「Buddhist Scriptures」に関連した英語例文の一覧と使い方(6ページ目) - Weblio英語例文検索

Birushana-butsu was a Buddha teacher who had been taught in the Kegon-kyo (Avatamsaka Sutra; a body of Buddhist scriptures which were formed in Central Asia before and after 400 A.D., and it was brought to Japan via China), and was described as the head of a religious sect of 'the Lotus Matrix World' by the Kegon-kyo. 例文帳に追加

盧舎那仏は、華厳経（西暦400年前後に中央アジアで成立し、中国経由で日本へもたらされた仏教経典）に説かれる仏で、華厳経に言う「蓮華蔵世界」の教主である。 - Wikipedia日英京都関連文書対訳コーパス

It is believed that the Senmen Hokekyo Sasshi was created when Buddhist scriptures began to be beautifully decorated with the spread of belief in the Lotus Sutra, which preached 'Nyonin Jobutsu' (attainment of buddhahood by women) and 'Shakyo Jobutsu' (attainment of buddhahood by copying of sutras). 例文帳に追加

扇面法華経冊子の成立は、「女人成仏」、「写経成仏」を説く法華経信仰がさかんとなるなかで、経典そのものも美しく飾りたてられるようになったことによるものとみられる。 - Wikipedia日英京都関連文書対訳コーパス

A Kyo rin rin is one of Japanese yokai (ghosts, spirits and monsters) that was portrayed in Sekien TORIYAMA's yokai art collection book: "Hyakki Tsurezure Bukuro" (The Bag of One Hundred Random Demons; the term 'hyakki' in its title is a pun on the usual hyakki, replacing the character for demon which is written as "鬼" in Japanese with a character for vessel written as "器," and sure enough, most of the yokais shown in this book are tsukumogami [a type of Japanese spirits that originate in items or artifacts that have reached their 100th birthday and become alive]), and a yokai of Buddhist scriptures. 例文帳に追加

経凛々（きょうりんりん）は、鳥山石燕の妖怪画集『百器徒然袋』にある日本の妖怪の一つで、経典の妖怪。 - Wikipedia日英京都関連文書対訳コーパス

After his retirement, he continued cultural activities and in 1919, established Kojukai in order to translate the original text of Buddhist scriptures described in Bonji (Siddham script), and in 1921, he opened Sakushin shoin (a school) in Shanghai City to bring up talented people, who would lead the next generation. 例文帳に追加

隠退後も文化活動を続け、1919年には光寿会を設立して仏典原典（梵字で記述）の翻訳にあたり、1921年には上海市に次代を担う人材育成のために策進書院を開校した。 - Wikipedia日英京都関連文書対訳コーパス

Zhi-yi wrote Tendai-sandai-bu (three major works on the Lotus Sutra, or three major writings of the T'ient'ai school) of "Hokke gengi" (Essentials of the Lotus Sutra) and "Hokke Mongu" (Words and Phrases of the Lotus Sutra) and "Makashikan" (Mahayana Practice of Cessation and Contemplation) and made Hokekyo Sutra Konpon kyoten and taught Kyoso Hanjaku (Formation theory of sacred books) of Buddhist Doctrines known as "Fivefold Periods and Eight Teachings" (among the Buddhist scriptures which were written according to the five levels of understanding on Buddhism, Hokekyo Sutra was the pinnacle). 例文帳に追加

智顗は『法華玄義』『法華文句』『摩訶止観』の天台三大部を著して、『法華経』を根本経典とし、五時八教（仏教の理解度の5段階に合わせて記された経典のうち、法華経を到達点とする）の教相判釈（経典成立論）を説く。 - Wikipedia日英京都関連文書対訳コーパス

Following the classification of Buddhist sutra since the period of the Northern and Southern Dynasties (China), this classified them into the Mahayana Tripitaka, Hinayana Tripitaka and Seiken Shuden (聖賢集伝) and decided that the number of Buddhist scriptures that should be edited into the Tripitaka as 5,048 volumes by designating Mahayana sutra as Godaibu (五大部) of Hannya, Hoshaku (宝積), Taishu (大集), kegon and nirvana. 例文帳に追加

ここでは、南北朝時代(中国)以来の経典分類法を踏襲して大乗の三蔵と小乗の三蔵および聖賢集伝とに三大別し、そのうち大乗経典を般若、宝積、大集、華厳、涅槃の五大部としたうえで、大蔵経に編入すべき仏典の総数を5048巻と決定した。 - Wikipedia日英京都関連文書対訳コーパス

Exported goods from Japan were gold, silver, copper, mercury, sulfur, swords, fans, raden (shell inlay) and makie (Japanese lacquer sprinkled with gold or silver powder) products and imported goods from Yuan Dynasty were copper coins, pottery and chinaware, tea, books, calligraphic works and paintings, Buddhist scriptures, stationeries, medicinal materials, perfume materials, silks interwoven with gilt threads, baldachin, twill fabrics, and brocades. 例文帳に追加

日本からの輸出品には金、銀、銅、水銀、硫黄、刀剣、扇、螺鈿・蒔絵製品などがあり、元からの輸入品には銅銭、陶磁器、茶、書籍、書画、経典、文具、薬材、香料、金紗、金襴、綾、錦などだった。 - Wikipedia日英京都関連文書対訳コーパス

There are several other examples of similar situations in which sutras (that is, Buddhist scriptures) were despite their written nature designated national treasures as paintings, like for example 'the Senmen Hokekyo Sasshi' (Booklet of the Lotus Sutra Inscribed on a Fan, owned by Shitenno-ji Temple and held by the Tokyo National Museum) and 'the Hakubyo eryoshi Konkomyo kyo' (Sutra on Paper Decorated with Line Drawings, in the Kyoto National Museum). 例文帳に追加

同様に経典でありながら「絵画」の部で指定されているものとしては「扇面法華経冊子」（四天王寺、東京国立博物館）、「白描絵料紙金光明経」（京都国立博物館）などがある。 - Wikipedia日英京都関連文書対訳コーパス

For a long time researched Buddhist scriptures, Great Priest Zhiyi of Tiantai concluded that Hokke-kyo ('sad dharma pundarika sutra' in Sanskrit which means 'right dharma, white lotus flower') was the supreme teaching which Shakya-muni had reached at the age of over 70. 例文帳に追加

天台大師智顗（ちぎ）は長年にわたる経典研究の結果、法華経（サンスクリット語名「サッダルマ・プンダリーカ・スートラ」（「正しい法"白き蓮の花"」の意）を、釈迦が七十数歳にして到達した最高の教えであると結論付けた。 - Wikipedia日英京都関連文書対訳コーパス

According to "Nihonshoki" (Chronicles of Japan) (hereafter, written as Shoki), the King Sei of Baekje sent a messenger in November 552 and presented Johyobun (memorial to the Emperor) to praise kudoku (merit) of propagating Buddhism with Buddha statue and Buddhist scriptures. 例文帳に追加

『日本書紀』（以後、書紀と記す）では、欽明天皇13年（552年、壬申）10月に百済の聖王（聖王）が使者を使わし、仏像や経典とともに仏教流通の功徳を賞賛した上表文を献上したと記されている。 - Wikipedia日英京都関連文書対訳コーパス

In Mikkyo it is expressed as a figure which has a lotus stem on which a treasure sword is placed in the left hand and a figure which has gokorei (a five-pronged bell) in the left hand and Gokosho in the right hand in the same way as Kongosatta, and figures which have nyoi (an implement carried by Buddhist priests at a ceremony or during formal preaching), lotus flower and scriptures as well. 例文帳に追加

密教では、左手に宝剣を立てた蓮茎を持る姿や、金剛薩たと全く同じ左手に五鈷鈴、右手に五鈷杵を執る姿で表される他、如意や蓮華、経典を手に持つ作例も見られる。 - Wikipedia日英京都関連文書対訳コーパス

Bearing a grudge because of this, he killed himself by fasting to death, and it was widely believed that he became a rancorous ghost taking the shape of an iron rat (a huge rat as large as a bull with a stone body and iron teeth), and bit and tore the Buddhist scriptures belonging to Enryaku-ji Temple, as well as causing the death of the four-year-old Imperial Prince Atsufumi. 例文帳に追加

その後怨念を抱いて断食して命を絶ち、怨霊となって鉄鼠に化して延暦寺の経典を食い破り、敦文親王は四歳で頼豪の祟りによって死んだとされる。 - Wikipedia日英京都関連文書対訳コーパス

Kukai, who visited to the Tang dynasty by Kentoshi Ship in 804 like Saicho, studied authentic Mikkyo under Keika (746 – 806) who was one of Shingon-hasso (Eight Patriarchs of the Shingon mission) and came back to Japan a bit later than Saicho in 806, bringing back lots of Buddhist scriptures and hogu (ritual implements). 例文帳に追加

最澄と同じく804年の遣唐使で入唐した空海は、真言八祖の一人恵果（746年-806年）から正統的な密教を学び、大量の経典・法具を携え、最澄よりやや遅れて大同(日本)元年（806年）に帰国していた。 - Wikipedia日英京都関連文書対訳コーパス

The Tripitaka of Buddhist sutras in the above editions includes many commentaries on Mahayana Buddhism sutras, particularly late-stage Indian Buddhism documents of which the original scriptures and translations of Chinese do not exist, so that it has important meaning in the research of late-stage Indian Buddhism. 例文帳に追加

以上の諸版に収録されている教典群大蔵経には、大乗の経論、ことに原典も漢訳も現存しないインド後期仏教の文献が多く含まれており、インド後期仏教の研究にも重要な意味をもっている。 - Wikipedia日英京都関連文書対訳コーパス

In addition, beginning in the 8th Century, Tibet extensively promoted the establishment of sangha and the translation of Buddhist scriptures as national projects, and introduced various Buddhist sects that existed in India at that time in a burst as short as several decades; subsequently, Mahayana Buddhism was extended to Mongolia and South Siberia through propagation by Tibetan monks (Tibetan Buddhism). 例文帳に追加

またチベットは8世紀より僧伽の設立や仏典の翻訳を国家事業として大々的に推進、同時期にインドに存在していた仏教の諸潮流を、数十年の短期間で一挙に導入、その後チベット人僧侶の布教によって、大乗仏教信仰はモンゴルや南シベリアにまで拡大されていった（チベット仏教）。 - Wikipedia日英京都関連文書対訳コーパス

The kotobagaki of emaki including "Genji Monogatari Emaki" that was mentioned earlier, Buddhist scriptures including "Heike-nokyo," the Genei-bon manuscript (a national treasure) with okugaki (postscript) in 1120 as a complete edition of "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry) are the copied versions of the masterpieces established in the former period. 例文帳に追加

また前代に成立した作品を書写したものとしては、既述の『源氏物語絵巻』などの絵巻の詞書や、『平家納経』などの経典のほか、『古今和歌集』には元永本（国宝）があり、元永3年（1120年）の奥書を有し、完本である。 - Wikipedia日英京都関連文書対訳コーパス

On a related note, Saicho taught Enmitsu icchi (Agreement of Tendai Integrate Teachings and Esoteric Teachings) from the standpoint of Shishu (also pronounced Yonshu) kengaku (learning the four sects) in an attempt to subsume Buddhist scriptures centering on the Lotus Sutra, and with the aim of establishing a Tendai doctrine unique to Japan and different from the Chinese Tendai sect. 例文帳に追加

なお、最澄は中国の天台宗とは趣を異にした日本独自の天台教学の確立を目標に、法華経を中心としつつ他の仏教の経典を包摂しようと試みた四宗兼学という立場から、円密一致を説いている。 - Wikipedia日英京都関連文書対訳コーパス

According to Yutaka Iwamoto who translated Sanskrit texts of Hokekyo into Japanese, Lamba appears as Rakusasi or Yaksni in other Buddhist scriptures, indicating that the names of Jurasetsunyo are only listed at random and thus they are not significant in the cultural history. 例文帳に追加

なお、梵本の法華経を日本語に訳した岩本裕によると、他の仏典にもラクシャシー（羅刹女）、あるいはヤクシニー（夜叉女）としてランバーなどの名も散見されると報告しており、（ランダムに列挙されたのみで）文化史的には特別な意義あるものではないという。 - Wikipedia日英京都関連文書対訳コーパス

The oldest kyozuka in Japan is the one built by FUJIWARA no Michinaga on the top of Mt. Kinpo in Yamato Province in 1007. Initially, kyozuka were built by nobles, who, out of mappo-shiso (latter day) pessimism, wished to prepare themselves for the advent of Miroku (Maitreya) and to hand down Buddhist scriptures to later generations. 例文帳に追加

日本での造営は、寛弘4年（1007年）、藤原道長が大和国金峰山山頂に造営した金峰山経塚が最古で、はじめは貴族層が末法の危機感から弥勒下生に備え、経典を後代に伝えようとした意味があるという。 - Wikipedia日英京都関連文書対訳コーパス

However, the dispute between Tokuitsu and Saicho was not limited to the dispute between sanjo and ichijo and the authenticity of Hokekyo in Kyoso Hanjaku (evaluation of sutras, the idea which is the most similar to the one of Buddha in many Buddhist scriptures is questioned) was questioned and thus some say that it should be called 'Hokke gonjitsu no ronso' (dispute of Hokke gonjitsu). 例文帳に追加

ただし、徳一と最澄の論争は三乗と一乗の争いのみに留まらず、教相判釈（数ある経典の中で釈迦の考え方に最も近いものを問う）における法華経の正統性を問うたものでもあるから「法華権実論争」と呼ぶべきとの考えもある。 - Wikipedia日英京都関連文書対訳コーパス

However, because Xuanzang's translation of the Hannya Rishubun (gate for understanding hannyaharamitta) section of part 10 of the "Daihannyaharamitta-kyo" is regarded as being a different translation of "Rishu-kyo," it is believed that the group who compiled "Shinjitsusho-kyo" (Part one of Kongocho-kyo) developed a text in the line of the 'Hannya-kyo Sutra' into "Rishu-kyo" as Esoteric Buddhist scriptures. 例文帳に追加

しかし玄奘訳の『大般若波羅蜜多経・第十会・般若理趣分』が『理趣経』の異訳と見做されるため、『理趣経』は「般若経」系テキストを原流として、『真実攝経』を編纂したグループが密教経典として発達させたものであると考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Ojoyoshu is a Buddhism book in one part and three volumes compiled in 985 by Genshin (priest), a Sozu (the Prelate) in Eshinin Temple at Yokawa on Mt. Hiei, in which he collected important passages relating to gokuraku ojo (the Pure Land of Amitabha where the dead are allowed to live peacefully), extracting from many sources such as Buddhist scriptures and instructions in terms of the Jodo Sect. 例文帳に追加

往生要集（おうじょうようしゅう）は、比叡山中、横川の恵心院僧都の源信_(僧侶)が、寛和元年（985年）に、浄土教の観点より、多くの仏教の経典や論書などから、極楽往生に関する重要な文章を集めた仏教書で、1部3巻からなる。 - Wikipedia日英京都関連文書対訳コーパス

The head priest and lecturing priests make lectures about Buddhist scriptures and preachings against Buddhists and other priests, and especially in the Zen sect, it is called 'Jodo Seppo' to make preachings up on the hoseki (seat for preachers), and the contents of the preachings, which are called jodogo, are recorded in goroku (collection of quotations) such as 'Rinzai Roku' (the record of Rinzai's teachings). 例文帳に追加

住職や講義僧がここで経典の講読や説法を信者や他の僧侶に向けて行い、特に禅宗では、ここで法席に昇って説法することを「上堂説法」と言い、そこで話された内容を上堂語と言い、『臨済録』などの語録に収録されている。 - Wikipedia日英京都関連文書対訳コーパス

It also owed to activities of foreign monks such as Ganjin (Jianzhen) wajo from Tang who arrived in January 754 in Heijokyo on his sixth attempted voyage to Japan and introduced the precepts of Buddhism, bringing a large number of Buddhist scriptures, Bodai Senna from India who acted as Kaigan doshi (an officiating priest to consecrate a newly made Buddhist statue or image by inserting the eyes) for the daibutsu, Buttetsu, a monk from the kingdom of Champa (Lin Yi, a former name for Vietnam) who came to Japan at the same time as Tang monk Bodai Senna (Dosen) and a large number of monks from Silla. 例文帳に追加

754年（天平勝宝6年）1月に6度目の航海のすえに平城京に到着して、戒律や多数の経典を伝えた唐出身の鑑真和尚、大仏開眼供養の導師となったインド出身の菩提僊那、菩提僊那と同時に来日したチャンパ王国（林邑）出身の僧仏哲、唐僧道セン、また、多くの新羅僧ら外国出身の僧侶の活動に負うところも大きかった。 - Wikipedia日英京都関連文書対訳コーパス

If that is the case, I thought I should learn things about rinju before other things, and when I collected, thought about, and used as a mirror the interpretations of Buddhist scriptures by those who studied and wrote about Buddha's entire teachings and by those who studied Buddha's such teachings and taught them to develop the personalities of others, comparison of the condition at the time people died, on the one hand, with the condition after that, on the other, gave no doubt of their correctness. (Myoho ama gozen gohenji [(Reply to the Nun Myoho]) 例文帳に追加

「されば先（まず）臨終の事を習うて後に他事を習うべしと思いて、一代聖教の論師・人師の書釈あらあら考え集めて此れを明鏡として、一切の諸人の死するときと並に臨終の後とに引き向えてみ候へば少しもくもりなし。」（妙法尼御前御返事） - Wikipedia日英京都関連文書対訳コーパス

In addition to the above, there is also a legend describing a miracle which relates that when Sonkeitoku of the Northern Wei Dynasty was about to be executed and the executioner brought the axe down, Sonkeitoku uttered the aforementioned scripture and the axe was broken; however, another legend has it that the scripture uttered by Sonkeitoku was some other "Kookannonkyo" (another of the Buddhist scriptures), thus the story is not certain. 例文帳に追加

このほかに、北魏の孫敬徳が処刑されそうになったときに、同一の経文を唱えたところ、死刑執行人が刀を振り下ろしても刀が折れてしまうという霊験があったという伝説もあるが、孫が唱えたのは別の『高王観音経』であるともいい、はっきりしない。 - Wikipedia日英京都関連文書対訳コーパス

The Japanese kanji for 'jo' in ichijo and sanjo refers to the vehicle which leads all living things to attain satori (the term used to mean enlightenment in Japanese Buddhism); the "Hokekyo" (Lotus Sutra), which is the primal scripture of the Tendai sect, teaches that the sanjo in traditional Buddhist scriptures is the means of leading the ichijo, based on ichijo-setsu (doctrine that only one teaching, usually the Lotus Sutra, can lead to enlightenment), which teaches that all living things can attain Buddhahood in the end. 例文帳に追加

一乗・三乗の「乗」とは衆生を乗せて仏の悟りに導く乗り物であり、天台宗の根本経典である『法華経』では、一切衆生の悉皆成仏（どのような人も最終的には仏果（悟り）を得られる）を説く一乗説に立ち、それまでの経典にあった三乗は一乗を導くための方便と称した。 - Wikipedia日英京都関連文書対訳コーパス

It is generally considered that the number 60 is derived from 60-volume Tendai, of Buddhist scriptures, but this conjecture is just an answer to the question 'where the number 60 came from' and doesn't verify whether there were in fact 60 chapters. 例文帳に追加

一般的にはこの60巻という数字は仏教経典の天台60巻になぞらえた抽象的な巻数であると考えられているが、この推測はあくまで「60巻という数字が事実でなかった場合、なぜ（あるいはどこから）60巻という数字が出てきたのか。」の説明に過ぎず、60巻という数字が事実でないという根拠が存在するわけではない。 - Wikipedia日英京都関連文書対訳コーパス

"Nihonshoki" (Chronicles of Japan) and "Kojiki" (records of ancient matters) include the following descriptions: Because of being familiar with Buddhist scriptures, Achiki (Achikishi in Kojiki), an emissary of Kudaranokonikishi (King of Paekche), became a teacher of Prince Iratsuko UJINOWAKI in 284 during the era of Emperor Ojin, and Wa Ni (Wang In) (Wanikishi in Kojiki) who was introduced by Achiki and came to Japan and presented ten volumes of "Rongo Analects" and "Senjimon" (a poem consisting of one thousand Chinese characters) to the Imperial court. 例文帳に追加

『日本書紀』と『古事記』には、百済王の使者、阿直岐（古事記には阿知吉師）が経典に通じていたので、応神天皇15年（284年）に皇太子、菟道稚郎子の師となり、その阿直岐の紹介により応神天皇16年（285年）2月に入朝した王仁（古事記には和邇吉師）が『論語』10巻、『千字文』1巻を献上したと記されている。 - Wikipedia日英京都関連文書対訳コーパス