「First born」に関連した英語例文の一覧と使い方(10ページ目) - Weblio英語例文検索

He was born as the first Prince of the Emperor Monmu, but his father died when he was seven years old and his mother Miyako developed mental illness and thereafter she did not see the Prince for a long time (the Emperor was thirty-seven years old when the Emperor met Miyako who had recovered from mental illness after the Emperor began to understand things). 例文帳に追加

文武天皇の第一皇子として生まれたが7歳で父は死没、母の宮子も心的障害に陥りその後は長く皇子に会う事はなかった（物心がついた天皇が病気が平癒した宮子と対面したのは天皇が37歳のときのことであった）。 - Wikipedia日英京都関連文書対訳コーパス

His theory, as endorsed by Hokekyo (Lotus Sutra), which supports Kuon jitsujo--a view that Buddha had been in nirvana long before he was born into this world--further influenced Zhiyi of the Chinese Tendai Sect, thus providing a basis for the development of Hokekyo's educational interpretations and the division of its scripture into "Jaku-mon" (the first half) and "Hon-mon" (the second half). 例文帳に追加

僧肇の説は、法華経が久遠実成（釈迦仏は現世で悟ったのではなく久遠の昔に悟っていた）と説くことから、さらに中国天台宗の智顗に影響を与え、法華経の前半部を“迹門”、後半部を“本門”として、教学的解釈が発展した。 - Wikipedia日英京都関連文書対訳コーパス

In 822, when TACHIBANA no Tsunenushi (Naramaro's grandson) was appointed Kugyo out of the Tachibana clan for the first time in 70 years, and subsequently, an imperial prince born was from Kachiko ascended to the Imperial throne as the Emperor Ninmyo, Kachiko's older brother, TACHIBANA no Ujikimi achieved a remarkable promotion as her maternal relative, and in 844, he ascended through the ranks to become Udaijin (Minister of the Right). 例文帳に追加

弘仁13年（822年）に橘常主（奈良麻呂孫）が約70年ぶりの橘氏公卿となり、さらに嘉智子出生の皇子が仁明天皇として即位すると、嘉智子の兄橘氏公が外戚として目覚ましい昇進をとげ、承和(日本)11年（844年）には右大臣に至った。 - Wikipedia日英京都関連文書対訳コーパス

Although until the first stage of the Kamakura period new 'families' were produced as their young people established branch families, in the latter stage making new branch families became difficult due to economic factors and so forth; various suits arose, including ones between a legitimate child and a child born out of wedlock in regard to the succession of existing estates. 例文帳に追加

鎌倉時代前期までは、公家の子弟が分家することによって新たな「家」が生み出されることが行われてきたが、後期に入ると経済的理由などから分割が困難となり、既存の家領の継承を巡って嫡子と庶子の争いなど各種の訴訟が生じるようになった。 - Wikipedia日英京都関連文書対訳コーパス

At first, the company was an SME which sold developing fluid, but once it became aware of the problem that “before long, we will enter a period in which it will be difficult for companies to keep confidential materials safe,” the theory of the shredder came in a flash of inspiration. It was in a stand-up noodle bar that the idea that “if paper can also be cut into long fine strips like noodles, it will be impossible to read” presented itself, and the shredder was born.例文帳に追加

同社は、当初、現像液を販売する中小企業であったが、「やがて企業が機密書類の保管に困る時代が来るはず」という問題意識の下、立ち食いそば屋で「紙もうどんのように細長く切れば読めなくなる」とシュレッダーの原理をひらめき、シュレッダーを商品化した。 - 経済産業省

However there were no male Imperial successors born into the family since Imperial Prince Akishinonomiya Fumihito, for forty years, in addition to this, the Crown Prince, Imperial Prince Naruhito's first child was the Toshinomiya Imperial Princess Aiko, there was a movement to revise the Imperial House Act to allow female Emperors or Emperors in female lineage to succeed to the Imperial Throne. (Please refer to the issue of Imperial Succession) 例文帳に追加

しかしながら、皇族男子は秋篠宮文仁親王以来、40年間誕生せず、皇太子徳仁親王の第一子も内親王である敬宮愛子内親王であったことから、女性天皇や女系天皇を認めるように皇室典範を改正しようとする動きが見られていた（皇位継承問題を参照）。 - Wikipedia日英京都関連文書対訳コーパス

In postwar Taiwan, the Kuomintang Party, which was defeated by communist forces in the Chinese civil war and moved to Taiwan, suppressed the native-born Taiwanese who had been living in Taiwan before the Kuomintang related immigration wave (the White Terror and the 228 incident in 1947 was the largest scale suppression) and developed the military-first policy with the national credo of "counterattack the mainland," and as a result, the development of the infrastructure in Taiwan was put on the back-burner. 例文帳に追加

台湾では戦後、国共内戦に破れ遷台した中国国民党が、それまで台湾に住む本省人を弾圧（白色テロ、1947年に発生した二・二八事件はその最大規模のものである。）、大陸反攻を国是とし軍事を優先とした政策を実施したため、台湾のインフラ整備は後回しにされた。 - Wikipedia日英京都関連文書対訳コーパス

It was probably established in the thirteenth century, when the word "Ezo" can be seen for the first time as mentioned above; however, the greatest difference between the Satsumon culture and the Ainu culture was the increase in imported items (especially ironware), meaning that it should be seen that Ainu had increased negotiations with Japan when the Ainu culture was born, because the Ainu culture was very reliant on trade with Japan. 例文帳に追加

その成立時期は上記「えぞ」の初見と近い13世紀と見られており、また擦文文化とアイヌ文化の生活体系の最も大きな違いは、日本からの移入品（特に鉄製品）の量的増大にあり、アイヌ文化は交易に大きく依存していたことから、アイヌ文化を生んだ契機に日本との交渉の増大があると考えられている。 - Wikipedia日英京都関連文書対訳コーパス

They are as follows; the first benefit of being protected by unseen divinities, the second one of attaining the utmost virtue, the third one of transforming all one's evils into good, the fourth one of being protected by all Buddhas, the fifth one of being praised by all Buddhas, the sixth one of being constantly protected by Amida's spiritual light, the seventh one of having much joy in mind, the eighth one of acknowledging Amida's benevolence and responding in gratitude to his virtue, the ninth one of constant practicing great compassion, and the last one of entering 'shojoju' (those guaranteed to be born in the Pure Land). 例文帳に追加

「一つには冥衆護持の益、二つには至徳具足の益、三つには転悪成善の益、四つには諸仏護念の益、五つには諸仏称讃の益、六つには心光常護の益、七つには心多歓喜の益、八つには知恩報徳の益、九つには常行大悲の益、十には正定聚に入る益なり。」 - Wikipedia日英京都関連文書対訳コーパス

Tsunetada's grandson FUJIWARA no Nobutaka was only able to rise during his lifetime as far as Shosanmi (Senior Third Rank) and was not assigned a court position, but after Emperor Antoku fled the capital along with the Ise-Heishi (Taira clan), the throne passed to Emperor Gotoba--who had been born of FUJIWARA no Shokushi (whose religious name was Shichijoin), Nobutaka's daughter and a onetime lady-in-waiting to Emperor Takakura--whereupon Nobutaka, Emperor Gotoba's maternal grandfather, was posthumously promoted to Juichii (Junior First Rank) and given the position of Sadaijin (Minister of the Left). 例文帳に追加

経忠の孫の藤原信隆は生前は正三位非参議止まりであったが、安徳天皇が伊勢平氏一門とともに都落ちすると、信隆の娘で高倉天皇の典侍となっていた藤原殖子（七条院）所生の後鳥羽天皇（後鳥羽天皇）が皇位を継承し、後鳥羽天皇の外祖父にあたる信隆は従一位左大臣を追贈された。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, the concept of Suijaku came from a Chinese character, 迹 (jaku), which first appeared in the Tenun chapter of "Soshi (Zhuang-zi)" or in its phrase of '所以迹' (the path of edification), and was later referred to by Guo Xiang of West Jin, the writer of "Zhuang-zi Commentary" who developed his own theory in the chapter of "Seong-wang (Daiseigaio)" and defined jaku as a royal reign, citing "所以迹" as a born saint. 例文帳に追加

これに対し、垂迹という思想は、中国の『荘子』天運における迹（教化の迹）や、所以迹（教化を成立させている道＝どう）に由来し、西晋の郭象（かくしょう）がこれを註釈した『荘子注』で、これを聖王（内聖外王）の説明において展開させ、“迹”を王者としての統治・主導とし、“所以迹”を本質的な聖人として引用した。 - Wikipedia日英京都関連文書対訳コーパス

Even considering that the first time he was reported in "Shoku Nihongi" (Chronicle of Japan Continued) was after his father, Emperor Konin, ascended the throne even then that he was considered the closest crown prince to the Imperial Throne after Emperor Koken and Emperor Shotoku died (this means that there is no record he was conferred to any position) and his sister, Imperial Princess Sakahito was born when her mother, Imperial Princess Inoe was 37 years old, so we cannot exclude the possibility of late childbearing even it was very rare case at that time. 例文帳に追加

だが、孝謙天皇称徳天皇亡き後に最も皇位に近い立場にいた筈の他戸親王の『続日本紀』における初出が、父・光仁天皇の即位後であること（つまり称徳朝における叙任記録が存在しない）や姉の酒人内親王も井上内親王が37歳の時の子であることを考えた場合、当時でも稀な高齢出産があった可能性も排除出来ない。 - Wikipedia日英京都関連文書対訳コーパス

He died in 1589 at the age of 97, (it is based on the Hojo Godai Ki [Chronicles of the Hojo family through five generations], however, current studied suggest it has many discrepancy between contemporary first class historical materials such as the Myoho-ji Ki [Chronicles of the Myoho-ji Temple] or ancient documents such as old letters, making its credibility doubtful, and Motoki KURODA dated Genan's birth during the Eisho era [1504-1521]. If it is true, his age of death was 10 years younger) one theory has it he was born in 1501. 例文帳に追加

1589年に死去、享年97となるが、（これは北条五代記の記述によるもので、現在の研究では妙法寺記などの同時代の一級史料や手紙などの古文書などと多くの矛盾が見られることから、その信頼性に疑問が持たれており、黒田基樹は幻庵の生年を永正年間と推定している。これが事実とすれば享年は１０年以上若くなる）一説に1501年生まれという説がある。 - Wikipedia日英京都関連文書対訳コーパス

According to the legend written in "Tomomitsu Ko Ki" (biography of Tomomitsu Ko [Ko means His Serene Highness]), he was born, during Yoritomo's exile in Izu Province, to Yoritomo and the daughter of Samukawa no Ama who had been performing his mother's roll; after birth he was sent to the Hatta family, Samukawa no Ama's parents home, to be taken care of, then raised as the third son (some say the fourth son) of Masamitsu OYAMA and Samukawa no Ama; but there can be found utterly no mentioning to this story in the first rated history books of that time － such as the "Azuma Kagami" (The Mirror of the East) which was the official record of bakufu － therefore it is widely believed that this story is nothing but a mere supposition. 例文帳に追加

『朝光公記』によれば、伊豆配流中の頼朝の世話をしていた寒河尼の娘との間に生まれ、寒河尼の実家・八田氏へ預けられた後、小山政光と寒河尼の三男（四男説もある）として育てられたというのが、その伝説の筋であるが、幕府の公式記録『吾妻鏡』をはじめとする当時の一級資料には、一切、このことには触れられていないことから、推測の域を出ないというのが大方の見方である。 - Wikipedia日英京都関連文書対訳コーパス

The Tokyo-tei was where Emperor Seiwa (his mother was FUJIWARA no Akira Keiko (Somedono no Kisaki) was born in 850, so it was honored as the Ubugami (birth gods) and the Ubusunagami (guardian deity of one's birthplace), and next year of the emperor's enthronement in 859, Shonii (Senior Second Rank) was given to Munakata Sanjojin (promoted to Juichii (Junior First Rank) later), and in 865, Jusanmi (Junior Third Rank) was also given to Amanoiwatowake no kami, the shrine in the same mansion, and on May 19 of the same year, a shield, a pike, and a saddle were dedicated to the shrine but this dedication was not recorded in "Jinmyocho (the list of deities) of Engishiki" (codes and procedures on national rites and prayers). 例文帳に追加

東京第は嘉祥3年（850年）に清和天皇が誕生した場所で（母は冬嗣の孫、藤原明子(染殿后)）、その縁から同天皇の産神・産土神と崇められたようで、宗像3神には即位の翌年である貞観元年（859年）に正二位が授けられており（その後従一位に昇進）、同7年（865年）には同じく邸内社であった天石戸開神にも従三位が授けられ、同年4月17日(旧暦)には特に楯・桙・鞍を奉納するほどであったが、『延喜式神名帳』には登載されずに終わった。 - Wikipedia日英京都関連文書対訳コーパス

According to this view, the first oracle was about an event not related to the succession to the Imperial Throne (perhaps it was related to the capital relocation to Yugenomiya Detached Palace [Yuge, in Kawachi Province, hometown of Dokyo] done in the same year), and WAKE no Kiyomaro was exiled because the plan by the Fujiwara clan (probably FUJIWARA no Nagate and his younger brother FUJIWARA no Kaedemaro) to make up an oracle using Kiyomaro was uncovered; according to this plan, the oracle says Prince Shirakabe or his son Imperial Prince Osabe should become Crown Prince (among the grandchildren of Emperor Shomu, Emperor Shotoku's father, born to his daughters married into another family, Imperial Prince Osabe was the only grandchild who had the right to ascend the Imperial Throne). 例文帳に追加

その説によれば、最初の神託は皇位継承以外の出来事に纏わる（恐らくはこの年に行われた由義宮（道鏡の故郷である河内国弓削）遷都に関する）ものであって、これに乗じた藤原氏（恐らくは藤原永手とその弟の藤原楓麻呂か）が和気清麻呂を利用して白壁王あるいはその子である他戸親王（称徳天皇の父・聖武天皇の外孫の中で唯一皇位継承権を持つ）の立太子するようにという神託を仕立て上げようとしたことが発覚したために清麻呂が流刑にされたとする可能性も指摘されている。 - Wikipedia日英京都関連文書対訳コーパス

Tsuneosa KASHUJI (Although he was born on November 21, 1825, his birthday was officially recorded as November 18, 1828): in "Yamashiro no Kuni Kyoto SODEOKA Genbanosuke Kaki" (The Family Chronicle of Genbanosuke SODEOKA in Kyoto, Yamashiro Province), (housed in the National Institute of Japanese Literature), written by Fumikage SODEOKA, a Jige official (the government officials of lower- ranked courtiers who were not allowed to enter the court) and a Zassho (or Karei: butler) served for the Kashuji family, who was asked to be a private tutor of Tsuneosa by Nariko KASHUJI, it is read '.....Mansenhime who came to the family as a bride gave a birth to Tsuneosa on October twelfth in the eighth year of the Bunsei era, so Tsuneosa's true age was fifteen years old this year; however it was recorded that he was only twelve years old when he was conferred Jugoinoge (Junior Fifth Rank, Lower Grade) as his first court rank....' in the section of April 8, the tenth year of the Tempo era, which means his age was reported three years younger than actual for the official recording. 例文帳に追加

勧修寺経理（かしゅうじつねおさ、文政8年10月12日(旧暦)（1825年11月21日）公式の記録類では、生日を文政11年10月12日（1828年11月18日）とされているが、勧修寺家の雑掌などを務め、尚侍勧修寺徳子より経理の教育係に任じられた地下人官人袖岡文景の日記『山城国京都袖岡玄蕃助家記』（国文学研究資料館所蔵）天保10年4月8日条に「……山科殿より御入輿万千姫御腹文政八年十月十二日御出生、当年真実十五歳、（中略）漸至当春稲丸殿御家督治定、御年齢真実十五歳候所、相省十二歳ヲ以今般初位従五位下御申上ニ相成候……」と記しており、年齢を3歳ずらして届け出たことを記している。 - Wikipedia日英京都関連文書対訳コーパス