「Commentaries」に関連した英語例文の一覧と使い方(4ページ目) - Weblio英語例文検索

Around this time, it was becoming difficult to read the original text in the course of changing language and culture, so commentaries to add the study of poetry quotations and historical events, and explanations of difficult words were generated. 例文帳に追加

このころには言語や文化の変化や流れに従い原典をそのまま読むことも困難になってきたため、原典に引歌や故事の考証や難語の解説を書き添える注釈書が生まれた。 - Wikipedia日英京都関連文書対訳コーパス

Most of them are considered to have been lost without being written down, but about 300 poems have survived in the books of "Kojiki (Records of Ancient Matters)," "Nihon shoki (Chronicles of Japan)," "Fudoki (notes on local legends and geography)," "Manyoshu," "Kogoshui (commentaries on ancient words and practices)," "Kinkafu (poetry collection)" and "Bussokusekika hi (stele)." 例文帳に追加

多くは文字に記されることなく失われてしまったとされるが、『古事記』『日本書紀』『風土記』『万葉集』『古語拾遺』『琴歌譜』『仏足石歌碑』などに約300首残っている。 - Wikipedia日英京都関連文書対訳コーパス

These were written gradually until around 2 B.C. - 1 B.C. and are said to have been transmitted to Sri Lanka around 1 B.C.; subsequently, many commentaries, essentials and history books of Zogai were produced. 例文帳に追加

これらは紀元前2世紀-紀元前1世紀ころまでに徐々に形成されたもので、前1世紀ころにスリランカに伝えられたといわれ、以後、多くの蔵外の注釈書、綱要書、史書等が作られた。 - Wikipedia日英京都関連文書対訳コーパス

His name appears in "Kojiki" (Record of Ancient Matters, "Ikume Iribiko Isachi no Mikoto"), "Hitachi no Kuni Fudoki" (Topography of Hitachi Province, "Ikume Emperor"), "Koki" (Ancient Records) quoted in "Ryonoshuge" (Commentaries on Civil Statutes; "Emperor Ikume") and "Joguki" (history book written around the 7th century, "Great King Ikumunirihiko"). 例文帳に追加

『古事記』に伊久米伊理毘古伊佐知命（いくめいりびこいさちのみこと）、『常陸国風土記』に伊久米天皇、『令集解』所引「古記」に生目天皇、『上宮記』逸文に伊久牟尼利比古（いくむにりひこ）大王と見える。 - Wikipedia日英京都関連文書対訳コーパス

It is described in Ryonoshuge (Commentaries on the Civil Statutes) that he was the child of Emperor Suinin, but since there was a member of the Imperial family who had the same name that lived during the period of Emperor Yuraku, whether if they were the same person, or the name had been succeeded for a number of generations, or if the name of the Emperor was a mistake, is unknown. 例文帳に追加

令集解では垂仁天皇の子とされるが、雄略天皇の時代にも同名の皇族がおり、同一人物か、名が数代継がれていたのか、天皇の名前が間違いなのか、不明。 - Wikipedia日英京都関連文書対訳コーパス

Regarding the breaking of their relationship, it has been said from olden times: Kukai refused Saicho's request to borrow Rishishakukyo (commentaries of 'Rishu-kyo' [Principle of Wisdom Sutra]) and Taihan, who had been a discipline of Saicho, became a discipline of Kukai. 例文帳に追加

なお二人の訣別に関しては、古くから最澄からの理趣釈経（「理趣経」の注釈書）の借覧要請を空海が拒絶したことや、最澄の弟子泰範が空海の下へ走った問題があげられる。 - Wikipedia日英京都関連文書対訳コーパス

The early commentaries like "Genji-shaku" and "Okuiri Interpretation" were not originally independent but were added at the end of the manuscripts, and later they were gathered up into an independent book. 例文帳に追加

『源氏釈』や『奥入』といった初期の注釈書はもともとは独立した注釈書ではなく写本の本文の末尾に書き付けられていた注釈が、後になって独立した1冊の書物としてまとめられたものである。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, as the complete text was not available when the Six National Histories were transcribed by the Sanjonishi family, and commentaries and other writings were sometimes incorporated into the text which had pages out of order due to binding errors, many mistakes and omissions were made that are still present in the current printed editions. 例文帳に追加

また、三条西家の六国史書写の段階でも、善本が入手できず、また、旁書などを本文に反映させた際、誤脱、錯簡などが生じ、現行の刊本もその影響を受けている。 - Wikipedia日英京都関連文書対訳コーパス

Many of the old commentaries on the Tale of Genji interpreted it on the assumption that events described in each chapter simply followed the events in the previous chapter. 例文帳に追加

古い時代の源氏物語の注釈の中には、単純に各巻がそれぞれ一つ前の巻で描かれている出来事に続く時点の出来事を描いていることを前提にして解釈を加えているものも多く見られた。 - Wikipedia日英京都関連文書対訳コーパス

Because of the relation with Ito previously noted, the copy right of the "Kenpo Gikai" (Commentaries on the Constitution), a official commentary on the Constitution of the Empire of Japan and the Imperial House Law was donated by the author Ito to the Kokkagakkai in 1889, and it was published by Kokkagakkai in the same year, becoming a basic fund. 例文帳に追加

先述の伊藤との関係により、1889年には帝国憲法・皇室典範の公式解説書たる『憲法義解』の版権が著者の伊藤から学会に寄贈され、同年に学会から公刊され基本財産となった。 - Wikipedia日英京都関連文書対訳コーパス

Under these circumstances, in 870, the Jogan Kyakushiki Code was compiled and distributed, and in 868, "Ryonoshuge," a private explanatory manual that collected various commentaries on the provisions of the Ritsuryo, was compiled by KOREMUNE no Naomoto. 例文帳に追加

こうした状況下で、870年前後に貞観格式が編纂・頒布されるとともに、868年には、律令条文の多様な解釈を集成した私的律令解説本の『令集解』（りょうのしゅうげ）が惟宗直本により記された。 - Wikipedia日英京都関連文書対訳コーパス

This translated term, bankoku koho had come to stay as a translation of "international law," as the book "Bankoku Koho" became widely known, and even when translating commentaries on international law other than "Elements of International Law," this term "bankoku koho" was used for the title. 例文帳に追加

またこの訳は、この書が世に広く知られるようになるとともに、"InternationalLaw"の訳語としても定着していき、ElementsofInternationalLaw以外の国際法解説書を翻訳する際においても「万国公法」ということばがタイトルに使われるようになった。 - Wikipedia日英京都関連文書対訳コーパス

In the early modern age, with an aim to interpret the Kojiki in detail, Norinaga MOTOORI from Ise Province wrote his masterpiece, "Kojikiden" (Commentaries on the Kojiki), and the "Nihon Shoki"-dominated mythology changed to "The Kojiki"-dominated mythology, and the trend continues to this day. 例文帳に追加

近世になると、伊勢国出身の本居宣長が、古事記に対して本格的解明を目指し名著『古事記伝』を書き上げ、『日本書紀』優位の神話が一変して、『古事記』優位の神話が主体となり、現在にいたっている。 - Wikipedia日英京都関連文書対訳コーパス

Although it is written in the introduction section of Kakugan, in fact, the contents of this book fully followed the Volume 29 of "The General Commentaries on Longxing Chronology" in 1164, as pointed out by Yuan CHEN in his works. 例文帳に追加

覚岸の序などでは、このように述べてはいるが、実際は、陳垣がその著書で指摘する通り、本書の内容は、隆興2年（1164年）に著述された『隆興仏教編年通論』29巻の内容を完全に踏襲している。 - Wikipedia日英京都関連文書対訳コーパス

Ancient commentaries of "Rise of The Tale of Genji" and "Kakai-sho Commentary" state that "The Tale of Genji" was not started with the present opening chapter of 'Kiritsubo,' and tradition has it that the author started writing the 'Suma' chapter first at Ishiyama-dera Temple. 例文帳に追加

古注の『源氏物語のおこり』や『河海抄』などには『源氏物語』が現在冒頭に置かれている「桐壺」の巻から書き始められたのではなく、石山寺で「須磨」の巻から起筆されたとする伝承が記録されている。 - Wikipedia日英京都関連文書対訳コーパス

Although the 'Aobyoshibon' and 'Kawachibon' manuscripts were referred to in the ancient commentaries, only their names were well known and it can be said that their actual existence was first revealed during this time. 例文帳に追加

古注の中等で言及されており、言葉だけは広く知られていた「青表紙本」と呼ばれる写本のグループと「河内本」と呼ばれる写本のグループが本当に存在することはこの時代になって初めて明らかになったと言うことが出来る。 - Wikipedia日英京都関連文書対訳コーパス

It is one of the reasons why the Theory of Later Insertion or Postscript has been advocated from ancient times by many people and books, including "Genji monogatari kikigaki" (commentaries in the Muromachi period), Akiko YOSANO, Kikan IKEDA, and others. 例文帳に追加

こうしたことを理由として古くは室町時代の注釈書である『源氏物語聞書』、近代に入ってからは与謝野晶子により、さらには池田亀鑑らによってしばしば後挿入説・後記説が唱えられている。 - Wikipedia日英京都関連文書対訳コーパス

To provide a game commentary control program and a game commentary control method which permit player's terminals to well control play-by-play game commentaries corresponding to a plurality of game conditions simultaneously occurring in a multiplayer online game.例文帳に追加

多人数参加型オンラインゲームにおいて同時多発的に発生する複数のゲーム状況に対応した複数のゲーム実況解説を、プレイヤ端末で好適に制御するゲーム実況解説制御プログラム及びゲーム実況解説制御方法を提供する - 特許庁

During the Middle Ages, the so-called Medieval Mythology (Chusei Nihongi) developed, including military epics such as "Taiheiki" (The Record of the Great Peace), Kagakusho (books on the study of waka poems) and commentaries on them, as well as the origins of temples and shrines, which were based on "Nihon Shoki" (Chronicles of Japan) yet differ greatly in content. 例文帳に追加

中世に入ると、『太平記』などの軍記物、歌学書やその注釈、寺社縁起などにおいて『日本書紀』にもとづきながらその内容に大きな差異が認められる、いわゆる中世神話（中世日本紀）が発達した。 - Wikipedia日英京都関連文書対訳コーパス

For commentaries, there is an annoted revision by Kimie ITOGA, "Kenrei Monin Ukyo no Daibu Shu" (Shincho nihon koten shusei), and the "Kenrei Monin Ukyo no Daibu Shu" (Iwanami bunko), an annotated revision by Senichi HISAMATSU and Jun KUBOTA, also includes the "Heike-kindachisoushi." 例文帳に追加

注釈書として、糸賀きみ江校注『建礼門院右京大夫集』（新潮日本古典集成）があり、久松潜一・久保田淳の校注にかかる『建礼門院右京大夫集』（岩波文庫）には『平家公達草紙』も併せて収められている。 - Wikipedia日英京都関連文書対訳コーパス

The Tripitaka of Buddhist sutras in the above editions includes many commentaries on Mahayana Buddhism sutras, particularly late-stage Indian Buddhism documents of which the original scriptures and translations of Chinese do not exist, so that it has important meaning in the research of late-stage Indian Buddhism. 例文帳に追加

以上の諸版に収録されている教典群大蔵経には、大乗の経論、ことに原典も漢訳も現存しないインド後期仏教の文献が多く含まれており、インド後期仏教の研究にも重要な意味をもっている。 - Wikipedia日英京都関連文書対訳コーパス

Meanwhile, it is also thought that other subjects such as literature were incorporated into the education program, as it was revealed from the content of "Ryonoshuge" (Commentaries on the Civil Statutes) that there were some questions from Wen Xuan (a book), as well as Erya, in examinations to appoint shusai (Daigaku student who passed a subject of the official appointment test) (the Imperial Examination) and shinshi (Daigaku student who passed a subject of the official appointment test). 例文帳に追加

ただし、秀才(科挙)・進士を選考する際に文選_(書物)・爾雅から問題が出されていたことが、『令集解』の内容から判明しており、文学なども教育課程には組み込まれていたものと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

However, in "Kojikiden" (Commentaries on the Kojiki), Ogotooshio-no-kami refers to Kotosakanoo-no-kami enshrined in Kumano-hongu-taisha Shrine, and interprets that the god who was supposed to appear in the misogiharae (form of Shinto purification) of Izanagi who returned from Yomi (world after death) was placed at the beginning of kamiumi by mistake. 例文帳に追加

ただし、『古事記伝』においては、大事忍男神は熊野本宮大社に祭られる事解之男神のことであり、本来は黄泉から帰還したイザナギの禊祓に現れるべき神を誤って神産みの最初に入れてしまったのであろうと解釈している。 - Wikipedia日英京都関連文書対訳コーパス

In addition to the above, old Shinto-related records contained in "Manyoshu" (the oldest anthology of Japanese poetry), "the Ritsuryo codes," "Shoku Nihongi" (Continuation of Chronicles of Japan) and newer Chronicles of Rikkokushi (the Six National Histories), "Shinsen Shojiroku" (Newly Compiled Register of Clan Names and Titles of Nobility), "the Engishiki" (an ancient book for codes and procedures on national rites and prayers), "Ryonogige" (Clarification of the Civil Statutes), "Ryonoshuge" (Commentaries on the Civil Statutes), and "Shaku Nihongi" (annotated text of the Nihonshoki) are also classified as Shinto scriptures. 例文帳に追加

これ以外に、『万葉集』、『律令』、『続日本紀』以降の六国史、『新撰姓氏録』、『延喜式』、『令義解』、『令集解』、『釈日本紀』といったものに収録されている神道関係の古記録等も神典とされる。 - Wikipedia日英京都関連文書対訳コーパス

Most of the earliest old commentaries on The Tale of Genji which were made from the Kamakura period to the Muromachi period such as "Suigen-sho Commentary," "Shimei-sho," "Genchusaihi-sho,"etc., were based on the dominant Kawachi-bon line manuscripts. 例文帳に追加

『水原抄』、『紫明抄』、『原中最秘抄』など、鎌倉時代から室町時代にかけて作られた源氏物語の初期の古注釈書のほとんどが注釈の対象となる本文としてこの当時有力な本文であった河内本系統の本文を使用していたこと。 - Wikipedia日英京都関連文書対訳コーパス

He stressed the importance on smoothness throughout the process of composing a linked verse; he wrote a collected papers on Renga "Renga Shihosho" and a lot of books including a book on administrative code, a dictionary of administrative code, and commentaries on classics, some of which including a commentary on "Genji Monogatari" "Johasho," and a commentary on "Sagoromo Monogatari""Shitahimo" are extant. 例文帳に追加

連歌の円滑な進行を重んじ連歌論書『連歌至宝抄』を著したほか、式目書・式目辞典・古典注釈書などの著作も多く、『源氏物語』の注釈書『紹巴抄』、『狭衣物語』の注釈書『下紐』などが現存している。 - Wikipedia日英京都関連文書対訳コーパス

According to "Ryonoshuge" (Commentaries on the Civil Statutes) which was edited in the latter part of the ninth century, the sake brewed there was a thin sake by mixing rice, bara-koji rice malt used for today's sake brewing as well, and water together in jars and fermenting for about 10 days. 例文帳に追加

そこで造られる酒は、9世紀後半に編まれた『令集解』（りょうのしゅうげ）によれば、麹は現在の製法と同じ米から造るばら麹で、米と麹と水を甕に入れて混ぜ合わせ、醗酵期間は十日ほどの薄い酒であったとされている。 - Wikipedia日英京都関連文書対訳コーパス

Also, the work play is contained in 'Complete Works of Yukio MISHIMA (23)' (November 1974, by Shinchosha Publishing Co., Ltd.), 'Complete Play Works of Yukio MISHIMA, Volume 2' (September 1991, by Shinchosha Publishing Co., Ltd.), 'Corpus of Commentaries about the Tale of Genji 4' (May 1999, by Yumani Shobou) and 'Complete Works of Yukio MISHIMA (Definitive Edition) (23) Work Play 3' (October 10, 2002, by Shinchosha Publishing Co., Ltd). 例文帳に追加

また、「三島由紀夫全集（23）」（新潮社、1974年11月）、「三島由紀夫戯曲全集下」（新潮社、1991年9月）、「批評集成源氏物語4」（ゆまに書房、1999年5月）、「決定版三島由紀夫全集（23）戯曲3」（新潮社、2002年10月10日）などに収録されている。 - Wikipedia日英京都関連文書対訳コーパス

However, in the Kamakura and Muromachi periods, when "The Tale of Genji" was regarded as a Japanese classic, it seemed that the meaning of Yomei no suke was no longer understood and commentaries of "The Tale of Genji" treated the term 'Yomei no suke' as 'the most difficult part in the Tale of Genji' or ';one of three critical matters in the Tale of Genji.' 例文帳に追加

しかし、『源氏物語』が古典・聖典となった鎌倉時代・室町時代期には揚名介の意味が分からなくなっていたらしく、『源氏物語』の古注釈書などで「源氏第一の難義」あるいは「源氏物語三ケの大事の一なり」等と呼んでとして秘伝扱いされていた。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, the traditional belief that '"The Tale of Genji" consisted of 60 chapters in total' was passed down to some of the ancient commentaries in an expression that 'The Tale of Genji consists of 60 chapters in reality, and other than the 54 chapters circulating among the public, there are six chapters that only certain people are allowed to read.' 例文帳に追加

なお、この「『源氏物語』が全部で60巻からなる」という伝承は、「源氏物語は実は60帖からなり、一般に流布している54帖の他に秘伝として伝えられ、許された者のみが読むことが出来る6帖が存在する。」といった形で一部の古注釈に伝えられた。 - Wikipedia日英京都関連文書対訳コーパス

Later in "Mingo nisso" (commentaries on the Tale of Genji) by Michikatsu NAKANOIN, it was stated that: "'Yomei no suke' was one of three critical matters in the Tale of Genji. (omitted) The descriptions in 'Kakai-sho' were completely incorrect. The interpretation of 'Yomei no suke' should be described separately." which means that the meaning of 'Yomei no suke' was not described in a public commentary, but in a secret document. 例文帳に追加

その後の中院通勝による『岷江入楚』では、「源氏物語三ケの大事の一なり、（中略）河海に載せたる事、皆誤れり、別に是を記すべし」として一般に見せる注釈書には掲載せず、別に存在する秘伝書のようなものの中に記しておいたことを述べている。 - Wikipedia日英京都関連文書対訳コーパス

However, in the Mikotonori, the commentaries by Ko Ankoku that were used as a literary reference, such as in Chinese poetry, were permitted to be continually used in education other than that of Emperors and the Imperial Family, which supports the fact that this adoption was only to seek political advantage and did not even gain support of the whole Daigakuryo (Bureau of Education under the Ritsuryo system). 例文帳に追加

なお、同詔では漢詩などの文学材料としても用いられていた孔安国の注釈に関しては、天皇及び皇族の教育以外の場では引き続き使用が認められており、この導入が大学寮全体の支持すら得られていなかった政治的なものであったことを裏付けている。 - Wikipedia日英京都関連文書対訳コーパス

That was pointed out by the facts that Shikimokusho (a commentary on Goseibai-shikimoku) was compiled during the Sengoku period (period of warring states) of Japan, that the designation of 'shikimoku' was used for bunkokuho (the law individual sengoku-daimyo enforced in their own domain), and that many commentaries were written for it as well as it was used for a textbook for writing in the Edo period when a new system of law for samurai government was established. 例文帳に追加

これは戦国時代(日本)に式目抄が編纂されたり、分国法に「式目」の名称が採用されたほか、新たな武家政権の法体系が確立された江戸幕府の時期においても多くの注釈書が書かれ、手習いの教科書として採用された点からも指摘されることである。 - Wikipedia日英京都関連文書対訳コーパス

He often lectured on Zen scriptures and wrote many commentaries and dictionaries; in "Kinben shigai" vol.18, he criticized Shosan SUZUKI's 仁王禅; in "Shobogenzo senpyo" (正法眼蔵僣評) (1713), he criticized Dogen's reference to Daiei in "Shobogenzo" (Treasury of the Eye of True Teaching); in "Obaku gaiki" (1720), he criticized Obaku Sect (Ingen). 例文帳に追加

自ら禅籍の講説を行なうことも多く、注釈書や辞書の類を多く著し、その中で『金鞭指街』18において鈴木正三の仁王禅を、『正法眼蔵僣評』（正徳3年（1713年）による道元の『正法眼蔵』中の大慧への言及を、『黄檗外記』（享保5年（1720年））による黄檗宗（隠元）をそれぞれ批判した。 - Wikipedia日英京都関連文書対訳コーパス

Prince Umayado played an active role in the introduction of Buddhism, writing the "Sankyogisho" commentaries on the three sutras of "Hokke-kyo" (the Lotus Sutra), "Yuimagyo" (Vimalakirti Sutra) and "Shomangyo" (Srimala Sutra) and the second article of the Seventeen-Article Constitution, which states, "Sincerely revere the three treasures; the three treasures are the Buddha, his laws and the priesthood". 例文帳に追加

厩戸皇子は『法華経』・『維摩経』・『勝鬘経』の三つの経の解説書（『三経義疏』）を書き、『十七条憲法』の第二条に、「篤（あつく）く三宝を敬へ三寶とは佛（ほとけ）法（のり）僧（ほうし）なり」（「篤敬三寶三寶者佛法僧也」）と書くなど、仏教の導入に積極的な役割を果たした。 - Wikipedia日英京都関連文書対訳コーパス

Among his renga are such works as; "Minase Sangin Hyakuin" (Three poets at Minase), "Yuyama Sangin Hyakuin" (Three poets at Yuyama), and "Hamori senku"; among his collections of renga stanzas are "Wasuregusa" (The Forgetting-Plant), "Wakuraba" (Aging Leaves) and "Shitakusa" (The Grasses Beneath); his travel records include "Shirakawa kiko" (Journey to Shirakawa) and "Tsukushi michi no ki" (Record of a Journey to Tsukushi); his treatises on renga poetry include "Azuma mondo" (East Country Dialogues) and "Asaji" (Cogon grass), and there are also many commentaries on classic literature. 例文帳に追加

連歌の作品として『水無瀬三吟百韻』、『湯山三吟百韻』、『葉守千句』があり、句集に『萱草』（わすれぐさ）、『老葉』（わくらば）、『下草』（したくさ）、紀行文に『白河紀行』、『筑紫道記』（つくしみちのき）、連歌論に『吾妻問答』、『浅茅』などがあり、古典の注釈書も多い。 - Wikipedia日英京都関連文書対訳コーパス

However, from the 19th century, because of Norinaga MOTOORI's "Kojikiden" (Commentaries on the Kojiki), which successfully interpreted the "Kojiki" for the first time, and the fact that the Izumo-Hoki provincial border area produces the best iron sand for making ironware, Hakuta-cho in Yasugi City, Shimane Prefecture was once supported as the likely site, further supported by the confirmation that Mineyama-daigongen appears on an old map of Mori Domain. 例文帳に追加

しかし、近世以降、古事記解読に初めて成功した本居宣長の古事記伝の話と、鉄製品を作る最良の砂鉄の産地ここ雲伯国境地帯であることから、島根県安来市伯太町のものが支持されていた歴史があり、母里藩の古地図にも峯山大権現と記されているのが確認されている。 - Wikipedia日英京都関連文書対訳コーパス

In the days of ancient commentaries it was attempted to explain the theme from the Buddhist perspective, stating that 'it takes the 60-volume Tendai as a model,' or 'it represents the idea of Isshin-sankan (Tendai-shu sect's Contemplation), and there were also many Confucianist and Taoist explanations based on the various old, respected Chinese classics like "Shunju History Book," "Soshi" and "Shiki Chinese History Book," thus constituting the dominant view in those days. 例文帳に追加

古注釈の時代には「天台60巻になぞらえた」とか「一心三観の理を述べた」といった仏教的観点から説明を試みたものや、『春秋』、『荘子』、『史記』といったさまざまな中国の古典籍に由来を求めた儒教的、道教的な説明も多くあり、当時としては主流にある見解と言えた。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, the Rikkei (six documents) books from Zhou, "Shikyo" (Chinese Poetry book), "Shujing" (Book of History), "Girai" (Yili), "Gakkei," "I Ching" (The Book of Changes), and "Shunju" (Spring and Autumn Annals) were specified as Ju-kyo scriptures, and from their Ju-ka-style interpretation learning perspective, "Classic of Rites" and den, or commentaries and collected papers, such as "Ekiden," "Chunqiu Zuoshi Zhuan" (Master Zuo's Commentary to the Spring and Autumns), "Shunju Kuyo-den" (Annotation of Gongyang on Spring and Autumn Annals), and "Shunju Kokuryo-den" (Annotation of Guliang on Spring and Autumn Annals) were organized. 例文帳に追加

また『詩経』『書経』『儀礼』『楽経』『易経』『春秋』といった周の書物を六経として儒家の経典とし、その儒家的な解釈学の立場から『礼記』や『易伝』『春秋左氏伝』『春秋公羊伝』『春秋穀梁伝』といった注釈書や論文集である伝が整理された（完成は漢代）。 - Wikipedia日英京都関連文書対訳コーパス

Because of that his foster parents trained him more strictly, and one day when he, having a bad headache, tried to skip a stage, his foster father forced him to appear on the stage, saying in a stern tone, "You are an actor, an actor's stage is the same as a samurai's battlefield, go to the stage and die" (Seitan KAWAJIRI "Commentaries of Danjuro ICHIKAWA [the ninth]".) 例文帳に追加

そのため養父母の教育はさらに厳しいものになり、ある日ひどい頭痛で舞台を休もうとしていたところ、養父が「貴様は何だ、役者ではないか。役者が舞台へ出るのは、武士が戦場へ行くのと同じことだ。舞台へ行って死んでこい」と叱責されて無理矢理舞台に出されたこともあった（川尻清潭『九代目市川團十郎回想録』）。 - Wikipedia日英京都関連文書対訳コーパス

Specifically, Wang Xinzhai put emphasis on the "Classic of Filial Piety", or "Xiao Jing", and The Four Books but, ideologically, was characterized by preaching the teachings that he had learned himself without being obsessive about commentaries on the Classics, advocating his original idea of 'Junnan kakubutsu,' and maintaining a primitivism whereby he made the ancient times his ideal, but above all he made it his duty to propagate Yomeigaku outside of the intellectual classes. 例文帳に追加

具体的には王心斎は、『孝経』と四書を重視したが、経書の注釈に拘らない自得の学問を説き、独特な「淮南格物」を主張したこと、古代を理想とする尚古思想をもっていたことがその思想的特徴といえるが、なによりも重要なのは、知識人層以外の階層に陽明学を広めることを己が責務としたことである。 - Wikipedia日英京都関連文書対訳コーパス

The theories of existing official documents or scholars of the law in "Ryonoshuge" (Commentaries on the Civil Statutes) says that earthenwares, used in the Imperial Court or government officials except for special earthenwares used for rituals, were provided by tributes of cho (tributes) and nenryo zakki (ware paid as a tribute) or shozei koeki (provision by shozei [the rice tax stored in provincial offices' warehouse]) and kyotoshi is considered to have only managed and done cashier job for earthenwares collected in the central government. 例文帳に追加

現存する公文書や『令集解』における明法家の説からは、祭祀に使う特殊な陶器を除いた宮中及び官司で用いられる陶器類は調・年料雑器による貢納や正税交易（正税を用いた調達）によって賄われ、筥陶司は中央に集められた陶器の管理・出納業務のみを行っていたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Next, in the Edo period, research on ritsuryo by both scholars of Chinese classics and scholars of Japanese classical studies flourished, and Yoshichika TSUBOI (1657 - 1735), KADA no Azumamaro, Michikuni INABA (1744 - 1801), Hidekai KAWAMURA, Hidene KAWAMURA, Moriyoshi SONODA (1785 - 1840), and Yoshiki KONDO are among those who left commentaries, but the center of the research was still on hermeneutics. 例文帳に追加

ついで江戸時代に入ると漢学者、国学者の双方による律令研究が盛行し、注釈書を残した者に壺井義知（つぼいよしちか）(1657‐1735）、荷田春満（かだのあずままろ）、稲葉通邦（いなばみちくに）(1744‐1801）、河村秀穎（ひでかい）、河村秀根（ひでね）、薗田守良（そのだもりよし）(1785‐1840）、近藤芳樹などがあるが、依然として研究の中心は解釈学におかれていた。 - Wikipedia日英京都関連文書対訳コーパス

Items treated in "Bankoku Koho" covers a wide range of subjects such as subjects and objects of international law, source of law, relation between international law and domestic law, relation between treaties, diplomacy and consular, explanation of territory and waters as a scope to which sovereignty of a nation covers, rules for treating international conflict and rules for peace talk, and neutrality of third party countries during war and, therefore, it can be called a book of systematic commentaries for international law. 例文帳に追加

『万国公法』で扱われる内容は、国際法の主体及び客体、法の淵源、国際法と各国内の法との関係、条約・外交と領事の関係、主権の及ぶ範囲としての領土や領海の説明、国際紛争が発生した際のルール及び和平交渉のルール、戦時における第三国の中立のあり方など多岐にわたり、国際法をまさに体系的に解説したものといって良い。 - Wikipedia日英京都関連文書対訳コーパス

As is often the case with commentaries of "The Tale of Genji" in those days, 'Genchusaihi-sho Commentary,' in which esoterica was written, existed separately in contrast to 'Suigen-sho,' which had general annotations; thus there was the emergence of the idea that 'the text of "The Tale of Genji" would have had a similar experience,' and 60 chapters of the esoteric "The Tale of Genji" came to be widely accepted, having a great influence on posterity. 例文帳に追加

源氏物語の注釈書においても一般的な注釈を記した「水原抄」に対して秘伝を記した「原中最秘抄」が別に存在するなど、この時代にはこのようなことはよくあることであったため、「源氏物語本文そのものに付いてもそのようなことがあったのだろう」と考えられたらしく、秘伝としての源氏物語60巻説は広く普及することになり、後に多くの影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス