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「virtues」に関連した英語例文の一覧と使い方(5ページ目) - Weblio英語例文検索


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virtuesを含む例文一覧と使い方

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例文

But even education works by conviction and persuasion as well as by compulsion, and it is by the former only that, when the period of education is past, the self-regarding virtues should be inculcated. 例文帳に追加

しかし教育でさえ、強制だけでなく、説得によって機能するのであり、教育期間が終れば、自己配慮的な徳を教え込むには、説得によるしかないのです。 - John Stuart Mill『自由について』

T'an-luan (early Chinese Pure Land philosopher and popularizer) explains Oso-eko in his main literary work "Muryoju-kyo Ubadaisha Ganshoge-chu" (also known as Ojoronchu) (Commentary on Vasubandhu's Upadesa on the Sutra of Immeasurable Life, also known as Ojoron-chu or Wangsheng lun zhu (Notes on the Treatise on Birth - in the Pure Land): Oso-eko means to give to all others one's virtues acquired through practicing good conduct and accumulating merits, and to aspire that everyone including oneself attains birth in Amida's Pure Land. 例文帳に追加

中国の曇鸞の主著『無量寿経優婆提舎願生偈註(往生論註)』のなかに、自分の行じた善行功徳をもって他の人に及ぼし、自分と他人と一緒に弥陀の浄土に往生できるようにと願うことが往相回向であるとする。 - Wikipedia日英京都関連文書対訳コーパス

Nichiren also subscribed to this theory and described in "Kanjin Honzon Sho" (Spiritual Contemplation and the Most Venerable One), connecting it with mappo mukai (a concept to deny the validity of precepts in the Final Dharma Age), 'Sakyamuni's Ingyokatoku no niho (the practices done by Sakyamuni over a long period of time and the virtues cultivated for them) are all contained in the five words of myo, ho, ren, ge, and kyo (in Myohorenge-kyo (Hoke-kyo), and if we remember (and honor) the teachings of Buddha with these five words, his kudoku (merits) of cause and effect are naturally transferred to us.' 例文帳に追加

また、日蓮もこの説を継承し、末法無戒と結びつけ、『観心本尊抄』に「釈尊の因行果徳の二法は妙法蓮華経の五字に具足す。我等此の五字を受持すれば自然に彼の因果の功徳を譲り与え給う」と述べている。 - Wikipedia日英京都関連文書対訳コーパス

There are several views about the meaning: a view that it represented 'Ui,' 'Suzuki,' and 'Enomoto,' the three guardians of Kumano that had great power in the Kumano region; a view that it refers to 'wisdom,' 'benevolence,' and 'bravery,' which are three virtues of the main enshrined deities of Ketsumimiko no Okami (great god) in Kumano-hongu-taisha Shrine; a view that it represents 'heaven,' 'earth,' and 'man.' 例文帳に追加

いくつか言われており、「宇井」「鈴木」「榎本」という熊野地方で勢力を誇った熊野三党を表しているという説や、 熊野本宮大社の主祭神である家津美御子大神(けつみみこのおおかみ)の 御神徳「智」「仁」「勇」の三徳であるという説があり、 また、「天」「地」「人」を表すとも言われている。 - Wikipedia日英京都関連文書対訳コーパス

例文

As written in the statement of intent for publishing Jogaku Zasshi which read, 'We shall develop a perfect model by bringing together women's rights existing in Europe and the United States and the traditional women's virtues found in Japan,' the objective of this magazine was to enlighten women to improve their position and to expand their rights from the Christian viewpoint. 例文帳に追加

「欧米の女権と吾国従来の女徳とを合せて完全の模範を作り為さん」と発行の主旨に掲げたように、女性の啓蒙を目的とし、キリスト教の立場から女性の地位の向上と権利の拡大を目指した。 - Wikipedia日英京都関連文書対訳コーパス


例文

Shugendo (mountaineering asceticism), the Way of Yin and Yang and others have developed to go beyond Buddhism and Shinto under the influence of Esoteric Buddhism, and these religions were used to to pray for repose of vengeful spirits in sacred spirit service (goryoe) and other occasions from the expectation for the manifestation of mantra dharani (commandment of true words) or the power of Buddhism attained by accumulated virtues. 例文帳に追加

密教などの影響を受け仏教や神道の枠に収まりがたい発展を遂げた宗教には修験道、陰陽道などがあり、真言陀羅尼や功徳を積んだ法力への期待から御霊会など怨霊の鎮魂を担っていた。 - Wikipedia日英京都関連文書対訳コーパス

She escaped from her stepmother who had tried to kill her, to Mt. Hibari of Yamato Province, where she became a nun at Taima-dera Temple (another legend says that it was because she mourned over her father's degradation), and she made devotional exercises at the temple and gained assistance from Buddha due to her virtues, and she could make Taima mandala (mandala based on Kanmuryoju-kyo [The Amitayur dhuyana Sutra]) weaving with lotus thread in one night. 例文帳に追加

継母の暗殺から大和国雲雀山に逃れて、當麻寺(たいまでら)に入り尼となり(一説には父の左遷を悲しんだためとされる)勤行に励んで、徳によって仏の助力を得て、一夜で蓮糸で当麻曼荼羅(観無量寿経の曼荼羅)を織ったとされている。 - Wikipedia日英京都関連文書対訳コーパス

The Emperor Yongle, who was accused of being a usurper soon after his ascension, welcomed the envoy from the 'outer barbarians' as an opportunity to prove his virtues, and gave Yoshimitsu the seal of 'the king of Japan' (Nihon-kokuo no in) and a tally (a certificate to show that the ship was lawfully registered by the Ming), which was necessary for trading. 例文帳に追加

即位して間もなく、簒奪者との謗りも受けていた永楽帝は、「外夷」からの使節の到来を自らの天子としての徳を証明するものとして喜び、義満に「日本国王之印」と通交に必要な勘合符を与えた。 - Wikipedia日英京都関連文書対訳コーパス

Opposed to the thought-provoking education policy of the Meiji government that had been in place since the Government Order of Education in Japan, Kyogaku Seishi wanted to return to the type of Confucian-centered educational system that had been pursued prior to the Meiji period; he believed that just practical learning with the main focus on reading, writing and arithmetic combined with the teaching of Confucian-type virtues was sufficient for the masses. 例文帳に追加

学制以来の明治政府の啓蒙主義的な教育政策を否定し、明治以前の儒教中心の教育に戻すこと、庶民教育は読み書き算盤を主体とする実学と儒教的徳目育成のみで十分とする趣旨であった。 - Wikipedia日英京都関連文書対訳コーパス

例文

To provide a portable can for soft gem inhalation by which excellent medical virtues of the soft gem can be obtained by pressure packing a soft gem substance of vapor phase collected from a mine of soft gem in a specified can along with oxygen for enabling to inhale it when necessary.例文帳に追加

軟玉の採掘鉱から採取した気相の軟玉物質を酸素と共に所定のカン容器に加圧充填して必要な時に吸入できるようにしたことにより、軟玉の卓越した医学的効能を得ることができるようにした携帯可能な軟玉吸入用カンを提供する。 - 特許庁

例文

The 10 ranks from the highest are as follows: Transference of equalizing the boundless dharma realm; Transference of the liberation without any tie nor attachment; Transference of the mark of true suchness; Transference of viewing all sentient beings in equality and harmony; Transference of the good roots of equality and harmony; Transference of the store of boundless virtues; Transference of reaching everywhere; Transference of equalizing all Buddhas; Transference of non-destruction; and Transference of salvaging all sentient beings but detaching from any form of sentient being. 例文帳に追加

上から入法界無量廻向・無縛無著解脱廻向・真如相廻向・等随順一切衆生廻向・随順一切堅固善根廻向・無尽功徳蔵廻向・至一切処廻向・等一切諸仏廻向・不壊一切廻向・救護衆生離衆生相廻向の10位。 - Wikipedia日英京都関連文書対訳コーパス

In other words, from the fact that the Kegon (a thought of virtues are correctly provided due to trainings and performing acts of charity) doctrine was placed not as the eighth (Tendai Hokke) but as the ninth Jushin (stages of Mind Development) in Himitsu Mandala Jujushinron (Ten Abiding Stages on the Secret Mandalas), Juju taimo (endlessly interconnected net of Indra) (unobstructed) of Sokushin Jobutsu gi (Principle of Attaining Buddhahood with the Present Body) can be thought to have developed into a theoretical foundation of practical code based on the philosophy which symbolized the Kegon doctrine of Ichi-soku-ta and Ta-soku-ichi (one is equal to many, many to one). 例文帳に追加

言い換えると、華厳教学が秘密曼荼羅十住心論において第八(天台法華)ではなく第九住心に配置された意味を併せて考えれば、即身成仏義の重重帝網(無碍)が、一即多・多即一という華厳教学を象徴的にする哲理を重要な基礎として、実践作法の理論的基礎に展開したものとして見ることできるからである。 - Wikipedia日英京都関連文書対訳コーパス

The practice of prayer directed to pure bodhisattva's spiritual awakening which is opened by Richi funi Raisan is done in order that the prayer recognizes that he or she is in a direct line of Shingon's third founder, Naagaarjuna (Ryuju), and at the same time, the practice is connected to the belief in and assurance of Shingon Esoteric Buddhism, which exists so as that its believers try to realize rishu (the Principle of the Perfection of Wisdom) of bettoku (Distinguished virtue) Buddhas and Bodhisattvas, which all are made from Dainichi Nyorai as Fumon Sotoku (all virtues of Universal Gateway). 例文帳に追加

また理智不二礼讃によって明かされる清浄菩提心に向かう祈りの実践は、真言第三祖/龍猛ナーガルジュナの直系たることを自覚するものであり、同時に、全ては普門総徳大日如来から生み出される別徳諸仏諸菩薩の理趣を体得せんとして在る真言密教への篤信と確信に繋がるものである。 - Wikipedia日英京都関連文書対訳コーパス

Great faith is the way to attain longevity and immortality, the awesome way to awake aspirations for the pure and to reject the corrupt, the honest mind taught to us through this chosen Vow, the faith that realizes Amida's benefiting of others, the true mind shining like a diamond jewel that is indestructible, the pure faith whereby a person can easily find the Pure Land where no one goes, a single mind, understood by those who are embraced and protected by the compassionate light, the great faith, rare and unsurpassed, the quickest path that is difficult for people to accept, the true reason for attaining nirvana, the white path by which all virtues are instantly fulfilled and the vast sea of faith that is the true reality. 例文帳に追加

大信心はすなはちこれ長生不死の神方、欣浄厭穢の妙術、選択回向の直心、利他深広の信楽、金剛不壊の真心、易往無人の浄信、心光摂護の一心、希有最勝の大信、世間難信の捷径、証大涅槃の真因、極速円融の白道、真如一実の信海なり。 - Wikipedia日英京都関連文書対訳コーパス

In Shushigaku, it is considered that 'ri ()' (the law of everything, basis or standard for all things, 'it exists because it should be, and thus this is the law that should be so') exists in everything ('there is ri in each tree and each blade of grass'), and that people can reach 'sei ()' (the 'ri' existing in each individual, the five constant relations and the five cardinal virtues of Confucianism) when they deeply understand 'ri' through study including reading about it. 例文帳に追加

朱子学では「理」(万物の法則であり、根拠、規範。「然る所以の故であり、且つ当に然るべき則」)はあらゆるものにあるとし(「一木一草みな理あり」)、そうした理について読書など学問することにより理解を深めた後に「性」(個々に内在する理、五常五倫)へと至ることができるとした。 - Wikipedia日英京都関連文書対訳コーパス

According to "Koraishi," in 1272, Crown Prince Sim of Goryeo (later King Chungnyeol) gave his opinion to Emperor Kublai of the Yuan Dynasty, "I think that Japan has not yet leant the virtues of the Emperor. Therefore, an imperial order should be issued to use the army, warships and provisions for this purpose. If you commission your vassals to do it, we will do our best to support the imperial army." 例文帳に追加

『高麗史』によると1272年に、高麗の王世子の諶(しん、後の忠烈王)が、元(王朝)のクビライ皇帝に「惟んみるに、日本は未だに聖化を蒙らず。故に詔使を発し、軍容を継耀かし、戦艦兵糧まさに、須いる所あらん、もし此事を以って臣に委ねなば、勉めて心力を尽くして 小しく王師を助くるに庶幾(ちか)からん」と具申したとある。 - Wikipedia日英京都関連文書対訳コーパス

By the bath medicine, the bamboo components efficiently ooze out to the bath water in a short time from the crushed bamboo product when soaked in the bath water because the vascular bundles of the bamboo is certainly crushed in the crushed bamboo product 10 constituting the bath medicine to exhibit the medicinal virtues sufficiently and to provide certainly the bathing effects utilizing the effects of the bamboo.例文帳に追加

係る構成の入浴剤によれば、これを構成する上記潰砕竹成物10においては竹の維管束が確実に破砕されているため、これを浴湯に浸漬させた場合、該潰砕竹成物10から竹成分が短時間で効率良く浴湯内に滲出し、その薬効が十分に発揮され、竹の効用を利用した入浴効果が確実に得られる。 - 特許庁

To provide a catalyst support for use in cleaning exhaust, which is firstly capable of enhancing catalyst efficiency and catalyst performance in removing harmful substances, secondly shows excellent vibration resistance even if it is used in treating exhaust coming out of an engine accompanied by vibration, thirdly has excellent heat resistance, and fourthly has an advantage that the above virtues can easily be realized.例文帳に追加

第1に、触媒効率が向上し、有害物質浄化機能に優れており、第2に、振動を伴うエンジンの排気ガス用に使用されても、振動耐久性に優れると共に、第3に、熱耐久性にも優れ、第4に、しかもこれらが簡単容易に実現される、排気ガス浄化用の触媒担体を提案する。 - 特許庁

To obtain a skin care preparation for bleaching use such as a cosmetic or pharmaceutical for external use having excellent bleaching effects, i.e. inhibiting mainly melanogenesis, thus useful for preventing and ameliorating pigmentation after suntan, spots, fleckles or the like, and having sufficient medicinal virtues without deterioration in the preparation.例文帳に追加

主としてメラニンの生成を抑制し、日焼け後の色素沈着・しみ・そばかす等の予防及び改善に有用な化粧料、外用医薬品等の美白用皮膚外用剤に関し、優れた美白効果を有し、且つ製剤中で変質することがなく、十分な薬効を有する化粧料、外用医薬品等の皮膚外用剤を提供することを課題とする。 - 特許庁

In "Shugeishuchiin shiki-narabini-jo," he wrote his policy of maintaining the facility permanently through operations under the support and cooperation of Emperor, ministers, lords and all Buddhist sects, as described in the following: First, he admitted that the existence of the school was unstable, depending on the destiny of the persons operating it, saying 'The prosperity and demise always depends on the persons concerned, and the ups and downs of a person always depends on whether the person conducts himself or herself correctly or not, and then he described 'This school will exist for 100 generations, if a person shows favors, three high level bureaucrats (sanko) cooperate, and with the noble and prosperous clans and the big virtues of various sects, their aspirations are the same as those of mine.' 例文帳に追加

また、『綜藝種智院式并序』において「物の興廃は必ず人に由る,人の昇沈は定んで道にあり」と、学校の存続が運営に携わる人の命運に左右される不安定なものであることを認めたうえで、「一人恩を降し、三公力をあわせ、諸氏の英貴諸宗の大徳、我と志を同じうせば、百世継ぐを成さん」と、天皇、大臣諸侯や仏教諸宗の支持・協力のもとに運営することで恒久的な存続を図る方針を示している。 - Wikipedia日英京都関連文書対訳コーパス

例文

In 650, when a white pheasant was presented by Kokushi of Shirato Province, on the basis of a precedent in which the appearance of an uncommon bird was considered as an auspicious sign written in an isho in the Han period in China as well as in Chinese books on history, So MIN submitted a jonzui kaigen (a principle of Onmyodo which suggests a new era name be established when a phenomenon considered as a lucky omen occurs) to Emperor Kotoku urging that 'since heaven presented an auspicious sign responding to the Emperor's virtues, a general amnesty should be granted to the entire nation,' thereby the imperial era name was changed Hakuchi (white pheasant) and he remained in an important post until his death in 653. 例文帳に追加

その後も、650年(大化6年)に白戸国司から白い雉が献上された際、珍鳥出現の祥瑞を中国漢代の緯書の語句と中国の史書に見られる先例を根拠に「帝徳が天に感応して現われた祥瑞であるから天下に大赦するべきである」と孝徳天皇に祥瑞改元(吉兆とされる現象をもって新しい年号をたてるべきであるとする陰陽道思想)を上申して取りいれられ、元号が白雉と改められるなど、653年(白雉4年)に病没するまで重用された。 - Wikipedia日英京都関連文書対訳コーパス

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本サービスで使用している「Wikipedia日英京都関連文書対訳コーパス」はWikipediaの日本語文を独立行政法人情報通信研究機構が英訳したものを、Creative Comons Attribution-Share-Alike License 3.0による利用許諾のもと使用しております。詳細はhttp://creativecommons.org/licenses/by-sa/3.0/ および http://alaginrc.nict.go.jp/WikiCorpus/ をご覧下さい。
  
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原題:”On Liberty”

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Copyright on Japanese Translation (C) 2004 Ryoichi Nagae 永江良一
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