「天屋」に関連した英語例文の一覧と使い方(29ページ目) - Weblio英語例文検索

住宅用建物の換気システムに使用される換気装置において、建物の設計に天井をふかすなどの配慮が不要な換気装置を提供することおよび、住宅でのメンテナンス箇所を減らすことができ、また、屋外用端末部材を減らしエクステリアの美観を向上することのできる換気装置を提供することを目的とする。例文帳に追加

To provide a ventilation device capable of dispensing with considerations such as making a ceiling project in designing a building, reducing maintenance parts in a dwelling house, and reducing outdoor terminal members to improve exterior appearance, with respect to the ventilation device used in a ventilating system of the building for residential use. - 特許庁

本発明の換気集塵システムは、外気取入口２０に連通して設置されたサイクロン式集塵装置１と、該集塵装置１に接続されて天井部分に設置され、清浄化された外気を屋内各室に供給するとともに、各室内の空気を回収して排出する換気ユニット５とを具備する。例文帳に追加

This ventilation dust collecting system comprises the cyclone type dust collecting device 1 disposed in a state of being communicated with an outside air inlet 20, and a ventilation unit 5 connected with the dust collecting device 1, disposed on a ceiling part, supplying the purified outside air to each room of the house and collecting and discharging the air in each room. - 特許庁

屋内外何処にでも設置可能かつ保管に場所をとらず簡単に入浴できるポータブルな浴槽を提供するだけでなく、特別に設計された専用蓋と連結された給排水・過熱・スチーム発生・気泡発生・エアーポンプのための各種装置により露天風呂・スチームバス・ジェットバス・太陽熱温水器など多目的な利用ができる浴槽システムを提供する。例文帳に追加

To provide a portable bathtub system installable anywhere indoors or outdoors for easy bathing without taking a place for storage, and usable for multiple purposes such as an open-air bath, a steam bath, a jet bath and a solar water heater with various devices for water supply-discharge, heating, steam generation, bubble generation and an air pump connected to a specially designed exclusive cover. - 特許庁

ジャッキ機構３による差込伸長は、屋根と外壁との間に作業空間１０を形成させながら鉄筋籠の搬入等外部からの作業を容易にしており、既設外壁に配置される外側足場５、５’と連携を取ることによって、簡素な部材を用いながら外壁その他を全天候の下に簡潔・迅速に施工している。例文帳に追加

Insertion and stretching by the jack mechanism 3 facilitates working of carrying-in or the like of a cage from the outside while a working space 10 is formed between the roof and an external wall, and the external wall and the like are simply and quickly constructed under all-weather conditions while a simple member is used by cooperating with outside scaffoldings 5, 5' arranged on an existing external wall. - 特許庁

室内１の天井２の略中央に取り付けられる照明器具３に装備され老人等の人体４の動きを感知するセンサ５からの出力信号が屋内配線（通信回線）６を介して通信回線７に供給され、通信回線７を通じて人体４の動きを監視可能とした監視装置である。例文帳に追加

Output signals from the sensor 5 equipped on a lighting fixture 3 attached at the almost center of the ceiling 2 inside the room 1 for sensing the movement of the human body 4 of an aged person or the like are supplied through indoor wiring (communication channel) 6 to a communication channel 7 and this monitoring device can monitor the movement of the human body 4 through the communication channel 7. - 特許庁

一方で改正前後には、朝ラッシュ時に天満橋で折り返す急行・準急が増えたことや、昼間時の準急の廃止により萱島駅及び光善寺駅の利便性が低下したことに対する不満も上がったようで、2007年1月27日にはこれらの問題点に対応したダイヤ変更が実施された（朝ラッシュ時の天満橋折り返し列車と淀屋橋発着列車の配分の見直し、平日15時台の急行を準急に格下げ、など）。例文帳に追加

On the other hand, right before and after the revision, many passengers seemed to be discontented due to the increased number of express and semi-express trains that started doubling back at Tenmabashi Station during the morning rush, and the decreased convenience at Kayashima Station and Kozenji Station owing to the discontinued semi-express during the daytime; so, on January 27, 2007, the timetable was again revised in order to cope with these problems (revision on the repartition of the shuttle trains that were doubling back at Tenmabashi Station and those that arrived at and departed from Yodoyabashi Station during the morning rush, the downgrading of express trains between 15:00 and 16:00 to semi-express, etc.).  - Wikipedia日英京都関連文書対訳コーパス

比定地については、檜原神社（桜井市三輪）、多神社（磯城郡田原本町多）、笠縫神社（磯城郡田原本町秦荘、秦楽寺境内南東隅）、笠山荒神社（桜井市笠）、多神社摂社の姫皇子神社、志貴御県坐神社（桜井市金屋）、小夫天神社（桜井市小夫）、穴師坐兵主神社（桜井市穴師）、飛鳥坐神社（高市郡明日香村飛鳥）、磯城の厳橿の本（垂仁天皇紀5年3月条：所在地不詳）、等々。例文帳に追加

There are various candidates for its presumed locations: Hibara-jinja Shrine (Miwa, Sakurai City), O-jinja Shrine (O, Tawaramoto-cho, Shiki-gun), Kasanui-jinja Shrine (Hananosho, Tawaramoto-cho, Shiki-gun, the southeast corner of the grounds of Jinraku-ji Temple), Kasayamako-jinja Shrine (Kasa, Sakurai City), Himemiko-jinja Shrine which is a sessha (an auxiliary shrine dedicated to a deity closely related to that of a main shrine) of O-jinja Shrine, Shiki no miagata niimasu-jinja Shrine (Kanaya, Sakurai City), Obuten-jinja Shrine (Obu, Sakurai City), Anashi niimasuhyozu-jinja Shrine (Anashi, Sakurai City), Asuka niimasu-jinja Shrine (Asuka, Asuka-mura, Takaichi-gun), the foot of the Itsukashi in Shiki (noted in March of the fifth year of Emperor Suinin's reign: the address is unknown), and others.  - Wikipedia日英京都関連文書対訳コーパス

代表的な人物としては、千宗旦・金森宗和・小堀遠州の茶道、後水尾天皇・池坊専好の生け花、安楽庵策伝・三浦為春・松永貞徳・烏丸光広などの文学、石川丈山・林羅山・堀正意の儒学、沢庵宗彭・一糸文守・鈴木正三の禅、近衛信尹・松花堂昭乗・本阿弥光悦の寛永の三筆、角倉素庵・近衛信尋の書、俵屋宗達・狩野探幽の絵画、野々村仁清の陶芸などが挙げられる。例文帳に追加

Famous persons are SEN no Sotan/Sowa KANAMORI/Enshu KOBOI of tea ceremony, the Emperor Gomizunoo/Senko IKENOBO of flower arrangement, Sakuden ANRAKUAN/Tameharu MIURA/Teitoku MATSUNAGA/Mitsuhiro KARASUMARU of literature, Jozan ISHIKAWA/Razan HAYASHI/Seii HORI of Confucianism study, Soho TAKUAN/Monju ISSHI/Shosan SUZUKI of Zen, Nobutada KONOE/Shojo SHOKADO/Koetsu HONNAMI of Kanei no sanpitsu (the three masters of calligraphy in Kanei era), Soan SUMINOKURA/Nobuhiro KONOE of calligraphy, Sotatsu TAWARAYA/Tanyu KANO of paintings and Ninsei NONOMURA of ceramic art.  - Wikipedia日英京都関連文書対訳コーパス

一説に、こうした鈴鹿王の立身の背景には、無念の思いを抱いて死んだ長屋王の霊を鎮めたいという朝廷の意図が込められていたといわれているが、その一方で天平9年の疫病によって議政官級の皇族・貴族のほとんどが死去してしまい、大臣に就任できる要件を満たした人材がいなくなってしまったために、大臣と同格で皇族であることが唯一の条件であった知太政官事を急遽立てなければならないという切迫した事情も介在していた。例文帳に追加

While there is a theory that such speedy promotion of Suzuka no Okimi was the results of the Imperial Court's influence, who intended to appease the spirit of Nagayao, who died feeling mortified, another theory says that as a plague in 737 killed most members of the Imperial Family and nobles working in the Giseikan (Legislature), leaving very few princes and nobles meeting the requirements to fill ministerial positions, there was a desperate need to quickly fill in the position of Chidaijoikanji whose only requirement was being a member of the Imperial Family and in a position equivalent to the ministers.  - Wikipedia日英京都関連文書対訳コーパス

1870年、広瀬青邨が西園寺の詩文会に招かれたとき同席していた者には、尊攘運動に加わって岩倉具視の知遇をえていた山中静逸、江馬天功の実兄で、池田屋事件で投獄される板倉槐堂（淡海竹洲）、本草学者山本亡羊の子で漢方医だった山本秀五郎（秀夫）や浜崎廉太郎（直全）らがあったほか谷口靄山らも参加していたとされるから、この中にも賓師として迎えられたものがあったと思われる（「青邨公手沢日記」）。例文帳に追加

In 1870, when Seison HIROSE was invited to a poem meeting by Saionji, Aizan TANIGUCHI was also present as well as Seiitsu YAMANAKA who joined movement of Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners) and enjoyed Tomomi IWAKURA's favor, Kaido ITAKURA (Chikushu OMI) who was a real brother of Tenko EMA and would be put in prison for the Ikedaya Incident, Hidegoro (Hideo) YAMAMOTO who was a son of a scholar of herbalism Boyo YAMAMOTO and a Chinese medicine doctor, and Rentaro (Chokuzen) HAMASAKI, so it is considered that some of these were also invited as guest teachers ("Seison-ko Shutaku Nikki" (Cherised Diary of Prince Seison)).  - Wikipedia日英京都関連文書対訳コーパス

屋根や、壁に取り付けて自然風の取り入れ口として用いられる給気フードにおいて、流入開口部への雨の進入を防止するために、集風フードが流入開口部全体を覆った状態の時、雨水が流入開口部へ浸入することを防止でき、かつ、自然風が流入開口部へ流入できる通気開口があり、雨天時の室内への雨水の浸入を防止できる給気フードを提供することを目的とする。例文帳に追加

To provide an air supply hood mounted to a roof or a wall to be used as an intake port of natural wind, capable of preventing ingress of rainwater into an inflow opening while the entire inflow opening is covered with wind collecting hoods to prevent ingress of rainwater into the inflow opening, having a ventilation opening enabling inflow of natural wind to the inflow opening and capable of preventing ingress of rainwater into an indoor side when it rains. - 特許庁

左右の柱等に設置する２個のハート形状等のエンプラ成形構造、且つロープＳ字折返しクロス引出シンプル構造化にてのロープロック・アンロック機能付きロープ設置固定構造体と、左右設置のぶら下り及び高さ調整機能用高強度ロープと、１本のぶら下り握り棒等からなり、ロープ設置固定構造体を木造住宅廊下両側柱等に木用ネジ締め等にて天井近傍に固定設置する屋内設置構造とすることで上記課題を解決する。例文帳に追加

The rope arranging and fixing structure bodies are arranged and fixed on the both columns of the corridor close to the ceiling inside a wooden house with the use of woodwork screws, etc. - 特許庁

その理由として、御誓文と同時に出された宸翰に出てくる「旧来の陋習」の語がそもそも鎖国攘夷の意味に限定されていないこと、また木戸孝允自身が「打破すべき封建性」「打破すべき閉鎖性」の意味で「旧習」「旧来の陋習」「陋習」という言葉を広く使用していること、また、大久保利通でさえ木戸の「旧来の陋習」と同じ意味のことを「因循の腐臭」とより痛烈に批判していること、つまり、薩長いずれも密留学をさせ倒幕に立ち上がった開明的雄藩であったにもかかわらず長州の木戸より薩摩の大久保のほうが藩主父子・出身藩の内部事情などのためにより批判的にならざるを得ない危険な封建性・閉鎖性をより自覚していたということ（寺田屋事件～西南戦争）、更に、岩倉具視も他の文書で「天地の公道」という全く同じ言葉を万国公法とはおよそ次元の異なる「天然自然の条理というような意味」で用いていることなどが挙げられている。例文帳に追加

As the reason, they explained that the word 'evil customs of the past' in shinkan (Imperial letter) issued at the same time as Charter Oath was not restricted to national isolation as well as expulsion of foreigners, and Takayoshi KIDO himself used the words 'old customs', 'evil customs of the past' and 'conventions' widely as meaning of 'feudalism to be conquered' or 'closed nature to be conquered', and even Toshimichi OKUBO severely criticized the same thing as 'evil customs of the past' mentioned by Kido for 'corrupt smell of old customes', in other word, though both Satsuma and Choshu provided overseas education secretly and were liberal domains led the movement of overthrowing the Shogunate, Okubo from Satsuma recognized more about dangerous feudalism as well as closed nature than Kido from Choshu, Okubo had to criticize more extreme because of internal affair regarding father and son of the lords of his domain and internal circumstances of his domain (The Teradaya Incident - Seinan War), moreover Tomomi IWAKURA also used just the same words 'the laws of Nature' as 'reason of nature' in other document, which meant totally different from international public law.  - Wikipedia日英京都関連文書対訳コーパス

幕府軍によって変の首謀者たちが討たれ、剣が奪い返された後も神璽は後南朝に持ち去られたままであったが、1457年（長禄元年）に至って、1441年（嘉吉元年）の嘉吉の乱で取り潰された赤松氏の復興を願う赤松家遺臣の石見太郎、丹生屋帯刀、上月満吉らが、大和国・紀伊国国境付近の北山（奈良県吉野郡上北山村か）あるいは三之公（同郡川上村(奈良県)）に本拠を置いていた後南朝に臣従すると偽って後南朝勢力を襲い、南朝の末裔という自天王・忠義王兄弟を殺害して神璽を奪い返した（長禄の変）。例文帳に追加

Shogunal forces hunted down and executed the ringleaders of the Incident and recaptured the sword, but the Grand Jewels remained with the Gonancho forces who fled in 1457, the surviving retainers of the Akamatsu clan - which had been crushed in the Kakitsu Rebellion of 1441 - including Taro ISHIMI, Tatewaki NIUNOYA, and Mitsuyoshi KOZUKI, wishing to restore the Akamatsu clan's fortunes, went to the Gonancho headquarters at Kitayama near the provincial borders of Yamato and Kii Provinces (possibly referring to modern-day Kamikitayama village in Yoshino district, Nara Pref.), or perhaps at Sannoko (in Kawakami village of Yoshino district, Nara Pref.), and pretended to become vassals of the Gonancho before turning on them and striking down many of their forces, murdering Princes Jitenno and Tadayoshiten who were brothers and Imperial descendants of the Southern Court bloodline, before recapturing the Grand Jewels (in what became known as the Choroku Incident).  - Wikipedia日英京都関連文書対訳コーパス

10月28日、千葉常胤・三浦義澄・千葉胤正・三浦義村・畠山重忠・小山朝政・結城朝光・足立遠元・和田義盛・和田常盛・比企能員・所左衛門尉朝光・民部丞行光・葛西清重・八田知重・波多野忠綱・大井実久・若狭忠季・渋谷高重・山内首藤経俊・宇都宮頼綱・榛谷重朝・安達盛長・佐々木盛綱・稲毛重成・安達景盛・岡崎義実・土屋義清・東重胤・土肥惟光・河野通信・曽我祐綱・二宮四郎・長江明義・諸の次郎季綱・天野遠景・工藤行光・中原仲業以下御家人66名による景時糾弾の連判状を一夜のうちに作成し、将軍側近官僚大江広元に提出した。例文帳に追加

On November 25, 1199, a letter of covenant which accuses Kagetoki was prepared overnight and submitted to Hiromoto OE, an aide official to the shogun, by sixty-six gokenin, including Tsunetane Chiba, Yoshizumi MIURA, Tanemasa CHIBA, Yoshimura MIURA, Shigetada HATAKEYAMA, Tomomasa OYAMA, Tomomitsu YUKI, Tomoto ADACHI, Yoshimori WADA, Tsunemori WADA, Yoshikazu HIKI, TOKORO Saemon no jo Tomomitsu, MINBU no jo Yukimitsu, Kiyoshige KASAI, Tomoshige HATTA, Tadatsuna HADANO, Sanehisa OI, Tadasue WAKASA, Takashige SHIBUYA, Tsuneyoshi YAMAUCHISUDO, Yoritsuna UTSUNOMIYA, Shigetomo HANGAYA, Morinaga ADACHI, Moritsuna SASAKI, Shigenari INAGE, Kagemori ADACHI, Yoshizane OKAZAKI, Yoshikiyo TSUCHIYA, Shigetane TO, Koremitsu DOI, Michinobu KONO, Suketsuna SOGA, Shiro NINOMIYA, Akiyoshi NAGAE, MORO no Jiro Suetsuna, Tokage AMANO, Yukimitsu KUDO, and NAKAHARA no Nakanari.  - Wikipedia日英京都関連文書対訳コーパス

法然房源空(1)→勢観房源智(前2)→法蓮房信空(後2)→正信房湛空(3)→求道房恵尋(4)→素月房恵顗(5)→寿観房任空(6)→示観房範空(7)→我観房運空(8)→僧然定玄(9)→佛立恵照国師（僧任等凞）(10)→良秀僧尋(11)→聖深阿縁(12)→僧海等珍(13)→僧秀良玉(14)→威照良真(15)→称譽秀馨(16)→極譽理聖(17)→栄譽永真(18)→西譽雲栖(19)→弘譽伝心(20)→性譽法山(21)→道残源立(22)→看譽源良(23)→縁譽休岸(24)→長譽源然(25)→琴譽盛林(26)→了的(27)→潮呑(28)→忍譽源授(29)→眼譽呑屋(30)→誓譽厳真(31)→檀譽順応(32)→広譽順長(33)→叶譽酋村(34)→通譽◎林(35)→薫譽寂仙(36)→重譽写悦(37)→到譽順教(38)→香譽春沢(39)→鑑譽万竜(40)→法譽智俊(41)→晃譽念潮(42)→到譽潮音(43)→謙譽霊忠(44)→神譽感霊(45)→覚譽霊長(46)→逾譽俊海(47)→禀譽(48)→浄譽原澄(49)→明譽顕海(50)→祐譽天従(51)→宣譽巨道(52)→貫譽学善(53)→住譽密善(54)→在譽祐倫(55)→黒谷定円〘寥譽〙(56)→獅子吼観定〘梁譽〙(57)→佐藤説門〘開譽〙(58)→獅子吼観定〘梁譽〙(59)→秋浦定玄〘静譽〙(60)→吉水賢融〘仏譽〙(61)→大鹿愍成〘深譽〙(62)→郁芳随円〘相譽〙(63)→望月信亨〘昱譽〙(64)→芳井教岸〘道譽〙(65)→川端信之〘源譽〙(66)→渡辺教善〘闡譽〙(67)→千葉良導〘妙譽〙(68)→福井周道〘鑑譽〙(69)→澤崎梁寿〘定譽〙(70)→藤原弘道〘法譽〙(71)→稲岡覚順〘等譽〙(72)→坪井俊映〘仁譽〙(73)→高橋弘次〘満譽〙(74)例文帳に追加

Honenbo Genku (1)->Seikanbo Genchi (first period of 2)->Horenbo Shinku (latter period of 2)->Shoshinbo Tanku (3)->Gudobo Keito (4)->Sogetsubo Eke (5)->Suganbo Jinku (6)->Jikanbo Hanku (7)->Gaganbo Unku (8)->Sozen Jogen (9)->Butsuryu Eisho Kokushi (Sonin Nadohiro) (10)->Yoshihide Sojin (11)->Seimi Aen (12)->Sokai Rachin(13)->Soshu Ryogyoku (14)->Iteri Ryoshin (15)->Shoyo Shukei (16)->Gokuyo Risei (17)->Eiyo Eishin (18)->Saiyo Unsei (19)->Koyo Denshin (20)->Seiyo Hozan (21)->Dozan Genryu (22)->Kanyo Genryo (23)->Enyo Kyugan (24)->Choyo Genzen (25)->Kinyo Seirin (26)->Ryoteki (27)->Chodon (28)->Ninyo Genju (29)->Ganyo Donya (30)->Seiyo Ganshin (31)->Danyo Juno (32)->Koyo Juncho (33)->Kyoyo Shuson (34)->Tsuyo Chorin (35)->Kunyo Jakusen (36)->Juyo Shaetsu (37)->Toyo Junkyo (38)->Koyo Shuntaku (39)->Kanyo Manryu (40)->Hoyo Chishun (41)->Koyo Nencho (42)->Toyo Choon (43)->Kenyo Reishi (44)->Shinyo Kanrei (45)->Kakuyo Reicho (46)->Yuyo Shunkai (47)->Rinyo (48)->Joyo Gencho (49)->Meiyo Kenkai (50)->Yuyo Tenju (51)->Senyo Kyodo (52)->Kanyo Gakuzen (53)->Juyo Myozen (54)->Zaiyo Yurin (55)->Kurotani Joen [Ryoyo] (56)->Shishiku Kanjo [Ryoyo] (57)->Sato Zeimon [Kaiyo] (58)->Shishiku Kanjo [Ryoyo] (59)->Shuho Jogen [Seiyo] (60)->Kissui Kenyu [Butsuyo] (61)->Oka Binjo [Shinyo] (62)->Ikuho Zuien [Soyo] (63)->Mochizuki Shinko [Ikuyo] (64)->Hoi Kyogan [Doyo] (65)->Kawabata Nobuyuki [Genho] (66)->Watanabe Kyozen [Senyo] (67)->Chiba Ryodo [Myoyo] (68)->Fukui Shudo [Kanyo] (69)->Sawazaki Ryoju [Joyo] (70)->Fujiwara Hiromichi [Hoyo] (71)->Inaoka Kakujun [Toyo] (72)->Tsuboi Shunei [Jinyo] (73)->Takahashi Koji [Manyo] (74)  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス