「古代の～」に関連した英語例文の一覧と使い方(45ページ目) - Weblio英語例文検索

だが、『続日本紀（しょくにほんぎ）』769年（神護景雲3年）10月の記事で大宰府の役人が都に「此府人物殷繁。天下之一都會也。」と報告しているように大宰府は国際交易都市であり、役人程度しか住まなかったという藤原京や平城京などのヤマト王権の首都を凌ぎ、古代日本で最も繁栄していた都市であった。例文帳に追加

As the official of Dazai-fu reported the capital that 'this city is lively with people and blooming as a trading center. It is the most prosperous place in Japan' in the article on October, 769 of "Shoku Nihongi' (Chronicle of Japan Continued), Dazai-fu was an international city of commerce, the most prosperous city in ancient times, and was more prosperous than the capital of Yamato kingship such as Fujiwara-kyo or Heijo-kyo, where only officials lived.  - Wikipedia日英京都関連文書対訳コーパス

さらに、恒富・愛宕地域には、西光寺、和合寺、知法寺、光福寺、利生寺、田中惣泉寺（『延陵世鑑』にある「田中薬師」寺跡か）など、現存しない寺院名に由来する小字名がわずか1キロメートル四方の範囲に近接して点在しており、城跡と合わせて古代以降から藩政期以前の延岡地域の勢力動向を考察する上での重要な手がかりとなろう。例文帳に追加

Moreover, in the Tsunetomi and Atago area, many regional names derived from temples which no longer exist, including Seikoji, Wagoji, Wahoji, Kofukuji, Riseiji and Tanaka Sosenji (田中惣泉寺) (possibly the site of 'Tanaka Yakushi' in "Enryo Seikan") dot an area within a mere one kilometer square and this combined with the castle remains provide important clues along with the trends in influence in the Nobeoka district from ancient times until the period of clan government.  - Wikipedia日英京都関連文書対訳コーパス

朝廷としての組織は未熟であったが、『日本書紀』の暦法が雄略紀以降とそれ以前で異なること、『万葉集』や『日本現報善悪霊異記』の冒頭に雄略天皇が掲げられていることから、古代の人々が雄略朝を歴史的な画期として捉えていたとみることもできる。例文帳に追加

His governance was not perfect, but we can suppose that ancient people regarded his reign as a historical epoch from the following facts: before and after the Yuryaku period, the calendar of the "Nihon Shoki" (Chronicles of Japan) changes; and the Emperor Yuryaku appears in the beginning parts of "Manyoshu" (Collection of Ten Thousand Leaves) and "Nihon genho Zenaku ryoiki" (set of three books of Buddhist stories, written in the late 8th and early 9th century, usually referred to as the Nihon Ryoiki).  - Wikipedia日英京都関連文書対訳コーパス

大宝律令に続く律令として施行され、古代日本の政治体制を規定する根本法令として機能したが、平安時代に入ると現実の社会・経済状況と齟齬をきたし始め、平安時代には格式の制定などによってこれを補ってきたが、遅くとも平安中期までにほとんど形骸化した。例文帳に追加

This code was enacted as the succeeding fundamental law code to Taiho Ritsuryo Code and functioned as the essential laws and ordinances that prescribed the political system of ancient Japan; however, the code began to reveal the contradictions against the actual social and economic conditions in the Heian period, and even though the Kyakushiki code (amendments and enforcement regulations of the Ritsuryo codes) was also enacted to support it, it had become a mere name by the mid Heian period at the latest.  - Wikipedia日英京都関連文書対訳コーパス

2006年11月に奈良県他により「飛鳥・藤原－古代日本の宮都と遺跡群」として暫定リスト追加掲載の提案が行われ、翌2007年1月23日、文化庁が富岡製糸場（群馬県富岡市など）、富士山（山梨県・静岡県）、長崎の教会群とキリスト教関連遺産（長崎県長崎市など）とともに追加申請を決めた。例文帳に追加

Nara Prefecture and others proposed the additional inscription of 'Asuka-Fujiwara: Archaeological sites of Japan's Ancient Capitals and Related Properties' on the Tentative List in November 2006 and the Agency for Cultural Affairs decided to apply for it together with Tomioka Seishi-jo (Tomioka Silk Mill) (Tomioka City, Gunma Prefecture, etc.), Mt. Fuji (Yamanashi Prefecture, Shizuoka Prefecture) and Churches and Christian Sites in Nagasaki (Nagasaki City, Nagasaki Prefecture, etc.) on January 23, 2007.  - Wikipedia日英京都関連文書対訳コーパス

毎月一日、天皇が三種の神器が安置されている内侍所へ参拝する為に御月扇として月毎に扇が新調されたほか、毎年、絵所から賢聖御末広として、表面に古代中国の賢聖、裏面に金銀砂子に草花を描いた扇が献上された。例文帳に追加

A Sensu was made every month for an On-tsuki-ogi (御月扇) because the Emperor carried it with him for a visit at the Naishidokoro (a place where the sacred mirror was enshrined) storing the three sacred imperial treasures on the 1st day of the month, and also the Edokoro government office presented a fan with pictures of Kenjo sage in ancient China on its surface and pictures of plants and flowers on Kin-gin Sunago (gold and silver leaf reduced to powder) on the reverse side as a Kenjo-Onsuehiro fan.  - Wikipedia日英京都関連文書対訳コーパス

ただし、神功皇后や倭姫命などの例があるように古代の女性皇族で巫女的な資質をもっていた人がいてもまったく不思議ではないが、記紀をみる限り、飯豊女王について巫女的な要素が直接うかがわれるような記述があるわけではなく、あまり巫女的な面を強調しすぎることには慎重であるべきとする説もある。例文帳に追加

However, it is not strange that there existed people who had a miko-type character in ancient female Imperial families like Empress Jingu or Yamato hime no mikoto and so on, but in "A Record of Ancient Matter" and "Chronicles of Japan" there is no description which suggests that Iitoyo no himemiko had a miko-type character and some theories say that you should be careful to emphasize her miko aspect too much.  - Wikipedia日英京都関連文書対訳コーパス

多用途添加剤が、ドロマイト、白雲母、カオリンおよびアルミニウム粉末に海洋深層水を混合しミネラル反応により得られる強アルカリ性の水素水と、乳酸菌群、酵母菌群、光合成菌群、糸状放射線菌群および古代菌群の混合菌に前記水素水および糖類を混合して得られる酵素と、を含む。例文帳に追加

The multi-use additive comprises strong alkaline hydrogen water obtained by mixing dolomite, white mica, kaoline and aluminum powder with ocean deep water and performing a mineral reaction and an enzyme obtained by mixing a mixed microorganism of a lactic acid bacteria group, a yeast fungus group, a photosynthetic bacterium group, a filamentous bacterium group and an ancient bacterium with the hydrogen water and a saccharide. - 特許庁

こうして、十八世紀には、教育のある人のほとんど全員と、その人たちに指導された無教育な人のすべてが、文明とよばれるものや、近代の科学や文学、哲学に我を忘れ、近代人と古代人の違いをあまりに過大評価して、この相違の全体は自分たちに有利なのだ信じこむことにふけっていたのですが、有益な衝撃とともに、ルソーの逆説がそのど真中で爆弾のように破裂し、一面的な意見のぎっしりと固まった塊を解体し、その諸要素を、より優れた形式で、新しい成分を付け加えて、強引に再結合したのです。例文帳に追加

Thus, in the eighteenth century, when nearly all the instructed, and all those of the uninstructed who were led by them, were lost in admiration of what is called civilization, and of the marvels of modern science, literature, and philosophy, and while greatly overrating the amount of unlikeness between the men of modern and those of ancient times, indulged the belief that the whole of the difference was in their own favour; with what a salutary shock did the paradoxes of Rousseau explode like bombshells in the midst, dislocating the compact mass of one-sided opinion, and forcing its elements to recombine in a better form and with additional ingredients.  - John Stuart Mill『自由について』

産屋を完全に葺かずにおくことは生産習俗であり（沖縄）、産屋を海浜に設けるのは水の神秘的勢能による生児の霊力の証示と関連し、夫がトヨタマヒメに生児の名を問うたのは「古事記」垂仁天皇条と同じく命名権が母に存した制の名残であり、トヨタマヒメが海阪を塞き止め海陸往来が絶えたのはヨモツヒラサカと同じく古代日本人の住域を中心とする異郷意識の発露である。例文帳に追加

The ubuya not being completely thatched was a childbirth folkway (Okinawa), the ubuya built on the seaside was associated with the demonstration of the spiritual power of the newborn using the mysterious power of water, the fact that the husband asked Toyotama-hime the name of the newborn can be traced back to the system when the mother had the naming rights as in the article of Emperor Suinin in 'Kojiki,' and when Toyotama-hime intercepted Unazaka and the traffic between land and sea came to an end, it was an outburst of a sense of strange land among the ancient Japanese, centered around the area of residence, similar to Yomotsu Hirasaka (the slope that leads to the land of the dead).  - Wikipedia日英京都関連文書対訳コーパス

一般に知られている内藤の発言としては、「一体他流試合と申すもので、一寸も私の専門に関係のないことであります」といういささか挑発的な前置きで始まる講演「応仁の乱に就て」で示した「大体今日の日本を知る爲に日本の歴史を研究するには、古代の歴史を研究する必要は殆（ほとん）どありませぬ、応仁の乱以後の歴史を知つて居つたらそれで沢山（たくさん）です」という発言がある。例文帳に追加

Naito's statement known to the public was as follows; you do not have to study ancient times, and all you have to know about Japanese history is the history after the Onin War, which statement was given in the lecture titled "A Study on the Onin War"; in the beginning of the lecture, Naito made such a somewhat challenging comment; "this lecture should be regarded as Taryujiai (contest between different schools) and it is far from my speciality."  - Wikipedia日英京都関連文書対訳コーパス

古代史ブームの火付け役と目される原田常治氏は、推論に推論を重ね、大胆に結論を断定する手法で、大神神社の主祭神である大物主、上賀茂神社の主祭神である加茂別雷大神、熊野本宮大社の祭神である事解之男尊、大和神社の主神である日本大国魂大神、石上神宮の祭神である布留御魂、大歳神社の主祭神である大歳神(大歳尊)と同一だとする。例文帳に追加

Tshuneji HARADA, who sparked the ancient history boom, took a bold approach, and repeating the inference, he came to conclude that Nigihayahi was equated with Omononushi, who was the chief enshrined deity of Okami-jinja Shrine, Kamowakeikazuchi no Okami, who was the chief enshrined deity of Kamigamo-jinja Shrine, Kotosakao no Mikoto, who was the enshrined deity of Kumanohongu-taisha Shrine, Yamato no Okunitama no Okami, who was the chief deity of Yamato-jinja Shrine, Furunomitama, who was the enshried deity of Isonokami-jingu Shrine, and Otoshi no Mikoto, who was the chief enshrined deity of Otoshi-jinja Shrine.  - Wikipedia日英京都関連文書対訳コーパス

それを逆手にとった、日本の古代文化をすべて朝鮮半島由来とする韓国の民族主義（朴炳植、李寧煕など）、さらにそれに迎合する一部の日本人（藤村由加など）の言説や、それを好意的にとりあげた日本放送協会（ＮＨＫ。海外では「国営放送局」と認識され、国内以上に権威主義的な影響力がある）などマスメディア、文芸春秋社や新潮社など大手出版社の影響力が介在している。例文帳に追加

Some Korean nationalist sentiments assert that the whole of ancient Japanese culture originated from the Korean Peninsula (put forward by Pak Pyong Sik and Yi Yong-hui), and some Japanese people including Yuka FUJIMURA have also supported those views, and elements of the media including the Japan Broadcasting Corporation (such as NHK, which is recognized as a respected state-run broadcasting station in other countries, in some ways moreso than in Japan) and major publishing houses including Bungeishunju Ltd. and Shincho Publishing Company have reported that those opinions have been shared by some Japanese people.  - Wikipedia日英京都関連文書対訳コーパス

全ての事象が陰陽と五行思想の組み合わせによって成り立っているとする、中国古代の夏、殷王朝時代にはじまり周王朝時代にほぼ完成した陰陽五行思想、ないしこれと密接な関連を持つ天文学、暦、易、時計などは、5世紀から6世紀にかけて飛鳥時代、遅くとも百済から五経博士が来日した512年（継体天皇7年）ないし易博士が来日した554年（欽明天皇15年）の時点までに、中国大陸（漢・隋）から直接、ないし朝鮮半島西域（高句麗・百済）経由で伝来した。例文帳に追加

The principles of inyo gogyo, that began in the Xia and Shang Dynasties and nearly completed within the Zhou Dynasty, assume that every event occurs due to certain combinations of inyo together with the principles of gogyo or astronomy, calendar, eki and clock, all closely linked to inyo gogyo, and were introduced to Japan directly from mainland China (Han/Sui) or via the Korean Peninsula (Goguryeo/Baekje) during the Asuka Period in the 5th and 6th centuries, or, at the latest, when Gokyo Hakase in 512, and Eki Hakase in 554 from Baekje, visited Japan.  - Wikipedia日英京都関連文書対訳コーパス

『播磨国風土記』（713年-717年頃の成立とされる）印南郡大國里条にある生石神社（おうしこじんじゃ）の「石の宝殿（石宝殿）」についての記述に、「原の南に作石あり。形、屋の如し。長さ二丈（つえ）、廣さ一丈五尺（さか、尺または咫）、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり」とあり、「弓削の大連」は物部守屋、「聖徳の王（聖徳王）」は厩戸皇子『日本古典文学大系　風土記』（岩波書店　1977年）、間壁忠彦間壁葭子『石宝殿―古代史の謎を解く』（神戸新聞総合出版センター　1996年）と考えられることから、『日本書紀』（養老4年、720年）が成立する以前に厩戸皇子が「聖徳王」と呼称されていたとする論がある。例文帳に追加

"Harima no Kuni Fudoki" (considered to have been completed between 713 and 717) has the description of 'Holy stone shrine' (Ishi hoden) in the Oushiko-jinja Shrine in Innami County, Okuni no sato no jo '原の南に作石あり。形、屋の如し。長さ二丈(つえ)、廣さ一丈五尺(さか、尺または咫)、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり,' in which '弓削の大連' is considered to indicate MONONOBE no Moriya and '聖徳の王' (聖徳王)is considered to indicate Umayado no Miko "Nihonkotenbungaku Taikei Fudoki" (Iwanami shoten 1977), "Ishi Hoden - Kodaishi no Nazo wo Toku" by Tadahiko MAKABE and Yoshiko MAKABE (Kobeshinbunsogoshuppan center 1996); accordingly, someone insisted that Umayado no Miko was called '聖徳王 (Shotokuo)' before "Nihonshoki" was completed (720).  - Wikipedia日英京都関連文書対訳コーパス

入門当初から鐡胤は薄々感じ取っていたが、父篤胤の幽冥・死後の世界の研究は、失われて埋没され、そして封印された古代信仰の雛形を元の姿に復元させる為の学問であり、其の為に古道の道に足を踏み入れて幽冥の存在を立証しようと試みていた事も知悉していたが、文政3年頃に知友屋代弘賢を通じ下谷長者町の博学の好事家山崎美成を介在して、後に父のもとを訪ねてきた異境を往来すると言う仙童寅吉の姿形を目の当たりに見て、父篤胤が唱える幽冥界の実在をしかと確認し、以後は自らも寸暇を惜しみ、不可解な奇譚の情報やその他の幽冥関連の資料類の蒐集に没頭する事になる。例文帳に追加

Since entering the school, Kanetane knew that his teacher Atsutane studied mysterious things and the underworld to restore the ancient belief which had been lost or sealed up, besides Kanetane understood that Atsutane tried to prove the existence of mysterious things by Kodo; about 1820, by Yoshinari YAMAZAKI, a learned amateur living in Shitayachoja-machi and an acquaintance of Kanetane's friend Hirokata YASHIRO, Kanetane was introduced to Sendo Torakichi, who could come and go freely to the underworld, then Kanetane became convinced of the existence of the underworld, and began to put in serious efforts to collect information of mysterious stories and materials of such things.  - Wikipedia日英京都関連文書対訳コーパス

古代の妃に関して、正史などによって確実なのは桓武天皇妃酒人内親王（光仁天皇皇女・桓武天皇異母妹）、平城天皇妃朝原内親王及び大宅内親王（ともに桓武天皇皇女・平城天皇異母妹）、嵯峨天皇妃高津内親王（桓武天皇皇女・嵯峨天皇異母妹）、同多治比高子（多治比氏守娘・夫人からの昇格）、醍醐天皇妃為子内親王（光孝天皇皇女・醍醐天皇叔母）であり、他に皇太妃（現在の皇太子妃）として草壁皇子妃阿閇皇女（天智天皇皇女・草壁皇子叔母、ただし皇子は即位せずに死去）、その他の例として大伴親王妃高志内親王（桓武天皇皇女・大伴親王異母妹、ただし妃は親王の立太子・即位前に死去）の例が存在する。例文帳に追加

Officai history confirmed that there are many Hi in ancient times, certain ones were Imperial Princess Sakahito (Imperial Princess of Emperor Konin, younger maternal half-sister of Emperor Kanmu), Emperor Kanmu's empress, Princess Asahara, Emperor Heizei's empress and Imperial Princess Oyake (both Imperial Princesses of Emperor Kanmu, younger maternal half-sister of Emperor Heizei), Princess Takatsu (Imperial Princess of Emperor Kanmu, younger maternal half-sister of Emperor Heizei) and TAJIHI no Takako (daughter of TAJIHI no ujinokami, upgraded from Fujin [consort of emperor]), both of them were Emperor Saga's empress, Imperial Princess Ishi (Imperial Princess of Emperor Koko, aunt of Emperor Daigo), Emperor Daigo's Empress, and as wife of prince (crown princess in modern time), Princess Ahe (Imperial Princess of Emperor Tenchi, aunto of Prince Kusakabe, but Prince didn't ascended the throne because he died), Prince Kusakabe's wife, and Imperial Princess Koshi (Imperial Princess of Emperor Kanmu, younger maternal half-sister of Imperial Prince Otomo, but the princess died before the prince ascended the crown prince and the throne), Imperial Prince Otomo's wife.  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.  - Wikipedia日英京都関連文書対訳コーパス