而今の英語

その後、疫病が流行ると、尾輿らは、外国から来た神（仏）を拝んだので、国津神の怒りを買ったのだ（「昔日不須臣計致斯病死今不遠而復必當有慶宜早投棄懃求後福」）として、寺を焼き仏像を難波の掘江に捨てた。例文帳に追加

After that, plagues became prevalent and Okoshi and the others, believing that 'because he worshipped a foreign god (Buddha), he has brought the wrath of the gods of the land down upon us', set fire to the temple and threw the statue into a canal at Nanba.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

アマテラスとタカミムスビは、アマテラスの子であるアメノオシホミミに、「葦原中国平定が終わったので、以前に委任した通りに、天降って葦原中国を治めなさい」（「今平訖葦原中國矣故汝當依命下降而統之」『古事記』）と言った。例文帳に追加

Amaterasu and Takamimusubi said to Amaterasu's child, Amenooshihohomi, 'Now that pacification of Ashihara no Nakatsukuni is done, descend to earth and rule Ashihara no Nakatsukuni as you agreed to do' (the "Kojiki" [The Records of Ancient Matters]).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この中にある「臣等伏シテ方今政権ノ帰スル所ヲ察スルニ、上帝室ニ在ラス下人民ニ在ラス、而独有司ニ帰ス」の言に由来している。例文帳に追加

The term derives from the following passage in the petition: 'As we observe how the present government fares, it resides neither in the emperor above nor in the people below, but it solely belongs to 'Yushi.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし『万葉集』巻十九には、中納言大伴家持が曲水宴を詠んだ「漢人毛　筏浮而　遊云　今日曽我勢故　花縵世余（からびとの舟を浮かべて遊ぶてふ今日ぞわがせこ花かづらせよ）」があり、天平勝宝2年（750年）には私的な遊びとして催されていたことがわかる。例文帳に追加

However, in the nineteenth volume of "Manyoshu" (Collection of Ten Thousand Leaves), there is a poem composed by Middle Councillor, OTOMO no Yakamochi, that says 'In China people float toy boats down their garden stream today, taking delight, decking their hair with flowers,' which suggests that kyokusui no en was held as a private game by 750.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

雪蓬、悵然之に謂て曰く『十年役前の鹿児島は、有用の人材輩出せしも、今や、禿山と一般、人才一空、復言ふに忍びざるなり。樹を植ゆるは、百年の計なり。想ふに西郷の如き巨人は、百年又は千年にして一たび出づるもの。而して、斯人再び見る可からず』と。例文帳に追加

Seppo ruefully said "although Kagoshima had many talented people before the war, such people and talents all vanished like those trees disappeared and only bald hills remain here, I cannot stand even saying this; it takes a hundred years to raise a tree, and I think a titan like Saigo would appear only once in a hundred years or once in a thousand years, so, we can never see anyone like him."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

オオヤマツミは「私が娘二人を一緒に差し上げたのは、イワナガヒメを妻にすれば天津神の御子（ニニギ）の命は岩のように永遠のものとなり、コノハナノサクヤビメを妻にすれば木の花が咲くように繁栄するだろうとうけい（うけひ）をしたからである。コノハナノサクヤビメだけと結婚したので、天津神の御子の命は木の花のようにはかなくなるだろう」（「我之女二並立奉者有因使石長姬者天神御子之命雖雪零風吹恆可如石而常堅不動坐亦使木花之佐久夜姬者如木花之榮榮坐因立此誓者而使二女貢進今汝令返石長姬而獨留木花之佐久夜姬故今後天神御子之御壽者將如木花之稍縱即逝矣」『古事記』）と言った。例文帳に追加

Oyamatsumi said, 'The reason why I offered my two daughters together was that I made a vow that by making Iwanagahime your wife, the son of Amatsukami (Ninigi)'s life would be as eternal as a rock, and by making Konohana sakuyabime your wife, you would prosper as a tree flowers. Because you married only Konohana sakuyabime, the son of Amatsukami's life will be short just as flowers on a tree' (the "Kojiki").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

豊臣政権の三奉行・三中老が家康の上杉征伐を諌めた連書状に「今度直江所行相届かざる儀、御立腹もっともに存じ候」とあることや、上杉景勝が重臣にあてた書状の内容が直江状に酷似している点などから、「多数の伝本があり、少なからず異同も見られるが、全体としては信用できる史料」とし、「（家康を挑発した）追而書だけは後世の偽作の可能性がある」との見方を示した。例文帳に追加

He expressed his view that 'only the postscript (that provoked Ieyasu) may be a forgery from a later period' considering that 'there are many manuscripts with only a few differences, but they are generally reliable historical materials' because in the letter remonstrated with Ieyasu's conquest of Uesugi by three magistrates and arbitration office in the Toyotomi regime, it is written that 'your anger is quite reasonable since Naoe's conduct did not reach you this time', the content of the letter from Kagekatsu UESUGI to senior vassals was remarkably similar to that of Naoejo, among other things.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス