「建立」に関連した英語例文の一覧と使い方(27ページ目) - Weblio英語例文検索

また、行基とその教団は諸国を移動して布教活動及び各種社会事業を行っており、後の東大寺盧舎那仏像建立にも関与していることから、当然こうした活動を円滑化するための地図を何らかの形で所持あるいは作成を行っていたことは十分考えられるのである。例文帳に追加

On the other hand, Gyoki and his religious community moved around various districts, performing both missionary and social works, and were involved in the construction of Todaiji-ji Temple rushanabutsuzo (the statue of Birushana Buddha), and therefore it is really conceivable that he possessed or was making in some way or other the maps to facilitate these activities.  - Wikipedia日英京都関連文書対訳コーパス

なお、奈良時代、聖武天皇の命で各地に建立された国分寺の伽藍配置を見ると、1塔1金堂形式が基本で、塔は伽藍の中軸線上には建たず、回廊の内側または外側の東または西に寄った位置に建っている。例文帳に追加

The garan layout of Kokubun-ji temples, being provincial temples established in each province of Japan by the Emperor Shomu in the Nara period, have one pagoda and one main hall in general; in this layout the pagoda was not built on the central pivot line of the garan but was built inside the corridors, or outside the corridors either on the east or the west side.  - Wikipedia日英京都関連文書対訳コーパス

藤原道長建立の法成寺（廃絶）、白河天皇発願の法勝寺（廃絶）、平等院鳳凰堂などでは池の西岸に阿弥陀堂が建ち、現世において彼岸（阿弥陀如来の住する西方極楽浄土）を拝するという意味があった。例文帳に追加

In Hojo-ji Temple (defunct) built by FUJIWARA no Michinaga, Hossho-ji Temple, as erected at the wish of the Emperor Shirakawa, and Byodoin Hoodo (the Phoenix Hall or Amida Hall of Byodoin), etc., to the west of a pond is where the Amida hall was constructed, which symbolized reverence to higan (the Western paradise where Amitabha dwells) in this world.  - Wikipedia日英京都関連文書対訳コーパス

浅草寺（東京都台東区）-昭和48年、53.3m、塔院造り、鉄筋コンクリート、江戸時代建立の五重塔は浮世絵にも描かれ「江戸四塔」の一つとして親しまれたが、1945年の東京大空襲により焼失した。例文帳に追加

Senso-ji Temple (Taito-ku Ward, Tokyo Prefecture): Built in 1973; 53.3 m tall; Toin-zukuri architecture (Gojunoto built on Toin, or a sub-temple building with a cloister in the precincts of a temple); ferroconcrete structure; Gojunoto built in the Edo period was depicted in Ukiyoe (Japanese woodblock prints) and admired as one of 'Edo yon-to' (four towers in Edo), but it was destroyed by the Great Tokyo Air Raids in 1945.  - Wikipedia日英京都関連文書対訳コーパス

東北大学附属図書館に所蔵されている「秋田盛季宛秋田実季書状」には、国清寺は忠季の法名であり忠季の父安東政季の法名である長亨寺と合わせ、秋田山龍穏院として建立されたことが記載されている。例文帳に追加

In 'the letter to Morisue AKITA from Sanesue AKITA', held by the Tohoku University Library, it is recorded that Kokusei-ji was the Buddhist name of Tadasue and built as Ryuonin Temple on Mt. Akita, together with the Chokyo-ji (長亨寺) which was the Buddhist name of Tadasue's father Masasue ANDO.  - Wikipedia日英京都関連文書対訳コーパス

11世紀の初頭に成立した『薬師寺縁起』に、大来皇女の発願により亡き父天武天皇を偲んで伊賀国名張郡に建立された昌福寺のことが書かれており、夏見廃寺はその昌福寺ではないかと考えられている。例文帳に追加

"Yakushiji Engi" (The History of Yakushi-ji Temple) which was written at the beginning of the 11th century contains a description of Shofuku-ji Temple which was built at the wish of Oku no Himemiko (Princess Oku) in remembrance of her dead father, Emperor Tenmu in Nabari County, Iga Province, and it is supposed that Natsumi Hai-ji was that Shofuku-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

今西家住宅は、棟札と呼ばれる上棟時の年号や施主名や大工棟梁を初めとする施工関係者の名を墨書きした細長い板や、屋根の棟の端部を飾る鬼瓦に刻まれた鬼瓦銘と呼ぶ刻銘によって慶安3年の建立年代が明らかである。例文帳に追加

It is clear that the Imanishi-ke Jutaku was built in 1650 because of a long and narrow board referred to as munafuda bearing the year when the framework was completed, name of the client and the other people concerned with the construction including the master carpenter written in ink as well as an inscription referred to as onigawara-mei that was carved on the onigawara (Japanese gargoyle roof tile) that are used to decorate the ends of the roof ridges.  - Wikipedia日英京都関連文書対訳コーパス

現在の今西家住宅は、1650年建立以前に本陣及び住居が築かれていたことから2度目の普請であるが、前記集落の中の西端にあって、あたかも西の天守閣といった堂々たる風格を現していたと伝えられている。例文帳に追加

Since the honjin (headquarters of army) and family quarter had already existed prior to its construction in 1650, the present-day Imanishi-ke Jutaku was built in the second-phase but it has been told that, situated at the westernmost of the above village, it had a commanding air of a castle tower.  - Wikipedia日英京都関連文書対訳コーパス

毛越寺の本尊とするために薬師如来像を仏師・雲慶に発注したところあまりにも見事なものだったため、鳥羽天皇が横取りして自分が建立した寺院の本尊に使用せんとしたほどだったという。例文帳に追加

It is said that the statue of Yakushi Nyorai (the Healing Buddha) made by Unkei, a sculptor of Buddhist statues, to the order of Motohira who intended to make it the honzon (a principal object of worship at a temple) of Motsu-ji Temple was so marvelous that the Emperor Toba attempted to arrogate it to make it the honzon of the temple he had built.  - Wikipedia日英京都関連文書対訳コーパス

前記幾何学模様は、折れ線状の刻線１２、テーマ等を図式化した略図１３、加工法の違いにより区画形成された刻面１４、自身の内部に建立地のシンボルが位置するように形成された貫通孔１５とから構成した。例文帳に追加

The geometrical patterns are constituted of carved lines 12 of a polygon state, rough sketches 13 expressing the theme schematically, carved faces 14 partitioned and formed by difference in machining methods, and a penetration hole 15 which is so formed as to position the symbol of the building side inside itself. - 特許庁

なぜなら法蔵菩薩（阿弥陀仏の修行時の名）が、48の誓願（四十八願）を建立し、その第18番目の願（本願）である第十八願に「すべての人が救われなければ、わたしは仏とはならぬ」（「設我得佛十方衆生至心信樂欲生我國乃至十念若不生者不取正覺唯除五逆誹謗正法」）と誓われ、それらの願がすべて成就して仏になられているからである。例文帳に追加

Because long time ago Hozo bosatsu (Amida Butsu when he was still studying) invoked the forty-eight vows, and the main idea of the eighteenth vow (called the Great Vow) had been 'if any one is not saved in this world, I shall not attain Buddhahood', and then he became a Buddha with all his vows fulfilled.  - Wikipedia日英京都関連文書対訳コーパス

承徳元年（1097年）、勝覚が醍醐寺の山上と下に分祀し、現在は清瀧権現が降臨したと伝えられる「上醍醐」醍醐水泉の正面に、室町時代に建立された国宝「清瀧宮拝殿」、醍醐山麓に広がる「下醍醐」境内には国の重要文化財「清瀧宮本殿」が建っている。例文帳に追加

In 1097, Shokaku separated Daigo-ji Temple into the upper and lower parts of the mountain, so that in 'Kami-Daigo (the upper part of Daigo),' where Seiryu Gongen is said to have descended; at the front of the Daigo-sui spring stands 'Seiryu-gu Haiden,' a national treasure, which was built during the Muromachi period, and in 'Shimo-Daigo (the lower part of Daigo),' which is at the foot of Mt. Daigo-san, stands 'Seiryu-gu Honden,' a national important cultural property.  - Wikipedia日英京都関連文書対訳コーパス

大石寺奉安堂に安置の本門戒壇之大御本尊の横には宮殿（厨子）があり、最初仏と呼ばれるわずか三寸の日蓮の像が安置されているが、これは本門戒壇之大御本尊を建立されたときの楠樹で和泉公日法師が彫刻し、日蓮がこれを見た時に「よく似ている」と仰ったという逸話（伝説）が残っている。例文帳に追加

Next to Honmonkaidan-no-Daigohonzon enshrined in Taiseki-ji Temple, Hoan-do, there is a kyuden (miniature shrine) enshrining a 3-sun statue of Nichiren called the First Buddha, which is made from a Japanese cinnamon and sculptured by Izumi-ko Nipposhi, when Honmonkaidan-no-Daigohonzon was established and there is a story (legend) that Nichiren saw this and commented that 'it looks similar.'  - Wikipedia日英京都関連文書対訳コーパス

家康は教如に肩入れすることとなり、関ヶ原の戦い前夜の諜報活動（これが石田三成方に察知されて、辞世の句を認めるほど危険な目にも遭ったが、織田秀信らの協力や門徒の奮戦もあって無事帰洛を果たしている）を経て1602年、後陽成天皇の勅許を背景にして京都七条の烏丸に真宗本廟を建立した。例文帳に追加

Ieyasu came to support Kyonyo, and after experiencing espionage on the night before the Battle of Sekigahara (it was sensed by the Mitsunari ISHIDA side and was encountered in such a dangerous situation that he had written a farewell poem, but with the help of Hidenobu ODA and others and hard fighting by his followers, he at last returned to Kyoto), he erected Shinshu-honbyo Mausoleum in Karasuma in Shichijo in Kyoto in 1602, with Imperial sanction from the Emperor Goyozei in the background.  - Wikipedia日英京都関連文書対訳コーパス

これを受けて貞暁は、高野山の経智坊に丈六堂という阿弥陀堂を建立、この中に安置した阿弥陀如来座像の胎内に父・頼朝の遺髪を納めて供養したほか、異母弟・三代将軍源実朝に対しても五輪塔を設営して追善を行なっている。例文帳に追加

Accordingly, establishing an Amida-do Hall (temple hall having an enshrined image of Amitabha) called Joroku-do in Kyochi-bo, Mt. Koya, Jogyo put the hair of his departed father Yoritomo into the sitting statue of Amitabha which was enshrined in the hall for the repose of his soul, and furthermore, he held a religious service for the repose of the soul of the third Shogun MINAMOTO no Sanetomo, a half younger brother with the same father, by erecting a gorinto (gravestone composed of five pieces set one upon another).  - Wikipedia日英京都関連文書対訳コーパス

伝記については不明な点が多いが、夢窓疎石の碑銘建立に参与したこと、応永年間（1384年-1429年）室町幕府4代将軍足利義持の命により「瓢鮎図（ひょうねんず）」を描いたことなどが知られ、足利将軍家と密接な関係を持ち、相国寺にいたことはほぼ確実である。例文帳に追加

Although his biography is not so clear, the fact that he engaged in the construction of Soseki MUSO's monument and drew 'Hyonen-zu' (painting of catching Japanese catfish with bottle gourd) from 1384 to 1429 at the behest of Yoshimochi ASHIKAGA, 4th shogun of the Muromachi bakufu (Japanese feudal government headed by a shogun), is widely known and it is almost certain that he had a close relation with the Ashikaga Shogun family and was a monk of Shokoku-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

『渓嵐拾葉集』第39「常行堂摩多羅神の事」では、天台宗の円仁が中国（唐）で五台山の引声念仏を相伝し、帰国する際に船中で虚空から摩多羅神の声が聞こえて感得、比叡山に常行堂を建立して常行堂へ勧請し、常行三昧を始修して阿弥陀信仰を始めたと記されている。例文帳に追加

In the section 39, 'the story of Matarashin in Jogyo-do Hall' of the "Keiran shuyo shu" (a collection of oral transmissions in the Japanese Tendai Sect which contains four stories about Myoe), there is a description that Ennin, a priest of the Tendai Sect, learned Inzei Nenbutsu (Chanting of the Buddhist invocation with a prolonged voice) of the Mt. Wutai Shan in China (Tang), was inspired upon hearing Matarashin's voice from the air on a ship to go back to Japan, built the Jyogyo-do Hall on Mt. Hiei, performed kanjo (ceremonial transfer of a divided tutelary deity to a new location) and Jogyo-zanmai (absorption in walking around Amitabha, invocating his name and nenbutsu), and began believing in Amitabha.  - Wikipedia日英京都関連文書対訳コーパス

ところが、義満が足利将軍家の菩提寺として相国寺を建立すると、至徳(日本)3年7月10日_(旧暦)（1386年）に義堂周信・絶海中津らの意見を容れて五山制度の大改革を断行、南禅寺を「五山の上」として全ての禅林の最高位とする代わりに相国寺を「五山」に入れ、更に五山を京都五山と鎌倉五山に分割した。例文帳に追加

However, after building Shokoku-ji Temple as his family temple, Yoshimitsu reformed the gozan system drastically on July 10 (in the old calendar) 1386 taking into account the opinions of Shushin GIDO, Chushin ZEKKAI and others in the following way: "A status above gozan" should be given to Nanzen-ji Temple, placing the temple at the highest rank of all Zen temples, and in its place Sokoku-ji Temple should be included among the gozan temples, while furthermore, the gozan status was divided into Kyoto gozan and Kamakura gozan.  - Wikipedia日英京都関連文書対訳コーパス

天海が2代将軍となった徳川秀忠の諮問に対し、明神は豊国大明神として豊臣秀吉に対して送られた神号であり、その後の豊臣氏滅亡を考えると不吉であると提言したことで、家康の神号は「東照大権現」と決定され、家康の遺体を久能山東照宮から日光東照宮に改葬、輪王寺を建立した。例文帳に追加

In response to an inquiry from the second shogun, Hidetada TOKUGAWA, Tenkai suggested that myojin was a title of god donated to Hideyoshi TOYOTOMI as Hokoku Daimyojin (Great Luminous Deity of Our Bountiful Country) and it was an ill-omened title considering the collap of Toyotomi clan, so the title of god of Ieyasu was determined to be 'Tosho Daigongen', and the body of Ieyasu was moved from Mount Kuno Toshogu Shrine to Nikko Toshogu Shrine and Rinno-ji Temple was built.  - Wikipedia日英京都関連文書対訳コーパス

寺伝では恵心僧都源信_(僧侶)（942年-1017年）の妹、安養尼が985年（寛和元年）に建てたものと伝えられてきたが、実際はもう少し時代が下った12世紀末に、高松中納言藤原実衡の妻である真如房尼が、亡き夫の菩提のために建立したものである（この史実は、彼女の甥にあたる吉田経房の日記「吉記」の記述により明らかとなっている）。例文帳に追加

According to temple legend, it was built by Eshin Sozu Genshin's (priest) (942-1017) younger sister Anyoni in the year 985, but in actual fact was built slightly later during the end of the 12th century by Takamatsu Chunagon (vice-councilor of state) FUJIWARA no Sanehira's wife Shinnyobo-ni to pray for the soul of her late husband (this fact is known from the description in the diary, 'Kikki', kept by her nephew, Tsunefusa YOSHIDA).  - Wikipedia日英京都関連文書対訳コーパス

それに基づいて当神社は雄略天皇22年に伊勢へ遷座したその故地であるといい（『丹後風土記』）、或いは、元鎮座地は比沼麻奈為神社（現京丹後市峰山町に鎮座）であるが、雄略天皇22年に伊勢へ遷座する途中で当神社の地にしばらく鎮座し、その跡地に建立したものであるともいう（『加佐郡誌』）。例文帳に追加

It is said (in "Tango no Kuni Fudoki" (The Records of the Culture and Geography in Tango Province)) that the location of this shrine is where the god was enshrined before it was transferred to Ise in 478, or according to another legend, it was originally enshrined at the location of the Hinumanai-jinja Shrine (present-day Mineyama-cho, Kyotango City), and then temporarily settled where this shrine is now built on the way to Ise ("The Records of Kasa-gun County") in 478.  - Wikipedia日英京都関連文書対訳コーパス

すなわち蘇我馬子が建立した寺院の法号は「法興寺」または「元興寺」（がんごうじ）であり、法興寺中金堂跡に現在建つ小寺院の公称は「安居院」（あんごいん）だが「飛鳥寺」の呼称は江戸時代の紀行文などにも見え、「飛鳥寺式伽藍配置」など学術用語にも使われている。例文帳に追加

That is to say, the name of the temple built by SOGA no Umako was Hoko-ji Temple or Gango-ji Temple, and the official name of the small temple now standing on the site of Hoko-ji Temple's Chukondo (Middle Hall) is 'Angoin'; however, the name 'Asuka-dera Temple' appears in travel notes from the Edo period, and is also included in various technical terms, for example 'Asuka-dera-style temple layout'.  - Wikipedia日英京都関連文書対訳コーパス

天平19年（747年）の『大安寺伽藍縁起並流記資財帳』（だいあんじがらんえんぎならびにるきしざいちょう、国立歴史民俗博物館蔵）によれば、南都七大寺の1つである大安寺の前身は、聖徳太子が額田部の地に建立した熊凝精舎であって、これが後に移転と改称を繰り返した後、平城京の大安寺となったという。例文帳に追加

According to "Daianji Garan Engi narabini Ruki Shizai Cho" (The History of Daian-ji Temple and the Record of the Estates, held at the National Museum of Japanese History) in 747, the predecessor of Daian-ji Temple, one of the Seven Great Temples of Nara, was Kumagori Shoja Temple erected in Nukatabe's land by Prince Shotoku, which became Daian-ji Temple in Heijo-kyo after repeated relocations and renamings.  - Wikipedia日英京都関連文書対訳コーパス

その一方で親友・南一郎の死に際して立派な墓碑を建立したり、キリスト教の敬虔な信者となったり、子に対しても慈しみ深いなど、優しさも持った人物であり、さらに初期キリスト教時代の迫害を受けつつも伝道を行い、またその死に際しては医師が驚くほど胃癌が進行するまで顔色一つ変えないなど、精神的な強さも持っていたと思われる。例文帳に追加

On the other hand, he built a fine tomb stone for Ichiro MINAMI, his close friend, became a devout Christian, and showed a generous side by being affectionate toward his children, and continued the missionary work despite being persecuted at the beginning of the Christian period, nor did he show any emotion when a cancer of the stomach grew to a size that even surprised his doctors, which l indicated that he was an individual that possessed a strong will.  - Wikipedia日英京都関連文書対訳コーパス

円仁は五台山(中国)の一つ北台葉頭峰（3058メートル）に登頂した際に手に入れた香木で文殊像を造り、帰国実現ののち861年（貞観(日本)3年）10月、延暦寺に文殊楼を建立（織田信長の比叡山焼き討ち(1571年)で焼亡。現在の文殊楼は再建したもの）したが、この円仁の延暦寺文殊楼脇には張保皐顕彰碑が建てられている。例文帳に追加

Ennin built a Monju (Manjusri) statue with a piece of fragrant wood that he found when he climbed the North peak called Beitai Ding or Yedou Feng (3058m) of Mt. Wutai (China); after returning to Japan, he built a pavilion for the statue at Enryaku-ji Temple in November 861 (the original pavilion was burnt down by Nobunaga ODA's fire attack against Mt. Hiei [1571] and the current one was re-built) and next to Ennin's Monjusuri pavilion, there is a monument in honor to the memory of Bogo JANG.  - Wikipedia日英京都関連文書対訳コーパス

上神主・茂原官衙遺跡から出土した瓦片に刻まれた人名のひとつに近隣住民と思しき「雀部某」の文字が見られることや、この後間もなく、この遺跡の近隣に崇神天皇とされる御諸別命を祭祀する雀宮神社（現・宇都宮市）が建立されるなど、当時の下野国が大和朝廷と近しい関係にあったことを推定させるひとつの事象となっている。例文帳に追加

It is presumed that at that time Shimotsuke Province had a strong relationship with Yamato Dynasty; the letters of 'Sasakibe somebody,' who seemed an inhabitant there, was engraved on a piece of a tile excavated from the remain of Kamikounushi Mobara Kanga iseki; Suzumenomiya-jinja Shrine (present day, in Utsunomiya City) was established near that site and Mimorowake no Mikoto, who was considered Emperor Sujin, was enshrined there.  - Wikipedia日英京都関連文書対訳コーパス

その恐ろしさや先人の築いた堤防のありがたさを後世に伝えるため、御霊神社(福知山市)境内には全国唯一の堤防そのものを御神体とする堤防神社が建立されており、1931年（昭和6年）以降の毎年8月15日には、神輿が市内を巡回する「堤防祭り」が行われている。例文帳に追加

The Teibo-jinja Shrine in Japan was built on the premise of Goryo-jinja Shrine (Fukuchiyama City), with the embankment itself a divine symbol, in order to honor those predecessors who setup the embankment, as well as a sign to remind others of the dangers caused by the floods, and on August 15 of every year since 1931, the 'Teibo Matsuri' (embankment festival) is held, in which a portable shrine tours the city.  - Wikipedia日英京都関連文書対訳コーパス

しかし、自ら、元々西方に縁のある神であるとの理由で、白サギに乗って、西方の出雲国能義郡黒田奥比田（現金屋子神社の社地）の山林に着き、桂の木にて羽を休めていたところを宮司の祖先である安倍正重が発見し、長田兵部朝日長者が桂の木の横に神殿を建立したという（途中、吉備国中山にも立寄ったとの伝説がある）。例文帳に追加

However, because the god himself was originally related to the western region, the god arrived at a forest in a mountain in Kuroda-Okuhida in Nogi County in Izumo Province (currently, the site of Kanayago-jinja Shrine) in the western region and was resting the wings of a snowy heron after flying on it, and Abe no Masashige who was the ancestor of the current chief priest of the shrine found them, and a rich person of Asahi, Hyobu OSADA constructed a shrine there beside a katsura tree (there is also a legend that the god also visited Nakayama in Kibi Province on his way there).  - Wikipedia日英京都関連文書対訳コーパス

神の居る場所は、社（やしろ）といわれる神道の神殿に移っていったが、日本に数万ある神社は、もともとは、この古神道における神籬のある場所に建立されたものがほとんどであり、そのことから境内に神籬としての神木や磐座としての霊石（岩）やあるいは碑や塚が存在し祀られている。例文帳に追加

Although the place where a god stays has been changed to a sanctuary of shinto called yashiro, most of several ten thousand shrines in Japan were each originally constructed at a place where there was himorogi in Koshinto and, therefore, each of those shrines has shinboku as himorogi or a spiritual stone (rock) as iwakura in its precincts and it is deified.  - Wikipedia日英京都関連文書対訳コーパス

特に聖武天皇の発願によって建立されて、以後鎮護国家体制の象徴的存在として歴代天皇の崇敬を受けてきた東大寺と藤原氏の氏寺であった興福寺は、それぞれ皇室と摂関家の権威を背景と大衆と呼ばれる僧侶集団が元来自衛を目的として結成していた僧兵と呼ばれる武装組織の兵力を恃みとしてこれに反抗していた。例文帳に追加

Especially Todai-ji Temple which was constracted at the wish of the Emperor Shomu and since then had been revered by successive emperors as a symbol of polity for nation protection, and Kofuku-ji Temple built for praying Fujiwara clan's glory, rebelled against this, relying on military power of armed organization called armed monks which was originally organized for self-defense by Buddhist monk group called as Daishu, each with authorities of Imperial family and Sekkan-ke (line of regents and advisers) in the background.  - Wikipedia日英京都関連文書対訳コーパス

別の説が『続日本紀』に書かれていて、そこには、聖武天皇と光明皇后の間に生まれた唯一の男子で皇太子となったが、神亀5年（728年）に夭逝した基王の菩提を弔うのを目的として、天武天皇の孫に当たる文室浄三が造山房司長官となって山房を建立した、というものである。例文帳に追加

Another theory mentioned in "Zoku nihonshoki" (A Sequel to the Chronicles of Japan) is that FUNYA no Kiyomi, grandson of Emperor Tenmu, built the temple while he was director for construction of the temple, in order to pray to Buddha for the happiness of Crown Prince Motoi, the only son between Emperor Shomu and Empress Komyo, who died young in 728.  - Wikipedia日英京都関連文書対訳コーパス

これは、昭和15年、日本紀元2600年の祝典が行われた年であったが、また住友では、別子銅山の開抗250年にあたる年で、歴代の住友家当主や旧住友本社幹部物故者の霊を祭るため、長谷部鋭吉の設計によって典雅な持仏堂として建立された。例文帳に追加

The year 1940 was the one in which the celebration of the 2,600th anniversary of the founding of the Japanese nation was held, but this year was also the 250th anniversary of the opening of the Besshidozan copper mine; and to enshrine the souls of the deceased successive Sumitomo family heads and the deceased executive officers of the old Sumitomo Honsha this shrine was designed by Eikichi HASEBE and built as a refined space where the tablets of the above-mentioned deceased people are enshrined.  - Wikipedia日英京都関連文書対訳コーパス

藤原行成が晩年、母の里方の代明親王の邸宅だった桃園第(平安京一条の北、大宮の西、大内裏の北郊で現京都市上京区大宮通一条上ルの西方）に隠棲し、邸宅内に世尊寺を建立し、またその子孫が世尊寺家を名乗り、代々そこを住居としたためこの名を名乗る。例文帳に追加

This name was used because FUJIWARA no Yukinari, in his later years, lived in seclusion Toentei (north to Heiankyo Ichijo, west to Omiya, northern suburb of Dai-dairi [place of the Imperial Palace and government offices], west to the current Omiyadori Ichijo-agaru, Kamigyo Ward, Kyoto City) which was a mansion belonging to Imperial Prince Yoshiakira, a member of his mother's parents family) and he established Seson-ji Temple in the mansion and his descendants called themselves Sesonji and lived there.  - Wikipedia日英京都関連文書対訳コーパス

本発明は、近親者の葬儀に続き墓地取得、石碑建立に伴う高額出費の経済的負担を軽減し、遠隔地に埋葬された場合の高齢者、病弱者、外国出張者、外国居住者の墓参などを可能にする墓碑管理システム及び墓碑管理方法並びに情報記録媒体を提供する。例文帳に追加

To provide a tomb management system, a tomb management method and an information record medium which can reduce economical burden of high expense caused by obtaining a graveyard and erecting a tombstone following a funeral for a close relative, and enables old people, the weak, an employee sent abroad on business and a resident in a foreign country to visit the grave in the case of burial at a remote place. - 特許庁

伊勢神宮を建立したときの天照大神から倭姫命への神託は、『日本書紀』垂仁天皇25年春3月丁亥朔丙申条では「是神風伊勢國則常世之浪重浪歸國也傍國可怜國也欲居是國」、『倭姫命世記』では「是神風伊勢國即常世之浪重浪皈國也傍國可怜國也欲居是國」であり、神風（かむかぜ）の伊勢の国は常世の波の敷浪の帰（よ）する国、方国（かたくに）の美まし国なり。この国におらんと欲（おも）ふ　と伝えられている。例文帳に追加

It is written in both the Nihon Shoki and "Yamatohime no Mikoto Seiki" (Chronicles of Yamatohime no Mikoto) that when Ise Shrine was erected, Yamatohime no Mikoto was given an oracle by the great sun goddess Amaterasu Omikami that Ise Province, where divine winds blow, is a beautiful place where waves from all around the world lap on its shore and that the goddess will stay in this province forever.  - Wikipedia日英京都関連文書対訳コーパス

この説はともかく、他大名と異なり豊臣秀吉に抗戦した後の降伏・臣従という経緯であったためか、島津家には方広寺の大仏殿建立など過大な負担が要求されることが多かった上に、矢継ぎ早に朝鮮出兵への命令、更にその時に起こった梅北一揆で歳久が一方的に秀吉に処罰を申し渡され処刑せざるを得なかった事件など、義久はじめ島津家臣団と秀吉政権の間に確執があったのは事実のようである。例文帳に追加

Putting this theory aside for the moment, perhas they had become vassals of Toyotomi only after have first resisted him with arms, unlike the other daimyo, the fact that there were a number of excessive demands made upon the Shimazu clan, such as the construction of Daibutsu-den (the Great Buddha hall) of Hoko-ji Temple, that they were ordered to immediately dispatch troops to Korea, and that there was an incident in which Yoshihisa was ordred to execute Toshihisa by Hideyoshi because of the Umekita Uprising (an uprising by a retainer of the Shimazu family, Kunikane UMEKITA), leaving him no choice but to comply, show that Yoshihisa and other members of the Shimazu clan were at odds with the Hideyoshi administration.  - Wikipedia日英京都関連文書対訳コーパス