「Hoko」に関連した英語例文の一覧と使い方(6ページ目) - Weblio英語例文検索

Towards the end of the Heian period when the position heading all samurai in the Kanto region, called Kamakura-dono, was introduced, the master-servant relationship based on goon and hoko gradually became exclusive (not allowed to have any master other than the kamakura-dono) and permanent, making the relationship stronger. 例文帳に追加

平安最末期に関東武士全体を代表する鎌倉殿という地位が登場すると、御恩と奉公に基づく主従関係は、次第に排他的（鎌倉殿以外の主人を持たない）かつ永続的なものとなり、一層強固になっていった。 - Wikipedia日英京都関連文書対訳コーパス

Hideyori TOYOTOMI ordered its minting to pay for re-erecting the Daibutsu of Hoko-ji Temple in Kyoto, and it was minted during the period from November 1608 until February 1612, therefore those oban are called 'Daibutsu oban'; in fact it is considered to be a product which Ieyasu TOKUGAWA had ordered Hideyori to re-erect the Daibutsu for the purpose of making Hideyori consume the Toyotomi family's huge assets. 例文帳に追加

豊臣秀頼が京都の方広寺京の大仏再建の費用に当てるために慶長13年（1608年）10月から17年（1612年）1月に掛けて鋳造されたものとされ大仏大判と呼ばれ、これは徳川家康が秀頼の蓄財を消費させる目的で方広寺の再建を指示したとされる。 - Wikipedia日英京都関連文書対訳コーパス

Also known as Hoko-ji Temple or Gango-ji Temple, Asuka-dera Temple (Asuka-mura Village, Takaichi-gun, Nara Prefecture), which was built by the Asuka clan in the period from 588 to 609, and Shitenno-ji Temple (Tennoji, Tennoji-ku, Osaka City, Osaka Prefecture), which is said to have been founded by Prince Shotoku, are believed to be the oldest Japanese Buddhist temples (the original building not existing in either case). 例文帳に追加

588年から609年にかけて蘇我氏が築いた飛鳥寺（奈良県高市郡明日香村。法興寺、元興寺とも）や593年聖徳太子創建とされる摂津国の四天王寺(大阪府大阪市天王寺区。天王寺)が、日本最古の伽藍とされる（いずれも当初の建物は現存しない）。 - Wikipedia日英京都関連文書対訳コーパス

In ancient Japan, many bussharito were built as wooden five-storied pagodas or three-storied pagodas such as Hoko-ji Temple, Horyu-ji Temple, and Shitenno-ji Temple in the Asuka period, but in recent times, bussharito were built for peace in the post war period etc. such as Shiroyama in Kushiro City, Hokkaido, Heiwa Park in Gotenba City, Shizuoka Prefecture, and Mt. Hachibuse in Takaoka City, Toyama Prefecture, etc. 例文帳に追加

日本の仏舎利塔は、飛鳥時代の法興寺・法隆寺・四天王寺のように、古くは木造の五重塔や三重塔として建造される例が多かったが、近代になると戦後の平和を願うなどの目的で北海道釧路市の城山や、静岡県御殿場市の平和公園(御殿場市)、富山県高岡市の鉢伏山(富山県高岡市)などの仏舎利塔が建造された。 - Wikipedia日英京都関連文書対訳コーパス

Dashi is also called "Yama" which is described in kanji (Chinese characters of Japanese language) as "Yama (literally, mountain)" or "Yama plus Kuruma (literally, vehicle)" and also in kokuji (native script, kana kanji made in Japan) as Yama with radical Kuruma at left, and, more specifically, Dashi or Yama is called Hikiyama, Kakiyama, Katsugiyama, Yamaboko, Hoko, Yamagasa, Saisha, Mikuruma, Yatai (used mainly in Chubu region like Nagano Prefecture, Hida region in Gifu Prefecture, and so on), and Danjiri (used mainly in Kansai region.) 例文帳に追加

やま（「山」「山車」の表記のほか、車偏に「山」の国字の表記もある）、曳山（ひきやま、曳き山とも）、舁き山（かきやま）、担ぎ山、山鉾、鉾、山笠、祭車、御車、屋台（主に長野県、岐阜県飛騨地方など中部地方）、地車（だんじり・だんぢり。主に関西地方）などと、地方によって様々な呼ばれ方をする。 - Wikipedia日英京都関連文書対訳コーパス

In addition, it is also said that the proverb began based on the fact that before 1966 the Gion Matsuri Festival included the 'Saki no Matsuri' (an event before the main festival) (July 17) and the 'Ato no Matsuri' (July 24), each for the Yamahoko Junko: in the 'Saki no Matsuri,' a number of gorgeous decorative hoko floats as well as yama floats were paraded, whereas the 'Ato no Matsuri' had a smaller parade of only yama floats. 例文帳に追加

また、祇園祭は1966年（昭和41年）まで「前祭」（7月17日）と「後祭」（7月24日）の2回に分けて山鉾巡行を行っていた経緯があり、「前祭」では山に加え豪華絢爛な鉾が多数巡行するのに対し、「後祭」では鉾の巡行が無く山のみの巡行で、小規模であることからこの諺が言われるようになったという説もある。 - Wikipedia日英京都関連文書対訳コーパス

Disciples of Chu His include, Ko Kan, who was the favorite of Chu His and made efforts to correct misunderstandings in the learning of Chu His, Hoko, who spread the learning of Chu His while working on the learning of religious doctrines, father and son of Saichin family, who edited the "Shoshu-den" (Annotation of Shujing) with Sai Gentei, who studied the art of divination by Sho Yo (Shao Yong), and Chin Jun, who organized the terms of Chu His in a dictionary format in "Hokukei Jigi." 例文帳に追加

朱熹の弟子には、朱熹に最も寵愛され、朱熹の学説の誤解を正すことに努力した黄カン、教学に努めて朱熹の学を四方に広めた輔広、邵雍の易学を研鑽した蔡元定と『書集伝』を編纂した蔡沈父子、『北渓字義』に朱熹の用語を字書風にまとめた陳淳などがいる。 - Wikipedia日英京都関連文書対訳コーパス

It is known from records that Myoho-in Temple was known by a number of names including 'Ayanokoji-bo', 'Ayanokoji Gosho' (Ayanokoji Imperial Palace) and 'Ayanokoji-gu' during the Kamakura period, and it is believed that the main temple quarters existed in Gionmachi-Minamigawa, Higashiyama Ward, Kyoto City but it is not known exactly when the temple was relocated to its current site adjacent to Great Buddha of Hoko-ji Temple. 例文帳に追加

鎌倉時代の妙法院は「綾小路房」「綾小路御所」「綾小路宮」などと呼ばれたことが記録からわかり、現在の京都市東山区祇園町南側あたりに主要な房舎が存在したと思われるが、方広寺大仏に隣接する現在地への移転の時期などは正確にはわかっていない。 - Wikipedia日英京都関連文書対訳コーパス

The Article for the 4th month of the year 680 (May, 680) of "Nihonshoki" (Chronicles of Japan) contains the words 'Kanshi ruled' and 'two or three kokudai-ji temples' in reference to Daikandai-ji Temple and Kawahara-ji Temple, two temples with deep connections to the Imperial Court, and Hoko-ji Temple, the Soga clan temple and a central temple of Asuka that received protection from the Imperial Court following the Taika Reform. 例文帳に追加

『日本書紀』天武天皇9年（680年）4月の記事に「官司治むる」「国大寺二三」という文言が見られるが、これは皇室とのつながりの深い大官大寺・川原寺両寺と蘇我氏の氏寺でありながら飛鳥の中心寺院として大化改新以後には代わって朝廷の保護を受けた法興寺を加えた各寺院のこととされている。 - Wikipedia日英京都関連文書対訳コーパス

In 1613, in the midst of performance of Noh play (the common men were also privileged to see) at the feast to celebrate the completion of reconstruction of the Great Buddha hall of Hoko-ji Temple held by Hideyori TOYOTOMI in the Kinri (Imperial Palace), Shigekata YOSHIOKA (who was allegedly on bad terms with Yazaemon TADAMI) was assaulted by an officer Yazaemon TADAMI who admonishing him for his attitude, and killed and wounded many persons including Tadami, before finally being killed by Kaneuji OTA who was a vassal of Katsushige ITAKURA, Kyoto shoshidai (the Kyoto deputy). 例文帳に追加

慶長18年（1613年）、豊臣秀頼が方広寺大仏殿を再建し、禁裏で落成の祝宴の能（庶民の拝観が許されていた）の最中に警護に当たっていた役人の只見弥五左衛門に態度を窘められたことに逆上（只見とは普段から不仲だったという）して只見を始め多くの人々を殺傷したため、駆けつけた京都所司代・板倉勝重家臣の太田兼氏に斬られた。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, similarly, Ieyasu thought that the Nichiren sect, which had strong influence over townspeople, was dangerous for the following reasons: In holding Senso-kuyo (a religious ritual where 1,000 priest were invited) at the Daibutsu-den hall of Hoko-ji Temple, ordered by Hideyoshi, the Nichiren-sect was divided into the Jufuseha group, which admitted receiving offerings from other religious sects, and Fu-jufuseha group led by Sogi, which did not admit receiving offerings from other religious sects; In this situation, Ieyasu decided that the latter group did not follow orders of the bakufu and had also the feeling that the Nichiren set was rather aggressive to other religious sects. 例文帳に追加

また、同様に町衆に対し強い影響力を有する日蓮宗に対しても、秀吉が命じた方広寺大仏殿の千僧供養時に他宗の布施を受ける事を容認した日蓮宗受布施派と、禁じた宗義に従った日蓮宗不受不施派の内、後者を家康は公儀に従わぬ者として日蓮宗が他宗への攻撃色が強い事も合わせて危険視した。 - Wikipedia日英京都関連文書対訳コーパス

In 1414, the Shogun Yoshimochi ASHIKAGA responded to the tributary gifts sent to him from the Ryukyu Kingdom with an official letter, while in 1441, Yoshinori ASHIKAGA declared the Ryukyu islands to be a vassal state of the Shimazu clan, lords of Satsuma Province; furthermore, the bakufu created the office of Ryukyu Hoko (shogunal magistrate of the Ryukyus) in an attempt to exert control over Ryukyu trade, meaning that it was during the Muromachi period that the Ryukyus began to be seen as part of Japan. 例文帳に追加

1414年には将軍足利義持が琉球王の献上物に対する返礼の書状を贈っており、1441年には足利義教が琉球を薩摩国の島津氏の属国とする事を認めており、さらに幕府には琉球奉行が設置されて貿易の統制を行おうとしており、室町時代には琉球が「日本」として認識されていた。 - Wikipedia日英京都関連文書対訳コーパス

After the frequent structural changes, the administrative divisions of Taiwan were confirmed as follows: the administrative regions consisting of Taihoku-shu, Shinchiku-shu, Taichu-shu, Tainan-shu and Takao-shu and Taito-cho, Karenko-cho and and Hoko-cho (independent from Takao-shu in 1926) were established in 1920 with the local administrative regions of shi (city), machi (town) and sho (village) ("sha" for the Takasago Tribe settlement) under each administrative region. 例文帳に追加

その後組織可変が頻繁に行われ、1920年に実施した台北州、新竹州、台中州、台南州、高雄州、台東庁、花蓮港庁および澎湖庁（1926年高雄州より離脱）の日本統治時代の台湾行政区分設置と、その下に置かれた市・街・庄（高砂族の集落には社が置かれた）の地方行政区域で最終的な地方行政区域が確定することとなた。 - Wikipedia日英京都関連文書対訳コーパス

People who left the alliance among chief retainers included Sadayoshi OKUNO (head of a group, 1000 koku), Toshimoto SHINDO (head of foot soldiers, 400 koku), Yoshikazu KOYAMA (head of foot soldiers, 300 koku), Denbei KAWAMURA (head of foot soldiers, 400 koku), Kozaemon SASA (head of foot soldiers, 200 koku), Kuzaemon TAGAWA (head of mochidutsu as well as foot soldiers, 400 koku), Jiemon TSUKIOKA (head of hoko kobito, 300 koku), Shigeyuki OKAMOTO (keeper of Osaka, 400 koku) and Hidenobu KASUYA (lord chamberlain, 250 koku). 例文帳に追加

重臣のなかで脱盟したのは、奥野定良（組頭1000石）、進藤俊式（足軽頭400石）、小山良師（足軽頭300石）、河村伝兵衛（足軽頭400石）、佐々小左衛門（足軽頭200石）、多川九左衛門（持筒頭・足軽頭400石）、月岡治右衛門（歩行小姓頭300石）、岡本重之（大阪留守居400石）、糟谷秀信（用人250石）など。 - Wikipedia日英京都関連文書対訳コーパス

According to "Tokugawa jikki" (The True Tokugawa Records), it was specified that 2000 hyo (bale [a traditional unit for rice of 60 kilograms]) be given to Oban gashira (captains of the great guards), 1000 hyo to shoinban gashira (chief of military patrol) and koshogumiban gashira (chief of the bodyguard of the Shogun), 700 hyo to shinban gashira (person in charge of guarding the shogun and inspecting arms) and hyakuninkumiban gashira (chief of a special firearm troop with 100 members), and 500 hyo to mochiyumitsutsu gashira (chief of archery troop and firearm troop), sakite gashira (chief of a troop for maintaining security), hoko gashira (chief of guards), shoinban kumigashira (leader of the shogun's bodyguards), koshogumi kumigashira (leader of page corps), kojunin gashira (leader of escort guard), metsuke (inspector of foot soldiers), and tsukaiban (a person responsible for order and patrol in the battlefield). 例文帳に追加

『徳川実紀』によれば、大番頭2000俵、書院番頭・小姓組番頭1000俵、新番頭・百人組番頭700俵、持弓筒頭・先手頭・歩行頭・書院番組頭・小姓組組頭・小十人頭・目付・使番500俵と定められた。 - Wikipedia日英京都関連文書対訳コーパス

Even now, women are still prohibited on most of the yama and hoko floats, including Naginata boko which leads the parade, but now some Yamahokocho (Preservation Society) hope that women participate in the parade; in 2001, it was decided to allow women to participate in the parade upon the filing of notification with the Gion Matsuri Yamaboko Rengokai (association of Yamaboko, decorative floats, of the Gion festival) by each Yamahokocho: thereby women's participation in the parade was partly permitted (female players in festive music: two on Minamikannon yama float and three on Kanko boko float). 例文帳に追加

現在も、ほとんどの山鉾と巡行の先頭に立つ長刀鉾などは女人禁制の伝統を守っているが、近年、女性の参加を希望する山鉾町（保存会）がいくつかあり、2001年（平成13年）に各山鉾町の判断で祇園祭山鉾連合会に届け出るという形で女性の参加を容認する方針が決まり、南観音山で2名・函谷鉾で3名の女性囃子方の巡行参加が一部で認められた。 - Wikipedia日英京都関連文書対訳コーパス

Putting this theory aside for the moment, perhas they had become vassals of Toyotomi only after have first resisted him with arms, unlike the other daimyo, the fact that there were a number of excessive demands made upon the Shimazu clan, such as the construction of Daibutsu-den (the Great Buddha hall) of Hoko-ji Temple, that they were ordered to immediately dispatch troops to Korea, and that there was an incident in which Yoshihisa was ordred to execute Toshihisa by Hideyoshi because of the Umekita Uprising (an uprising by a retainer of the Shimazu family, Kunikane UMEKITA), leaving him no choice but to comply, show that Yoshihisa and other members of the Shimazu clan were at odds with the Hideyoshi administration. 例文帳に追加

この説はともかく、他大名と異なり豊臣秀吉に抗戦した後の降伏・臣従という経緯であったためか、島津家には方広寺の大仏殿建立など過大な負担が要求されることが多かった上に、矢継ぎ早に朝鮮出兵への命令、更にその時に起こった梅北一揆で歳久が一方的に秀吉に処罰を申し渡され処刑せざるを得なかった事件など、義久はじめ島津家臣団と秀吉政権の間に確執があったのは事実のようである。 - Wikipedia日英京都関連文書対訳コーパス