「PRIESTESS」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

In January 1102 when his sister Reishi became a priestess, he was put in charge of kaishi (the priest who imparts the Buddhist commandments), but he entered nirvana because of a coughing disease at Tsuchimikado-dai residence at the age of fifty-eight on April 24 during the same year. 例文帳に追加

康和4年（1102年）正月、姉の麗子の出家に際し戒師を務めたが、同年3月28日咳病のため土御門第において58歳で入寂した。 - Wikipedia日英京都関連文書対訳コーパス

Many successive Saiin Priestesses were well known for literary works: the first Saio Priestess, Imperial Princess Uchiko, who was a distinguished composer of Chinese style poetry; the Great Saiin Priestess, Imperial Princess Senshi, whose name appeared in "The Pillow Book" and "The Murasaki Shikibu Diary"; the Rokujo Saiin, Imperial Princess Baishi, who held many tanka poetry contests; and Imperial Princess Shikishi, who became an accomplished poet of the Shin Kokinwakashu (the New Collection of Ancient and Modern Japanese Poetry). 例文帳に追加

女流漢詩人として著名な初代有智子内親王に始まり、『枕草子』『紫式部日記』にもその名が登場する大斎院選子内親王、数多い歌合を主催した六条斎院ばい子内親王、新古今和歌集を代表する歌人式子内親王など、歴代の斎院は文雅で名を馳せた人物が多い。 - Wikipedia日英京都関連文書対訳コーパス

It is said that while he inherited Shoryo (territory) of Yamagata-gun, Mino-no-kuni (Gifu Prefecture) from his father, he served as Saiinshi no suke (Vice minister of Office of the High Priestess of Kamo-jinja Shrine) and so on in Kyoto and was promoted to Jugoinoge (Junior Fifth Rank, Lower Grade) ("Sonpi Bunmyaku", a text compiled in the fourteenth century that records the lineages of the aristocracy). 例文帳に追加

父より美濃国山県郡(岐阜県)の所領を継承する一方、都で斎院次官などを務めて従五位下に昇ったとされる（『尊卑分脈』）。 - Wikipedia日英京都関連文書対訳コーパス

Among them, Imperial Princess Senshi was called "Dai Saiin" (Great Saiin Priestess) because she actually had the longest tenure of Saiin over 5 emperors of fifty-six years (from the times of Emperor Enyu to Emperor Goichijo). 例文帳に追加

中でも、歴代最長の選子内親王は実に5朝（円融天皇朝から後一条天皇朝まで）56年間の長きに渡って斎院をつとめたことから“大斎院”と称された。 - Wikipedia日英京都関連文書対訳コーパス

In addition, 'Saio dai,' which has now acquired wide popularity during the Aoi Festival, literally means the representative of the Saio or the Saiin Priestess, and recalls the good old days of the Kamo Festival. 例文帳に追加

なお、現在葵祭で人気を集める「斎王代」は、読んで字の如く斎王（＝斎院）の代理という意味であり、往時の賀茂祭の華やかな面影を今に見ることができる。 - Wikipedia日英京都関連文書対訳コーパス

In the year 701, HATA no Imikitori constructed shrine buildings on the current site to which he brought divine spirits from the iwakura near the summit of the mountain, and allowed his daughter to serve as priestess. 例文帳に追加

大宝(日本)元年（701年）、勅命により秦忌寸都理（はたのいみきとり）が現在地に社殿を造営し、山頂附近の磐座から神霊を移し、娘を斎女として奉仕させた。 - Wikipedia日英京都関連文書対訳コーパス

Rokujo no Miyasudokoro is afraid of her own vicious spirit, so when her daughter becomes a high priestess, she decides to go down to Ise Province with her daughter, to confine and purify herself in the temporary shrine at Sagano. 例文帳に追加

六条御息所はみずからの生霊のおそろしさにおびえ、娘が斎宮となったのを機にともに伊勢国に下ることを決意し、嵯峨野の野宮に籠もって潔斎する。 - Wikipedia日英京都関連文書対訳コーパス

After lady Murasaki has fallen seriously ill in the chapter of Wakana, she often asks Genji to let her become a priestess, but he won't approve it, so all she can do is to pray for her happiness in the next world by performing a Buddhist service. 例文帳に追加

「若菜」の大病ののち紫の上の健康は優れず、たびたび出家を願うが、光源氏はこれを許さず、紫の上はせめて仏事によって後世を願う。 - Wikipedia日英京都関連文書対訳コーパス

The decline of the power of Genji and sadaijin (Minister of the left) was significant and Fujitsubo, who did not have an influential guardian, decided to become a priestess in order to protect the crown prince after being annoyed by further courtship from Genji ('Sakaki'). 例文帳に追加

源氏・左大臣側の衰勢も著しく、主だった後見もいない藤壺は源氏からの更なる求愛に悩まされた末、東宮を守るために出家を選んだ（「賢木」）。 - Wikipedia日英京都関連文書対訳コーパス

She seems to have lived to a great age, reappearing in the chapter of 'Asagao' (The Morning Glory), and it is known that she became a nun to be a disciple of Onna Gonomiya, an aunt of Asagao no Saiin (Priestess of Morning Glory); she was about 70 around this time. 例文帳に追加

相当に長生きをしたようで、「朝顔」で再登場、尼となり朝顔斎院の叔母、女五の宮の元に弟子入りしていたことが知られる（この頃七十歳前後）。 - Wikipedia日英京都関連文書対訳コーパス

Female poets are the High priestess Kishi, Kodai no Kimi, Ono no Komachi, Nakatsukasa, and Ise; among them, Kodai no Kimi, Ono no Komachi, and Nakatsukasa dress up in karaginu (a waist length Chinese style jacket) and mo (long pleated skirts), while Ise doesn't wear karaginu. 例文帳に追加

女性歌人は上記の斎宮女御のほか、小大君、小野小町、中務、伊勢で、小大君、小野小町、中務は唐衣に裳の正装であるが、伊勢は唐衣を略す。 - Wikipedia日英京都関連文書対訳コーパス

A participant who won the picture of the 'High priestess' offered to exchange it for the picture Masuda was allotted, and Masuda looked very satisfied with the picture of his dream. 例文帳に追加

それで、「斎宮女御」のくじを引き当てた人物が「自分の引き当てた絵と交換しましょう」と益田に提案し、益田は「斎宮女御」を入手して満足そうであったという。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, giving Buddhist precepts (授戒) against ama was rejected and ama had been denied as priestess in Buddhism society for a long time in spite of the fact that there were many ama at that age. 例文帳に追加

そのため、尼に対する授戒は拒絶され、当時大勢の尼が存在しながら、仏教界においては僧侶としては否認されるという扱いが長く続く事になる。 - Wikipedia日英京都関連文書対訳コーパス

It is not clear whether it was the deaths of her maternal grandfather Tadahira and her father Shigeaki in particular, or her own illness, or because of her unique position as a former high priestess of Ise, but whatever the cause, it appears she had a tendency to shut herself up in rural seclusion and hardly ever made her way to Court. 例文帳に追加

特に外祖父忠平と父重明の死後は自身の病、また前斎宮という特異な身の上もあってか、なかなか参内せず里にこもりがちであったらしい。 - Wikipedia日英京都関連文書対訳コーパス

After having run away, she was called by Yoritomo to Kamakura and married Yoshimori WADA, giving birth to Yoshihide ASAHINA, and after the battle of Wada, she became a priestess and mourned her master, parents and child and died at the age of ninety-one. 例文帳に追加

落ち延びた後に頼朝から鎌倉へ召され、和田義盛の妻となって朝比奈義秀を生み、和田合戦ののち出家して主・親・子の菩提を弔い、91歳で生涯を終えたという後日談が語られる。 - Wikipedia日英京都関連文書対訳コーパス

Concerned about the region before leaving Echizen Province in order to accede to the throne, he appeased his vengeful spirit in Asuwa-jinja Shrine and left it to the care of one of his children, Princess Umakuda no Himemiko who served as the priestess of the shrine. 例文帳に追加

天皇即位のため越前を離れることになると、この地を案じて自らの御生霊を足羽神社に鎮めて御子の馬来田皇女（うまくだのひめみこ）を斎主としてあとを託したという。 - Wikipedia日英京都関連文書対訳コーパス

At this time, there were three Miyake (houses of an imperial prince), the Fushiminomiya family, the Kyogokunomiya family and the Arisugawanomiya family, and only the prince who succeeded the family could be the Imperial Prince, and the rest of princes and princesses had to become priest or priestess. 例文帳に追加

当時、宮家は伏見宮家、京極宮家、有栖川宮家と3家あり、この3家を継いだ場合を除き親王を名乗ることができず、その他の天皇家の子女はすべて出家されるという形になっていた。 - Wikipedia日英京都関連文書対訳コーパス

The only exception is the portrait of the High priestess (Saigu) Kishi; she is sitting on a tatami mat with ugen-beri (a hem made of silk fabrics colored in one color with sequential layers from light to dark) with a folding screen at the back and a kicho (a curtained frame put up to screen royal personages or noble ladies from direct view of those around them) at the front to indicate her noble status. 例文帳に追加

ただし、中で身分の高い斎宮女御徽子のみは繧繝縁（うんげんべり）の上畳（あげだたみ）に座し、背後に屏風、手前に几帳を置いて、格の高さを表している。 - Wikipedia日英京都関連文書対訳コーパス

FUJIWARA no Shoshi (a daughter of FUJIWARA no Michinaga), of the Palace of the Empress of Emperor Ichijo, placed Ama Kaidan at Hojo-ji Temple, which was built by Michinaga, when she became priestess in 1027, but it was lost in the devastation of the temple. 例文帳に追加

一条天皇の中宮であった藤原彰子（藤原道長の娘）が自身の出家を機に道長が建てた法成寺に尼戒壇を設置した（万寿4年（1027年））が、同寺の荒廃とともに失われた。 - Wikipedia日英京都関連文書対訳コーパス

In the ceremony held at the Kondo hall of Daigo-ji Temple in 1997 for commemorating the establishment of the Shinnyo Sanmayado Hall aiming to praise her father Shinjo and her mother Tomoji publicly for their distinguished service, she managed the ceremony as a doshi (officiating monk), who became the first not-tonsured priestess to serve as the doshi in the temple's 1,000 years history. 例文帳に追加

1997年醍醐寺境内に父・真乗・母・友司の功績を顕彰する「真如三昧耶堂」が建立され、醍醐寺金堂において、同寺一千年の歴史の中で、有髪の尼僧としては初めての導師を務めた。 - Wikipedia日英京都関連文書対訳コーパス

Because she was assigned as lady-in-waiting to the Shokaden Palace and because her father Imperial Prince Shigeaki's Court title was Lord Shikibukyo, she was called Lady Shokaden and Lady Shikibukyo, but her most widely known popular name was the Lady of Ise due to her earlier role as high priestess of Ise. 例文帳に追加

局を承香殿としたことから承香殿女御、また父重明親王の肩書から式部卿の女御などと称されたが、前斎宮であった故の「斎宮女御」の通称が最もよく知られている。 - Wikipedia日英京都関連文書対訳コーパス

By this, Yashotara (Yashodhara), Shaka's ex-wife, Bhadraa-Kapilaanii, ex-wife of Daikasho (Mahakasyapa), and Sama (Ksemaa) who was the princess of Bimbisara, Sister Uppalavanna and others became priestesses one after another and established a priestess group. 例文帳に追加

これにより釈迦の元妻である耶輸陀羅（やしょたら、ヤソーダラー）、大迦葉のかつての妻である妙賢（バドラー・カピラーニ）、ビンビサーラ王の妃であった差摩（さま、ケーマ）、蓮華色比丘尼（ウッパラヴァンナー）など次々と出家し尼僧集団が形成された。 - Wikipedia日英京都関連文書対訳コーパス

On the contrary, nunneries (facilities for priestesses) were originally specified as facilities attached to temples with a resident priest (facilities for priests) (for the purpose of protecting the priestess from sexual violence) so that it was difficult to remove men on a strict basis. 例文帳に追加

逆に尼寺（女性出家者の施設）は（女性出家者を性暴力などの被害から守る理由で）もともと僧寺（男性出家者の施設）に付属する施設と規定されており、そのため男性を厳格には排除しづらかった。 - Wikipedia日英京都関連文書対訳コーパス

Katsuro HARA argued that it seemed to be compiled by one person referring to written records by various families from Kenryaku to Eno eras (1210 - around 1240), or the reign of priestess shogun as they were called, to those of Shogun FUJIWARA no Yoritsune and regent Yasutoki HOJO. 例文帳に追加

原勝郎は、建暦前後より延応の前後まで（1210～1240年前後）、俗にいう尼将軍の時代から将軍藤原頼経の代、執権はほぼ北条泰時の時代について諸家の筆録をベースに一人が編纂したように見受けられるとした。 - Wikipedia日英京都関連文書対訳コーパス

Competing for Emperor's favor, the high priestess of Ise (Lady Plum Pavilion, later called Empress Akikonomu) and a daughter of Gon no Chunagon (Kokiden no Nyogo) are respectively supported by Genji and To no Chujo (now Gon no Chunagon), who was once his best friend. 例文帳に追加

冷泉帝の後宮に時めく斎宮女御（梅壷女御。後の秋好中宮）と権中納言の姫君（弘徽殿女御）は、それぞれかつての親友であった源氏と頭中将（今は権中納言）が後盾となって寵を競っている。 - Wikipedia日英京都関連文書対訳コーパス

Taneyoshi wanted to install Zengyo, the biological child between his wife, who had become a priestess following the violent death of Sanetomo, and Yoriie, as Shogun but Mitora from Sekkan-ke (the families which produced the Regent and the Chief Adviser to the Emperor) was brought in to succeed the post of Shogun by the scheming Hojo clan which held the position of Shikken (shogunal regent); furthermore, Zengyo was murdered. 例文帳に追加

実朝の横死後に仏門に入っていた妻と頼家の子の禅暁の将軍擁立を望んだが、執権北条氏の画策で将軍後継者には摂関家から三寅が迎えられ、その上に禅暁も殺されてしまう。 - Wikipedia日英京都関連文書対訳コーパス

After two years of purification in Shosaiin (the residence of Saiin in the Imperial Court), the Saiin Priestess entered into Honin (the official residence of Saiin) located in Murasakino on the north side of Heian kyo early in April during the third year of her term. (According to Bunei TSUNODA's theory, the original site of the residence of Saiin was located near present-day Ichiitani nanano yashiro in Kamigyo Ward, Kyoto City.) 例文帳に追加

宮中初斎院での2年の潔斎の後、3年目の4月上旬に平安京北辺の紫野に置かれた本院（斎院御所）に参入する（角田文衞説では、斎院御所のあった場所は現在の京都市上京区櫟谷七野社のあたりに相当するという）。 - Wikipedia日英京都関連文書対訳コーパス

According to Izumo YAMAKAMI, a priestess Ge-jugoinoge (Jugoinoge [Junior Fifth Rank, Lower Grade] given to persons outside Kyoto) OGA no Morime and Juhachiinoge (Junior Eighth Rank, Lower Grade) Kantsukasa no Tsukasa (chief priest) OGA no Tamaro visited Heijo-kyo (the capital of the Nara period) from Usa Hachiman-gu Shrine in 749 to dedicate the oracle which says the god would help the completion of the statue of Birushana Buddha in Toda-ji Temple. 例文帳に追加

山上伊豆母によれば、天平感宝元年（749年）に宇佐八幡宮から祢宜の外従五位下・大神社女と主神司従八位下・大神田麻呂が建設中の東大寺盧舎那仏像を支援すると言う神託を奉じて平城京を訪れた。 - Wikipedia日英京都関連文書対訳コーパス

When the time came for the hakken no gi (the pre-departure ceremony), Emperor Suzaku was still working to avoid a taboo, so his maternal grandfather, the Regent Tadahira, performed his duties for him, and for the pilgrimage to Ise, the Choho-soshi (Imperial envoy who was responsible for seeing each high priestess safely arrive at Ise) for Kishi's journey was her uncle, the Chunagon (vice-councilor of state) FUJIWARA no Morosuke, who traveled on the pilgrimage with her. 例文帳に追加

この時の発遣の儀（出発前の儀式）は朱雀天皇が物忌中のため、外祖父の摂政忠平が執り行い、また群行には長奉送使（斎宮を伊勢まで送り届ける勅使）として伯父の中納言藤原師輔が同行した。 - Wikipedia日英京都関連文書対訳コーパス

As the title of the book suggests, the book mentions each Emperor's posthumous name or the name bestowed after death which is followed by a brief biography, and the incidents that took place during his reign were written briefly in chronological order, and moreover there are categories of abdicated Emperor, Crown Prince, consorts of Emperor, the high priestess of Ise, Sekkan (Regent and Chancellor), Otodo (Minister), Dainagon (chief councilor of state), Sangi (Councillor), Kuroudono kami, Prince and Princess, in which the name of the person in question is mentioned. 例文帳に追加

内容は書名のとおり、各天皇ごとに諡号あるいは追号を掲げて、略歴や在位中の出来事の摘要を編年体で記し、さらに太上天皇・皇太子・後宮・斎宮・摂関・大臣・大納言・参議・蔵人頭・皇子女などの各項を設けて、該当者の人名を記している。 - Wikipedia日英京都関連文書対訳コーパス

When the Kannushi (high priest) and Miko (high priestess) summon the god and allow themselves to be possessed by the god through Kagura (Ancient Shinto music and dancing) and Kito (prayers,) they invoke the divine spirit of Nigimitama (spirits of peace), but since Shikigami is said to have been a fierce god, it is believed that Onmyoji employed not only the divine spirit of Nigimitama but also the divine spirit of Aramitama (violent soul,) that is a 'violent god' and 'the gods of lower status who morphed into specters and monsters.' 例文帳に追加

神主や巫女は神降ろしによって、神を呼び出し憑依させることを、神楽や祈祷というが、これは和御魂の神霊であり、式神は鬼神となっていることから、和御魂の神霊だけではなく、荒御魂の神霊いわゆる「荒ぶる神」や「妖怪変化」の類である位の低い神を呼び出し、使役したと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

Originally, Buddhism had no reason to be controlled by the government, but because not only those that seek the truth, but also those who envy the elegance and gracefulness of a priest's life, and those that wished to escape from labor by entering the priesthood, increased so much, it became impossible for Buddhist precepts alone to restrain evil customs, and government thus started to take control by the establishment of priest officials and registration of priests and priestess. 例文帳に追加

仏教は本来は国家の統制を受けるような筋合いのものではないのだが、真実の求道者だけではなく、僧侶の生活が優雅閑雅であることを羨んで、または、徭役を免れようとするような目的によって出家を志す者が頻出するようになり、僧伽の戒律のみでは、その弊風を抑制することが無理になってしまい、そこで、国家による統制が加えられることとなり、僧官の設置、僧尼の造籍を見るに至ったのである。 - Wikipedia日英京都関連文書対訳コーパス