「万葉」に関連した英語例文の一覧と使い方(10ページ目) - Weblio英語例文検索

その存在感の移り変わりは歌にも現れており『万葉集』において桜を詠んだ歌は40首、梅を詠んだ歌は100首程度だが、平安時代の『古今和歌集』ではその数が逆転する。例文帳に追加

The change in people's interest was reflected in waka poems, and "Manyoshu" (Collection of Ten Thousand Leaves) contains 40 waka poems for cherry blossoms and approximately 100 waka poems for plum blossoms, however, those numbers were reversed in "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry) of Heian period.  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』においては、「みやび」と訓読み歴史が振られ、「好き心」などの意味も有したが、平安時代には歌合などの行事に用いる故事や文芸作品に由来する作り物や衣装などの意味で用いられた。例文帳に追加

In the "Manyoshu", it was given the Japanese reading 'Miyabi' and held the additional meaning of 'a curious mind'; in the Heian period, it meant historical events which were quoted in Utaawase (events where poems were written and read by two competing groups) or other events, objects or clothes from literature.  - Wikipedia日英京都関連文書対訳コーパス

『継色紙』（つぎしきし）は、もと粘葉装の冊子本で、多くの場合2ページにわたり、『古今和歌集』・『万葉集』などの歌を、紫、藍、赭、緑などに染めた襖鳥の子物語に1首ずつ書写している。例文帳に追加

The "Tsugi-shikishi" was originally a booklet bound in the decchoso style and containing poems from works such as the "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry), "Manyoshu" (Collection of Ten Thousand Leaves), with one poem written across two pages which are made of thick 'tori no ko' paper that is dyed various colors including purple, indigo, brown and green.  - Wikipedia日英京都関連文書対訳コーパス

文字数の減少と平行して字体の簡略化が進み、平安時代初期、万葉仮名を草書体で美しく表現した草仮名（そうがな）が使われた。例文帳に追加

As the number of such characters used decreased, their styles became increasingly more simplified, and during the early Heian period, so-gana characters, Manyo-gana characters written beautifully in the sosho-tai style, were used.  - Wikipedia日英京都関連文書対訳コーパス

釉色が濃いアメ色で、これを「恋」にかけて万葉集の「御狩する狩場の小野の楢柴の汝はまさらで恋ぞまされる」の歌に因みこの名になったとされる。例文帳に追加

The name of this tea canister is said to be derived from the play on word with 'koi' meaning both 'deep' and 'love,' (double entente/pun) while the color of the glaze of this tea canister is in a unique 'koi' amber (meaning deep amber); a tanka (thirty-one syllables' poem) from Manyoshu (Collection of Ten Thousand Leaves) includes the word 'koi' in its phrase, 'Mikarisuru Karihano Onono Narashiba no Nareha masarade Koi zo masareru,' then the word 'Narashiba' was taken from this tanka for the name of this tea canister.  - Wikipedia日英京都関連文書対訳コーパス

甲乙の差異については、例えば「き」を表す万葉仮名は支・吉・峡・来・棄などの漢字が甲類の「き」とされ、「秋」や「君」「時」「聞く」の「き」を表していた。例文帳に追加

As for the distinction between A-type and B-type, for example, Manyo-gana representing the sound of "き" (ki) included in the Chinese characters of 支, 吉, 峡, 来 and 棄 were A-type characters and used to write "き" (ki) of "aki" (autumn), "kimi" (you), "toki" (time) or "kiku" (listen).  - Wikipedia日英京都関連文書対訳コーパス

この中で石塚は万葉仮名においてはエ・キ・ケ・コ・ソ・ト・ノ・ヒ・ヘ・ミ・メ・ヨ・ロ・チ・モの15種について用字に使い分けがあると結論づけた。例文帳に追加

Ishizuka, in this book, concluded that there was a distinction in Manyo-gana, of the types of characters used for fifteen sounds, エ, キ, ケ, コ, ソ, ト, ノ, ヒ, ヘ, ミ, メ, ヨ, ロ, チ and モ (e, ki, ke, ko, so, to, no, hi, he, mi, me, yo, ro, chi, and mo).  - Wikipedia日英京都関連文書対訳コーパス

すなわち、万葉仮名に見られる用字の使い分けは渡来人が日本語にとって不必要であった音声の違いを音韻として読み取ってしまったものだとするものである。例文帳に追加

According to his theory, the distinction of characters observed in Manyo-gana was caused by Toraijin (people from overseas, especially from China and Korea, who settled in early Japan and introduced Continental culture) who had distinguished the difference of the sounds that were not unimportant for Japanese.  - Wikipedia日英京都関連文書対訳コーパス

このうち儺祭では陰陽師が（壇に）進んで祭文を読むとあるが、この祭文は前半が中国語（漢字）で構成された音読部分であり、後半が祝詞のように万葉仮名の振られた訓読部分となっている。例文帳に追加

Of these rituals, with respect to Oniyarai-sai (儺祭), it is written that Onmyoji proceeds (to the platform) and recites saibun, but the first half of this saibun is the ondoku (Chinese reading) partly consisting of Chinese (kanji characters), whereas, the latter half is the kundoku (Japanese reading) partly written in Manyogana like norito (Shinto prayer).  - Wikipedia日英京都関連文書対訳コーパス

「阿陀」の地名は『万葉集』にも見え、式内社（『延喜式神名帳』に記載された神社）の阿陀比売神社（あだひめじんじゃ）があるなど早くから開けた地域であったと思われる。例文帳に追加

The place name of 'Amida' is mentioned in "Manyo Shu" (the oldest anthology of tanka), and Adahime-Jinja Shrine, which is one of Shikinai-sha (shrines listed in "Engishiki Jinmyocho" [a shrine list written in Engishiki, an ancient book for codes and procedures on national rites and prayers]), lies in this area; these facts suggest that this area was civilized early.  - Wikipedia日英京都関連文書対訳コーパス

これは『万葉集』において「中皇命」なる人物を間人皇女とする説から来るもので、「中皇命」とは天智即位までの中継ぎの天皇であるという解釈出来るという主張である。例文帳に追加

In the Man'yoshu ("The Anthology of Myriad Leaves)," "Nakatsusumera-mikoto" is considered to be Hashihito no Himemiko, and it is said that the one named "Nakatsusumera-mikoto" was a temporary Emperor until the enthronement of Emperor Tenchi (Tenji).  - Wikipedia日英京都関連文書対訳コーパス

『若狭国』・『志摩国』・『淡路国』と万葉集にみる御食国への推定と、御食国が皇室・朝廷にとって特殊であるという説は、狩野久の研究によるところが大きい。例文帳に追加

"Wakasa Province," "Shima Province," and "Awaji Province," the estimation of Miketsukuni from the descriptions in the Manyoshu, and the theory that Miketsukuni was special for Imperial family and Imperial court, were mostly due to a study by Hisashi KANO.  - Wikipedia日英京都関連文書対訳コーパス

籠もよ　み籠持ち　ふくしもよ　みぶくし持ち　この岳に　菜摘ます児　家聞かん　名告らさね　そらみつ　大和の国は　おしなべて　われこそ居れ　しきなべて　われこそ座せ　我こそは　告らめ　家をも名をも-『万葉集』巻第一より-例文帳に追加

Komoyo mikomochi fukushimoyo mibukushimochi konookani natsumasuko iekikan nanorasane soramitsu Yamatonokuni wa oshinabete warekoso ore shikinabete warekoso mase warekoso wa norame iewomo nawomo ("Manyoshu," Volume One)  - Wikipedia日英京都関連文書対訳コーパス

名は大雀命（おほさざきのみこと）（『古事記』）、大鷦鷯尊（おほさざきのみこと）大鷦鷯天皇（おほさざきのすめらみこと）・聖帝（『日本書紀』）・難波天皇（『万葉集』）。例文帳に追加

His names include Osasagi no mikoto ("Kojiki"), Osazaki no mikoto, Osazaki no Sumeramikoto, Holy Emperor ("Nihonshoki" [Chronicles of Japan]), and Emperor Nanba ("Manyoshu" [the oldest anthology of tanka]).  - Wikipedia日英京都関連文書対訳コーパス

ただ、万葉仮名の「共」を逆説の確定条件を示す接続助詞「ども」や「とも」として用いる例はないので、上のいずれの読み方であっても「ともに寝る」という解釈がされている。例文帳に追加

As '共' (Tomo) of Manyogana (early Japanese syllabary composed of Chinese characters used phonetically) has never been used as conjunctions of 'domo' and 'tomo' indicating fixed conditions of paradox, both of the above reading have been interpreted as 'sleep together.'  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』に「中皇命（「なかつすめらみこと」の訓が一般的）」とある人物が間人皇女のことを指すのではないかとする説が荷田春満以来ある。例文帳に追加

Meanwhile, KADA no Azumamaro argued that Hashihito no Himemiko was identical to a person named 'Nakatsusumera Mikoto' appearing in "Manyoshu" (Collection of Ten Thousand Leaves).  - Wikipedia日英京都関連文書対訳コーパス

これに関しては、「私」字を万葉仮名に用いた例が他に無いことから、本来「弘斐王（おいのおおきみ）」の誤りでろう。例文帳に追加

As to 'Shi (or Oi) no Okimi' in those historical books, there were no previous examples of ancient writers or editors using 'Shi (私)' for Manyogana (early Japanese syllabify composed of Chinese characters then used phonetically); so historians and other scholars would be able to conclude that the original writing was written in this way 'Oi no Okimi' and 'Shi (or Oi) no Okimi' was the transcription mistake.  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』・『古事記』・『日本書紀』の研究の基礎を築き、賀茂真淵・本居宣長・平田篤胤とともに国学の四大人の一人に数えられた。例文帳に追加

As he laid the foundation of the study of "Manyoshu" (collection of poetries), "Kojiki" (Japanese oldest history book) and "Nihonshoki" (Chronicles of Japan), he was respected as one of four savants in the study of Japanese classical literature along with KAMO no Mabuchi, Norinaga MOTOORI and Atsutane HIRATA.  - Wikipedia日英京都関連文書対訳コーパス

宇治平等院鳳凰堂（阿弥陀堂）の色紙形の執筆やその筆跡から「桂本万葉集」や「高野切」第二種など一連の古筆が兼行の筆によるものとされている。例文帳に追加

The letters on Shikishigami of Uji Byodo-in Temple Hoo-do (Phoenix Hall), also called Amida-do (Amitabha Buddha Hall), were written by Kaneyuki, and based on the handwriting of these letters, a cluster of ancient writings, such as 'Katsura-bon Manyoshu' (Katsura manuscript of 'Manyoshu,' the oldest anthology of waka in Japan) and the Second 'Koyagire' (Fragment from 'Kokin Waka Shu,' the poetry anthology), are supposed to have been handwritten by Kaneyuki.  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』では鹿の音もわびしい山野と詠まれ、当時、孝謙天皇の陵がおかれたばかりであって、本貫地・居住地としての実体はまったくない。例文帳に追加

In "Manyoshu" (Collection of Ten Thousand Leaves) it was described as a bleak area, and the mausoleum of Empress Koken had recently been built there but it area had no significance as a honganchi (place written in a family register) or a residential area.  - Wikipedia日英京都関連文書対訳コーパス

善阿の句風は「万葉集」を基調としていたことから古風と評され、次の時代の連歌師指導者で門弟であった救済には受け入れられなかった。例文帳に追加

Zenna's verse style, which followed the theme of 'Manyoshu' (Collection of Ten Thousand Leaves), was considered old-fashioned, and Gusai, his disciple and a leader of the next generation of Renga poets, did not acknowledge it.  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』の編纂に関わる歌人として取り上げられることが多いが、大伴氏は大和朝廷以来の武門の家であり、祖父安麻呂、父旅人と同じく政治家として歴史に名を残す。例文帳に追加

OTOMO no Yakamochi is often identified as the kajin involved in the compilation of "Manyoshu" (Collection of Ten Thousand Leaves), but the Otomo clan had been a military family since the Yamato Dynasty and he earned his place in history as a politician just as his grandfather Yasumaro and father Tabito had done before him.  - Wikipedia日英京都関連文書対訳コーパス

また、万葉集によれば、蘇我氏に代わって台頭する事となる、藤原氏の血を引く但馬皇女（藤原不比等の姪にあたる）との密通がばれ、一時左遷されていたと推測される。例文帳に追加

According to Manyoshu (the oldest anthology of tanka), it can be inferred that he was once cast down because it was revealed that he had an extramarital affair with Imperial Princess Tajima no himemiko (FUJIWARA no Fuhito's niece) from the bloodline of Fujiwara clan, the emerging clan which were to supersede the Soga clan.  - Wikipedia日英京都関連文書対訳コーパス

高市皇子の宮にいたことが、万葉集の題詞にみえており、彼の妻ではなかったかとする説、また兄弟中最年長であった高市皇子に養われていたとする説がある。例文帳に追加

Since the poems in the Manyoshu showed that she had been in Prince Takechi's palace, it is said that that she might have been his wife, or that she would have been fed by her oldest brother, Prince Takechi.  - Wikipedia日英京都関連文書対訳コーパス

歌人としては穂積親王を偲んだ歌などがあり、その内容からこの皇子と恋愛関係にあったとも言われるが、以上の説はすべて万葉集からの推測で、史書には誰と結婚したという記録はない。例文帳に追加

As a poet, she left tanka poems, including one longing for Imperial Prince Hozumi, etc., and was said to have had a relationship with this Prince from the content of the poem, however, all the theories above are only suppositions from the Manyoshu, and no history book records that she got married to someone.  - Wikipedia日英京都関連文書対訳コーパス

若い頃に大津皇子の侍女（「宮の侍（まかたち）」と『万葉集』巻2・129番歌題詞にある）となり、草壁皇子も交えた三角関係を持ったといわれている。例文帳に追加

It is believed that in her younger years she became a handmaid (described as 'Makatachi (handmaid) of the prince' in the caption for the 129th poem in Vol. 2 of the "Manyoshu") of Prince Otsu, and had a love triangle involving Prince Kusakabe.  - Wikipedia日英京都関連文書対訳コーパス

この『万葉集』の記載を事実とみると、108番歌の題詞に「大津皇子の窃かに石川女郎を婚きし」とあり、「窃」とあることから、大津皇子との関係は密通であったということになる。例文帳に追加

If this description in the "Manyoshu" was a fact, the word 'secretly' in the caption for the 108th poem 'Prince Otsu secretly interacted with Ishikawa no Iratsume,' means that her relationship with Prince Otsu was adultery.  - Wikipedia日英京都関連文書対訳コーパス

また、久米禅師という不詳の人物との贈答歌が残されているが、これらの歌々は万葉集では天智天皇の時代のものとなっており、大津皇子や草壁皇子とかかわる前の作である。例文帳に追加

Additionally, there is a poetry exchanged between man and woman with an unknown person called Kume no Zenji, described from the era of Emperor Tenchi, which means they were written before the relationships with Prince Otsu and Prince Kusakabe.  - Wikipedia日英京都関連文書対訳コーパス

『三色紙継色紙』、『三色紙升色紙』、『藍紙本万葉集』、『綾地歌切』、『筋切』、『通切』、『大色紙』、『小色紙』、『糟色紙』、『葦手歌切』、『鶉切』、『鯉切』など例文帳に追加

"San-shikishi, tsugi shikishi (fine articles of Japanese Calligraphy, Fragment of a poem anthology)", "San-shikishi, masu shikishi (fine articles of Japanese Calligraphy, Fragment of a poem anthology)", "Aigamibon manyoshu (book of dark blue paper, Japan's oldest anthology of poems)", "Ayaji Utagire", "Sujigire", "Toshigire", "Oshikishi (big colored paper)", "Shoshikishi (small coloured paper)", "Kasujiikishi", "Ashide Utagire (Poem fragments)", "Uzuragire (Fragment of the Uzura Edition of the Collection of Ancient and Modern Japanese Poems)", "Koigire (Fragment of the Koi Edition of the Collection of Ancient and Modern Japanese Poems)", etc.  - Wikipedia日英京都関連文書対訳コーパス

主な著書に『歌意考』『万葉考』『国意考』『祝詞考』『にひまなび』『文意考』『五意考』『冠辞考』『神楽考』『源氏物語新釈』などがある。例文帳に追加

His major works include "Kaiko" (Thoughts on the Meaning of Poetry), "Manyoko" (The Study of Manyoshu), "Kokuiko" (Thoughts on the Meaning of the Nation), "Noritoko" (Thoughts on Rituals), "Niimanabi" (New Studies), "Buniko" (Commentary on Literature), "Goiko" (Five Ancient Matters [Literature, Poetry, Nativism, Language and Writing]), "Kanjiko" (The Study of Poetic Epithets), "Kagurako" (Thoughts on Shinto Songs) and "Genji Monogatari Shinshaku" (New Interpretations of The Tale of Genji).  - Wikipedia日英京都関連文書対訳コーパス

古今和歌集を否定し万葉集を高く評価して、江戸時代までの形式にとらわれた和歌を非難しつつ、短歌の革新につとめた。例文帳に追加

He contributed to the reform of tanka by highly praising the Manyoshu (Collection of Ten Thousand Leaves) and repudiating the Kokin Wakashu (A Collection of Ancient and Modern Japanese Poetry) while criticizing waka in the Edo era for being rigidly confined in form.  - Wikipedia日英京都関連文書対訳コーパス

『歌よみに与ふる書』における歌論は俳句のそれと同様、写生・写実による現実密着型の生活詠の重視と『万葉集』の称揚・『古今集』の否定に重点が置かれている。例文帳に追加

The karon (an essay on waka poems) written in "Utayomi ni ataeru sho" (Letters to Tanka Poets) placed an emphasis on the close observation in life of realism by sketches and graphics and included praise for "Manyoshu" (Collection of Ten Thousand Leaves) while rejecting "Kokinshu" (praise of "Collection of Ancient and Modern Literatures).  - Wikipedia日英京都関連文書対訳コーパス

他にも厩戸王、厩戸皇子、豊聡耳、上宮王、『上宮聖徳法王帝説』での厩戸豊聰耳聖徳法王、上宮聖徳法王、万葉集巻三の上宮聖徳皇子　など、様々な名前で呼ばれる。例文帳に追加

Shotoku Taishi is known by various other names as Umayado no O, Umayado no Miko, Toyotomimi, Kamitsumiyao as well as Umayado no Toyotomimi no Shotoku Hoo written in the "Jogu Shotoku Hoo Teisetsu," Jogu Shotoku Hoo, and Jogu Shotoku no Miko written in the Manyoshu Vol. 3.  - Wikipedia日英京都関連文書対訳コーパス

著書は、徳川光圀から委嘱を受けた『万葉代匠記』をはじめ、『厚顔抄』、『古今余材抄』、『勢語臆断』、『源註拾遺』、『百人一首改観抄』、『和字正濫抄』など数多い。例文帳に追加

Keichu was a prolific writer, whose works included "Manyo Daishoki" (Commentary on Manyoshu [Collection of Ten Thousand Leaves]), which was entrusted to Keichu by Mitsukuni TOKUGAWA, "Kogan-sho" (Commentary on Verses in Kojiki [A Record of Ancient Matters] and Nihonshoki [Chronicles of Japan]), "Kokin Yozai-sho" (Commentary on Kokin Wakashu [Collection of Ancient and Modern poems]), "Seigo Okudan" (Conjectures on Ise Monogatari [The Tales of Ise]), "Genchu Shui" (Addenda to Commentary on the Tale of Genji), "Hyakunin Isshu Kaikan-sho" (Rectified Commentary on One Hundred Poems by One Hundred Poets), and "Waji Shoran-sho" (Corrections to Errors in Japanese Characters).  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』に歌はないが、天平宝字1年（757年）12月18日、三形王邸の宴で伝誦された妻の歌(「藤原宿奈麻呂妻石川女郎薄愛離別悲恨作歌」巻20・4491番)がある。例文帳に追加

There is no Sukunamaro's poem in "Manyoshu" (the oldest anthology of tanka); however, there is a poem written by his wife, ISHIKAWA no Iratsume (it was about her genuine affection for him, Volume 20-4491) which was passed down at the banquet held in Mikata no Okimi's house on December 18th in 757.  - Wikipedia日英京都関連文書対訳コーパス

万葉歌人であった父麻呂の血を受け継いで、浜成も歌人であり、現存する日本最古の歌学書である『歌経標式』を光仁天皇に撰上している。例文帳に追加

Hamanari was also a poet like his father who was a Manyo kajin (poet of Manyoshu), and presented the oldest existing book on poetry in Japan, "Kakyo Hyoshiki (A formulary for verse based on the canons of poetry)" to Emperor Konin.  - Wikipedia日英京都関連文書対訳コーパス

歌人の佐佐木信綱は『近世和歌史』の中で、東雄を「勤王家中第一の歌人」と賞賛し、万葉調の古調の中に爽快感があると評している。例文帳に追加

A poet, Nobutsuna SASAKI, in the "Kinsei wakashi" (history of modern waka poems), praised Azumao as the best poet in the loyalists to the Emperor and described his poems as exhilarating as well as quaint with a Manyo form.  - Wikipedia日英京都関連文書対訳コーパス

また、この地が題材となったと思われる、万葉集九巻に収録されている歌「巨椋の入江響むなり射目人の伏見が田井に雁渡るらし」が刻まれた歌碑も建立されている。例文帳に追加

There is also a monument engraved with a poem in the volume nine of Manyo-shu (Collection of Ten Thousand Leaves), 'Gaggling of geese resonate on Okura-ike Pond, a hunter aims at geese flying to the paddy field in Fushimi,' which showed the landscape of this place.  - Wikipedia日英京都関連文書対訳コーパス

古くは万葉集の巻9、1699において、「巨椋（おおくら）の入江響（とよ）むなり射部人（いめびと）の伏見が田居（たい）に雁渡るらし」と詠まれた。例文帳に追加

In ancient times, there was a poem about Ogura-ike Pond saying, 'I hear loud sound over the cove of Okura (Ogura-ike Pond) and it seems that a flock of geese are flying to rice paddies in Fushimi,' Volume 9, No. 1699, Manyoshu (Collection of Ten Thousand Leaves).  - Wikipedia日英京都関連文書対訳コーパス

しかし、歴史的根拠に乏しく、「ナラ」の呼称が出る万葉集時代に朝鮮で「나라（発音ナラ）」と言う言葉が用いられていたことを示す文献等は現在存在しない。例文帳に追加

These theories, however, lack historical grounds, and literature, etc. showing that '나라 (pronounced as nara)' was used in Korea during the time of the Manyoshu when the name 'Nara' appeared are yet to be found.  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』の歌の中では、「ツクヨミ」或いは「ツクヨミヲトコ（月読壮士）」という表現で現れてくるが、これは単なる月の比喩（擬人化）としてのものと、神格としてのものと二種の性格をみせる。例文帳に追加

In the poems of "Manyoshu," Tsukuyomi is cited as 'Tsukuyomi' or 'Tsukuyomiotoko' and depicted in two ways: as a simple metaphor of the moon or as a deity.  - Wikipedia日英京都関連文書対訳コーパス

以上のように、記紀万葉においてツクヨミの「ミ」はいずれもか行上代特殊仮名遣で一致しているが、ヨの甲乙は両方にまたがり、「ユ」の例すらある。例文帳に追加

As the above shows, in "Kojiki," "Nihon Shoki" and "Manyoshu" the "ミ" ("mi") of ツクヨミ (Tsukuyomi)" follows the official kana orthography of this era, but "ヨ" ("yo") of ツクヨミ (Tsukuyomi)" comes with "甲" and "乙"-indicating that "ヨ" ("yo") was pronounced in two ways, and even that the sound was replaced with "ユ" ("yu").  - Wikipedia日英京都関連文書対訳コーパス

万葉集の歌には、上弦や下弦の弦月を指して「白真弓」と表現した歌があり（巻十・二〇五一）、「月弓尊」の表記は、このような発想から呼ばれた異名と考えられる。例文帳に追加

In "Manyoshu" there is a poem (2051 of Chapter 10) that expresses the first and third phases of the moon as '白真弓' ('shiramayumi') (beautiful white bow), '月弓尊' ('Tsukuyumi no mikoto') is considered to be an alias of Tsukuyomi, having been coined under such a concept.  - Wikipedia日英京都関連文書対訳コーパス

（荷田春満は，稲荷社祠官，羽倉家の生まれで，僧契沖に始まる近世国学（和学　倭学）を発展させて，「万葉集，古事記，日本書紀」研究の基礎を作った。例文帳に追加

Azumamaro KADA, who was born to the Hakura family whose profession was the priest of an Inari Shrine, laid a foundation for the research of classic Japanese literature, Manyoshu (Collection of Ten Thousand Leaves), Kojiki (The Records of Ancient Matters), and Nihonshoki (Chronicles of Japan), by developing Kinsei Kokugaku (also called "Wagaku") (the study of pre-modern Japanese literature and culture).  - Wikipedia日英京都関連文書対訳コーパス

記紀や万葉集などでも、祭神の名が記されているのは伊勢神宮、住吉神社などごくわずかであり、ほとんどの神社の祭神は、鎮座地名や神社名に「神」をつけただけの名前で呼ばれていた。例文帳に追加

Only a few shrines, such as Ise-jingu Shrine or Sumiyoshi-jinja Shrine, had Saijin whose names were expressly recorded in the Kojiki (the Records of Ancient Matters), the Nihonshoki (Chronicles of Japan), or the Manyoshu (Collection of Ten Thousand Leaves); most Saijin were just called by the name of the place of enshrinement or by the name of the shrine with the word "kami "(god) added as a suffix.  - Wikipedia日英京都関連文書対訳コーパス