「CLASSICS」に関連した英語例文の一覧と使い方(11ページ目) - Weblio英語例文検索

However, a movement to establish Shinto as a state religion continued to be inactive because of disorder by Haibutsu-kishaku (a movement to abolish Buddhism), confrontation with Domains' emphasis on Confucianism and Buddhism which still operated function as local government, difference of policy among scholars of the Japanese classics, and moreover, demand for an end of oppression of Christianity from the West. 例文帳に追加

だが、廃仏毀釈による混乱や未だ地方政府としての機能を有していた藩の儒教・仏教重視理念との対立、神祇省内部の国学者間の路線対立、更に欧米からのキリスト教弾圧停止要求も重なって神道国教化の動きは不振が続いた。 - Wikipedia日英京都関連文書対訳コーパス

It was also referred to with Chinese titles such as 'Gengo (abbreviation of The Tale of Genji),' 'Shibun (Text of Murasaki),' 'Shishi (History of Murasaki),' etc., but these titles seem to have been under the influence of Chinese classics and therefore not so old, while Kikan IKEDA claimed that such usage didn't start until the Edo period. 例文帳に追加

なおこのほかに「源語（げんご）」、「紫文（しぶん）」、「紫史（しし）」などという漢語風の名称で呼ばれていることもあるが、漢籍の影響を受けたものでありそれほど古いものはないと考えられており、池田亀鑑によればその使用は江戸時代を遡らないとされる。 - Wikipedia日英京都関連文書対訳コーパス

It should be noted that Akinari brought his work to a higher state than the original, adapting classics of the day such as by using a poetic device of Honkadori in composing waka poems; he wrote in an elegant style, interweaving Japanese writing, mixing Japanese elements and his original parts, adding his thoughts. 例文帳に追加

秋成は丁度和歌における本歌取りの技法のように、当時でも古典であったものを踏まえつつ、和文調を交えた流麗な文を編み、日本の要素や独自の部分を混ぜ、思想を加えるなど、原話を超えたものに仕上げていることに注目すべきだろう。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, for "I Ching," he wrote "Shueki-Hongi" (the real meaning of Zhouyi), which treated the classics as books on fortune-telling, and for "Shikyo," "Shishu-den" (Annotation of Shi Jing, which interpreted it based on natural human emotions, and not necessarily based on Rei-kyo, and for 'Classic of Li' (Classic of Rites), "Comprehensive Explanation of Classic of Yili and Annotation of Classic of Li," which treated "Girai (Yili)" as a classic and "Classic of Rites" as tradition. 例文帳に追加

さらに『易経』には経を占いの書として扱った『周易本義』、『詩経』には必ずしも礼教的解釈によらず人の自然な感情に基づく解釈をした『詩集伝』、「礼経」には『儀礼』を経とし『礼記』を伝とした『儀礼経伝通解』を著した。 - Wikipedia日英京都関連文書対訳コーパス

Its was depicted in a diagram within classics such as the art book by Sekien TORIYAMA, "Konjaku Gazu Zoku Hyakki" (Continued Illustrations of the Many Demons Past and Present), in a note quoted from a Chinese classic "Seisonroku," and its appearance was like that of a crane, having black body color, and its glittering eyes were like flame, and it sang in a high pitch note while shaking its wings. 例文帳に追加

古典の画図においては鳥山石燕の画集『今昔画図続百鬼』に描かれており、解説文には中国の古書『清尊録』からの引用で、姿は鶴のようで、体色が黒く、眼光は灯火のようで、羽を震わせて甲高く鳴くとある。 - Wikipedia日英京都関連文書対訳コーパス

Initially there were no clearly defined departments, but the course established to educate general government officials consisted mainly of Confucian lectures (later Myogyo-do (the study of Confucian classics)), complemented by Shodo (calligraphy), which involved writing down the original Confucian scriptures verbatim (Daigaku-ryo), and Ondo, learning to pronounce them correctly. 例文帳に追加

当初は明確な学科の種別はなかったが、一般の官人を育成するために設けられた本科に相当する儒教の講義（後の明経道にあたる）以外には、儒教経典の原典をそのまま筆記するための書道(大学寮)とそのまま発音するための音道は本科の補完するためのものであった。 - Wikipedia日英京都関連文書対訳コーパス

Keichu (a scholar of the Japanese classics) argued that this literature 'just mentions the traditions that have been told since a mythological age,' and that to learn the essence of Shintoism attention needs to paid to official events (religious services in particular) held at the Imperial Court and religious services held at shrines; about the latter, the approach has been passed down in folklore since Kunio YANAGITA's generation. 例文帳に追加

なお、契沖はこれらの文献を「神代ヨリ有ツル事ドモ記セルノミ」に過ぎないので、神道の根本を知るためには朝廷日本の朝廷における公式行事（特に祭祀）や諸神社における祭祀に注目すべきであると説き、後者については柳田國男以降の民俗学にその精神が受け継がれている。 - Wikipedia日英京都関連文書対訳コーパス

The guest hall (called Taichoro) adjacent to the present main hall in the premises of Fukuzen-ji Temple in the Tomonouwa of the Bingo Province was built in 1690 in the Edo period and was used as a state guest hall for Chosen Tsushinshi throughout the Edo period, also becoming a place where Japanese scholars of the Chinese classics and Japanese calligraphers interacted with Tsushinshi. 例文帳に追加

江戸時代を通じて朝鮮通信使一行のための迎賓館として使用された備後国鞆の浦（現在の広島県福山市鞆町）の福禅寺境内の現在の本堂と隣接する客殿（対潮楼）は江戸時代の1690年（元禄3年）に建立され、日本の漢学者や書家らとの交流の場となった。 - Wikipedia日英京都関連文書対訳コーパス

Afterwards, Daigaku-ryo comprised Kidendo (the study of Chinese history), Monjodo (literature), Myogyodo (the study of Confucian classics), Myobodo (study of Codes), and Sando (study of mathematics) while Kidendo and Monjodo were integrated later (people of succeeding generations assumed that Kidendo was absorbed by Monjodo but this is wrong. In reality, the name of the doctorate was 'Monjo Hakase' while the name of the department was 'Kiden (do).' 例文帳に追加

後に紀伝道（中国史）・文章道（文学）・明経道（儒教）・明法道（法律）・算道の学科構成となり、更に紀伝と文章が統合された（紀伝が文章に吸収統合されたと言うのは後世の誤りで、実際は博士号は「文章（博士）」、学科は「紀伝（道）」と称した）。 - Wikipedia日英京都関連文書対訳コーパス

Also, there is something antiestablishment in the tale, so the author couldn't have been a descendant of the Fujiwara clan who held power in those days, therefore it is considered that the tale would have been written by a male writer who was familiar with the study of the Chinese classics, Buddhism, folklore, and able to write kana letters on paper, which was precious. 例文帳に追加

また、物語内容に反体制な要素が認められることから当時権力を握っていた藤原氏の係累ではなく、漢学・仏教・民間伝承に精通し、仮名文字を操ることができ、貴重だった紙の入手も可能な人物で性別は男性だったのではないかと推定されている。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, after Kento-shi (Japanese envoy to Tang Dynasty China) was abolished, the decline of Tang culture and uplift of the Kokufu Bunka (Japan's original national culture) activated events such as Uta-kai (poem competitions) and utaawase (poetry contests), and organization and establishment of rules of Kadai (subjects of waka Japanese poem) and Daii (meanings of subjects), and specialization in the study of classics and knowledge of court rules, ceremony, decorumts regarding waka that were considered to be necessary to compose better waka developed. 例文帳に追加

更に遣唐使廃止後の唐風文化の衰退と国風文化の高揚が、歌会・歌合などの行事を活発化させ、それにつれてより良い和歌を作成するために必要であると考えられた歌題・題意の組織化と規範化、和歌に関する古典・有職研究の専門化が進展した。 - Wikipedia日英京都関連文書対訳コーパス

With reform and opening-up under way, the study of Chinese classical literature, which was an interpretative learning based on a wide range of Chinese classics from Ju-kyo and the thought of Laozi and Zhuangzi, was reappraised as 'the brilliant moral values of the Chinese people,' and a momentum to learn business ethics essential for the market economy from the study of Chinese classical literature is rising. 例文帳に追加

改革開放が進む中で儒学や老荘思想など広く中国の古典を元にした解釈学である国学(中国)が「中華民族の優秀な道徳倫理」として再評価されるようになり国学から市場経済に不可欠な商業道徳を学ぼうという機運が生まれている。 - Wikipedia日英京都関連文書対訳コーパス

After the mid Heian period, such direct access to the emperor was only allowed to the Abe clan whose hereditary occupation was tenmon hakase and the Nakahara clan which was kyokumu (the chief secretary of the Daijokan, or Grand Council of State); incidentally, the Nakahara clan had assumed the role of tenmon misso from Mochitada NAKAHARA in the tenure of Emperor Daigo (afterwards in 972, he was granted the family name of NAKAHARA along with Uzo NAKAHARA [中原有象] of the head family and originated the clan), allegedly because, besides the clan's hereditary occupation of Geki [Secretary of the Grand Council of State], it inherited the family learning of Myogo-do [the study of Confucian classics] and used many Chinese classics as source books, many of which contained elucidation of astronomical phenomena so that the clan produced many persons well versed in tenmondo. 例文帳に追加

また、上奏する資格も平安時代中期以後には天文博士を世襲した阿倍氏と局務の中原氏の両家のみに限定されるようになっていく（なお、中原氏の天文密奏は醍醐天皇の時代の中原以忠（後に天禄2年（972年）に宗家の中原有象とともに中原のカバネを与えられて同氏の祖となる）に遡り、同氏本来の外記の職務とは別に同氏が家学としていた明経道の出典である漢籍には天文現象の解釈に関する記述が含まれていることが多く、天文道に通じた人物を輩出することが多かった事によるとされている）。 - Wikipedia日英京都関連文書対訳コーパス

Although the same event is recorded in the section of a period before Emperor Anko enthronement in "Nihonshoki" (Chronicles of Japan), only Oomae appeared in it and there is a song (miyahitoburi) saying 'Oomae komae no sukune, and the like' (since this song is the same as that of the Emperor Ingyo section in "Kojiki", it is said this was taken from a tradition of "Kojiki" [Iwanami Japanese classics literature compendium "Nihonshoki One", 1967]). 例文帳に追加

また『日本紀』安康天皇即位前紀でも同様の事件を記すが、そこでは大前のみが登場し、歌謡（宮人振）において「大前小前宿祢が云々」と歌われている（もっともこの歌謡は『古事記』允恭天皇段のものと同じなので、『古事記』の伝承から採られたものとされている（岩波古典文学大系『日本書記上』、昭和42））。 - Wikipedia日英京都関連文書対訳コーパス

It is generally known that, for years, Mabuchi intended to promote his research on ancient words through works such as Kaiko (Commentary on Poetry), Buniko (Commentary on Literature), and Goiko (Commentary on Language), and to set up the philosophy of ancient Shinto after perfecting the fundamentals; however, in consideration of his old age, he passed on his attempt to advocate Fukko Shinto (reform Shinto [prominent 18th century form of Shinto, based on the classics, and free from Confucian and Buddhist influences]) to his successor, Norinaga MOTOORI. 例文帳に追加

古語の研究を歌意考・文意考・語意考などで進め、基礎を大成したうえで古神道の哲学を組成することを真淵は長年意図していたのであるが、自分の老齢を意識して、復古神道の学論を立てる企ては後継者である本居宣長に譲ることにしたということは一般に知られる。 - Wikipedia日英京都関連文書対訳コーパス

Text books included Oraimono such as "Teikin Orai" (collection of letters used for family education), "Shobai Orai" (a Guide to Commerce), "Hakusho Orai" (a Guide to Farming), "Senjimon" (a poem consisting of one thousand Chinese characters) for learning characters, "Nagashira," "Myojizukushi" for learning names of people, "Kunizukushi," "Chosonzukushi," for learning place names and geography, "Shishogokyo," "Rikuyuengi" for Confucianism, and history books such as "Kokushiryaku," "Juhasshiryaku" and classics such as "Toshisen," "Hyakuninisshu" and "Tsurezuregusa." 例文帳に追加

教科書としては、『庭訓往来』『商売往来』『百姓往来』など往来物のほか、文字を学ぶ『千字文』、人名が列挙された『名頭』『苗字尽』、地名・地理を学ぶ『国尽』『町村尽』、『四書五経』『六諭衍義』などの儒学書、『国史略』『十八史略』などの歴史書、『唐詩選』『百人一首』『徒然草』などの古典が用いられた。 - Wikipedia日英京都関連文書対訳コーパス

In the days of ancient commentaries it was attempted to explain the theme from the Buddhist perspective, stating that 'it takes the 60-volume Tendai as a model,' or 'it represents the idea of Isshin-sankan (Tendai-shu sect's Contemplation), and there were also many Confucianist and Taoist explanations based on the various old, respected Chinese classics like "Shunju History Book," "Soshi" and "Shiki Chinese History Book," thus constituting the dominant view in those days. 例文帳に追加

古注釈の時代には「天台60巻になぞらえた」とか「一心三観の理を述べた」といった仏教的観点から説明を試みたものや、『春秋』、『荘子』、『史記』といったさまざまな中国の古典籍に由来を求めた儒教的、道教的な説明も多くあり、当時としては主流にある見解と言えた。 - Wikipedia日英京都関連文書対訳コーパス

Since hogi was responsible for the arts being brought over from the continent, toraijin (foreigners that came to Japan) were well versed in the various learnings with good reading skills in the Chinese classics, who were generally from Eastern Han, Western Han, or Sui that gained supremacy in place of the Hans in Mainland China, as well as Goguryeo/Baekje that had power in western Korean Peninsula, and, in rare cases, scholar monks from Silla that were powerful in eastern Korean Peninsula at that time were appointed as various hakase or onmyoji. 例文帳に追加

大陸伝来の技術を担当する方技だけに、各博士や陰陽師には、諸学に通じ漢文の読解に長けた渡来人、おしなべて中国本土の前漢・後漢・代わって大陸覇権を握った隋、朝鮮半島西岸に勢力を有した高句麗・百済、まれに当初朝鮮半島東岸勢力であった新羅から帰来した学僧が任命されている。 - Wikipedia日英京都関連文書対訳コーパス

Although he cut direct ties between the Emperor and his trusted close advisors in the Imperial court by assigning them to Imperial court councilor under the jurisdiction of Minister of the Imperial Households, he showed his respect for the Emperor and the close advisors' royalty for the Emperor by continuously treating Motoda, who gained both domestic and international prestige as a scholar of the Chinese classics, as the private advisor to the Emperor and by conferring the dignity of a peerage to other close advisors. 例文帳に追加

また、天皇の信頼する宮中側近を宮内大臣の管轄下の宮中顧問官に任じて天皇との直接的な関係を絶ったものの、漢学者として内外の信望の厚い元田を引き続き天皇の私的顧問として遇し、他の側近には爵位を与えて天皇と彼らの天皇への忠誠心を尊重する姿勢も見せた。 - Wikipedia日英京都関連文書対訳コーパス

The entry for the date when Hiroyo's father WAKE no Kiyomaro died (April 4, 799) in "Nihon Koki" (Later Chronicle of Japan) contains the description that -- Hiroyo concurrently assumed the offices of Shikibu shoyu (Junior Assistant of the Ministry of Ceremonies) and Daigaku Betto (Chancellor of the University) (Daigaku no kami; Director of the Bureau of Education), and, as his father Kiyomaro had wished, located his private residence south of the daigaku-ryo the Kobunin where he collected thousands of Chinese classics from inside and outside Japan, and donated 0.4 square kilometers of new rice fields for awarding scholarship funds. 例文帳に追加

『日本後紀』にある広世の父・和気清麻呂の薨条（延暦18年2月乙未（21日）条）に、広世が式部少輔と大学別当（大学頭）を兼務し、父・清麻呂の遺志を継いで大学寮の南側にあった私邸を弘文院として内外の経書数千巻を集め、また墾田40町を寄付して学問料を支給したと記されている。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, Yukio KUKI (Japanese educator) paid attention to the description 'Chinese classics from inside and outside,' interpreting 'inside and outside' as Buddhist books and the other books, and pointed out that if the Kobunin held Buddhist books, it was inconsistent with the fact that the daigaku besso was an institute for students of Japanese daigaku-ryo which had ostensibly excluded Buddhism -- Then, he inferred that the Kobunin was not the daigaku besso but a library. 例文帳に追加

これに対して久木幸男は、「内外の経書」という記述に注目して「内外」を仏教書とそれ以外の書と解釈し、表向き仏教を排除している日本の大学寮の学生のための機関である大学別曹に仏教書を置くことの矛盾を指摘しており、弘文館を大学別曹ではなく図書館であったと推測している。 - Wikipedia日英京都関連文書対訳コーパス

Specifically, Wang Xinzhai put emphasis on the "Classic of Filial Piety", or "Xiao Jing", and The Four Books but, ideologically, was characterized by preaching the teachings that he had learned himself without being obsessive about commentaries on the Classics, advocating his original idea of 'Junnan kakubutsu,' and maintaining a primitivism whereby he made the ancient times his ideal, but above all he made it his duty to propagate Yomeigaku outside of the intellectual classes. 例文帳に追加

具体的には王心斎は、『孝経』と四書を重視したが、経書の注釈に拘らない自得の学問を説き、独特な「淮南格物」を主張したこと、古代を理想とする尚古思想をもっていたことがその思想的特徴といえるが、なによりも重要なのは、知識人層以外の階層に陽明学を広めることを己が責務としたことである。 - Wikipedia日英京都関連文書対訳コーパス

Next, in the Edo period, research on ritsuryo by both scholars of Chinese classics and scholars of Japanese classical studies flourished, and Yoshichika TSUBOI (1657 - 1735), KADA no Azumamaro, Michikuni INABA (1744 - 1801), Hidekai KAWAMURA, Hidene KAWAMURA, Moriyoshi SONODA (1785 - 1840), and Yoshiki KONDO are among those who left commentaries, but the center of the research was still on hermeneutics. 例文帳に追加

ついで江戸時代に入ると漢学者、国学者の双方による律令研究が盛行し、注釈書を残した者に壺井義知（つぼいよしちか）(1657‐1735）、荷田春満（かだのあずままろ）、稲葉通邦（いなばみちくに）(1744‐1801）、河村秀穎（ひでかい）、河村秀根（ひでね）、薗田守良（そのだもりよし）(1785‐1840）、近藤芳樹などがあるが、依然として研究の中心は解釈学におかれていた。 - Wikipedia日英京都関連文書対訳コーパス

However, questions have been raised concerning whether FUJIWARA no Sadaie's 'Aobyoshibon' line had in fact been altered because a close examination in recent years of his attitude toward making manuscripts for other classics like "The Tosa Diary" revealed that he sometimes revised the text of his own accord. 例文帳に追加

但し藤原定家の作り上げた「青表紙本」系統の本文が本当に元の本文に手を加えていないかどうかについては、近年になって藤原定家の『土佐日記』等の他の古典の写本作成に対する態度を詳細に調査することによってある場合には積極的に本文に手を加えることもあるということが明らかになってきたために、再検討の必要が唱えられている。 - Wikipedia日英京都関連文書対訳コーパス

In the Edo period, once the study of ancient Japanese thought, classics, and Shinto became popular under the view point of criticizing beliefs from overseas like Confucianism and Buddhism, the belief of Shinkoku was widely accepted, it developed the principle of excluding foreigners in the face of pressure from Western ships coming to Japan in the last days of the Tokugawa shogunate, the movement of "Revere the Emperor and expel the barbarians" (19th century slogan advocating reverence for the Emperor and the expulsion of the barbarians or foreigners) was established which caused of the fall of the Edo bakufu (Japanese feudal government headed by a shogun). 例文帳に追加

江戸時代には儒教や仏教などの外来思想に批判的な立場から古典や神道を研究する国学が盛んになると、神国思想もまた広く受け入れられるようになり、それが幕末の黒船来航などの外的圧力の増大とともに攘夷論へと発展し、尊王攘夷運動が展開されてやがて江戸幕府滅亡の原因となった。 - Wikipedia日英京都関連文書対訳コーパス

At first, Daigaku-ryo mainly taught Confucianism, the study referred to as Myogyo-do (the study of Confucian classics) in later years, but after two educational system reforms in 728 and 730 (through the former, Monjo Hakase [professor of literature] and Ritsugaku Hakase [professor of the law], which was later referred as Myobo Hakase [professor of law], were introduced, and through the latter, the systems of monjosho [students of literary studies], myobosho [students of law studies] and tokugosho [distinguished scholars] were established), the facilities and system of Daigaku-ryo were improved; for example, Daigaku-ryo kugaiden (referred to as Kangakuden (rice fields for schooling) in later years) was introduced, whereby food services were provided to students. 例文帳に追加

当初は儒教を教える後の明経道が中心であったが、728年と730年の2度の学制改革（前者の改革で文章博士・律学博士（後の明法博士）が設置され、後者の改革で文章生・明法生・得業生制度が発足した）を経て、757年には大学寮公廨田（後の勧学田）が設定されて学生に対する給食が行われるなど、制度の充実が図られた。 - Wikipedia日英京都関連文書対訳コーパス