of the 'kaede' ensemble, which involved intricate interplay with the koto, and the 'tegoto-mono' style of composition being perfected, it had nowhere left to go musically and so a new way to express compositions beyond these was sought.  - Wikipedia日英京都関連文書対訳コーパス

その動きは早くは中世から見られるが、一般には江戸時代中期後期以後の儒教や国学(学問)や復古神道に伴うものを指し、狭義には明治新政府により出された神仏分離令（正式には神仏判然令。例文帳に追加

The earliest movement had already appeared in the Medieval Period, but the Shinbutsu-bunri usually refers to the separation carried out in accordance with the advancement of Confucianism, Kokugaku (the study of Japanese classical literature), and the Fukko-shinto (Reactionary Shintoism) which occurred in and after the mid or late Edo period.In a more limited sense, it refers to the separation carried out throughout the country according to the ordinance issued by the new Meiji government, called Shinbutsu Bunri-rei (officially named Shinbutsu Hanzen-rei, which means the Edict for Separation of Shinto and Buddhism), which was a general term representing a series of official notices issued between April 5, 1868 and December 1, 1868, such as the edict of the Daijokan (Grand Council of State), the notification of the Jingikan (Department of Worship), and the notification of the Daijokan.  - Wikipedia日英京都関連文書対訳コーパス

しかし、江戸時代中期に入り港町や宿場町などの発展、換金性の高い綿が栽培され始めるなど農村部に資本主義が流入され、また（これが最も大きいのだろうが）大名への献金が過重になり過ぎて商家の一部がつぶれるなど、城下町の衰退が目立つようになった。例文帳に追加

Since the middle of the Edo period, however, the decline of castle towns had been given stark expression in the development of port towns and post towns, the influx of capitalism into agricultural communities, such as the cultivation of cotton, one of readily redeemable goods, and bankruptcies of the merchants due to the excessive financial contribution to feudal lords (daimyo), (which might be the biggest cause of the decline).  - Wikipedia日英京都関連文書対訳コーパス

日蓮本門宗時代は管長は八本山からの輪番制となったが、大石寺本末・中末の独立が公許されこれより独立し、1900年（明治33年）に日蓮宗富士派と公称し、1912年（明治45年）に日蓮正宗と改称し現在に至るが、法華経正宗分の意味合いからであろうか少なくとも江戸時代中期には自宗派を正宗と呼ぶことがあったことが、金沢郷土史の文献（「正宗の題目」とある）から分かる。例文帳に追加

While the position of the chief abbot became in rotation from Hachihonzan in the period as Nichiren Honmon Sect, it broke away from the sect under the official allowance of the branch temples of Taiseki-ji Temple to be independent, and called themselves Fuji School of Nichiren Sect in 1900, then renamed Nichiren Shoshu Sect in 1912 up to the present, however, it was apparent that they called themselves Shoshu Sect, which supposably meant shoshubun (the main part) of Hoke-kyo (Lotus Sutra), until at least the middle of the Edo period, according to the book of Kanazawa local history (it has 'Shoshu no Daimoku' (Chant of Shoshu)).  - Wikipedia日英京都関連文書対訳コーパス

だが、江戸時代中期に入ると形状的・臨時的（例勅使・朝鮮通信使の接待や征夷大将軍の日光社参参詣の供奉など）の両面における財政支出の拡大に加えて享保3年（1718年）以後の米価の低落傾向によって財政難に拍車がかかり、恒常的な借り入れ関係が生じ、更に領内の凶作によって蔵屋敷への年貢米（蔵米）や特産品（蔵物）搬入が減少するなどで売却代金によって返済しきれなくなる事態も生じた。例文帳に追加

However, in the middle of the Edo period, financial spending of domains expanded because there were more formal and special expenses required (for example, receptions of imperial messengers and envoys from Korea, or attendance on the shogun's visit to Nikko to recognize their great ancestor), and their financial difficulty was accelerated because of the declining of rice price in and after 1718.  - Wikipedia日英京都関連文書対訳コーパス