「建立」に関連した英語例文の一覧と使い方(26ページ目) - Weblio英語例文検索

板蟇股（かえるまた）など細部にわたり鎌倉時代の特色をよく残す切妻造・檜皮葺木の四脚門で、文永5年(1268年)に一条実経が常楽庵を建立した際に亀山天皇が京都御所の月華門を下賜されたと伝えられる。例文帳に追加

This cypress bark gable-roofed four-legged gate retains Kamakura period detailing such as its frog-leg struts and is said to be the Gekka-mon Gate of Kyoto Imperial Palace that was granted to Sanetsune ICHIJO by Emperor Kameyama when he built Joraku-an in 1268.  - Wikipedia日英京都関連文書対訳コーパス

室町時代中期の文安年間(1444-1448)に東福寺第129世が開山した塔頭で、定朝の父・康尚の作といわれる本尊・不動明王坐像（重文）は、寛弘3年(1006年)に藤原道長が旧法性寺に建立した五大堂の中尊と伝える。例文帳に追加

Founded during the Bunan era (1444-1448) in the mid Muromachi period in Tofuku-ji Temple's 129th year; the seated statue of the main deity of veneration, Fudo Myoo (Important Cultural Property), thought to have been created by Jocho's father Kosho is said to have been the central deity of the Godaido (hall dedicated to the five guardian kings) that was established by FUJIWARA no Michinaga in old Hossho-ji Temple in 1006.  - Wikipedia日英京都関連文書対訳コーパス

建武(日本)元年（1334年）、後醍醐天皇は南禅寺を京都五山の第一としたが、至徳(日本)3年（1385年）に足利義満は自らの建立した相国寺を五山の第一とするために南禅寺を「別格」として五山のさらに上に位置づけた。例文帳に追加

In 1334, Emperor Godaigo placed Nanzen-ji Temple as number one of the Kyoto Gozan but in 1385 Yoshimitsu ASHIKAGA placed his own Shokoku-ji Temple at number one so Nanzen-ji Temple was treated as a special case and ranked higher than all the Gozan temples.  - Wikipedia日英京都関連文書対訳コーパス

一方、承和(日本)5年（838年）成立の『広隆寺縁起』や9世紀後半成立の『広隆寺資材交替実録帳』には、広隆寺は推古天皇30年（622年）、同年に死去した聖徳太子の供養のために建立されたとある。例文帳に追加

On the other hand, "Koryu-ji Engi" (The Origin of Koryu-ji Temple) written in 838 and the late 9th century "Koryu-ji Shizai-Kotai Jitsurokucho" (Record of the Replacement of Materials of Koryu-ji Temple) state that the temple was constructed in 622 as a memorial to Prince Shotoku who passed away in the same year.  - Wikipedia日英京都関連文書対訳コーパス

定朝が制作した法成寺（藤原道長が建立した寺）などの仏像はことごとく失われ、晩年の作品である平等院像は、彼の作風を具体的に知ることのできる唯一の遺品として、きわめて貴重なものである。例文帳に追加

The works of Jocho that were kept at temples including Hojo-ji Temple (the temple constructed by FUJIWARA no Michinaga) have all been lost and the statue at Byodo-in Temple that he created in his last years is extremely valuable as the only extant piece that can be definitively verified as his work.  - Wikipedia日英京都関連文書対訳コーパス

春光院のもとの寺号は俊厳院（しゅんげんいん）で、天正18年（1590年）に、豊臣秀吉の家来で、後、松江市開府の祖堀尾吉晴（ほりおよしはる）が、長子堀尾金助を小田原の戦いで失ったので、その菩提を弔うために建立した寺である。例文帳に追加

Shunko-in Temple's original name was Shungen-in founded in 1590 by Yoshiharu HORIO, who was a vassal of Hideyoshi TOYOTOMI and later founder of Matsue City, in order to pray for the soul of his first son, Kanesuke HORIO, who was killed in the Battle of Odawara.  - Wikipedia日英京都関連文書対訳コーパス

近世の地誌には正暦3年（992年）、恵心僧都源信_(僧侶)によって建立された光明院を始まりとするとあるが、これは伝承の域を出ず、創立者は藤原頼通の子で歌人、風流人として知られる橘俊綱と考えられる。例文帳に追加

Early modern gazetteers claim that it was founded as Komyo-in Temple in the year 992 by Eshin Soto Genshin (a monk) but this is merely legend and the actual founder is believed to be TACHIBANA no Toshitsuna; known as the son of FUJIWARA no Yorimichi, a poet, and man of culture.  - Wikipedia日英京都関連文書対訳コーパス

宝積寺は、山城国（京都府）と摂津国（大阪府）の境に位置し、古くから交通・軍事上の要地であった天王山（270m）の南側山腹にあり、寺伝では神亀元年（724年）、聖武天皇の勅願により行基が建立したと伝える。例文帳に追加

According to temple legend, Hoshaku-ji Temple was founded by Gyoki on the order of Emperor Shomu in the year 724 on the southern face of Mt. Tenno (270 m), which is located on the boarder between what was once Yamashiro Province (Kyoto Prefecture) and Settsu Province (Osaka Prefecture), and has been a key transportation and military location since ancient times.  - Wikipedia日英京都関連文書対訳コーパス

大宝(日本)年間（701年-704年）に、修験道の祖とされる役小角と白山の開祖として知られる泰澄によって創建され、天応(日本)元年（781年）に慶俊僧都によって中興され、和気清麻呂に愛宕山に愛宕大権現を祀る白雲寺を建立したと伝える。例文帳に追加

It is said that Hakuun-ji Temple was founded between 701 and 704 by Enno Ozuno, considered to be the founder of Shugendo (mountain ascetism), and Taicho, know founder of the sacred site of Mt. Hakusan, before being restored by Keishun Sozu in 781 and constructed by WAKE no Kiyomaro to enshrine Atago Daigongen on Mt. Atago.  - Wikipedia日英京都関連文書対訳コーパス

それに感激した京都の公家や山口藩・高知藩・福井藩・鳥取藩・熊本藩などの諸藩が相計らい京都の霊山の山頂にそれぞれの祠宇を建立したのが神社創建のはじまりであり、日本初の招魂社である。例文帳に追加

This inspired Kyoto court nobles and lords of various domains including Yamaguchi, Kochi, Fukui, Tottori and Kumamoto to come together and construct shrines at the peak of Ryozan and it is these shrines that were the beginning of Kyoto Ryozen Gokoku-jinja Shrine - Japan's first Shokonsha (Shinto shrine enshrining the spirits of those who were martyred for the nation).  - Wikipedia日英京都関連文書対訳コーパス

天正10年（1582年）の本能寺の変で信長が急逝すると秀吉は黄梅庵を改築するが、主君の塔所（墓所）としては規模が小さすぎるという理由で信長の法名・総見院殿の名を採り、大徳寺内に別に総見院を建立した。例文帳に追加

Hideyoshi reconstructed Obai-an after the sudden death of Nobunaga during the Honnoji Incident in 1582 but built Soken-in Temple, which was named after Sokeninden, the posthumous Buddhist name of Nobunaga, within the precinct of Daitoku-ji Temple as he believed that Obai-an Temple was too small to serve as the burial place of his master.  - Wikipedia日英京都関連文書対訳コーパス

建久7年（1196年）には俊乗房重源（しゅんじょうぼうちょうげん、東大寺大仏殿の再建に尽力したことで知られる）によって梵鐘（現存）や宋版大般若経が施入され、建久9年（1198年）には木造の十三重塔が建立された。例文帳に追加

In 1196, a temple bell (existing) and Song Dynasty Chinese version of Daihannya-kyo were brought to the temple by Shunjobo Chogen (known for his efforts to rebuild the Great Buddha Hall at Todai-ji Temple) and a thirteen-storey wooden pagoda built in 1198.  - Wikipedia日英京都関連文書対訳コーパス

福知山市には1967年2月8日に清涼山泉涌寺が建立されたが、1982年9月16日に当時の住職が第67世法主日顕上人の法主としての地位を否定したため、日蓮正宗の宗制宗規に違背したことにより破門された。例文帳に追加

Seiryozan Sennyu-ji Temple was established in Fukuchiyama City on February 8, 1967 but the head priest at the time denied 67th head priest Nikken's position as High Priest on September 16, 1982, so was excommunicated for violating the regulations of the Nichiren Shohu Sect.  - Wikipedia日英京都関連文書対訳コーパス

なお、寺伝では、平治の乱で没した首藤俊通（しゅどうとしみち）の菩提の為、永暦元年（1160年）、その子の経俊が「明月庵」を建立したのが草創とされ、上杉憲方は中興者とされているが、実際の開基は上杉憲方とみるのが通説である。例文帳に追加

According to temple legend, Meigetsu-in Temple began as a hut named 'Meigetsu-an' that was built in 1160 by Tsunetoshi SHUDO to pray for the soul of his father, Toshimichi, who died in the Heiji War and that this was later restored by Norikata UESUGI but the prevailing theory claims that he was the actual founding patron.  - Wikipedia日英京都関連文書対訳コーパス

寺伝によれば、天武朝の朱鳥元年（686年）、道明上人が初瀬山の西の丘（現在、本長谷寺と呼ばれている場所）に三重塔を建立、続いて神亀4年（727年）、徳道上人が東の丘（現在の本堂の地）に本尊十一面観音像を祀って開山したという。例文帳に追加

According to temple legend, Domyo Shonin had a three-storied pagoda built on the west side of Mt. Hatsuse (the place known today as Motohase-dera Temple) in 686, and then, in 727, Tokudo Shonin founded the temple when he enshrined the statue of the Eleven-faced Kannon on the east side (where the present Hondo stands).  - Wikipedia日英京都関連文書対訳コーパス

寺伝では舒明天皇元年（629年）、高句麗の僧・慧灌（えかん）の創建とされ、天平7年（735年）、聖武天皇が伽藍を建立し、十三重石塔を建てて天皇自筆の大般若経を安置したというが、これらを裏付ける確実な史料はない。例文帳に追加

According to a legend of this temple, the temple was founded by Ekan, a monk from Goguryeo, in 629, and in 735, Emperor Shomu erected a Buddhist temple and built a thirteen-storied stone pagoda to enshrine the Dai Hannyakyo sutra written by him, but there is no historical material to support this theory.  - Wikipedia日英京都関連文書対訳コーパス

役小角は修験道の開祖とされる伝説的要素の多い人物であり、空海が堂を建立との話も創建を宗祖に仮託した伝承と思われ、創建の正確な経緯は不明というべきであろう。例文帳に追加

However, EN no Ozunu was a semi-legendary person who is thought to be the founder of Shugendo (Japanese ascetic and shamanistic practice in mountainous sites), and the story that Kukai erected the hall is also thought to be a legendary story created in order to establish that Kukai, the sect founder, founded the building, so it should be said that what really happened with regard to the foundation of this temple is, in fact, unknown.  - Wikipedia日英京都関連文書対訳コーパス

慶長11年（1606年）成立の『厄攘（やくよけ）観音来由記』、延宝4年（1676年）成立の『松尾寺縁起』等によると、当寺は天武天皇の皇子・舎人親王が養老2年（718年）に42歳の厄除けと「日本書紀」編纂の完成を祈願して建立したと伝わる。例文帳に追加

According to "Yakuyoke Kannon Raiyuki" (the origin of a apotropaic deity of mercy) written in 1606 and "Matsuo-dera Engi" (the origin of the Matsuo-dera Temple) written in 1676, Imperial Prince Toneri, Emperor Tenmu's son, built the temple in 718 to drive away evil spirits at his critical age of 42, and to pray for the successful completion of 'Nihonshoki' (Chronicles of Japan).  - Wikipedia日英京都関連文書対訳コーパス

川原寺は、飛鳥寺（法興寺）、薬師寺、大官大寺（大安寺）と並ぶ飛鳥の四大寺に数えられ、7世紀半ばの天智天皇の時代に建立されたものと思われるが、正史『日本書紀』にはこの寺の創建に関する記述がない。例文帳に追加

Kawara-dera Temple was one of the four great temples of Asuka along with Asuka-dera Temple (Hokko-ji Temple), Yakushi-ji Temple and Daikan-daiji Temple (Daian-ji Temple), and although it is thought to have been constructed during the reign of Emperor Tenchi in the mid-seventh century, there is no mention of the founding of the temple in the official records in the "Nihonshoki" (Chronicles of Japan).  - Wikipedia日英京都関連文書対訳コーパス

行基研究の基礎文献の一つである『行基年譜』（安元元年・1175年成立）によれば、喜光寺の前身である菅原寺は、養老5年（721年）、寺史乙丸なる人物が自らの住居を行基に寄進して寺としたものであって、行基建立の四十九院の一つであるとされている。例文帳に追加

One of the most important documents for the study of Gyoki, "Gyoki Nenpu" (The Gyoki Chronicle), which was completed in 1175, explains that the predecessor of Kiko-ji Temple, Sugawara-dera Temple, was originally the house of TERA no Fuhitomaru, who donated it to Gyoki, and the building became one of 49 temples built by Gyoki.  - Wikipedia日英京都関連文書対訳コーパス

神亀元年（724年）、聖武天皇の夢に天照大神が現れ、「琵琶湖に小島があり、そこは弁才天（弁才天）の聖地であるから寺院を建立せよ」との神託があったので、行基を勅使として竹生島に遣わし寺院を開基させた。例文帳に追加

In 724, Emperor Shomu had a dream of Amaterasu Omikami (the Sun Goddess) and got her message, 'There is a small island in Lake Biwa and as it is the holy place of Benzaiten, you must found a temple', so he sent Gyoki to Chikubushima Island as an Imperial envoy and had a temple built.  - Wikipedia日英京都関連文書対訳コーパス

その後慶長7年（1602年）、豊臣秀頼によって伽藍の再興が始められ、奥之坊・山之坊・明王院・戒躰院・稲之坊・中之坊・下之坊・東方寺・上之坊・明神社・観音堂・毘沙門堂・護摩堂の堂宇が建立された。例文帳に追加

In 1602, the restoration of the Buddhist temple was begun by Hideyori TOYOTOMI, and temple buildings of Okunobo, Yamanobo, Myoo-in Temple, Kaishaku-in Temple, Inanobo, Nakanobo, Shimonobo, Toho-ji Temple, Kaminobo, Myojin-sha Shrine, Kannon-do hall, Bishamon-do hall and Goma-do hall were founded.  - Wikipedia日英京都関連文書対訳コーパス

奈良時代に聖武天皇が法華寺を総本山として国分尼寺を建立したが、同時期に日本に設置された戒壇では、女性の授戒を禁じたために、女性は正式に尼になることが出来ず、国分尼寺をはじめとした尼寺もほどなく衰退した。例文帳に追加

Although Emperor Shomu built Kokubun-ni-ji Temple with Hokke-ji Temple as a Grand Head Temple in the Nara period, women could not become nuns officially due to prohibition of women's Jukai (handing down the precepts) at Kaidan (Buddhist ordination platform) placed in Japan around the same time and nunnery temples including Kokubun-niji Temple immediately disappeared.  - Wikipedia日英京都関連文書対訳コーパス

かつては「海蔵寺」の名の寺院であったとされを伝えて、「日本現報善悪霊異記」にある「深津市」、「法隆寺伽藍縁起并流記資財帳」にみる「深津荘」などの文献にある集落付近に建立されていたと考えられている。例文帳に追加

It is said that it used to be a temple called Kaizo-ji Temple, and is thought to have been built near a settlement mentioned in a literary work such as 'Fukatsu City' recorded in "Nihon genho zenaku ryoiki" (set of three books of Buddhist stories, written in the late 8th and early 9th century, usually refer to as the Nihon ryoiki) or 'Fukatsuso' recorded in "Horyu-ji Garan Engi narabini Ruki Shizai Cho" (note of origin and materials of Horyu-ji Temple).  - Wikipedia日英京都関連文書対訳コーパス

「大仏さん」の寺として、古代から現代に至るまで広い信仰を集め、日本の文化に多大な影響を与えてきた寺院であり、聖武天皇が当時の日本の60余か国に建立させた国分寺の本山にあたる「総国分寺」と位置づけられた。例文帳に追加

As the temple of 'Daibutsu-san' (Mr Big Buddha), the temple has attracted many religious people since ancient times up to the present day and this had a great effect on Japanese culture; it was placed as 'So-Kokubunji,' the head temple of the Kokubun-ji Temples that Emperor Shomu ordered to be built in 60 Provinces of Japan at that time.  - Wikipedia日英京都関連文書対訳コーパス

ここで、永手は、「そもそも東大寺の建立が始まったのは、そなたの父（橘諸兄）の時代である。その口でとやかく言われる筋合いは無いし、それ以前にそなたとは何の因果もないはずだ」と反論したため、奈良麻呂は返答に詰まったと言う。例文帳に追加

Nagate replied "The construction of Todai-ji Temple started when your father (TACHIBANA no Moroe) was around so it is none of your business. You have no reason to grumble, it is nothing to do with you," and Naramaro was stuck for an answer.  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、反乱の口実にまで東大寺が利用された、ということは、東大寺建立自体が、天皇の理想を実現させる、ただそれだけのために実際の労働状況や財政事情等の問題点を度外視した途方もない、一大プロジェクトであったことをも白日の下にさらした。例文帳に追加

However, the fact that Todai-ji Temple was even used as an excuse for a rebellion shows that construction of Todai-ji Temple was a large project aiming only to realize the Emperor's wish while totally neglecting other issues such as actual working conditions and financial affairs.  - Wikipedia日英京都関連文書対訳コーパス

京都市右京区花園扇野町に現存する法金剛院は、平安前期、右大臣清原夏野の山荘だったものを死後双丘寺とし、天安2年（858年）文徳天皇の勅願によって天安寺が建立されたが、その後荒廃し、大治5年（1130年）になって待賢門院が復興したものである。例文帳に追加

The Hokongo-in Temple which currently exist at Hanazono Ogino-cho, Ukyo Ward, Kyoto City, was originally Udaijin (Minister of the right), KIYOHARA no Natsuno's mountain villa in early Heian period, and it was changed to Narabigaoka-dera Temple after he died, when the Tenan-ji Temple was build by the Emperor Montoku's order in 858, the temple was ruined after that, Taikenmonin then restored it in 1130.  - Wikipedia日英京都関連文書対訳コーパス

親王の邸宅は桃園親王と呼ばれた貞純親王の邸宅で、後に源保光(桃園中納言)、藤原師氏（桃園大納言）、藤原近信、藤原伊尹家へ移り、その後藤原行成(親王の曾孫にあたる)の邸宅となり、行成はその邸内に寺を建立した。例文帳に追加

The Imperial Prince's Palace belonged to Imperial Prince Sadazumi who was called Imperial Prince Momozono, later on the Palace was passed to MINAMOTO no Yasumitsu (Momozono Chunagon (vice-councilor of state)), FUJIWARA no Morouji (Momozono Dainagon (chief councilor of state)), FUJIWARA no Chikanobu, FUJIWARA no Koretada, after that it became FUJIWARA no Yukinari's (the Imperial Prince Yoshiakira's great grandchild) Palace and he built a temple within the Palace.  - Wikipedia日英京都関連文書対訳コーパス

なお、僧と光秀の関係で言えば、光秀の子（とされる）・南国梵桂が建立した海雲寺→本徳寺（岸和田市）には光秀の唯一の肖像画が残されているが、この寺にある光秀の位牌の裏には「当寺開基慶長四巳亥」と刻まれている。例文帳に追加

In reference to the relation between the priest and Mitsuhide, Mitsuhide's only portrait hangs in Kaiun-ji/Hontoku-ji Temple (Kishiwada-shi), and on the backside of Mitsuhide's memorial tablet in this temple are carved the words, "at this temple a grave was made in Keicho 4."  - Wikipedia日英京都関連文書対訳コーパス

制作年代については従来聚光院創建の年である永禄9年（1566年）、24歳の作品とされていたが、画風の検討や、方丈自体の建立年代の見直しから、かなり後の天正11年（1583年）とする説も有力になっている。例文帳に追加

Originally it was considered to have been created in 1566 when Juko-in Temple was built and Eitoku was 24, but it is now considered to have been created in 1583, much later than was previously theorized, due to investigations into the painting style and inquiry into the age of abbot's chamber itself.  - Wikipedia日英京都関連文書対訳コーパス

さらに慶長3年（1598年）、八町四方の土地と寺領14石を寄進し城下最大の伽藍を建立、敷地に村山地方の真宗寺院十三ケ寺を塔頭として集め、のちに寺町と呼ばれるようになる町を整備した。例文帳に追加

In addition, in 1598, he donated approximately eight hectare patch of land and fourteen koku (a unit of volume) of a temple estate, had the biggest Buddhist temple in a castle town built, and gathered thirteen Shinshu sect temples in the Murayama area as tatchu (sub-temples in the site of the main temple), maintaining the town which would be called as a temple town later.  - Wikipedia日英京都関連文書対訳コーパス

貞和2年（1346年）征夷大将軍足利尊氏・副将軍足利直義兄弟が夢窓疎石の勧めにより、全国に安国寺利生塔の建立を命じた際には、伊賀国に対し幕府は服部持法と柘植新左衛門に寺領保護と造営成否の注進を命じている。例文帳に追加

In 1346, when Seii Taishogun (literally, 'great general who subdues the barbarians') Takauji ASHIKAGA, and the Vice-shogun and his brother, Tadayoshi ASHIKAGA, ordered the construction of Ankoku-ji Temple Risho-to Pagodas all over Japan according to the advice of Muso Soseki (a Buddhist monk), the bakufu ordered the government of Iga Province to oblige Jiho HATTORI and Shinzaemon TSUGE to take charge of the protection of temples' estates and the reporting on the progress of the pagodas' construction.  - Wikipedia日英京都関連文書対訳コーパス

なお、鶴松を産んだときに高野山・持明院へ父母の肖像画をおさめ、秀頼を産んだときに父母ら血縁の菩提を弔うために、養源院（養源院とは浅井長政の院号であり、開基は一族の成伯）を建立した。例文帳に追加

When she gave birth to Tsurumatsu, she contributed a portrait of her parents to Jimyo-in Temple at Koya-san Mountain, and when Hideyori was born she erected Yogen-in Temple (Yogen-in was Ingo [a title given to a Buddhist] for Nagamasa AZAI, and Kaiki (founder) was Seihaku, a monk from the Toyotomi family) to mourn for the bodies of her parents and other relatives.  - Wikipedia日英京都関連文書対訳コーパス

1471年（文明(日本)3年7月下旬）、比叡山延暦寺などの迫害を受けて京から逃れた本願寺第八世蓮如が、本願寺系浄土真宗の北陸における布教拠点として越前国吉崎にある北潟湖畔の吉崎山の頂に建立した。例文帳に追加

Having fled persecution by Hieizan Enryaku-ji Temple in Kyoto, the eighth head priest of Hongan-ji Temple Rennyo moved to Yoshizaki of Echizen Province in late July of 1471, and had Yoshizaki Gobo erected on the top of Mt. Yoshizaki standing by Lake Kitagata to make it the base for the missionary work of Jodo Shinshu sect Hongan-ji school in the Hokuriku region.  - Wikipedia日英京都関連文書対訳コーパス

若き日から念仏に傾倒していた朝光は、法然、次いで時領常陸国下妻に滞在していた親鸞に深く帰依し、その晩年は念願の出家を果たし、結城上野入道日阿と号し、結城称名寺を建立。例文帳に追加

As Tomomitsu had been passionately committed to the Buddhist invocation from his early days, he first became a believer of Honen (a priest; founder of the Jodo sect [the Pure Land sect]), then deeply embraced Shinran (a priest; founder of the Jodo Shinshu sect [the True Pure Land sect of Buddhism]), who happened to be at Shimotsuma in Hitachi Province － Shimotsuma was one of his lands － he finally became a priest, in his last day, as he had long cherished to be, calling himself as Yuki Kozuke Nyudo (priest) Nichia and built Yuki Shomyo-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

この間、陸奥国会津慧日寺や同国会津勝常寺、常陸国筑波山中禅寺（大御堂(つくば市)）、西光院など陸奥南部～常陸にかけて多くの寺院を建立すると共に、民衆布教を行い「徳一菩薩」と称されたという。例文帳に追加

During this time, Tokuitsu built many temples across the southern part of Mutsu Province to Hitachi Province, including Enichi-ji Temple in Aizu in Mutsu Province, Shojo-ji Temple in the same Province, Chuzen-ji Temple (Omido) on Mt. Tsukuba in Hitachi Province (Tsukuba City), and Saiko-in Temple, and at the same time conducted propagation among the people, which reportedly led them to refer to him as 'Tokuitsu Bosatsu,' Bosatsu (Bodhisattva) meaning one who vows to save all beings before becoming a Buddha.  - Wikipedia日英京都関連文書対訳コーパス

さらに、出雲大神宮や継体天皇元年に初めて神殿が建立された元愛宕神社(京都市)や立命館大学創立者の中川小十郎の子息である有名な彫刻家流政之氏のくぐりほていがある養仙寺もあるなど歴史的に古い地域である。例文帳に追加

Moreover, the area is a historical site with the Izumo-Daijingu Shrine, the Moto-Atago-jinja Shrine (Kyoto City) whose first shrine was established in 507, and the Yosen-ji Temple, which possesses the sculpture 'Kuguri Hotei' created by the famous sculptor Masayuki NAGARE, a son of Kojuro NAKAGAWA who founded Ritsumeikan University.  - Wikipedia日英京都関連文書対訳コーパス

現在の亀岡市街地から篠町にかかる地域は4世紀ころまでは湖沼地だったらしいが、秦氏の大堰川（保津川）治水工事などにより利用可能な土地となると、桑田神社や屯倉が建立されたりして人の移住が見られた。例文帳に追加

The area from the urban district of Kameoka City to Shino-cho is believed to have been a lake or marsh until the fourth century; however, the Kuwada-jinja Shrine and the Miyake (Imperial-controlled territory) were built and people began to settle in the area, once the Hata clan reclaimed the land through the improvement of the Oi-gawa (Hozu-gawa) River.  - Wikipedia日英京都関連文書対訳コーパス

神社神道の神社も、もともとはこのような神域（しんいき）や、常世（とこよ）と現世（うつしよ）の端境と考えられた、神籬や磐座のある場所に建立されたものがほとんどで、境内に神体としての神木や霊石なども見ることができる。例文帳に追加

Most shrines of Shrine Shinto were originally established in such sacred sites or where there was a Himorogi or Iwakura, which were considered to be the border between Tokoyo (the world of the dead) and Utsushiyo (the actual world) and as such, a sacred tree or rock can be found serving as the Shintai in the precincts of shrines.  - Wikipedia日英京都関連文書対訳コーパス

統治領下の神社建立にあたり、多くの神道家らは現地の神々をまつるべきだと主張したが、政府は同意せず、欧米列強の植民地へのキリスト教伝道、土着信仰の残滓の払拭といった発想と同様に多く明治天皇、天照大神を祭神とした。例文帳に追加

Many Shintoists insisted that local gods should be revered when building shrines in the territories, but the government did not agree and, like the western powers that preached Christianity in their colonies to erase indigenous beliefs, enshrined Emperor Meiji and Amaterasu Omikami.  - Wikipedia日英京都関連文書対訳コーパス

古来から大規模集落にみられた祈祷や祭礼の場所としての古神道の神殿が、仏教思想の影響により、神社の本殿に神が鎮座するとする「神常在思想」が発生したと、池辺弥はしていることなども、古神道の場所に神社が建立された、とする説明に合致する。例文帳に追加

The theory proposed by Wataru IKEBA that shrines in Ancient Shintoism traditionally built as places of incantation or festival in large communities were modified by the influence of Buddhist concept and that the 'idea of permanent presence of deity' as presented by the enshrined deity always dwells in the main building of the shrine was born also agrees with the explanation that shrines were built at places of Ancient Shintoism.  - Wikipedia日英京都関連文書対訳コーパス

近世ノ作法、仏の懸記ニタガハズコソ、仏ノ弟子ナヲ仏意ニ背ク、マシテ在家俗士堂塔ヲ建立スル、多ハ名聞ノ為メ、若ハ家ノカザリトス、或ハ是レニヨリテ利ヲエ、或ハ酒宴ノ座席、詩歌ノ会所トシテ、無礼ノ事多シ例文帳に追加

The modern customs are shameful to the Buddhist record written about the future, and the students of Buddhism turned away from the will of the Buddha as the samurai of existing families built a tower, young men decorated their houses in order to have his name heard many times, gained profits from it, sat at drinking parties, or made it into kaisho where poetry is read, and held many rude activities.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代を通じて朝鮮通信使一行のための迎賓館として使用された備後国鞆の浦（現在の広島県福山市鞆町）の福禅寺境内の現在の本堂と隣接する客殿（対潮楼）は江戸時代の1690年（元禄3年）に建立され、日本の漢学者や書家らとの交流の場となった。例文帳に追加

The guest hall (called Taichoro) adjacent to the present main hall in the premises of Fukuzen-ji Temple in the Tomonouwa of the Bingo Province was built in 1690 in the Edo period and was used as a state guest hall for Chosen Tsushinshi throughout the Edo period, also becoming a place where Japanese scholars of the Chinese classics and Japanese calligraphers interacted with Tsushinshi.  - Wikipedia日英京都関連文書対訳コーパス

なかでも、奥州藤原氏2代の藤原基衡が久安6年（1150年）から久寿3年（1156年）にかけて大規模な伽藍を建立したことで知られる毛越寺は、基衡夫妻および藤原秀衡によって整備され、壮麗な堂塔禅坊を誇り、往時の規模は中尊寺を上まわるほどであった。例文帳に追加

Above all, Motsu-ji Temple known for its big-scale Buddhist temple built by FUJIWARA no Motohira, the second generation of the Oshu-Fujiwara clan during the period from 1150 to 1156, was maintained by Motohira and his wife, and FUJIWARA no Hidehira; it boasted gorgeous temples, pagodas and so on and its scale was bigger than the Chuson-ji Temple at that time.  - Wikipedia日英京都関連文書対訳コーパス