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また、当時義昭によって京都を追われていた石山本願寺を頼っていた近衛前久も顕如に三好氏支援を進言した（ただし、前久の「反信長」は表向きは未だ信長が擁立した形となっている義昭の排除が目的であり、義昭が信長によって追放されると京都に帰還して一転して信長派の中心人物となる）。例文帳に追加
Sakihisa KONOE, who took refuge with Hongan-ji Temple after he was repelled from Kyoto by Yoshiaki, advised Kennyo to help the Miyoshi clan (However, then Sakihisa's anti-Nobunaga attitude came from his intention to defeat Yoshiaki, who was still officially protected by Nobunaga, and later he returned to Kyoto soon after Yoshiaki was expelled by Nobunaga, turning himself into a key figure among Nobunaga's allies.) - Wikipedia日英京都関連文書対訳コーパス
そして三好三人衆と対立しながらも一時は畿内における覇権を掌握し、松永氏の最盛期を築き上げたが、1568年、織田信長が義輝の弟・足利義昭を奉じて上洛してくると、信長の優れた器量と圧倒的軍事力を知って、名器・九十九髪茄子を信長に献上して降伏し、信長の家臣となっている。例文帳に追加
While being opposed to Nagayasu MIYOSHI, Tomomichi IWANARI and Masayasu MIYOSHI, Hisahide for a while gained the hegemony in Kinai, which lead to the full blossoming of the Matsunaga clan; however, in 1568, when Nobunaga ODA came to Kyoto in support of Yoshiaki ASHIKAGA, Yoshiteru's younger brother, since Hisahide noticed Nobunaga's excellent caliber and overwhelming military power, Hisahide presented a fine art work--a tsukumonasu (Chinese tea caddy)--to Nobunaga as a sign that he would yield, and thus he became Nobunaga's vassal. - Wikipedia日英京都関連文書対訳コーパス
田村麻呂以降の坂上氏の動向であるが、田村麻呂には坂上大野、坂上広野、坂上浄野、坂上正野、そして桓武天皇の后だった坂上春子らの多数の子がいたと伝わっているが、坂上氏宗家の家督を継いだのは摂津国住吉郡平野庄（大阪市平野区）の領主となった坂上大野だった。例文帳に追加
Tamuramaro is said to have had many children including SAKANOUE no Ono, SAKANOUE no Hirono, SAKANOUE no Kiyono, SAKANOUE no Masano, and SAKANOUE no Haruko, who was the wife of Emperor Kanmu, as for the situation in the Sakanoue clan after Tamuramaro, it was SAKANOUE no Ono who had been a feudal lord of Hirano Sho, Sumiyoshi-gun Settsu Province (present-day Hirano-ward, Osaka city) that succeeded to the reigns of the head family of Sakanoue clan. - Wikipedia日英京都関連文書対訳コーパス
阿部秋生は、『伊勢物語』・『竹取物語』・『平中物語』・『宇津保物語』・『落窪物語』・『住吉物語』など、当時存在した多くの物語の加筆状況を調べた上で、「そもそも、当時の「物語」は、ひとりの作者が作り上げたものがそのまま後世に伝えられるというのはむしろ例外であり、ほとんどの場合は別人の手が加わった形のものが伝えられており、何らかの形で別人の手が加わって後世に伝わっていくのが物語のとって当たり前の姿である」とした。例文帳に追加
Akio ABE studied the additions to the tales that had existed in those days, like "The Tale of Ise," "The Tale of the Bamboo-Cutter," "Heichu monogatari (Tales of Heichu)," "Utsuho monogatari (The Tale of the Hollow Tree)," "Ochikubo monogatari (The Tale of Ochikubo)," "Sumiyoshi monogatari (The Tale of Sumiyoshi)," and he said, 'First of all, when the 'tales' in those days were handed down to the next generation, it was usual in some way to add some texts to the original manuscripts, and therefore it would be exceptional if these manuscripts were passed down without the addition of texts.' - Wikipedia日英京都関連文書対訳コーパス
三善清行による「革命勘文」（『群書類従』 第貮拾六輯雜部 所収）で引用された『易緯』での鄭玄の注「天道不遠三五而反六甲爲一元四六二六交相乗七元有三變 三七相乗廿一元爲一蔀合千三百廿年」から一元60年、二十一元1260年を一蔀とし、そのはじめの辛酉の年に王朝交代という革命が起こるとするいわゆる緯書での辛酉革命の思想によるという。例文帳に追加
It is said that it was based on the idea of Shinyu kakumei (a prediction of revolution in Kanototori of the Chinese astrological calendar) in isho (Chinese books which describe predictions and others), that is, a revolution to change the dynasty would occur in the first Kanototori year considering 60 years as one cycle (元) and 1260 years of 21 cycles as one period (蔀), in accordance with the note from Zheng Xuan, '天道不遠 三五而反 六甲爲一元 四六二六交相乗 七元有三變 三七相乗 廿一元爲一蔀 合千三百廿年,' in "Yi wei" which was cited in 'kakumeikanmon' (in zatsubu (overall section) in the 26th section of "Gunsho ruiju"(Collection of historical documents compiled by Hokiichi HANAWA)) by Kiyoyuki MIYOSHI. - Wikipedia日英京都関連文書対訳コーパス
現在、大社を名乗っている神社は上記の二社のほか、気多大社（石川県）、諏訪大社（長野県）、南宮大社（岐阜県）、三嶋大社・富士山本宮浅間大社（静岡県）、多度大社（三重県）、日吉大社・多賀大社・建部大社（滋賀県）、松尾大社・伏見稲荷大社（京都府）、住吉大社（大阪府）、春日大社・龍田大社・広瀬大社（奈良県）、熊野本宮大社・熊野速玉大社・熊野那智大社（和歌山県）、宗像大社・高良大社（福岡県）などがある。例文帳に追加
In addition to the two examples given above, the other shrines that currently carry the shogo of 'taisha' include Kita Taisha Shrine (Ishikawa Prefecture), Suwa Taisha Shrine (Nagano Prefecture), Nangu Taisha Shrine (Gifu Prefecture), Mishima Taisha Shrine/Fujisan Hongu Sengen Taisha Shrine (Shizuoka Prefecture), Tado Taisha Shrine (Mie Prefecture), Hiyoshi Taisha Shrine/Taga Taisha Shrine/Takebe Taisha Shrine (Shiga Prefecture), Matsuo Taisha Shrine/Fushimi Inari Taisha Shrine (Kyoto Prefecture), Sumiyoshi Taisha Shrine (Osaka Prefecture), Kasuga Taisha Shrine/Tatsuta Taisha Shrine/Hirose Taisha Shrine (Nara Prefecture), Kumano Hongu Taisha Shrine/Kumano Hayatama Taisha Shrine/Kumano Nachi Taisha Shrine (Wakayama Prefecture), Munakata Taisha Shrine/Kora Taisha Shrine (Fukuoka Prefecture). - Wikipedia日英京都関連文書対訳コーパス
『先代旧事本紀』では「三世孫天日方奇日方命亦名阿田都久志尼命此命娶日向賀牟度美良姬生一男一女兒健飯勝命妹渟中底姬命此命片鹽浮穴宮天皇安寧片鹽浮穴宮或本坐輕地曲峽宮立為皇后誕生四兒即大日本根子彥耜友天懿德次常津命次磯城津彥命次手研彥奇友背命也」とあり渟中底姬命といい、天日方奇日方命の娘。例文帳に追加
In "Sendai Kujihongi" (Ancient Japanese History), she is described as a daughter of Amehikatakushihikata no mikoto, called Nunasokohime no mikoto, as the following phrase describes:三世孫 天日方奇日方命 亦名 阿田都久志尼命 此命娶日向賀牟度美良姬 生一男一女 兒 健飯勝命 妹 渟中底姬命 此命 片鹽浮穴宮天皇 安寧 片鹽浮穴宮 或本坐輕地曲峽宮 立為皇后 誕生四兒 即 大日本根子彥耜友天 懿德 次 常津命 次 磯城津彥命 次 手研彥奇友背命也 (意味不明のため訳出不能). - Wikipedia日英京都関連文書対訳コーパス
中興の七代目小川治兵衞は源之助といい、平安神宮・円山公園・無鄰庵（山県有朋公邸）・清風荘（西園寺公望公邸）・對龍山荘（市田弥一郎邸）・等国指定名勝指定庭園の作庭、さらに古河庭園、平安神宮、京都博物館前庭、野村碧雲荘などや住友家（有芳園・茶臼山邸・鰻谷邸・住吉・東京市兵町邸）・三井家・岩崎家・細川家等数多くの名庭を残す。例文帳に追加
The seventh Jihei OGAWA, who revived the field of gardening, was called Gennosuke and left behind sakutei of Heian-jingu Shrine, Maruyama Park, Murinan (official residence of Aritomo YAMAGATA), Seifu so (the official residence of Kinmochi SAIONJI), Tairyusanso (residence of Yaichiro ICHIDA), and gardens designated as the National Site of Scenic Beauty, as well as many famous gardens such as the Furukawa Teien Garden, Heian-jingu Shrine, the front yard of Kyoto National Museum, the residence of Nomura Hekiunso, Sumitomo family (Yuhoen, the residence of Chausu-yama Mountain, the residence of Unagidani, Sumiyoshi, the residence of Hyomachi in Tokyo City), Mitsui family, Iwasaki family, and the Hosokawa family. - Wikipedia日英京都関連文書対訳コーパス
稲荷町（3か所）、植松町、夷之町、鍵屋町（4か所）、鍛冶屋町、柏屋町、上之町（3か所）、上柳町（3か所）、亀屋町、雁金町、川端町、菊屋町、吉文字町、材木町（3か所）、堺町（3か所）、山王町、塩屋町（3か所）、清水町、下之町、住吉町（3か所）、大工町、大黒町（3か所）、竹屋町、橘町（3か所）、俵屋町、富永町（3か所）、中之町、塗師屋町、八条坊門町、花屋町、仏具屋町、骨屋町、松本町、丸屋町（3か所）、八百屋町（3か所）、吉水町、若宮町（3か所）（注記のないものは2か所）例文帳に追加
Inari-cho (three locations), Uematsu-cho, Ebisuno-cho, Kagiya-cho (four locations), Kajiya-cho, Kashiwaya-cho, Kamino-cho (three locations), Kamiyanagi-cho (three locations), Kameya-cho, Karigane-cho, Kawabata-cho, Kikuya-cho, Kichimonji-cho, Zaimoku-cho (three locations), Sakai-machi (three locations), Sanno-cho, Shioya-cho (three locations), Shimizu-cho, Shimono-cho, Sumiyoshi-cho (three locations), Daiku-cho, Daikoku-cho (three locations), Takeya-machi, Tachibana-cho (three locations), Tawaraya-cho, Tominaga-cho (three locations), Nakano-cho, Nushiya-cho, Hachijo Bomon-cho, Hanaya-cho, Butsuguya-cho, Honeya-cho, Matsumoto-cho, Maruya-cho (three locations), Yaoya-cho (three locations), Yoshimizu-cho, and Wakamiya-cho (three locations) (There are two locations each for towns without notations.) - Wikipedia日英京都関連文書対訳コーパス
この頃になると、算博士の世襲化が進み算道によって奉試に合格するとともに、譜第の家系であることが算博士就任の要件とされるようになり、当初は家原氏・大蔵氏が平安時代前期には世襲化も兆候を見せるものの長続きせず、両氏の没落後は小槻氏・三善氏の両氏が世襲するようになり、自己の算道を家学・秘伝化し、また有能な門人を養子として家名を継承させることで他氏を排除するようになった。例文帳に追加
Around this time, the heredity of San hakase grew in importance, and being part of a hereditary family joined passing Hoshi as a requirement for assuming the role of San hakase; initially, in the early Heian period, the Iehara and Okura clans began to make it into the heredity, but this did not last; then, after the ruin of the preceding clans, the Ozuki and Miyoshi clans began to utilize heredity, made their own Sando into hereditary learning and secret teachings, and excluded other clans by adopting capable disciples to inherit the family name. - Wikipedia日英京都関連文書対訳コーパス
元文元年には深川十万坪、淀鳥羽(洛外)横大路、京都伏見区、元文2年には江戸亀戸、江戸本所小梅（背面に「小」字）、下野国日光市、紀伊国宇津、元文3年（1737年）には秋田阿仁銅山、元文4年（1738年）には深川平田新田、相模国藤沢市、相模吉田島、寛保元年（1741年）には大坂高津（「元」字）、下野足尾（「足」字）、長崎一ノ瀬（「一」字）、明和4年（1767年）には肥前国長崎市（「長」字）、など各地に銭座が設置された。例文帳に追加
Zeniza was established in various places such as Jumantsubo of Fukagawa and Yokooji of Yodo-Toba (Rakugai (outskirts of Kyoto)) in 1736, Kameido in Edo and Honjo-Koume in Edo (coin marked with a letter of '小' on the reverse side), Nikko City in Shimotsuke Province and Uzu in Kii Province in 1737, Anidozan Copper mine, Akita Prefecture in 1738, Hirata-Shinden of Fukagawa, Fujisawa City, Sagami Province and Yoshidajima, Sagami Province in 1739, Takatsu, Osaka (coin marked with a letter of '元'), Ashio, Shimotsuke Province (coin marked with a letter of '足') and Ichinose, Nagasaki (coin marked with a letter of '一') in 1741, Nagasaki City, Hizen Province (coin marked with a letter of '長') in 1767 and so on. - Wikipedia日英京都関連文書対訳コーパス
銀行への取引口座開設後、一定期間以上経過し、その間に何らかの口座取引が行われた個人顧客に、第１のルール記憶手段或いは前記第２のルール記憶手段に記憶された変換ルールを適用するルール適用部２６は、既与信顧客について、第１の変換ルールを適用して格付けを付与し、その一方、未与信顧客については、第２のルール記憶手段に記憶された第２の変換ルールを適用して格付けを付与する。例文帳に追加
A rule application part 26, which applies a conversion rule stored in a first or second rule storage means to individual customers with the history of some account transactions during a certain period of time after they opened their bank accounts, applies the first conversion rule to each credited customer and provides rating, and applies the second conversion rule stored in the second rule storage means to each uncredited customer and provides rating. - 特許庁
藤原有陰に招かれて近江に赴いた際、穀蔵院の使者である伴世継と行き会い、悪夢を見たと言う伴世継が弓削是雄に占ってもらい対策をしてもらって九死に一生を得たという話（今昔物語「天文博士弓削是雄、夢を占ふ語」）や、陰陽頭在任時に、60歳を過ぎてもいまだに試験に合格せず僧侶の位がなかなか得られない修行者を憐れんで、何とか試験に合格させてやろうと呪術を用いて立会の試験官を排除してしまい、仲の良かった三善清行の一存でその高齢修行者を合格させてやったという話（善家異説）などが知られている。例文帳に追加
A story where, at the invitation of FUJIWARA no Arikage, YUGE no Koreo visited Omi where he met an emissary of Kokuzoin TOMO no Yotsugi, and YUGE no Koreo saved the life of TOMO by performing divination and taking countermeasures against a nightmare TOMO had ('Tenmon Hakase YUGE no Koreo divined a dream,' Konjaku Monogatari) and another story where, out of compassion for a trainee monk, over 60 years old, who had yet to pass an exam to become a monk, YUGE no Koreo eliminated the observing examiner by using magic in an attempt to help the trainee monk pass the exam and the trainee monk passed the exam at the discretion of Kiyoyuki MIYOSHI who was a good friend of YUGE no Koreo (Zenke isetsu); these stories are well known. - Wikipedia日英京都関連文書対訳コーパス
特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。例文帳に追加
None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu). - Wikipedia日英京都関連文書対訳コーパス
| 意味 | 例文 (999件) |
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