「冥い」に関連した英語例文の一覧と使い方(6ページ目) - Weblio英語例文検索

この時代には前代に引き続き来迎図や装飾経なども制作されているが、六道輪廻思想を背景とした六道絵、亡者を裁く冥界の王たちを描いた十王像、日本の神を仏教の仏が姿を変えたものとする本地垂迹説に基づく垂迹画など、新しいジャンルが現れた時代でもあり、仏教絵画の内容は多彩になった。例文帳に追加

In this period, Raigo-zu (painting of Descent of Amitabha Tathagata) and sosyoku-kyo (copying of a sutra with decorative ryoshi-paper) were created following the previous period, but we see the advent of new genres such as Rokudo-e (paintings of the six realms) in the context of philosophy of the six realms, Juo-zo (the statue of Juo) depicting the dead realm's king who judges the dead, and suijakuga which are paintings based on the theories of Buddhist/Shinto unity, and the contents of Buddhist paintings became diverse.  - Wikipedia日英京都関連文書対訳コーパス

樋口は涙を流し、「これを聞きたまえ方々、主君に志を思い参らす人々は、これより早くいづこへも落ち行き、いかような仏道修行をもして、主君の菩提を弔いたまえ。兼光は都へ上り討ち死にし、冥途でも主君に面謁し、今井をももう一度みたいと思うためである」と述べて都へ上った。例文帳に追加

HIGUCHI said in tears, 'Those of you who heard this, who missed him as a lord, immediately go and settle in somewhere and pray for him to rest in peace by taking whatever hard Buddhist training you can. I will go to Kyoto and die in battle to meet my lord in the heaven, seeing my lord is my wish,' and then he went to Kyoto.  - Wikipedia日英京都関連文書対訳コーパス

そのため、慶安元年（1648年）から寛文10年（1670年）にかけて6回もの禁令が出されるなど規制の対象としていたが、享保の改革において商業の統制を図るために組織化された方が望ましいとする方針の下に公認が与えられ、冥加金（上納金）を納める代わりに、販売権の独占などの特権を認められた。例文帳に追加

Thus, the bakufu regulated kabunakama by six interdicts between 1648 and 1670, however, it was officially approved under the policy that such organization was preferable to control the commerce and it was granted special privileges such as exclusive distributorship in exchange for render.  - Wikipedia日英京都関連文書対訳コーパス

718年（養老2年）大和国の長谷寺の開基である徳道上人が62歳のとき、病のために亡くなるが冥土の入口で閻魔大王に会い、生前の罪業によって地獄へ送られる者があまりにも多いことから、三十三箇所の観音霊場をつくり巡礼によって人々を救うように託宣を受けるとともに起請文と三十三の宝印を授かり現世に戻された。例文帳に追加

Saint Tokudo, the founder of the Hase-dera Temple in Yamato Province, met Enma Daio (King Yama, or the King of Hell) at the entrance to the other world when he died of disease at the age of sixty-two in 718; he received from Enma Daio an oracle telling him to build thirty-three holy places of Kannon and save people by having them make the pilgrimage, then received the kishomon (written oath) to Kannon and the thirty-three hoin (temple seals), and was sent back to the world to accomplish these tasks, for too many people had been sent to hell from bad karma.  - Wikipedia日英京都関連文書対訳コーパス

平家一門と高倉・安徳両帝の冥福をひたすら祈っていた建礼門院をたずねて後白河天皇が寂光院を訪れるのは文治2年（1186年）のことで、この故事は『平家物語』の「大原御幸」の段において語られ、物語のテーマである「諸行無常」を象徴するエピソードとして人々に愛読された。例文帳に追加

Emperor Go-Shirakawa's 1186 visit to Kenrei Mon-in, who was praying for the souls of members of the Taira family and Emperors Takakura and Antoku at Jakko-in Temple, is recorded in the 'Ohara Goko' paragraph of "The Tale of the Heike," which has been fondly read for the story's theme that symbolizes the transience of worldly things.  - Wikipedia日英京都関連文書対訳コーパス

やがて寅吉少年を幽冥から啓導されている、岩間山の山人・杉山僧正なる異人に興味を抱き信仰を重ねていく間に、道家の玄学思想に魅せられて、我が国に伝来する古道の思想と道家玄学の思想を折衷した神仙道の教義をうち立て、弟子達にこの秘教密儀的な秘儀を伝授することとなる。例文帳に追加

He also became interested in an unworldly man from Mt. Iwama called Sojo (meaning "highest-ranking monk") Sugiyama, who had enlightened Torakichi from the other world, and grew to believe in such a mysterious existence; having become fascinated with the Gengaku of Taoism, he then formed a new theory of Shinsendo by fusing Japanese Kodo and Chinese Gengaku and began inducting his students into the theory as some kind of esoteric ceremony.  - Wikipedia日英京都関連文書対訳コーパス

『古事談』によると頼通は実子師実に摂関を伝えることを強く望み、関白となった弟の教通に約束させたが、教通は一向に実行しようとしなかったので「自分は師実が職（摂関）にあることを目にしなければ、冥することができない」と言ったが、これに対して教通は「私の勝手で、できることではない」と答え、頼通はひどく恨んだという。例文帳に追加

According to the ancient Kojidan" written narratives, Yorimichi had a strong desire to pass the position of Sessho and Kanpaku to his son, Morozane, and made his younger brother Norimichi, who had become Kanpaku promise to do; however, because Norimichi apparently did not actually do this at all, he said 'I have to see the job (as Sessho and Kanpaku) Morozane does with my own eyes,' to which Norimichi responded, 'This I can not allow for my own reasons' which is something Yorimichi is said to have bitterly resented.  - Wikipedia日英京都関連文書対訳コーパス

伺方のうちでいくつかの職掌に分かれており、天領の小物成・高掛物などを扱う「中之間掛」、幕府関連寺社の修造などを扱う「神宝方」、幕府領の山林を管理する「御林方」、征夷大将軍の鷹狩・鹿狩関連の事務を行う「御鷹方」、運上・冥加・分一を扱う「運上方」。例文帳に追加

Ukagaikata included the following jobs: 'nakanoma-gakari' for handling the various taxes in the direct territories of the shogun, 'Shinpo-gata' for handling repairs to bakufu-related shrines and temples, 'Ohayashi-kata' for managing mountains and forests in bakufu territories, 'Otaka-kata' for supervising the falconry of Seii taishogun (literally, "great general who subdues the barbarians") and clerical work related to the falconry, 'Unjo-kata' for handling Unjo (business-related taxes), Myoga (tax for the use of a mountain, river, lake or sea) and Buichi (various miscellaneous taxes).  - Wikipedia日英京都関連文書対訳コーパス

「一つには冥衆護持の益、二つには至徳具足の益、三つには転悪成善の益、四つには諸仏護念の益、五つには諸仏称讃の益、六つには心光常護の益、七つには心多歓喜の益、八つには知恩報徳の益、九つには常行大悲の益、十には正定聚に入る益なり。」例文帳に追加

They are as follows; the first benefit of being protected by unseen divinities, the second one of attaining the utmost virtue, the third one of transforming all one's evils into good, the fourth one of being protected by all Buddhas, the fifth one of being praised by all Buddhas, the sixth one of being constantly protected by Amida's spiritual light, the seventh one of having much joy in mind, the eighth one of acknowledging Amida's benevolence and responding in gratitude to his virtue, the ninth one of constant practicing great compassion, and the last one of entering 'shojoju' (those guaranteed to be born in the Pure Land).  - Wikipedia日英京都関連文書対訳コーパス

間口3メートル、奥行2.5メートル、高さ2.3メートルの規模で、地蔵菩薩立像を中心に、その手前左右の壁面に冥界の十王像、その手前左右には弥勒菩薩、釈迦如来、不動明王、観音菩薩を表わし、さらに外側には五輪塔や持国天、多聞天、金剛力士（仁王）などの像を表わす。例文帳に追加

It is 3m wide by 2.5m deep by 2.3m high; a Jizo Bosatsu statue is in the center, and around it are statues of the ten underworld kings positioned along the walls to the left and right, and in front of these statues depict Miroku Bosatsu, Shaka Nyorai, Fudo Myoo and Kannon Bosatsu, and further outside the arrangement statues of a gorinto (five-level pagoda), Jikokuten (Dhrtarastra), Tamonten (Vaisravana) and Kongo Rishiki (Nio) are displayed.  - Wikipedia日英京都関連文書対訳コーパス

だがもしそなたが脱走し、悪に対して悪を与え、傷に対して傷を与え、我々と自発的に結んだ契約と合意を踏みにじり、もっとも害を加えてはならないとみずから宣言したはずの、そなた自身や友人や祖国、そして我々に対して害を加えたならば、我々はそなたが生きてるかぎり怒りを燃やし続けるし、我々の同業者である冥界の法もそなたを敵とみなすであろう。というのも、そなたが力の限り我々を破壊したことを知っているからなのだ。例文帳に追加

But if you go forth, returning evil for evil, and injury for injury, breaking the covenants and agreements which you have made with us, and wronging those whom you ought least of all to wrong, that is to say, yourself, your friends, your country, and us, we shall be angry with you while you live, and our brethren, the laws in the world below, will receive you as an enemy; for they will know that you have done your best to destroy us.  - Plato『クリトン』

最後になりますが、昨年12月及び本年3月のインド洋沖での地震と未曾有の大津波の被害にあわれた方々、犠牲者の方々に、改めて心からご冥福を祈り、お見舞いを申し上げます。我が国としても、今般の事態に対し、同じアジアの一員として、そして、津波・地震といった自然災害への対策における先進国として、人的貢献、資金、知見の三点で最大限の貢献を実行しています。今後は、被災国の中長期的な復旧・復興を支援していくことが重要であり、この点において世銀が他の多国間・二国間ドナーと十分に協調しつつ積極的な役割を果たすことを期待しています。例文帳に追加

In closing, I would like to extend my sincerest condolences to those who lost loved ones in the recent earthquake and the unprecedented tsunami in the Indian Ocean last December and another earthquake in March.As an Asian neighbor, Japan provided assistance to the maximum extent possible in three ways—financial resources, human resources, and knowledge and expertise—while drawing upon our experience in disaster prevention.Hereafter, it is vital for us to provide medium- to long-term assistance for rehabilitation and reconstruction in the affected countries.We expect the Bank to play an important role in this regard, while fully collaborating with other donors.  - 財務省

では、そなたが正義とか美徳とかについて語った、あのみごとな演説はどこに残るんだ。それともそなたは子供のために生きるというのかもな。彼らを育て、教育を受けさせたいと言うんだろう。そうして子供たちをテッサリアに連れていって、アテネの市民権を彼らから奪うというのか。それが子供に授ける利益なのか。それとも、そなたがアテネにいなくても、子供たちは立派に育ち、教育を受けられると思っているのか。友人たちが子供の面倒をみてくれるからか。そなたがテッサリアの住民であれば子供の世話をして、冥府の住民だったら世話をしないとでも思っているのか。そうではないだろう。彼らがそなたのよき友人と自称するなら、まちがいなく世話をしてくれるはずなのだ。」例文帳に追加

And where will be your fine sentiments about justice and virtue? Say that you wish to live for the sake of your children--you want to bring them up and educate them--will you take them into Thessaly and deprive them of Athenian citizenship? Is this the benefit which you will confer upon them? Or are you under the impression that they will be better cared for and educated here if you are still alive, although absent from them; for your friends will take care of them? Do you fancy that if you are an inhabitant of Thessaly they will take care of them, and if you are an inhabitant of the other world that they will not take care of them? Nay; but if they who call themselves friends are good for anything, they will--to be sure they will.  - Plato『クリトン』

我輩がハイカラと云ふ言葉を書き始めた為めに、今日では大変に世間に行はれて居るが、此のハイカラと云ふ言葉を書いたのは、全く此のフルベツキ先生の話のピストルに対照させる為めで有ッた、即ち横浜毎日新聞に掲げたる当世人物評中に、「山縣有朋、鳥尾小弥太、谷干城などは保守主義の武断派、攘夷党の日本党、頑冥不霊なるチヨム髷党、ピストル党であるが、大隈重信、伊藤博文、西園寺公望等は進歩主義の文治派で、開国党の欧化党、胸襟闊達なるハイカラ党、ネクタイ党、コスメチツク党で有る」と書いたのが起因で、外のチヨム髷党、ピストル党、コスメチツク党、ネクタイ党などは少しも流行しなかッたが、唯此のハイカラと云ふ一語だけが、馬鹿に大流行を来した、今日では最早や我輩が発明したと云ふ事を知らずに用ひて居る者も多く、一の重要なる日本語となッて仕舞ふたが、然るに実は我輩が此のハイカ（p18/p19）ラと云ふことを書いた起因を申すと、全く此の時のフルベッキ先生の話を胸中に蓄えて居て、それを五六年の後に至って新聞の上に現はした結果で有る。例文帳に追加

The word haikara I began to write has been used very often today in our society and the reason I wrote this word is to contrast it with a pistol in Verbeck's story, that is to say, I wrote in my Tosei Personal Criticism in the Yokohama Mainichi Shimbun that "Aritomo YAMAGATA, Koyata SHIMAO, Tateki TANI and so on belong to a conservative budanha (party of hawks), Nippon Party of Jyoiha (exclusionists sect), stubborn/unwise Party of hawks, Chiyomumage Party or Pistol Party, while Shigenobu OKUMA, Hirobumi ITO, Kinmochi SAIONJI and so on belong to a Liberal Party of doves, Oka (Westernization) Sect of Kaikoku (opening of Japan to western countries) party, free-spirited Haikara Party, Necktie Party or Cosmetic Party", which became the origin of the word haikara, and among them this word alone has become extremely popular, but today many people use it without knowing that I invented the word, which has become one important Japanese word, however, I originally wrote this word haikara (pp.18-19) in the newspaper five or six years after the interview with Mr.Verbeck.  - Wikipedia日英京都関連文書対訳コーパス