Generationsを含む例文一覧と使い方
該当件数 : 2111件
The monodzukuri Nippon Grand Award is awarded by the Prime Minister to people of various generations involved in monodzukuri, including middle-aged people playing the central role in the manufacturing workplaces, elderly people preserving traditional and culturally important skills and young people set to support the future of the manufacturing industry, who are recognized for their outstanding skills, in order to ensure the continuation and further development of "monodzukuri," which has underpinned the development of Japanese industries and cultures and has greatly enriched the people‘s lives.例文帳に追加
ものづくり日本大賞は、我が国の産業・文化の発展を支え、豊かな国民生活の形成に大きく貢献してきた「ものづくり」を着実に継承し、更に発展させていくため、製造・生産現場の中核を担っている中堅人材や、伝統的・文化的な「技」を支えてきた熟練人材、今後を担う若年人材等、「ものづくり」に携わっている各世代の人材のうち、特に優秀と認められる人材等に対して内閣総理大臣賞等を授与するものである。 - 経済産業省
In "Shugeishuchiin shiki-narabini-jo," he wrote his policy of maintaining the facility permanently through operations under the support and cooperation of Emperor, ministers, lords and all Buddhist sects, as described in the following: First, he admitted that the existence of the school was unstable, depending on the destiny of the persons operating it, saying 'The prosperity and demise always depends on the persons concerned, and the ups and downs of a person always depends on whether the person conducts himself or herself correctly or not, and then he described 'This school will exist for 100 generations, if a person shows favors, three high level bureaucrats (sanko) cooperate, and with the noble and prosperous clans and the big virtues of various sects, their aspirations are the same as those of mine.' 例文帳に追加
また、『綜藝種智院式并序』において「物の興廃は必ず人に由る,人の昇沈は定んで道にあり」と、学校の存続が運営に携わる人の命運に左右される不安定なものであることを認めたうえで、「一人恩を降し、三公力をあわせ、諸氏の英貴諸宗の大徳、我と志を同じうせば、百世継ぐを成さん」と、天皇、大臣諸侯や仏教諸宗の支持・協力のもとに運営することで恒久的な存続を図る方針を示している。 - Wikipedia日英京都関連文書対訳コーパス
In this writing, Akinari took "The Tale of Genji" by Murasaki Shikibu and "Water Margin" by Lo Kuan-chung as examples of authors who wrote masterpieces that were true to life and then fell into a dreadful realm (a tradition saying that Murasaki Shikibu went to Hell was recorded in both "Hobutsushu" written by TAIRA no Yasuyori during the Jisho era and "The Tales of Ima," considered to have been written by FUJIWARA no Nobuzane after the Eno period, while the traditional story that Lo Kuan-chung's offspring over three generations became dumb was according to "Seiko Yuran Shiyo" (edited by Josei DEN in Ming) and "Hsu wen-hsien t'ung-k'ao"). 例文帳に追加
この文中で秋成は、『源氏物語』を書いた紫式部と『水滸伝』を書いた羅貫中を例にあげ、ふたりが現実と見紛うばかりの傑作を書いたばかりにひどい目にあったという伝説をあげている(紫式部が一旦地獄に堕ちた、というのは、治承年間、平康頼によって書かれた『宝物集』や延応以降の、藤原信実によって書かれたとされる『今物語』に、羅貫中の子孫三代が唖になった、というのは、明、田汝成編の『西湖遊覧志余』や『続文献通考』によっている)。 - Wikipedia日英京都関連文書対訳コーパス
Article 1 The purpose of this Act is to promote comprehensively and systematically the policies for the establishment of a Sound Material-Cycle Society and thereby help ensure healthy and cultured living for both the present and future generations of the nation, through articulating the basic principles on the establishment of a Sound Material-Cycle Society, in conformity with the basic philosophy of the Environment Basic Act (Act No. 91 of 1993), clarifying the responsibilities of the State, local governments, business operators and citizens, and articulating fundamental matters for making policies for the formation of a Sound Material-Cycle society, including those for establishing the fundamental plan for Establishing a Sound Material-Cycle Society. 例文帳に追加
第一条 この法律は、環境基本法(平成五年法律第九十一号)の基本理念にのっとり、循環型社会の形成について、基本原則を定め、並びに国、地方公共団体、事業者及び国民の責務を明らかにするとともに、循環型社会形成推進基本計画の策定その他循環型社会の形成に関する施策の基本となる事項を定めることにより、循環型社会の形成に関する施策を総合的かつ計画的に推進し、もって現在及び将来の国民の健康で文化的な生活の確保に寄与することを目的とする。 - 日本法令外国語訳データベースシステム
The first case is the twenty-sixth Emperor Keitai (according to the Kojiki (Records of Ancient Matters) and the Nihonshoki (Chronicles of Japan)) who was supposed to be a descendant from five generations (grandson of great-grandson) of Emperor Ojin who lived in Echizen (present-day Fukui Prefecture) or Omi (Shiga Prefecture); there is a theory that he didn't succeed any bloodlines of former Emperors, leading to a dynastic change; however, it was identified that the genealogy, indicating that he was a descendant of Emperor Ojin, no later than the era of Empress Suiko, was handed down through recent research. Refer to Emperor Keitai.), after the death of the twenty-fifth Emperor Buretsu, Emperor Keitai moved from another province and ascended the throne since Emperor Buretsu's direct descendants were all female descendants (no male descendants). 例文帳に追加
1つは第26代の継体天皇の場合であり(記紀による)、彼は越前(現在の福井県)もしくは近江(滋賀県)に住んでいた応神天皇の5世孫(曾孫の孫)とされており(それまでの天皇とは血のつながりがなく王朝交代となったとの説が存在するが、少なくとも推古天皇期には応神天皇子孫であったとの系譜伝承があったことも近年の研究から明らかになっている。継体天皇の項参照。)、第25代武烈天皇が死去した後、直系に女子はいたが男子がいなかったため地方から迎えられて天皇となった。 - Wikipedia日英京都関連文書対訳コーパス
A breakdown by asset type shows that cash and deposits account for a very large portion, 52% of these assets, while the ratio of stocks and investment trusts remain low, around 9%. One notable thing when we look at these assets by type of asset holder is that the size of the younger generations' investment in stock investment trusts, as well as the size of their overall financial assets, is small. This underscores the importance of encouraging the buildup of financial assets for the future from a long-term perspective. Another notable thing is that elderly people account for 70% of the people investing in stock investment trusts. As family interest income has decreased in recent years while dividend income has increased, financial investment is becoming increasingly important as a "second pension plan." 例文帳に追加
また、この個人金融資産の保有者という観点から見てみますと、一つは若年層による株式投資信託の保有が少額で、金融資産残高も少ないということがございますので、長期的な観点から将来のための資産形成を促すということの重要性、それからもう一つ、高齢者による株式投資信託の割合の保有割合が全体の7割を占めるということで、更に近年、家計の利子所得が減少する一方で配当所得が増加するといったこともあり、いわば「第二の年金」としての重要性も高まっているという状況があろうかと思います。 - 金融庁
However, there is a view that he just carried out this duty under the command of FUJIWARA no Tokihira or Emperor Daigo, as this was a famous story written in "Okagami" (The Great Mirror), "Kanke bunso" (an anthology of Chinese-style poetry by SUGAWARA no Michizane), a story of Sugane dying from the curse of Michizane after carrying out his revenge for the embarrassment of being slapped by Michizane before the audience in the imperial court in "Kitano Tenjin Engi" (History of Kitano Tenjin Shrine), the story of how he swore friendship with Michizane but KI no Haseo, who was Sadaiben (major controller of the left) and jiju (a chamberlain), also stopped the visit of the retired emperor besides Sugane in "Fuso Ryakki" (A Brief History of Japan), and "Choshuki" (diary of MINAMOTO no Morotoki) written by later generations mentioned that the Cloistered Emperor Uda was banned from visiting without permission while the emperor is present. 例文帳に追加
これは『大鏡』・『菅家文章』に載せられた著名な話であり、『北野天神縁起』ではかつて宮中にて道真に衆前で頬を打たれた屈辱を晴らそうとしたとされ、後年菅根が道真の祟りを受けて死んだとされる伏線となる話であるが、『扶桑略記』によれば菅根のみならず、道真の盟友であった左大弁兼侍従紀長谷雄も上皇の参内を阻止したとされることや、後世の書籍である『長秋記』には宇多上皇が天皇在位中に天皇の許可の得ない上皇の参内を禁じたとする記述を載せていることから、藤原時平もしくは醍醐天皇の命令に従ってその職責を果たしたに過ぎないとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス
From a time not long after his death, there have been numerous legends about Seimei over-exaggerating his distinctiveness that 'he understood the language birds spoke,' 'his mother was a white fox named 'Kuzu no ha (Kuzu Leaf) living in the woods in Shinoda,' and 'he was an androgyny' and, in addition, Seimei has been the subject of countless literary works including Kojidan, Okagami, Uji shuin monogatari, Kokonchomonju, Konjaku monogatari shu, Taigensho, Nihongiryaku, Gonki, Heika monogatari (the Tale of the Taira clan), Oeyama ekotoba, Genko shakusho, Genpei seisuiki, Hosshinshu, Hojo kudaiki (Records of nine generations of the Hojo clan) and Shishuhyakuinnenshu, the topic for kabuki or bunraku such as Shinodazuma, Ashiya Doman ouchi kagami and Kanazoshi Abe no Seimei monogatari, the main character of the novels written by YUMEMAKURA Baku, comics created by OKANO Reiko, many movies and TV shows as well as computer games over the period from the Middle Ages to modern times and today. 例文帳に追加
また、没後かなり早い段階から“鳥が話す言葉を理解できた”、“母は信田の森に棲む「葛葉」という白狐だった”、“両性具有者だった”など、その超人ぶりと特異性をあまりにも誇張した数多くの伝説が残っており、古事談・大鏡・宇治拾遺物語・古今著聞集・今昔物語集・體源抄・日本紀略・権記・平家物語・大江山絵詞・元亨釈書・源平盛衰記・発心集・北条九代記・私聚百因縁集、歌舞伎や文楽の題目信田妻・蘆屋道満大内鑑、仮名草子安倍清明物語、はては近年の夢枕獏による小説や岡野玲子による漫画、数多くの映画化・ドラマ化やゲームのキャラクターなど、中世から近世・現代に至るまであまたの著作の題材として取り上げられている。 - Wikipedia日英京都関連文書対訳コーパス
Utaemon performed many successful characters in his lifetime, and those were Shirabyoshi (women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Kyo Kanokomusume Dojoji" (The maiden at Dojo Temple), Yatsuhashi of "Kago Tsurube Satono Eizame" (Basket bucket in red-light district), Yukihime of "Gion Sairei Shinkoki" (The Gion Festival Chronicle of Faith)(Kinkaku-ji Temple), Tokihime of "Kamakura Sandaiki, Kinugawa-mura" (Three Generations of the Kamakura Shogunate in Kinugawa Village), Yaegaki-hime of "Honcho Niju-shi ko, Jusshuko" (24 Paragons of Filial Piety of our Country, Incense Burning), "Oiwa of "Tokaido Yotsuya Kaidan" (Tokaido Yotsuya Ghost Stories), Sadaka and Omiwa of "Imoseyama Onna Teikin" (An Exemplary Tale of Womanly Virtue in Mt. Imose), Yodogimi of "Hototogisu Kojo no Rakugetsu" (The Sinking Moon over the Lonely Castle Where the Cuckoo Cries), Tonase of "Kanadehon Chushingura, Kudanme" (The Treasury of Loyal Retainers, 9th act), Komachi and Sumizome of "Tsumoru Koiyuki no Seki no To" (The Barrier Gate), Umegawa of "Koibikyaku Yamato Orai, Ninokuchi-mura" (The Amorous Courier on the Yamato Highway, Ninokuchi Village), Tamate-Gozen of "Gappo Anjitsu (hermitage of Gappo), Sesshu Gappo ga Tsuji (A Kabuki Drama of Unfettered Evil)," Masaoka of "Meiboku Sendai Hagi" (The trouble in the Date Clan), Onoue of "Kagamiyama Kokyo no Nishikie" (old brocade pictures of Mt. Kagami), Hanjo of "Sumida-gawa Gonichi no Omokage" (Latter-day Reflections of the Sumida-gawa River), and he acted many types of female roles, such as a daughter, princess, Katahazushi (female role of nyobo (a court lady) of a samurai family or goten jochu (palace maid)), and keisei (courtesans with high dignity and literacy). 例文帳に追加
歌右衛門生涯の当たり役は非常に多く、『京鹿子娘道成寺』の白拍子花子、『籠釣瓶花街酔醒(籠釣瓶)』の八つ橋、『祗園祭礼信仰記(金閣寺)』の雪姫、『鎌倉三代記・絹川村』の時姫、『本朝廿四孝・十種香』の八重垣姫、『東海道四谷怪談』のお岩、『妹背山婦女庭訓(妹背山)』の定高、お三輪、『沓手鳥孤城落月(孤城落月)』の淀君、『仮名手本忠臣蔵・九段目』の戸無瀬、『積恋雪関扉(関の扉)』の小町と墨染、『恋飛脚大和往来・新口村』の梅川、『攝州合邦辻・合邦庵室』の玉手御前、『伽羅先代萩』の政岡、『鏡山旧錦絵(鏡山)』の尾上、『隅田川続俤(隅田川)』の班女など、娘形から姫、片はずし、傾城に至るまで、あらゆる女形の領域をこなした。 - Wikipedia日英京都関連文書対訳コーパス
As I frequently mention, after the Great Depression, which started in the United States in 1929, the world was divided into economic blocs, and that is regarded by historians of later generations as an indirect cause of World War II. It is a mark of human progress that after the Lehman Shock, countries around the world have actively cooperated, as shown by the discussions held at the G-7 and G-20 meetings, despite their divergent national interests. Regarding the international financial regulatory reform, which I mentioned now, central bank governors and the heads of financial supervisory organizations held numerous meetings and reached international agreements. The matters that have been agreed to will be finalized at the Cannes summit. In that sense, I feel that in the 21st century, mankind has made significant progress compared with 1929. 例文帳に追加
私はよく申しますけれども、1929年の後の世界と今度のリーマン・ショックの後の世界は、1929年のアメリカに始まった大恐慌の後は、世界の経済が非常にブロック化して、それが第二次世界大戦の遠因の一つだと、後世の歴史家から言われるわけでございますが、今回のリーマン・ショックの後は、やはり世界がG7、G20というように非常に協調して、色々な国益はあるわけですけれども、少なくともG20ということできちんと話合いをしているということは、私は人類の進歩だと思いますので、そういった意味で非常に私は、今言いましたこの国際金融規制改革も、何回も何回も中央銀行総裁、あるいは金融監督者の最高責任者の会議を事前に開かせて頂いて、国際的に合意をした内容でございますから、そういったことをカンヌ・サミットできちんと最後に取りまとめる、決定するということでございますから、私はそういう意味では1929年と、21世紀でございますが、かなり人類は進展をしたと、半歩でも進展したというふうに思っております。 - 金融庁
Birds are on the wing, Over the Asuka River, Whose upper rapids Were spanned with a stone bridge, Whose lower rapids Were spanned with a wooden bridge; Towards the stone bridge, Fine and green water-weeds grow, And then withering, Soon prosper exuberantly; Toward the wooden bridge River-weeds grow up waving, And then withering, Soon prosper exuberantly; Like those water-weeds As soon as the Prince arose, The Princess rose, too, Waving like the water-weeds; When the Prince lay, The Princess after him lay, Toward him waving; Why could she forget the Prince By whose side she stood, In the Palace where he passed His mornings and evenings? Why did she leave it vacant? When she was alive, when she was well and happy, In the springtide She decked her hair with flowers, And in the autumn Adorned it with yellow leaves; She intermingled Her sleeves with the Prince's sleeves, And she watched the moon Full and clear as a mirror With admiration, With love and deep affection, Standing by his side; On another occasion She went out with him To the Palace of Kinoe, Where delicacies Were graciously offered to them; This part of Kinoe As her everlasting place, The Princess departed; And we can't see nor speak with her; Be that as it may (or Yet, nevertheless,) Swollen with the deep sorrow, Like the fairy bird, Longing for the departed, Line the morning bird, The Prince did come and go, Like the summer grass Pining and withering away, Like the evening star Going and sinking in grief; Like a swaying ship, The Prince's heart kept wavering; As this I know not How to comfort his sorrow; So I know no way And simply wish to retain The tone of her voice, Only to remember her name For ever and ever, As long as heaven and earth, Her beloved name Committing to memory, And love on her name By the Asuka River For generations As the precious memento Of the dear, deceased Princess (Manyoshu, Volume 2 -196). 例文帳に追加
飛ぶ鳥の 明日香の河の 上つ瀬に 石橋渡し 下つ瀬に 打橋渡す 石橋に 生ひ靡ける 玉藻もぞ 絶ゆれば生ふる 打橋に 生ひをれる 川藻もぞ 枯るれば生ゆる 何しかも わが王の 立たせば 玉藻のもころ 臥せば 川藻のごとく 靡かひし 宜しき君の 朝宮を 忘れたまふや 夕宮を 背きたまふや うつそみと 念ひし時 春べは 花折りかざし 秋立てば 黄葉かざし しきたへの 袖たづさはり 鏡なす 見れども飽かず 三五月の いやめづらしみ 念ほしし 君と時時 幸して 遊びたまひし 御食向ふ きのえの宮を 常宮と 定めたまひて あぢさはふ 目言も絶えぬ しかれかも あやにかなしみ ぬえ鳥の 片恋嬬 朝鳥の 往来はす君が 夏草の 念ひ萎えて 夕星の か往きかく去き 大船の たゆたふ見れば なぐさむる 情もあらず そこゆゑに せむすべ知れや 音のみも 名もみも絶えず 天地の いや遠長く 偲び行かむ み名に懸かせる 明日香河 万世までに はしきやし わが王の 形見かここを巻2-196 - Wikipedia日英京都関連文書対訳コーパス
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