「神界」に関連した英語例文の一覧と使い方(10ページ目) - Weblio英語例文検索

アレルギーを発生させるタンパク質や神経伝達物質などのラジカル性官能基及び過酸物を作る脂質、ＤＮＡやＲＮＡを電気的に吸着する超微粒子、特に界面活性剤を使用せずに超音波だけで完全分散可能な超微粒子を提供し、該粒子表面電位により正負又は中性域に帯電する生理活性物質を直接電気吸着しアレルゲンなどの有害物質を除去することを課題としている。例文帳に追加

To provide an ultrafine particle electrically adsorbing allergy-inducing proteins, radical functional groups such as neurotransmitters, lipids producing peroxides, DNA and RNA, especially ones completely dispersible with ultrasonic waves only without using a surfactant; and to remove harmful substances such as allergens by directly and electrically adsorbing physiologically active substances electrified in a positive, negative or neutral zone according to the surface potential of the particles. - 特許庁

神が世界とそのうちにある万物をどのように創造されたかという物語は、けっして観察できない(この点では、それは進化論よりもずっと大きな欠点がある)だけでなく、創世記の物語は、それがまったく科学的な妥当性を持っていない(つまり、もしあらゆる種が同時に形成されたのなら、化石を産出する地層のどの層にもあらゆる型の種が見つかるはずだ)ということを繰り返し偽ってきたもの以外には、実質上、検証可能な予測をなにも生み出していない。例文帳に追加

Not only can the story of how God created the world and everything in it never be observed (in that respect it is even more deficient than the theory of evolution), but the Genesis narrative generates virtually no testable predictions, other than one which has been so repeatedly falsified that it has no scientific validity whatsoever (namely, that if all the species were formed at the same time, we should find all types at all levels of the fossilized strata).  - Ian Johnston『科学のカリキュラムで創造説？』

もっと文明が発展し反抗精神も旺盛な国では、公衆は国家が自分たちのために万事をやってくれると期待するのに慣れ、あるいは少なくとも、国家から許可を得るばかりかやり方まで教えてもわないと自分のためになにもしないことに慣れているのですが、当然ながら自分たちに降りかかる災厄すべては国家に責任があると考え、災厄が我慢の限界を越えると、政府に反抗して、いわゆる革命を起すのです。例文帳に追加

In countries of more advanced civilization and of a more insurrectionary spirit, the public, accustomed to expect everything to be done for them by the State, or at least to do nothing for themselves without asking from the State not only leave to do it, but even how it is to be done, naturally hold the State responsible for all evil which befals them, and when the evil exceeds their amount of patience, they rise against the government and make what is called a revolution;  - John Stuart Mill『自由について』

優しいポーシャはとりかかった事件の重大さを思い、勇気を奮い起こした。ポーシャは自分がなそうとしていたこの義務に対して果敢に挑んでいった。まず最初に、彼女はシャイロックに話しかけた。ヴェニスの法律に従い、シャイロックは証文に書かれた抵当を取り立てる権利があることを認めた後、とても優しく“慈悲”という貴い徳性について話した。その優しさは、どのような人の心をも和らげるものと思えたが、あの無情なシャイロックの心には通じなかった。ポーシャはこう言った。慈悲というものは、天からふりそそぐ慈雨のように下界に落ちて来るものだ。慈悲は与える人と受け取る人をともに祝福するのだから、二重の祝福となるのだ。慈悲という徳性は、神おんみずからが持つものであるがゆえに、その王冠よりも王者に似つかわしいのだ。慈悲がかたくなな正義をやわらげるにつれて、地上の力は神の力に近いものとなってゆくのだ。そしてシャイロックに、人が慈悲を求めて祈るときには、その祈りが他人に慈悲を垂れるよう私たちに教えていることを思い出すようシャイロックに頼んだ。例文帳に追加

The importance of the arduous task Portia had engaged in gave this tender lady courage, and she boldly proceeded in the duty she had undertaken to perform; and first of all she addressed herself to Shylock; and allowing that he had a right by the Venetian law to have the forfeit expressed in the bond, she spoke so sweetly of the noble quality of _mercy_, as would have softened any heart but the unfeeling Shylock's; saying, that it dropped as the gentle rain from heaven upon the place beneath; and how mercy was a double blessing, it blessed him that gave, and him that received it; and how it became monarchs better than their crowns, being an attribute of God himself; and that earthly power came nearest to God's, in proportion as mercy tempered justice: and she bid Shylock remember that as we all pray for mercy, that same prayer should teach us to show mercy.  - Shakespeare『ヴェニスの商人』

ただ、皇族・公家出身の将軍近辺のみ陰陽道に熱心なのであって、実権を持っていた執権の北条一族は必ずしも陰陽道にこだわりを持っておらず、配下のいわゆる関東八平氏から全国の地域地盤に由来する後に「国人」と呼ばれるようになった武士層に至るまで、朝廷代々の格式を意識したり陰陽師に行動規範を諮る習慣はなかったため、総じて陰陽師は武家社会全般を蹂躙するような精神的影響力を持つことはなく、もっぱら傀儡である皇族・公家出身将軍と、実権を失った朝廷や公卿・公家世界においてのみ、その存在感を示すにとどまった。例文帳に追加

However, only those close to the shogun who came from the Royal Family or the court noble class were devoted to Onmyodo, whereas, the Regent Hojo clan was indifferent and, from Bando hachi Heishi (the Taira clan in Eastern Japan) to the class of warriors originating from all regions throughout the country who later became known as 'kokujin' (people of the country) serving under the Hojo clan were not interested in prestige of the Imperial Court nor were they in the habit of consulting onmyoji on the code of conduct, onmyoji never acquired the power of spiritual influence to trample on the entire samurai class, limiting their visibility to within the powerless Imperial Court as well as the world of kugyo and court nobles.  - Wikipedia日英京都関連文書対訳コーパス

そういった中で、中曽根先生が「金融が分かれば経済がよく分かる」と言われたことを、（大臣就任後）半年（間）、恩師の言葉をかみしめてみまして、確かに金融というのは経済の血液だということがしみじみ感じますし、不景気という病気、どこかが悪いとなりますと、それが非常にすべての世界が有機的に結びついているということを（感じます）。（私は）衛生統計をやっていましたから、少し統計学などもやりましたけれども、多変量解析では、変数がありまして、変数はみんな変化するのです。Xから、Yから、Zとありまして、全部変化していくのです。これを多変量解析といいますけれども、本当に人間の体も、腎臓・心臓・胃・肺の機能が変数なのです。頭はきちんと中枢神経が働くかどうかも変数なのです。だから、すべて人間の体というのは変数の塊なのです。例文帳に追加

I have been appreciating the advice that I received from my mentor, Mr. Nakasone – "understanding finance means understanding the economy" – in the past half year after I assumed ministerial office, strongly agreeing that finance is indeed the core of the economy. A malaise called recession has brought home to me that the entire world is organically connected, because once it affects one area, it affects the whole.  - 金融庁

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス