「万葉」に関連した英語例文の一覧と使い方(11ページ目) - Weblio英語例文検索

江戸時代の伴信友は『万葉集』に収録されている額田王（女性）の和歌の内容から、額田王をめぐる争いが天智・天武間の不和の遠因ではないかと推測している。例文帳に追加

Nobutomo BAN who lived in the Edo period presumed that the remote cause of the dissatisfaction between Emperor Tenchi and Emperor Tenmu was a dispute over Nukata no Okimi (woman) as in the contents of waka (Japanese poetry) written by Nukata no Okimi in the "Manyoshu" (anthology of Japanese poems).  - Wikipedia日英京都関連文書対訳コーパス

万葉集には、「ささなみの　志賀の大曲　淀むとも　昔の人に　またも逢はめやも」という柿本人麻呂が、滅亡後の近江大津宮へ訪れ、往事を偲んだ歌が残されている。例文帳に追加

In Manyoshu (Collection of Ten Thousand Leaves), KAKINOMOTO no Hitomaro left a poem in which he longed for the past when he visited the Palace after the fall of the capital: "A cove in Shiga stagnates, yet, wish to see people in the past again."  - Wikipedia日英京都関連文書対訳コーパス

これまで全て漢字や万葉仮名で記述されていた日本語をそのまま文章にすることが可能となり、日本文学が発生・発展した。例文帳に追加

This made it possible to write Japanese, which had hitherto been written only in kanji (Chinese characters) or Manyo-gana (a form of syllabary used in the Manyo-shu or Collection of Myriad Leaves), as it actually was, leading to the emergence and evolution of Japanese literature.  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』の代表的歌人でありながら正体不明な「柿本人麻呂（かきのもとのひとまろ）」や「額田王（ぬかたのおおきみ）」等は九州王朝縁の人物である。例文帳に追加

`KAKINOMOTO no Hitomaro' or `Nukata no Okimi,' who are famous poets of the "Manyoshu" (Collection of Ten Thousand Leaves) and are unidentified are persons related to the Kyushu dynasty.  - Wikipedia日英京都関連文書対訳コーパス

一緒に出土した土器や地層の状況から前期・難波宮の完成前後のものと考えられ、万葉仮名は天武・持統朝（672年-697年）に成立したと考える説に再考を促す発見であった。例文帳に追加

Based on earthenware excavated at the same time and the conditions of geological formation, it is considered that mokkan was made around the time when the early Naniwa no Miya was completed and it was the finding which urged reconsideration of the existing belief that Manyo-gana came into existence between 672 and 697.  - Wikipedia日英京都関連文書対訳コーパス

ドラえもんトラムが，万(まん)葉(よう)線(せん)株式会社の営業10周年とドラえもんの未来の誕生日を記念して，９月８日に富山県の万葉線で運行を開始した。例文帳に追加

The Doraemon Tram started running on the Manyo Line in Toyama Prefecture on Sept. 8 to commemorate Manyosen Company's 10th year of operation and Doraemon's future birthday.  - 浜島書店 Catch a Wave

『万葉集』（『萬葉集』）に「志貴島の日本（やまと）の国は事靈の佑（さき）はふ國ぞ福（さき）くありとぞ」（「志貴嶋倭國者事霊之所佐國叙真福在与具」-柿本人麻呂3254）「…そらみつ大和の國は皇神（すめかみ）の嚴くしき國言靈の幸ふ國と語り繼ぎ言ひ繼がひけり…」（「…虚見通倭國者皇神能伊都久志吉國言霊能佐吉播布國等加多利継伊比都賀比計理…」-山上憶良894）との歌がある。例文帳に追加

There were poems in "Manyoshu" (Collection of Ten Thousand Leaves) (written as 万葉集 or 萬葉集), 'Souls reside within words of the Yamato nation (Japan) of Shikishima (another name for Japan), and it will be filled with good luck due to the power they contain' ('志貴嶋 倭國者 事霊之 所佐國叙 真福在与具') by Kakinomoto no Hitomaro 3254 and '... and as told since the time of gods, the solemn souls reside in words of this country even in the eyes of the gods, and the nation will be filled with well-being from that power so the current population should use words while being wary of this fact...' ('... 虚見通 倭國者 皇神能 伊都久志吉國 言霊能 佐吉播布國等 加多利継 伊比都賀比計理..'.) by YAMANOUE no Okura 894.  - Wikipedia日英京都関連文書対訳コーパス

『玉葉集』の名義は『万葉集』を思わせ、紀貫之の歌を巻頭に据えるなど、古歌を多く採っているが、それにも増してこの集の特色は、伝統を踏襲することを良しとせず、大胆にも斬新な表現上の技法を取り入れ、清新自由な歌風を創出したことにある。例文帳に追加

Although the title "Gyokuyoshu" is reminiscent of "Manyoshu" (Ten Thousand Poems), and similarly includes a number of older poems, including a poem by KI no Tsurayuki starting off the collection, its most salient characteristic was not in following tradition, but in boldly incorporating new techniques of expression, and creating a free and fresh new poetic style.  - Wikipedia日英京都関連文書対訳コーパス

第二種と同筆または同系統の筆跡としては、平等院鳳凰堂壁画色紙形、桂宮本万葉集（御物）、雲紙本和漢朗詠集（三の丸尚蔵館蔵）、関戸本和漢朗詠集切（諸家分蔵）などがある。例文帳に追加

Examples of brushwork in the same or closely related hand as that of the second style include the colored headboard of a wall painting in Phoenix Hall of Byodoin temple, the Katsuranomiya manuscript of the Manyoshu (owned by the Imperial House), the Kumogami manuscripts of the Wakan roeishu (in the possession of the Sannomaru Shozokan), and the Sekito manuscripts of the Wakan roeishu-gire (owned by a variety of families).  - Wikipedia日英京都関連文書対訳コーパス

が、こちらはある未知の書紀古写本から傍訓のみを抜き出し、適宜片仮名を万葉仮名に書き換えてそれらしく装ったもの（時期は院政～鎌倉期か）と推定されており、いわゆる年次私記の直接の末裔ではない。例文帳に追加

However, it is guessed that these are the abstracts of only bokun from an unknown old manuscript of Shoki which pretended to be a record by transferring katakana to Manyo-gana (it is guessed to be done from the insei period (during the period of the government by the Retired Emperor to the Kamakura period), so that they are not direct legacies of the so-called annual private records.  - Wikipedia日英京都関連文書対訳コーパス

また『万葉集』では「降る」にかかっていた枕詞「いそのかみ」を同音の「古りにし」にかけたり（在原業平）、やはり「天」「夜」「雨」にかかっていた「久方の」を「光」にかける（紀友則）のように、古い枕詞のかかりかたに工夫を加えるケースも多い。例文帳に追加

Also, there are many cases in which the effort to find a way to change how the old makurakotoba precede the other words; for example, while makurakotoba 'isonokami' precedes 'furu' in "Manyoshu," ARIWARA no Narihira made it precede 'furinisi,' which resembles 'furu' in pronunciation, whereas makurakotoba 'hisakatano' precedes 'ama,' 'yoru,' and 'ame' in "Manyoshu," KI no Tomonori made it precede 'hikari.'  - Wikipedia日英京都関連文書対訳コーパス

定形化の成立が何時頃であるのかは詳らかではないが、「そらみつ」を「そらにみつ（空に満つ）」と改めたのも人麻呂であろうと思われ（『万葉集』巻1・29番歌）、枕詞の創造・再解釈に関しては、この歌人によるところが多いことは事実である。例文帳に追加

We cannot know exactly when the formalization was completed, but can guess that it was Hitomaro who revised 'sora mitsu' into 'sora ni mitsu' ("Manyoshu" Vol. 1, 29th poem), so it is true that this kajin (waka poet) made a significant contribution to the creation and reinterpretation of makurakotoba.  - Wikipedia日英京都関連文書対訳コーパス

天地の別れし時ゆ神さびて、高く貴き駿河なる、富士の高嶺を天の原、振り放け見れば渡る日の、影も隠らひ照る月の、光も見えず白雲も、い行きはばかり時じくぞ、雪は降りける語り継ぎ、言ひ継ぎ行かむ富士の高嶺は（万葉集317、山部赤人）例文帳に追加

Heaven and earth:Since the time they parted,Of manifest divinity,Reaching the heights of awe,In Suruga standsThe high peak of Fuji;The field of heaven:On gazing at the distant sightThe coursing sunLight is blocked andThe shining moonLight goes unseen;The white clouds, too,Shrink from passing by asCeaselesslySnow falls:From mouth to mouth will pass the word,Travelling and speakingOf the peak of Fuji. (Manyoshu No. 317 by YAMABE no Akahito)  - Wikipedia日英京都関連文書対訳コーパス

これに類する逸話としては、伊藤博(万葉学者)も、やはり額田王について一般的にもたれているイメージは確証のあることではないという趣旨の講演をおこなったところ、ひとりの婦人に内容の撤回を求められた、というものがある（『萬葉の歌人と作品』）。例文帳に追加

Haku ITO (scholar of Manyo) had a similar anecdote that a woman asked him to withdraw the remarks he had made in his lecture, which was also that there was no proof regarding the generally accepted impression of Nukata no Okimi ("Manyo no Kajin to Sakuhin" (Poets and their Works in Manyoshu)).  - Wikipedia日英京都関連文書対訳コーパス

実際に徳島県の観音寺遺跡から、万葉仮名で「奈尓波ツ尓昨久矢己乃波奈」と記された7世紀のものとみられる習書木簡が出土しているのをはじめ、各地から数多くこの歌を記した木簡が出土している。例文帳に追加

In fact, together with a shusho mokkan (a wooden tablet used for writing practice) unearthed from the ruins of Kannonji in Tokushima Prefecture, likely a product of the seventh century, and which had 'Naniwa-tsu ni Sakuya kono hana' (奈尓波ツ尓昨久矢己乃波奈, On the Beach of Naniwa, the flowers bloom) written upon it in Manyo-gana (a syllabary used in the Manyoshu [Collection of Ten Thousand Leaves]), many wooden tablets with this poem written on it have been unearthed from ruins all over the country.  - Wikipedia日英京都関連文書対訳コーパス

万葉仮名は、奈良時代の終末には、字形を少し崩して、画数も少ない文字が多用されるようになり、平安時代に至るとますますその傾向が強まり、少しでも速く、また効率よく文字が書けるようにと、字形を極端に簡略化（草略）したり字画を省略（省画）したりするようになった。例文帳に追加

At the end of the Nara period manyo-gana was developed through slight transformations of the characters, with characters with fewer strokes being increasingly used, and during the Heian period they were further developed into characters with extremely simplified figures (known as soryaku) or characters with some strokes partly omitted (known as shokaku) which could be written faster and more efficiently.  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』には「東風越俗語、東風謂之安由乃可是也」（巻17・4017番）のように、当時の方言についてそれと明示した記述があるが、いちいち方言と銘打ってはいなくても、実は大量の方言が記録されている。例文帳に追加

In the "Manyoshu" some of the dialects of the time are indicated such as 'Ayunokaze Etsu no Kuniburi no kotoba, Higashikaze wo Ayunokaze to iu' (In the Etsu dialect, the word 'higashikaze' [an east wind] is 'ayunokaze,' 東風 越俗語、東風謂之安由乃可是也) (volume 17, 4017), but a great many other dialects are recorded even though they are not indicated as such.  - Wikipedia日英京都関連文書対訳コーパス

そもそも、『万葉集』を外国語と一致するとして日本語との関連性を追求する主張は、帝国主義的な拡張主義を正当化する論拠として、日本において明治時代以来頻繁に行われてきているものであり、特に目新しい主張というわけでもない。例文帳に追加

The view of pursuing the relationship between other languages and the Japanese based on the opinion that the "Manyoshu" has many correlations with that language has been frequently stated in connection with the grounds for justifying Japan's imperialistic expansionism after the Meiji period, and there is no novelty in this view.  - Wikipedia日英京都関連文書対訳コーパス

静之窟が万葉集（巻3-355）に収められている生石村主真人（おいしのすぐりのまひと）の「大汝少彦名乃将座志都乃石室者幾代将経（おほなむちすくなひこのいましけむしつのいわやはいくよへにけむ）」の「志都乃石室」ではないかとする説がある。例文帳に追加

There is a theory that Shizu no iwaya could be the one that was depicted in a Oishi no Suguri no Mahito's poem in Manyoshu (Volume 3-355) "Onamuchi and Sukunahikona lived in Shizu no iwaya; how many generations that have been passed by?"  - Wikipedia日英京都関連文書対訳コーパス

しかし『万葉集』巻十九には、中納言大伴家持が曲水宴を詠んだ「漢人毛　筏浮而　遊云　今日曽我勢故　花縵世余（からびとの舟を浮かべて遊ぶてふ今日ぞわがせこ花かづらせよ）」があり、天平勝宝2年（750年）には私的な遊びとして催されていたことがわかる。例文帳に追加

However, in the nineteenth volume of "Manyoshu" (Collection of Ten Thousand Leaves), there is a poem composed by Middle Councillor, OTOMO no Yakamochi, that says 'In China people float toy boats down their garden stream today, taking delight, decking their hair with flowers,' which suggests that kyokusui no en was held as a private game by 750.  - Wikipedia日英京都関連文書対訳コーパス

文献としては日本書紀、続日本紀、万葉集、拾遺和歌集などに禊の神事や天皇の温泉行幸などで使用されたとして玉造温泉、有馬温泉、道後温泉、南紀白浜温泉、秋保温泉などの名が残されている。例文帳に追加

According to Nihonshoki (Chronicles of Japan), Shoku Nihongi (Chronicles of Japan continued), Manyoshu (Collection of Thousand leaves) and Shui Wakashu (Collection of Gleanings of Japanese Poems), Tamatsukuri-onsen Hot Spring, Arima-onsen Hot Spring, Dogo-onsen Hot Spring, Nanki-Shirahama-onsen Hot Spring and Akiu-onsen Hot Spring were used for the Shinto rituals for purification and the Emperors' visits to hot springs.  - Wikipedia日英京都関連文書対訳コーパス

『うつほ物語』に「万葉仮名にもあらず、日本の書道史女手にもあらず」と記された草仮名が、極めて自然な形で女手と巧みに交用され、また、「悪（あ）」・「盈（え）」・「祈（き）」・「倶（く）」・「致（ち）」・「帝（て）」・「廬（ろ）」など、後世の上代様古筆には余り見慣れない珍しい文字字母が使用されている。例文帳に追加

In "Utsuho Monogatari" (The Tale of the Cavern), sogana, which is described as 'neither manyo-gana (the use of Chinese characters for their phonetic value), nor onnade,' is skillfully mixed with onnade in an extremely natural way and also uses unusual characters, which are not seen in the later jodaiyo kohitsu.  - Wikipedia日英京都関連文書対訳コーパス

明治39年（1906年）までは石川県大聖寺町の前田家に16首半の零本（完全でない本）が伝えられ、現在確認される『継色紙』の和歌は、1首が出典未詳のほかは、『古今和歌集』所収歌が27首、『万葉集』所収歌が6首である。例文帳に追加

The incomplete book of sixteen waka poems and a half were transmitted to the Maeda family in Daishoji-cho, Ishikawa Prefecture until 1906, but now one from unknown source, twenty-seven included in "Kokin Wakashu," and six in "Manyoshu" are the confirmed waka poetry of "tsugi-shikishi."  - Wikipedia日英京都関連文書対訳コーパス

宣命・祝詞などの文体を宣命体といい、その表記法である宣命書とは、品詞・品詞の語幹を大きな字で書き、助詞・助動詞(国文法)・用言の語尾などは、一字一音の万葉仮名で小さく右に寄せて書く方法である。例文帳に追加

The literary style such as Senmyo and Norito (Shinto prayers) is referred to as Senmyotai, and its orthography, Senmyogaki, is a way of writing in which parts of speech and stems of words are written in large characters, and postpositional particles, auxiliary verbs (Japanese grammar), ending of declinable words, and so on, in flush-right smaller characters of word-and-sound Manyogana (a form of syllabary used in the Manyoshu [Collection of Ten Thousand Leaves]).  - Wikipedia日英京都関連文書対訳コーパス

現代日本語の50音のうち、イ段のキ・ヒ・ミ、エ段のケ・へ・メ、オ段のコ・ソ・ト・ノ・（モ）・ヨ・ロ及びエの14音について奈良時代以前の上代には甲類と乙類の万葉仮名の書き分けが見られ、両者は厳格に区別されていたことがわかっている。例文帳に追加

It is known that among the 50-character syllabary used today, 14 sounds were written in two types of Manyo-gana, namely A-type and B-type, in ancient Japan before the Nara period, and this distinction of the types was strictly maintained; these 14 sounds were "キ, ヒ, ミ" (ki, hi, mi) with the vowel of イ (i), "ケ, へ, メ" (ke, he, me) with the vowel of エ (e), "コ, ソ, ト, ノ, (モ), ヨ, ロ" (ko, so, to, no, [mo], yo, ro) with the vowel of オ (o), and the vowel "エ" (e).  - Wikipedia日英京都関連文書対訳コーパス

さらに8月号では大野晋が「上代日本語の母音体系」で両論を紹介し、持論を展開した他、11月号では松本が「万葉仮名のオ列甲乙について」で、12月には服部が「上代日本語の母音音素は六つであって八つではない」で互いに再反論した。例文帳に追加

Further, in the August issue Susumu ONO introduced both theories and presented his own view in 'Old Japanese Vowel System,' which was, in turn, countered by Matsumoto, in 'Concerning A-type and B-type Manyo-gana Characters with the Vowel of オ (o)' in the November issue, and by Hattori, saying 'Old Japanese Vowel Phonemes were Six, not Eight' in the December issue.  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』にある郷土礼讃の歌に散見され、『延喜式』の贄の貢進国の記述、平城京跡から出土した木簡の記述などから、若狭国・志摩国・淡路国などへの該当が推定されている。例文帳に追加

As it was seen many times in the poems of home admiration written in "Manyoshu" (Collection of Ten Thousand Leaves), it seemed that Wakasa Province, Shima Province, and Awaji Province to be the appropriate Miketsukuni from the statement of the supply provinces making offerings in the "Engishiki" (an ancient book for codes and procedures on national rites and prayers) and the statement on mokkan (a narrow strip of wood on which an official message is written) that was discovered from the former site of Heijo-kyo (the ancient capital of Japan in current Nara).  - Wikipedia日英京都関連文書対訳コーパス

斉明天皇の崩御後も即位を先延ばしにしたが、この間は日本書紀や万葉集によると「中皇命（なかつすめらみこと）」と呼ばれた人物がいたらしく、これは間人皇女（孝徳天皇の皇后）のこととする説が有力である。例文帳に追加

Even after Emperor Saimei died, Prince Naka no Oe did not succeed to the throne, according to "Nihonshoki" (Chronicles of Japan) or "The Anthology of Myriad [Ten Thousand] Leaves," it is said there was a person called 'Nakatsusumera-mikoto' during this period, there was a strong theory that she was said to be Princess Hashihito (Emperor Kotoku's Empress).  - Wikipedia日英京都関連文書対訳コーパス

父（天武天皇）の元に身を寄せたと思われる（『万葉集』から高市の正妃となったとする説もある）が、敗北した近江側の実質的な皇后として、また天皇の皇女として依然として大変複雑な辛い立場にあったことは疑いない。例文帳に追加

While she is thought to have put herself under the protection of her father (Emperor Tenmu) (Some say in "Manyoshu" [the oldest anthology of tanka] she became the lawful wife of Takechi), there is no doubt that she remained in a very complicated and awkward situation as the empress in substance of defeated Omi side or as an Imperial princess of the Emperor.  - Wikipedia日英京都関連文書対訳コーパス

このうち石川郎女については複数の男性との交際を思わせる歌が残されていることから、橘守部のように「遊行女婦也」（『万葉集檜褄手』）として、遊女とみる理解も古くはあったが、現在では古代豪族の石川氏出身の女性とみる見方が有力である。例文帳に追加

Among them, Ishikawa no Iratsume left poems which suggested she had affairs with multiple men, and some in the old days like Tachibana no Moribe viewed her as a prostitute by writing as such, but today, it is widely accepted that she was a woman from the Ishikawa clan, an ancient local ruling family.  - Wikipedia日英京都関連文書対訳コーパス

大山説では道後湯岡碑銘文は仙覚『万葉集註釈』（文永年間(1264年～1275年）頃）と『釈日本紀』（文永11年～正安3年頃（1274年～1301年頃））の引用（伊予国風土記逸文）が初出であるとして、鎌倉時代に捏造されたものとする。例文帳に追加

Oyama insists that Dogo yuokahimeibun was forged during the Kamakura period because it first appeared as quotations in the "Manyoshu Chushaku" (Annotated Manyoshu) written during the Bunei era (1264 - 1275) by Sengaku and the "Shaku Nihongi" (Annotated Nihonshoki) written between 1274 and 1301 (Iyo no Kuni Fudoki Itsubun).  - Wikipedia日英京都関連文書対訳コーパス

また直木孝次郎は『万葉集』と飛鳥・平城京跡の出土木簡における用例の検討から「露盤銘の全文については筆写上の誤りを含めて疑問点はあるであろうが、『聖徳皇』は鎌倉時代の偽作ではないと考える」とする。例文帳に追加

Kojiro NAOKI argues 'that "Shotoku no Sumera" is not a forgery created during the Kamakura period, although the authenticity of the entire text of Robanmei including transcription errors is doubtful' based on the examples in the "Manyoshu" and the official messages written on the wooden plates discovered from the sites of Asukakyo and Heijokyo.  - Wikipedia日英京都関連文書対訳コーパス

「吾妹子（わぎもこ）が見し鞆の浦のむろの木は常世にあれど見し人ぞなき（大伴旅人）」や「鞆の浦の礒のむろの木見むごとに相見し妹は忘らえめやも（大伴旅人）」等、万葉集には鞆の浦を詠んだ歌が八首残されている。例文帳に追加

Eight poems about Tomonoura can be found in the Manyoshu, including: 'My beloved wife saw this needle juniper at Tomonoura as we travelled down from Kyoto together./ Now that I am on the way back, the tree still remains alive though she departed this world.' (by Tabito OTOMO) and 'Whenever I see that juniper on the rocky beach of Tomonoura,/ I will remember my wife who used to see the tree with me./ How can I forget her?' (by Tabito OTOMO).  - Wikipedia日英京都関連文書対訳コーパス

「読む」は、万葉集にも「月日を読みて」「月読めば」など時間（日月）を数える意味で使われている例があり、また暦の歴史を見ると、月の満ち欠けや運行が暦の基準として用いられており、世界的に太陰暦が太陽暦に先行して発生したのである。例文帳に追加

As is also shown in "Manyoshu," where expressions like 'reading days' or 'reading months' are used to mean measuring time (or counting days), historically speaking the cycles of the moon phase and its motion have provided a basis for calendars; and, as considered worldwide, the lunar calendar has an older origin than the solar one.  - Wikipedia日英京都関連文書対訳コーパス

大本神諭はお筆先を編集した文書集であって、大本ではお筆先とほとんど同一であると見なされており、出口王仁三郎の霊界物語と対をなし、万葉集、古事記と並んで大本の三大聖典の一つとされている。例文帳に追加

Omoto Shinyu is a collection of literary work in which Ofudesaki was edited, so Oomoto regards it as almost the same with Ofudesaki and makes a pair with Reikai Monogatari (Story of the World of Spirits) by Onizaburo DEGUCHI, and takes it as one of the three greatest scriptures, along with Manyoshu (Collection of Ten Thousand Leaves) and Kojiki (The Records of Ancient Matters).  - Wikipedia日英京都関連文書対訳コーパス

これ以外に、『万葉集』、『律令』、『続日本紀』以降の六国史、『新撰姓氏録』、『延喜式』、『令義解』、『令集解』、『釈日本紀』といったものに収録されている神道関係の古記録等も神典とされる。例文帳に追加

In addition to the above, old Shinto-related records contained in "Manyoshu" (the oldest anthology of Japanese poetry), "the Ritsuryo codes," "Shoku Nihongi" (Continuation of Chronicles of Japan) and newer Chronicles of Rikkokushi (the Six National Histories), "Shinsen Shojiroku" (Newly Compiled Register of Clan Names and Titles of Nobility), "the Engishiki" (an ancient book for codes and procedures on national rites and prayers), "Ryonogige" (Clarification of the Civil Statutes), "Ryonoshuge" (Commentaries on the Civil Statutes), and "Shaku Nihongi" (annotated text of the Nihonshoki) are also classified as Shinto scriptures.  - Wikipedia日英京都関連文書対訳コーパス

名詞をまず漢語で類聚し、意味により分類して項目立て、万葉仮名で日本語に対応する名詞の読み（和名・倭名）をつけた上で、漢籍（字書・韻書・博物書）を出典として多数引用しながら説明を加える体裁をとる。例文帳に追加

It was made in the following style: First, nouns were collected in Chinese, were grouped based on their meanings, an item name was given to each group of nouns, a Japanese pronunciation (called "wamyo," literally a Japanese name) of each of these nouns was given using Manyo-gana (a form of syllabary used in the Manyo-shu [Collection of Ten Thousand Leaves]), and to each noun, explanations were given by citing its Chinese document sources (dictionaries, Chinese dictionaries arranged by the final sound of each word, and encyclopedia).  - Wikipedia日英京都関連文書対訳コーパス

（※「大王」の使用例伊予風土記逸文（「釈日本紀」）「法興六年十月歳在丙辰我法王大王与慧慈法師及葛城臣」万葉集雑歌柿本朝臣人麻呂「八隅知之吾大王高光吾日乃皇子乃馬並而」）例文帳に追加

(The usage examples of 'okimi' (大王) : '法興六年十月歳在丙辰我法王大王与慧慈法師及葛城臣' in Itsubun [unknown or lost writings] of Iyo Fudoki [The Topographical Records of Iyo Province] from 'Shaku Nihongi' [Annotated Text of the Nihon Shoki]; '八隅知之 吾大王 高光 吾日乃皇子乃 馬並而' from Zouka [Other Poetry] by KAKINOMOTO no Ason Hitomaro in Manyoshu [Collection of Ten Thousand Leaves]).  - Wikipedia日英京都関連文書対訳コーパス

第三種と同筆または同系統の筆跡としては、粘葉本（でっちょうぼん）和漢朗詠集（三の丸尚蔵館蔵）、元暦校本万葉集巻一（東京国立博物館蔵）、伊予切（和漢朗詠集の断簡、諸家分蔵）、蓬莱切（未詳歌集の断簡、諸家分蔵）、法輪寺切（和漢朗詠集写本の断簡、諸家分蔵）などがある。例文帳に追加

Examples of brushwork in the same or closely related hand as that of the calligrapher of the third style include the Deccho manuscript of the Wakan roeishu (owned by the Sannomaru Shozokan), the first scroll of the Genryaku kobon manuscript of the Manyoshu (owned by Tokyo National Museum), the Iyo-gire (dankan from the Wakan roeishu, owned by various families), the Horei-gire (dankan from the Misho kashu or "collection of anonymous poems," owned by various families), and the Horinji-gire (dankan from the written copy of the Wakan roeishu, owned by various families).  - Wikipedia日英京都関連文書対訳コーパス

が、書紀古写本（乾元本神代紀）に「弘仁説」として引用されている『弘仁私記』（和訓が万葉仮名で表記され上代特殊仮名遣も正確）と比べると、現在の伝本（和訓の大半が片仮名表記）は書写の過程ではなはだしく劣化したものであり、原型をとどめていないと見られる。例文帳に追加

However, compared to "Koninshiki" (the Japanese reading of a Chinese character is written by Manyo-gana (a form of syllabary used in the Manyo-shu or Collection of Myriad Leaves), and ancient special Kana usage is also accurate) which was cited as 'the Konin theory' in an old manuscript of Shoki (Jindaiki (Records of period of gods) of the Kengen book), the existing denpon (existent books of transcription and published books) (most of the Japanese readings of Chinese characters are written in katakana (syllable based writing system of the Japanese language)) was greatly deteriorated during the process of transcript, so that it is regarded to be different from the original form.  - Wikipedia日英京都関連文書対訳コーパス

ただし、一方には『万葉集』における枕詞の実態としては連想や語呂合わせによるものもかなり多いこと、くわえて折口の説明は（文字資料の残らない時代を問題としているためやむを得ないのでもあるが）証拠を得難いことなどを問題として、そもそも枕詞とは言語遊戯（連想や語呂合わせ）であったとする理解もある。例文帳に追加

Nevertheless, there is a view that makurakotoba are basically rhetorical games (associations or puns), on the grounds that a good many makurakotoba in "Manyoshu" are actually made up from associations or puns, and what is more, Origuchi's explanation is hard to prove with distinct evidence (although it is inevitable because the periods in question left no written materials).  - Wikipedia日英京都関連文書対訳コーパス

「拾遺」の名義は前代の勅撰集に漏れた秀歌を拾い集める意で、その名の通り、この集では紀貫之（107首）をはじめとする古今歌人が引き続き多数入集する一方、柿本人麻呂（104首）ら万葉集歌人が再評価され、大中臣能宣（59首）・清原元輔（48首）・平兼盛（39首）ら後撰集時代の歌人の作が新たに補われた。例文帳に追加

The name 'Shui' means to glean excellent poems that had not been selected in the previous imperial collections, and by definition, while many poets from Kokin wakashu including KI no Tsurayuki (107) were selected again, poets from Manyo shu (Collection of Ten Thousand Leaves) such as KAKINOMOTO Hitomaro (104) were re-evaluated, and poems by ONAKATOMI no Yoshinobu (59), KIYOHARA no Motosuke (48) and TAIRA no Kanemori (39) from Gosen wakashu era were added.  - Wikipedia日英京都関連文書対訳コーパス

だが、天暦5年（951年）10月、宮中の昭陽舎（梨壺）に撰和歌所が置かれ、その寄人に任命された源順・大中臣能宣・清原元輔・坂上望城・紀時文（以上、梨壺の五人）が中心となって『万葉集』の訓詁と新たな勅撰集の編纂に当たり、藤原伊尹が別当となってそれを統括した旨、史書に見えるので、遅くとも天暦末年には奏覧されたと見られる。例文帳に追加

However, it seems to have been presented by 957, because a chronicle shows that the poetry bureau was established at Shoyosha (Nashitsubo, Ladies' Quarters) in the court in November 951 and that the five officers in Nashitsubo, MINAMOTO Shitago, ONAKATOMI no Yoshinobu, KIYOHARA no Motosuke, SAKANOUE no Mochiki, and KI no Tokibumi, carried out works deciphering the text of the "Manyoshu" (Collection of Ten Thousand Leaves) and compiling a new imperial collection of waka, and that, as the head of the poetry bureau, FUJIWARA no Koretada directed the compilation.  - Wikipedia日英京都関連文書対訳コーパス

多くの韓国人学者は、庶民も含む広範な文学の成立と固有言語の表記法が、自国よりもはるか以前の時期に日本において文献で確認できることに複雑な感情を抱いており、「古代朝鮮語」と『万葉集』の直結的関連性については、韓国の学界では科学的論証を経ずに肯定的に捉えられている。例文帳に追加

Many Korean scholars have mixed feelings in relation to documents which prove that literature and an original writing system had been widely established in Japan including for people outside the aristocracy much earlier than in Korea; therefore, some Korean scholars may prefer to adhere to hypothesis of direct relationship between 'the ancient Korean language' and the "Manyoshu" without concrete scientific evidence to back up the assertion.  - Wikipedia日英京都関連文書対訳コーパス

志都乃石室（しづのいわや）は神話の大国主命と少彦名命の国造り伝承に由来し、万葉集（巻3-355）に収められている生石村主真人（おいしのすぐりのまひと）の「大汝少彦名乃将座志都乃石室者幾代将経（おほなむちすくなひこのいましけむしつのいわやはいくよへにけむ）」に詠まれた地。例文帳に追加

Shizu no iwaya has its origin in a folklore in the myth of the development of the land by Okuninushi no Mikoto and Sukunahikona no Mikoto, and the place was depicted in a Oishi no Suguri no Mahito's poem in Manyoshu (Volume 3-355) "Onamuchi and Sukunahiko lived in Shizu no iwaya; how many generations that have been passed by?"  - Wikipedia日英京都関連文書対訳コーパス