「Demons」に関連した英語例文の一覧と使い方(7ページ目) - Weblio英語例文検索

Sekien TORIYAMA's 'Gazu Hyakki Tsurezure Bukuro' (The Illustrated Bag of One Hundred Random Demons; the term 'hyakki' in its title is a pun on the usual hyakki, replacing the character for demon which is written as "鬼" in Japanese with a character for vessel written as "器," and sure enough, most of the yokais shown in this book are tsukumogami) portrays the Nyubachibo in a human-like figure wearing a copper disk (or cymbal) on the head, along with a Hyotan-kozo (a calabash or bottle-gourd boy) which is a specter of bottle gourds. 例文帳に追加

鳥山石燕の「画図百器徒然袋」では、銅盤を頭にかぶった人のような姿で、瓢箪の妖怪である瓢箪小僧と共に描かれている。 - Wikipedia日英京都関連文書対訳コーパス

Burabura is a lantern specter and one of Japanese yokai (ghosts, spirits and monsters) that was portrayed in Sekien TORIYAMA's yokai art collection book: "Hyakki Tsurezure Bukuro" (The Bag of One Hundred Random Demons; the term 'hyakki' in its title is a pun on the usual hyakki, replacing the character for demon which is written as "鬼" in Japanese with a character for vessel written as "器," and sure enough, most of the yokais shown in this book are tsukumogami [a type of Japanese spirits that originate in items or artifacts that have reached their 100th birthday and become alive]). 例文帳に追加

不落不落、不落々々（ぶらぶら）は、鳥山石燕の妖怪画集『百器徒然袋』に描かれている日本の妖怪の一種で、提灯の妖怪。 - Wikipedia日英京都関連文書対訳コーパス

A Kyo rin rin is one of Japanese yokai (ghosts, spirits and monsters) that was portrayed in Sekien TORIYAMA's yokai art collection book: "Hyakki Tsurezure Bukuro" (The Bag of One Hundred Random Demons; the term 'hyakki' in its title is a pun on the usual hyakki, replacing the character for demon which is written as "鬼" in Japanese with a character for vessel written as "器," and sure enough, most of the yokais shown in this book are tsukumogami [a type of Japanese spirits that originate in items or artifacts that have reached their 100th birthday and become alive]), and a yokai of Buddhist scriptures. 例文帳に追加

経凛々（きょうりんりん）は、鳥山石燕の妖怪画集『百器徒然袋』にある日本の妖怪の一つで、経典の妖怪。 - Wikipedia日英京都関連文書対訳コーパス

In "Konjaku Hyakki Shui" (Ancient and Modern Gleanings of the Hundred Demons) by Sekien TORIYAMA, it is depicted under the name "Oshiroibaba" as a very stooped old woman with a large, ragged umbrella over her head, walking with a stick in her right hand and holding a sake bottle in her left hand. 例文帳に追加

鳥山石燕『今昔百鬼拾遺』には「白粉婆」の名で、ひどく腰の曲がった老婆が、大きな破れ傘を頭に被り、右手で杖をつき、左手には酒徳利を持っている姿が描かれている。 - Wikipedia日英京都関連文書対訳コーパス

John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.” 例文帳に追加

ヨハネが彼に言った，「先生，わたしたちは，わたしたちに従っていない人があなたの名において悪霊たちを追い出しているのを見ました。それでわたしたちは，彼がわたしたちに従っていないので，彼をとどめました」。 - 電網聖書『マルコによる福音書 9:38』

Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’ 例文帳に追加

その日には，多くの者がわたしに向かって，『主よ，主よ，わたしたちはあなたの名において預言し，あなたの名において悪霊たちを追い出し，あなたの名において多くの強力な業を行なったではありませんか』と言うだろう。 - 電網聖書『マタイによる福音書 7:22』

On the other hand, in "Konjaku monogatari shu" (Tales of Times Now and Then collection) and "Uji Shui Monogatari" (a collection of the Tales from Uji) that were put together later, and in "Otogi Zoshi" that was put together during the Muromachi Period, he is known for the legends of his victories over the demons Shuten Doji of Mt. Oe-yama and Tsuchigumo. 例文帳に追加

一方で、後世に成立した『今昔物語集』や『宇治拾遺物語』、室町時代になって成立した『御伽草子』などで、丹波国大枝山での酒呑童子討伐や土蜘蛛退治の説話でも知られる。 - Wikipedia日英京都関連文書対訳コーパス

Yokai can be written using other Chinese characters, 夭怪, and words such as yo, oni, obake (ghost), kaii (mysterious creature), kaibutsu (monster), kesho (reincarnated or transformed being), chimimoryo (evil spirits of mountains and rivers), tsukimono (something that possesses people or things), bake (ghost), bakemono (ghost), hyakki (hundred demons), henge (apparition), ma (devil), mamono (devil), mononoke (specter), mononoke, youi, yokaihenge (specter) are also used with a similar meaning. 例文帳に追加

夭怪とも表記し、妖（夭）・鬼・お化け・怪異・怪物・化生・魑魅魍魎（ちみもうりょう）・憑き物・化け・化け物・百鬼・変化（へんげ）・魔・魔物・物の怪（勿の怪）・物の気・妖異・妖怪変化なども同様な意味で使われる。 - Wikipedia日英京都関連文書対訳コーパス

Prosperity is the prayer for continuation of good things like longevity and/or good health, protection is the prayer for removing or allaying misfortunes like disease and/or disaster, acquiring love is the prayer for a good marital relationship and subduing demons is the prayer for beating back enemies respectively. 例文帳に追加

増益は長寿、健康など、良いことが続くことを祈るもの、息災は、病気、天災などの災いを除きしずめるように祈るもの、敬愛は、夫婦和合などを祈るもの、調伏は怨敵撃退などを祈るものである。 - Wikipedia日英京都関連文書対訳コーパス

It is mentioned in literature such as "Nihon Genho Zenaku Ryoiki" (set of three books of Buddhist stories, written in the late eighth and early ninth century, usually referred to as the "Nihon Ryoiki") and "Honcho Monzui" (an anthology of waka poems and prose written in classical Chinese); in classic paintings of specters such as "Gazu Hyakki Yako" (the illustrated night parade of one hundred demons) by Sekien TORIYAMA, it is drawn as an ogre having the appearance of a monk. 例文帳に追加

平安時代の『日本現報善悪霊異記』『本朝文粋』などの文献に話がみられ、鳥山石燕の「画図百鬼夜行」などの古典の妖怪画では、僧の姿をした鬼の姿で描かれている。 - Wikipedia日英京都関連文書対訳コーパス

Interest in seeking the benefit of powerful magic to drive demons away became strong, creating an atmosphere in which theistic Seishin worship (worshipping the sun, moon, stars) or magic with a strong undertone of Taoism such as reifu in addition to the Koshinto (ancient Shinto) religion started to attract more attention. 例文帳に追加

悪霊退散のために呪術によるより強力な恩恵を求める風潮が強くなり、これを背景に、古神道に加え、有神論的な星辰信仰や霊符呪術のような道教色の強い呪術が注目されていった。 - Wikipedia日英京都関連文書対訳コーパス

In "Konjaku Gazu Zoku Hyakki" (Ancient and Modern Illustrations of Various Demons, Continued), Sekien TORIYAMA depicts Nozuchi with its entire body covered in hair and eating a rabbit; in the comment, he says 'Nozuchi is a spirit of grasses and trees', and by quoting from "Shaseki-shu" he describes its shape as 'a thing with no eyes nor nose.' 例文帳に追加

鳥山石燕は『今昔画図続百鬼』で、全身毛だらけの野槌がウサギを食べる様子を描いており、解説文で「草木の精をいふ」と述べ、その形状を『沙石集』からの引用で「目も鼻もなき物也といへり」と述べている。 - Wikipedia日英京都関連文書対訳コーパス

Jizo Bosatsu is considered to relieve people of Rokudo (the six posthumous worlds of Jigoku-do (paths to hell), Gaki-do (path of hungry ghosts), Chikusho-do (path of animals), Shura-do (path of bellicose demons), Ningen-do (path of humans) and Ten-do (path of heavenly beings) during the period before Miroko Bosatsu (Buddha of the Future, Bodhisattva of the Present) appears in this world, and it is believed that each Jizo Bosatsu is dispatched to each world. 例文帳に追加

地蔵菩薩は弥勒菩薩がこの世に現れるまでの無仏の間、六道（地獄・餓鬼・畜生・修羅・人間・天）へ救いの手を差し伸べるとされ、各道に各地蔵が派遣されているという考えに基づく。 - Wikipedia日英京都関連文書対訳コーパス

The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 例文帳に追加

彼に関する評判はシリア中に広まった。人々は病気の者，すなわち，いろいろな疾患や苦痛で苦しんでいる者，悪霊に取りつかれている者，てんかんの者，体のまひした者などを，すべて彼のもとに連れて来た。そこで彼は彼らをいやした。 - 電網聖書『マタイによる福音書 4:24』

The Masuda Family also had a hand scroll called the 'second edition of the Masuda family Hell Scroll,' but this picture depicts benevolent deities who expel demons instead of depicting tortures in the hells, so it is now called "Hekija-e" (Exorcist Scroll) (in the Nara National Museum collection). 例文帳に追加

なお、益田家には「益田家本地獄草紙乙巻」と呼ばれる絵巻物もあったが、これは地獄の責め苦を描いたものではなく、悪鬼を追い払う善神である辟邪を描いたものであるため、今日では『辟邪絵』と称されている（奈良国立博物館蔵）。 - Wikipedia日英京都関連文書対訳コーパス

In the early 9th century, during the Heian Period, beginning with the relocation of the capital from Nagaoka-kyo to Heian-kyo prompted by Emperor Kanmu's constant fear of demons caused by frequent disasters and deaths around him after the assassination of FUJIWARA no Tanetsugu, belief in ghosts suddenly spread in and around the imperial court. 例文帳に追加

9世紀平安時代に入ると、藤原種継暗殺事件以降に身辺の被災や弔事が頻発したために悪霊におびえ続けた桓武天皇による長岡京から平安京への遷都に端を発して、にわかに朝廷を中心に怨霊である御霊信仰が広まった。 - Wikipedia日英京都関連文書対訳コーパス

Kanda Myojin-Shine which enshrined TAIRA no Masakado, a renown samurai who sought the independence of the Kanto region and who said to have later turned into a vengeful ghost, was relocated from Ote-mon Gate (The area surrounding the present day Kubi-zuka [Mound of Heads]) to Surugadai to the northeast of Edo Castle which was known as a kimon (Literally translated as the "demons gate," which signified an inauspicious direction in Onmyodo [yin-yang philosophy]), and enshrined their as a Shinto deity and protector of Edo. 例文帳に追加

関東の独立を掲げた武将で、代表的な怨霊でもある平将門を祭る神田明神は、大手門前（現在の首塚周辺）から、江戸城の鬼門にあたる駿河台へと移され、江戸惣鎮守として奉られた。 - Wikipedia日英京都関連文書対訳コーパス

Its was depicted in a diagram within classics such as the art book by Sekien TORIYAMA, "Konjaku Gazu Zoku Hyakki" (Continued Illustrations of the Many Demons Past and Present), in a note quoted from a Chinese classic "Seisonroku," and its appearance was like that of a crane, having black body color, and its glittering eyes were like flame, and it sang in a high pitch note while shaking its wings. 例文帳に追加

古典の画図においては鳥山石燕の画集『今昔画図続百鬼』に描かれており、解説文には中国の古書『清尊録』からの引用で、姿は鶴のようで、体色が黒く、眼光は灯火のようで、羽を震わせて甲高く鳴くとある。 - Wikipedia日英京都関連文書対訳コーパス

Many yokais in the "Hyakki Tsurezure Bukuro" were drawn borrowing motifs from "Hyakki yagyo emaki" ('Night Parade of One Hundred Demons' picture scroll) of the Muromachi period, and the Kyo rin rin also share the common features in terms of a design of a bird monster having a long beak and Buddhist sutra scrolls tied up on the head, with a yokai in the "Hyakki yagyo emaki." 例文帳に追加

また『百器徒然袋』の妖怪は、室町時代の妖怪絵巻『百鬼夜行絵巻』をモチーフとして描かれたものが多いが、この経凛々についても同様、『百鬼夜行絵巻』の中にある、くちばしの長い鳥状の妖怪が経文を頭に巻いている姿にデザイン上の共通点が見られる。 - Wikipedia日英京都関連文書対訳コーパス

Now, as science demands the radical extirpation of caprice and the absolute reliance upon law in nature, there grew with the growth of scientific notions a desire and determination to sweep from the field of theory this mob of gods and demons, and to place natural phenomena on a basis more congruent with themselves. 例文帳に追加

さて、科学は気まぐれを根本的に廃絶し、自然の法則に絶対的な信任を置くことを要求しますから、科学的概念の発達とともに、理論の領域からこういった神々の暴走を払拭し、自然現象をそれ自身にもっと合致した基礎の上に据えようという要求と決意も大きくなったのです。 - John Tyndall『英国科学協会ベルファースト総会での演説』

Sadatsune SASAKI, an enemy of Motoharu KIKKAWA on meeting Kenshin considered him to be an Otengu (big tengu (a mountain spirit, portrayed as winged and having a long nose)), and is said to have said 'I hear you are an Otengu of Katsuragi TAKAMA, Goki (five oni demons) of Omine,' other leading theories are ' a great man of about 1.818 m height,' but in fact his height was uncertain as several literature describes Kenshin as a 'small' person. 例文帳に追加

吉川元春の使者・佐々木定経が謙信と対面したとき、「音に聞こえし大峰の五鬼、葛城高天の大天狗（謙信）にや」と謙信のことを大天狗扱いするなど、「六尺近い偉丈夫」が有力説とされてきたが、「小柄」と表記されている文献もいくつか存在し、謙信の身長については諸説があり定かではないのが実情であった。 - Wikipedia日英京都関連文書対訳コーパス

In most literature and tales about, or involving an Onmyoji, the Shikigami that the Onmyoji employed usually appears in the form of a piece of washi (Japanese paper) that morphs into a bird or beast according to the will of Onmyoji, but the "Fudo-riyaku-engi" describes the Shikigami as an anthropomorphic vessel (tool) shaped as a bird or cow, much like the specters and demons throughout the Muromachi period to the Edo period and it depicts the Shikigami as a violent god. 例文帳に追加

陰陽師もしくはそれを下地にした物語の式神は、和紙札の状態（式札と呼ばれる）で、使用時には鳥や獣等へ術師の意志で自在に姿を変えるというように描かれることが事が多いが、『不動利益縁起』に描かれる式神は、室町時代から江戸時代にまでの、擬人化された鶏や牛の器物（道具）の妖怪と同じものであり、これは荒ぶる神としての式神をあらわしている。 - Wikipedia日英京都関連文書対訳コーパス

In addition, the following events are also folk events having a characteristic of the preliminary celebration, although they do not directly involve Tanokami itself but have close relations with it: bird-driving events widely handed down in East Japan, festivals of God of Water and Rain such as a mid-January festival in northern Japan, snow huts in which children play house, a festival of Sagicho (ritual bonfire of New Year's decorations) including the Dondo-yaki (a bonfire of the New Year's decorations, such as pine branches, bamboos, and straw festoons, at a shrine around the 15th of January), visits of Toshinokami widely seen in regions across Japan such as namahage (folklore demons of the Oga Peninsula that pay frightening visits to children at the New Year), Sai-no-kami, Toshidon and Amahage. 例文帳に追加

さらに、田の神そのものではないが、それと深くかかわるものとしては、東日本に広く伝承されている小正月の鳥追い行事、かまくらなど水神の祭礼、どんど焼きをはじめとする左義長の行事、また、ナマハゲ・サイノカミ・トシドン・アマハゲなど日本各地に広がるトシノカミの訪問も予祝の性格をもつ民俗行事である。 - Wikipedia日英京都関連文書対訳コーパス