「閻」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

また閻若キョは『尚書古文疏証』を著して「書経偽古文尚書」が偽書であることを証明し、「偽古文尚書」に基づいて「人心道心」説を掲げる朱子学に打撃を与えた。例文帳に追加

Additionally, En Jakukyo (Yan Ruoju) wrote the "Interpretation Learning of the Old Text Version of Shosho" to prove that the 'imitated old text version of Shokyo' was a gisho, and shocked Neo-Confucianism which preached a human mind-universe doctrine theory based on 'the forged Old Text version of the Classics of History.'  - Wikipedia日英京都関連文書対訳コーパス

（岐阜・法人蔵）絹本著色閻魔天像、絹本著色愛染明王像、絹本著色宝楼閣曼荼羅図、雲龍図　円山応挙筆、銅造菩薩立像例文帳に追加

(In a private collection in Gifu Prefecture) Image of Enmaten, color on silk; Image of Aizen Myoo, color on silk; Horokaku Mandala, color on silk; Unryu Zu, by Oukyo MARUYAMA; Copper Statue of Standing Bodhisattva  - Wikipedia日英京都関連文書対訳コーパス

なお、閻魔王以外の各像の名称には混乱があるようで、巻物をもつ倶生神像と筆をもつ闇黒童子像の一対が本来の「司命・司録」像であることが指摘されている。例文帳に追加

There is some confusion regarding the names of the statues other than that of Enma-o, with the statue of Kushijin holding a scroll and the statue of Ankoku Doji holding a writing brush originally being identified as 'Shimyo and Shiroku.'  - Wikipedia日英京都関連文書対訳コーパス

『今昔物語集』によると、病死して閻魔庁に引据えられたた藤原良相が篁の執成しによって蘇生したという逸話が見える。例文帳に追加

There is an anecdote in "Konjaku Monogatarishu" (Tales of Times Now Past) in which, after dying of an illness, FUJIWARA no Yoshimi was taken to the office of the King of Hell; but, was brought back to life by Takamura's intercession.  - Wikipedia日英京都関連文書対訳コーパス

『空也誄』に空也と二世の契りがあったこと、『空也誄』『古事談』等に、師氏薨去に際して、空也が閻魔大王に送る牒文を書いたと伝えている。例文帳に追加

"Kuya-rui" describes that Morouji made a pledge of fideity in this world and the next with Kuya, and "Kuya-rui," "Kojidan" (Talks of the Past), and the like describe that Kuya wrote an official letter to Enma Daio (the King of Hell) when Morouji died.  - Wikipedia日英京都関連文書対訳コーパス

輔道が言うところによると、現世の罪を裁く閻魔大王から、（泰山府君祭による）すばらしいお供え物があったことから、現世に返してやるべきとの評定があった。例文帳に追加

According to Sukemichi, Enma Daio (the King of Hell), who passed judgment on worldly crimes, decided to return Sukemichi to his life on the earth because of the splendid offerings made for the Taizanfukunsai.  - Wikipedia日英京都関連文書対訳コーパス

この戦に関して、養教寺・善福寺・曼陀羅寺に出した禁制、閻魔堂に布陣するに際して秀信の家老から郷士に発給した文書が現存している。例文帳に追加

There are some documents existed including the prohibition letter issued for Yokyo-ji, Zenpuku-ji and Mandara-ji Temples regarding the battle, along with the letter issued to his country warriors from his chief retainer regarding his stay in Enma-do Temple during the battle.  - Wikipedia日英京都関連文書対訳コーパス

「岐阜四天王」の一人飯沼長資（小勘平）が奮戦、一柳家家老大塚権太夫を討ち取り首級を閻魔堂の秀信のもとに届けるなど善戦した。例文帳に追加

Nagasuke IINUMA (Kokanpei), a 'Gifu Shitenno' (the four famous warriors in Gifu) fought bravely and well, killing Gondayu OOTSUKA, the chief retainer of the Hitotsuyanagi family, and sending his severed head to Hidenobu at Enma-do Temple.  - Wikipedia日英京都関連文書対訳コーパス

(六地蔵近くから鎌倉第一小学校前・浜の大鳥居跡・鎌倉女学院前を通り、閻魔橋を渡った約100メートル先で中絶)例文帳に追加

(The street runs from an area near Rokujizo, passes in front of Kamakura City DAIICHI Elementary School, through the remains of Otorii, and in front of Kamakura Jogakuin Junior and Senior High School, crosses Enma-bashi Bridge, and then ends 100 meter ahead.)  - Wikipedia日英京都関連文書対訳コーパス

一方、小栗判官は地獄に堕ち、閻魔大王の前に引きずり出されるが、裁定により地上界に戻されたものの異形の餓鬼阿弥の姿で、皮膚病にかかっており、歩くこともままならない。例文帳に追加

Meanwhile, Ogurihangan was cast into Hell, dragged out before Enma Daio (the Great King Yama) and then returned to the earthly world by his judge, but Oguri was in the shape of an uncanny-looking starving demon suffering from a skin disease and could barely walk.  - Wikipedia日英京都関連文書対訳コーパス

一方、死んだ小栗と家来は閻魔大王の裁きにより「熊野の湯に入れば元の姿に戻ることができる」との藤沢市の遊行上人宛の手紙とともに現世に送り返される。例文帳に追加

Meanwhile, by the judgment of Enma Diao (the Great King Yama), dead Oguri and his retainers were sent back to the present world together with a letter addressed to Yugyo Shonin (Saint Yugyo) in Fujisawa City saying, 'If they enter the hot spring in Kumano region, they can restore their bodies.'  - Wikipedia日英京都関連文書対訳コーパス

「南閻浮州東海路夷千島王遐叉呈上朝鮮殿下」で始まる奉書を持参し、夷千島国が従来仏教を知らなかったのが日本と通交するようになって以降仏教が伝来し三百年余りとなったこと、大蔵経が日本にもないので欲しいこと、夷千島国は西辺で朝鮮辺境の野老浦と接しているので野老浦が朝鮮王に反逆した際は征伐できること等を伝えた。例文帳に追加

He brought hosho (letter) which started with the phrase of '南閻浮州東海路夷千島王遐叉呈上朝鮮殿下' (Nanenbushu Tokairo Esochishimao Kasha Teijo Chosen Denka: To Royal Highness of Korea from Kasha, King of Ezochishima located on the east sea), and told that about 300 years had passed after the trading with Japan had brought Buddhism to Ezochishimakoku (Ezochishima country) where there had not been Buddhism conventionally, Ezochishima sought Daizo-kyo Sutra (the Tripitaka) because there was no such Sutra also in Japan, and Ezochishima could conquer Orangkai located in the remote region of Korea when Orangkai rebelled against the King of Korea because Ezochishimakoku bordered on Orangkai in the west.  - Wikipedia日英京都関連文書対訳コーパス

やがて晩唐に撰述された偽経である『閻羅王授記四衆逆修生七往生浄土経』（略して『預修十王生七経』）により十王信仰と結び付けられ、地獄の裁判官の一人として「人が死ぬと裁く」という役割を担い、信仰の対象となった。例文帳に追加

Eventually, he was linked to the faith of Juo (Ten Kings) by the bogus sutra called "Enra-o-juki Shishu Gyakushu Shoshichiojo Jodo-kyo Sutra" (abbreviated as "Yoshu Juo Shoshichi-kyo Sutra, Yuxiu Shiwang Shengdijing Sutra"), which was compiled in the era of the late Tang dynasty and became the object of faith as one of the judges of Hell, whose role was to judge persons after death.  - Wikipedia日英京都関連文書対訳コーパス

仏教が中国に渡り、当地の道教と習合していく過程で偽経の『閻羅王授記四衆逆修生七往生浄土経』（略称として『預修十王生七経』）が作られ、晩唐の時期に十王信仰は成立した。例文帳に追加

While Buddhism was fused with Chinese Taoism after being introduced to China, a pseudepigrapha "Enra-o-juki Shishu Gyakushu Shoshichiojo Jodo-kyo Sutra" (Sutra of Jizo and the Ten Kings) (Also known as "Yoshu Juo Shoshichi-kyo Sutra" for short) was composed, with the result that the Juo-shinko was established at the end of the Tang period.  - Wikipedia日英京都関連文書対訳コーパス

没して後、七日ごとにそれぞれ秦広王（初七日）・初江王(十四日)・宋帝王（二十一日）・五官王（二十八日）・閻魔王（三十五日）・変成王（四十二日）・泰山王（四十九日）の順番で一回ずつ審理を担当する。例文帳に追加

After the death, trials are held every seven days under the charge of seven individual judges; Shinko-o (first judge for trial held on the 7th day after the death), Shoko-o (second judge for trial on the 14th day), Sotei-o (third judge for trial on the 21st day), Gokan-o (fourth judge for trial on the 28th day), Enma-o (fifth judge for trial on the 35th day), Henjo-o (sixth judge for trial on the 42nd day), Taizan-o (seventh judge for trial on the 49th day).  - Wikipedia日英京都関連文書対訳コーパス

十三仏信仰（じゅうさんぶつしんこう）とは、十王信仰に基づき日本で創作された閻魔王を初めとする冥途の裁判官である十王及びその後の審理（七回忌・十三回忌・三十三回忌）を司る裁判官の本地垂迹説とされる仏に対する信仰である。例文帳に追加

Jusanbutsu shinko refers to the belief in Juo, ten kings, who are judges in Meido hell including Enma-o (the King of Hell) who were created in Japan based on the Juo-shinko (ten Kings (ten Judges of Hell) belief) and in buddhas, according to the Honji-suijaku setsu (theory of original reality and manifested traces), whose present forms are judges who conduct the later trials (the sixth, the twelfth, and the 32nd anniversaries).  - Wikipedia日英京都関連文書対訳コーパス

その自ら言うところでは、齢は150歳で、もろもろの国を歴遊して、足の及ばない所はないが、この永寧寺の素晴らしさは閻浮にはまたと無いもの、たとえ仏国土を隅なく求めても見当たらないと言い、口に「南無」と唱えつつ、幾日も合掌し続けていた。例文帳に追加

He said that he was 150 years old, had traveled various places, and there was no place where he had not set his foot, but the beauty of this temple was like no other in man's world, and that something like this could not be found anywhere, however hard anyone searched; he put the palms of his hands together and uttered 'Namu' for a number of days.  - Wikipedia日英京都関連文書対訳コーパス

没して後、七日ごとにそれぞれ秦広王（初七日）・初江王(十四日)・宋帝王（二十一日）・五官王（二十八日）・閻魔王（三十五日）・変成王（四十二日）・泰山王（四十九日）の順番で一回ずつ審理を担当する。例文帳に追加

After his or her death, a dead person has a trial every seven days: The first is done by Shinko-o (on Shonanoka, a memorial service on the sixth day after his or her death), the second by Shoko-o (on the 13th day), the third by Sotei-o (on the 20th day), the fourth by Gokan-o (on the 27th day), the fifth by Enma-o (on the 34th day), the sixth by Henjo-o (on the 41st day) and the seventh by Taizan-o (on Shijukunichi, the 48th day after the date of his or her death).  - Wikipedia日英京都関連文書対訳コーパス

東晋になると、永嘉の乱で亡佚していた『古文尚書』に対して梅サク（ばいさく）が孔安国伝が付された『古文尚書』58篇なるものを奏上したが、清の閻若キョ（えんじゃっきょ）によって偽作であることが証明されている（偽古文尚書・偽孔伝という）。例文帳に追加

In the Eastern Jin Dynasty, Bai Saku presented to the Emperor, something called 58 Volumes of "The Old Text version of Classic of History" with the Commentary of Ko Ankoku (the Commentary of Kong Anguo) attached, for "The Old Text version of Classic of History" which was lost in the Eika War, but it was proved by En Jakkyo (Yan Ruoju) of Qing that it was forged (they are called the forged Old Text version of Classic of History).  - Wikipedia日英京都関連文書対訳コーパス

妖怪漫画家・水木しげるは、牛鬼の背後には牛に関する古代印度（インド）神として、大自在天の化身である伊舎那天や閻魔天が関係しており、また近隣に菅原道真（天満大自在天）を祀った天満宮があることが関係していると推測している。例文帳に追加

Shigeru MIZUKI, a specter comic writer, shows his speculation on the background of Ushioni as saying that Ushioni has something to do with Ishanaten (Isana) and Enmaten, incarnations of Daijizaiten (Mahesvara), which are Indian deities related to a cow, and also that the fact that around Ushioni there is a Tenman-gu Shrine enshrining SUGAWARA no Michizane (Tenman daijizaiten) may have some relationship with Ushioni.  - Wikipedia日英京都関連文書対訳コーパス

この作品や続編の新桃太郎伝説では閻魔大王に忠誠をちかっており、配下の四天王を始め多くの鬼達から信頼を寄せられており、小細工なしの正々堂々とした戦いを挑むなど従来の悪役というよりも敵役の様なキャラクターになっている。例文帳に追加

In this story and its sequel, Shin Momotaro Densetsu, Shuten Doji is depicted as a rival of the hero characters rather than a villain because he is a royal vassal of Yama, the King of Hell, is highly trusted by his Four Retainers as well as many other ogres, and makes a fight fair and square with no cheap tricks.  - Wikipedia日英京都関連文書対訳コーパス

京都市北区にある篁のものと伝えられる墓の隣には、紫式部のものと言われる墓があるが、これは愛欲を描いた咎で地獄に落とされた式部を、篁が閻魔大王にとりなしたという伝説に基づくものである。例文帳に追加

In Kita Ward, Kyoto City, a tomb which is believed to be that of Takamura and a tomb which is said to be that of Murasaki Shikibu are placed side by side based on the legend in which Shikibu was condemned to hell for the sin she committed by describing carnal desires in her book and after such condemnation Takamura interceded with the King of Hell for her.  - Wikipedia日英京都関連文書対訳コーパス

この配置は、仏教の影響を受けた三尊仏的構成とも考えられ、あるいは閻立本の絵に伝わる『歴代帝王島圏歴代帝王図巻』に見られる、その頃の構図法に起因したものと解釈されることがある。例文帳に追加

This layout is also thought to be a construct of Sansonbutsu (three Buddhist deities) affected by Buddhism, or often interpreted as a construct originated from a composition technique of the time, which is found in "歴代帝王島圏 the Rekidai Teio Zumaki" (The Thirteen Emperors Scroll) of Yan Liben (a Chinese painter and government official of the early Tang Dynasty).  - Wikipedia日英京都関連文書対訳コーパス

上人はこの三十三所巡礼を人々に説くが世間の信用が得られずあまり普及しなかったため、機が熟すのを待つこととし、閻魔大王から授かった宝印を摂津国の中山寺_(宝塚市)の石櫃に納めた。例文帳に追加

Saint Tokudo persuaded people to make the Sanjusankasho junrei (pilgrimage), but it did not become popular due to the lack of trust towards him among the public; thus, he decided to wait for the right time and placed the hoin he had received from Enma Daio in a stone urn at the Nakayama-dera Temple in Settsu Province.  - Wikipedia日英京都関連文書対訳コーパス

復、次に善男子、譬えば夜闇に閻浮提の人、一切の家業（けごう）は皆悉く休廃（くはい）し、日光出で已（おわ）って、其の諸の人民、家事（けじ）を修めることを得るが如し。是の如く、衆生、諸の契経及び諸の三昧を聞いて、猶夜闇に此の大乗の般泥洹経の微密の教えを聞くが如し。猶日出でて諸の正法を見るが如し。例文帳に追加

Just as ordinary people stop all their worldly activities at night and start their work only when the sun rises, the masses can learn the correct teachings in broad daylight only when they have learned the eternal truths revealed in this great Nirvana Sutra at night after studying various sutras and practicing meditation.  - Wikipedia日英京都関連文書対訳コーパス

「倅清舟承れ。人間最期の一念によって、輪廻の生を引くとかや。忠義に死する汝が魂魄、君父の影身に付き添うて、朝敵退治の勝ち戦を、草葉の陰より見物せよ。今雛鳥と改めて、親が許して尽未来まで、変わらぬ夫婦。忠臣貞女の操を立て、死したる者と高声に、閻魔の庁を名乗って通れ。」例文帳に追加

Listen, my son Kiyofune (Koganosuke's real name). What your soul is at your death decides what your next life will be. Dying for fidelity, let your soul accompany your lord and father and witness the victory over the emperor's enemy. Now, we have permitted you and Hinagiku to marry each other forever. You shall pass through the palace of Enma (the King of Hell who passes judgement on the dead) introducing yourselves aloud as ones who have died for fidelity and virtue.'  - Wikipedia日英京都関連文書対訳コーパス

718年（養老2年）大和国の長谷寺の開基である徳道上人が62歳のとき、病のために亡くなるが冥土の入口で閻魔大王に会い、生前の罪業によって地獄へ送られる者があまりにも多いことから、三十三箇所の観音霊場をつくり巡礼によって人々を救うように託宣を受けるとともに起請文と三十三の宝印を授かり現世に戻された。例文帳に追加

Saint Tokudo, the founder of the Hase-dera Temple in Yamato Province, met Enma Daio (King Yama, or the King of Hell) at the entrance to the other world when he died of disease at the age of sixty-two in 718; he received from Enma Daio an oracle telling him to build thirty-three holy places of Kannon and save people by having them make the pilgrimage, then received the kishomon (written oath) to Kannon and the thirty-three hoin (temple seals), and was sent back to the world to accomplish these tasks, for too many people had been sent to hell from bad karma.  - Wikipedia日英京都関連文書対訳コーパス

判官が殺されたその夜､遊行寺では､大空上人の夢枕に閻魔大王が立ち､「上野原市に11人の屍が捨てられており、判官のみ蘇生させられるので､湯の峰温泉に入れてもとの体に戻すために力を貸せ」という不思議な夢を見、そのお告げどおり上人が上野原に行き､死んだ家来達をほうむり､まだ息のあった判官を寺に連れ帰ったのであった。例文帳に追加

The night when Ogurihangan was killed, Daiku Shonin had a strange dream in Yugyo-ji Temple in which Enma Daio appeared and said: "The corpses of 11 people have been abandoned in Uenohara City and Ogurihangan is the only one who could be resuscitated, so you should help me in putting him in Yunomine-onsen Hot Spring to restore his body," so Daiku Shonin followed the oracle by going to Uenohara, burying the dead retainers and bringing Ogurihangan, still showing signs of life, back to the temple.  - Wikipedia日英京都関連文書対訳コーパス

（奈良国立博物館寄託）木造釈迦如来坐像（旧所在指図堂）木造弥勒仏坐像（旧所在法華堂）木造阿弥陀如来坐像（旧所在勧進所）木造十二神将立像（旧所在天皇殿）木造地蔵菩薩立像・快慶作（旧所在公慶堂）銅造舟形光背（二月堂本尊光背）銅造如意輪観音半跏像（菩薩半跏像）木造持国天立像木造多聞天立像木造伎楽面29面・乾漆伎楽面1面木造舞楽面9面木造獅子頭木造閻魔王坐像・木造泰山府君坐像例文帳に追加

(Deposited at the Nara National Museum) Wooden sitting statue of Shaka Nyorai (previously from Sashizu-do Hall), wooden sitting statue of Miroku Butsu (previously from Hokke-do Hall), wooden sitting statue of Amida Nyorai (previously from Kanjinsho Office), wooden standing statue of Jini Shinsho (previously from Tennoden [The Guatdian Kings Hall]), wooden standing statue of Jizo Bosatsu by Kaikei (previously from Kokei-do Hall), bronze boat-shaped halo (from the back of the principal image in Nigatsu-do Hall), bronze statue of Cintamari-cakra (manifestation of Avalokitesvara) in semi-lotus position (Bosatsu in semi-lotus position), wooden standing statue of Jikokuten (Dhrtarāstra), wooden standing statue of Tamonten (Deity who hears much), 29 wooden Gigaku-men masks, 1 dry-lacquer Gigaku-men mask, 9 wooden Bugaku-men masks, wooden lion head, wooden sitting statue of Enmao (the lord of death) and wooden sitting statue of Taizanfukun (Chinese deity of Mt. Taizan)  - Wikipedia日英京都関連文書対訳コーパス