「國有」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

原文…設我得佛國中人天形色不同有好醜者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the humans and devas born in my land are not all of identical appearance, without distinctions of noble looks or ugliness, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛國中人天乃至聞有不善名者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the humans and devas in my land should even hear of any wrongdoing, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

文：「百濟國若有賢人者貢上故受命以貢上人名和邇吉師即論語十卷千字文一卷并十一卷付是人即貢進（此和邇吉師者、文首等祖）例文帳に追加

Original: 百濟國 若有賢人者貢上 故 受命以貢上人名 和邇吉師 即論語十卷 千字文一卷 并十一卷付是人即貢進(此和邇吉師者、文首等祖)  - Wikipedia日英京都関連文書対訳コーパス

また畿内大和は8世紀まで通貨経済は皆無であったが「國國有市、交易有無、使大倭監之。」とあり倭では交易が盛んであったことが窺える。例文帳に追加

In Yamato Province of Kinai region, there was no currency used for economy, but, Wa seemed to have been active in trade as it is stated that 'there is market in cities and trading is monitored by high ranking Wa.'  - Wikipedia日英京都関連文書対訳コーパス

神風の伊勢の国にもあらましを　なにしか来けむ君もあらなくに神風乃伊勢能國尓母有益乎奈何可来計武君毛不有尓例文帳に追加

It was much better to stay in Ise Province; why did I come here? My darling brother has been killed, leaving me behind.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛光明有能限量下至不照百千億那由他諸佛國者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, my light should be too limited to illuminate a hundred thousand nayuta of kotis of Buddha-lands, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛國中聲聞有能計量下至三千大千世界聲聞縁覺於百千劫悉共計挍知其數者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the number of the shravavakas in my land could be known, even if all the beings and pratyekabuddhas living in this universe of a 1000 million worlds should count them during a 1100 kalpas, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

また江戸時代の豪商である紀伊國屋文左衛門が、当時江戸で高騰していたミカンを紀州から運搬し富を得たことでも有名である。例文帳に追加

A story about a wealthy merchant Bunzaemon KINOKUNIYA of the Edo period who brought Kishu mikan to Edo where the price for mikan were skyrocketing and made a fortune is famous.  - Wikipedia日英京都関連文書対訳コーパス

既に年長大であったが夫を持たず（年已長大無夫壻）、弟がいて彼女を助けていたとの伝承がある（有男弟佐治國）。例文帳に追加

Supposedly, she was already old when she became queen, but did not have a husband--only a younger brother who helped her.  - Wikipedia日英京都関連文書対訳コーパス

ニニギは「この地は韓国（からくに）に向かい、笠沙（かささ）の岬まで真っ直ぐに道が通じていて、朝日のよく射す国、夕日のよく照る国である。それで、ここはとても良い土地である」（「此地者向韓國有真之道通笠紗之御前又此地者朝日之直刺國夕日之日照國也故此地甚吉地也」『古事記』）と言って、そこに宮殿を建てて住むことにした。例文帳に追加

Ninigi said, 'This land faces Karakuni (Korea), and there is a direct path to Kasasa no Misaki, and this land receives lots of morning light and lots light from the setting sun, therefore, this is a very good land' (the "Kojiki"), and he built a palace and decided to live there.  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).  - Wikipedia日英京都関連文書対訳コーパス

また崇神天皇に神意を伝える巫女の役割を果たしたとしており、これも「魏志倭人伝」の「男弟有り、佐（助）けて国を治む」（有男弟佐治國）という、卑弥呼と男弟の関係に一致する。例文帳に追加

She also acted as a shrine maiden to interpret divine will to Emperor Sujin, and had a relationship that corresponded to that between Himiko and her younger brother that was mentioned in the Record of Japan in the History of Wei: "She had a younger brother and ruled the country with his help."  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛國中人天一切万物嚴淨光麗形色殊特窮微極妙無能稱量其諸衆生乃至逮得天眼有能明了辯其名數者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the sentient beings should be able, even with the divine eye, to distinguish by name and calculate by number all the myriads of manifestations provided for the humans and devas in my land, which are glorious and resplendent with detail exquisite beyond description, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛國中人天欲得衣服隨念即至如佛所讚應法妙服自然在身若有裁縫擣染浣濯者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the humans and devas in my land should not obtain clothing, as soon as they so desire, and if the fine robes as prescribed and praised by the Buddhas should not instantaneously become available to them, and if these clothes should need sewing, bleaching, dyeing or washing, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

庚寅詔諸國曰自今以後制諸漁獵者莫造檻阱及施機槍等類亦四月朔以後九月三十日以前莫置比滿沙伎理梁且莫食牛馬犬猿雞之肉以外不在禁例若有犯者罪之-『日本書紀』例文帳に追加

On May 19, 675 the Emperor Tenmu enacted a new law prohibiting a meat diet; conserving alevin was required and eating, beef, horse meat, dog meat, meat of Japanese monkey, and chicken was banned from May 3 to October 27.  - Wikipedia日英京都関連文書対訳コーパス

『隋書』「卷八十一列傳第四十六東夷俀國」には、大業三年（607年）、隋の皇帝煬帝（ようだい）が激怒したことで有名な「」との文言がある。例文帳に追加

In Suishu (Volume 81, Retsuden [a series of biographies] Chapter 46, Eastern Barbarians, Wakoku [Japan]), there was a sentence famous for enraging Emperor Yodai of the Sui in 607, stating, 'this letter is from the Imperial Prince of the land of the rising sun to the emperor of the land of the setting sun.'  - Wikipedia日英京都関連文書対訳コーパス

さらに続けて、杜牧が張保皐・鄭年の交わりを安禄山の乱における郭汾陽・李臨淮の交わりに見立てて仁義の人であると賞賛したことを伝え、『新唐書』の列伝を編纂した宋祁の評として、国難の時期に義の心を持って国家の憂患を第一に考えた人として晋(春秋)代の祁奚、唐代の郭汾陽・張保皐を挙げ、「どうして東方の蛮国に優れた人物がいないということがあろうか」と称えている（原文：嗟乎、不以怨毒相槊、而先國家之憂、晉有祁奚、唐有汾陽・保皋、孰謂夷無人哉。）。例文帳に追加

It also states that Du Mu praised Jang as a man of humanity and justice comparing Jang and Jeongyeon's relationship with that of Bunyang GWAK and Imhoe YI at the An Lushan War and as a comment of Song Qi who edited the story collection of "Shintojo", he listed the names of people, who thought about the nation first with the mind of righteousness during a difficult time for the country, as Qi Xi of the Jin (Spring and Autumn) Period and Bunyang GWAK and Bogo JANG of the Tang Period, saying 'How can we say that there were no excellent people in the foreign countries of East' (Original: 嗟乎、不以怨毒相槊、而先國家之憂、晉有祁奚、唐有汾陽・保皋、孰謂夷無人哉).  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛自地已上至于虚空宮殿樓觀池流華樹國土所有一切万物皆以無量雜寶百千種香而共合成嚴飾奇妙超諸人天其香普薫十方世界菩薩聞者皆修佛行若不如是者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, all the myriads of manifestations in my land, from the ground to the sky, such as palaces, pavilions, ponds, streams and trees, should not be composed of both countless treasures, which surpass in supreme excellence anything in the worlds of human and devas, and of a 1100 kinds of aromatic woods, whose fragrance pervades all the worlds of the 10 quarters, causing all Bodhisattvas who sense it to perform Buddhist practice, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

これらは解釈が難しい所であるが、大日本帝國憲法においては明確に「統治權ヲ總攬（第4条）」とあるので主権は君主が有する（第4条での統治権は「總攬」が政治の掌握の意であり、すなはち国家の最高決定権を指す）。例文帳に追加

Interpreting these issues are difficult, however, since the Constitution of the Empire of Japan clearly describes as 'combining in Himself the rights of sovereignty, and exercises them (Article 4),' sovereign power resides with monarch (in Article 4, sovereignty means the highest right to decide in the nation since "combining" means seizure of politics).  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス

が、旧顕本法華宗の改革派である本山妙國寺、本山本興寺、本山玄妙寺、本山妙立寺、や、旧本門宗の大本山重須本門寺、本山小泉久遠寺、本山柳瀬実成寺とそれらの末寺は引き続き、日蓮宗の内部で固有の教義を維持し続けている。例文帳に追加

However, some temples have been keeping their original dharma without leaving the Nichiren sect; the followings are such temples; the reformist Honzan (head temple of the lower rank) of the former Kenpon-hokke sect including Myokoku-ji Temple, Honko-ji Temple, Genmyo-ji Temple and Myoritsu-ji Temple and their branch temples; the Daihonzan of the former Honmon sect, Omosu Honmon-ji Temple, and the Honzan of the same sect including Koizumi Kuon-ji Temple and Yanase Jitsujo-ji Temple and their branch temples.  - Wikipedia日英京都関連文書対訳コーパス

韓国併合ニ関スル条約（1910年）韓国皇帝及び韓国皇族に相当な尊称、威厳及び名誉を享有させること等が約され、s前韓國皇帝ヲ册シテ王ト爲シ皇太子及將來ノ世嗣、太皇帝及各其儷匹ノ稱呼ヲ定メ竝ニ禮遇ノ件により、前韓国皇帝に対して「王」の身分が与えられる等した（王公族制度）。例文帳に追加

The Japan-Korea Annexation Treaty (1910): The Emperor of Korea and the imperial family were entitled to suitable honorific titles, authority and honor, and in accordance with the Act, which acknowledges the former Emperor of Korea as King, establishes titles for each prince, future successor, and the empress, and treats them with courteous reception, the status of 'king' was granted to the former emperor of Korea, a system known in Japanese as Okozoku.  - Wikipedia日英京都関連文書対訳コーパス

552年(欽明天皇13年)に百済から仏像と経文が伝来する（仏教伝来そのものに関しては、『上宮聖徳法王帝説』（「志癸島天皇御世戊午年十月十二日」）『元興寺伽藍縁起』（天國案春岐廣庭天皇七年歳戊午十二月）を根拠として戊午年・538年とする説が有力である。例文帳に追加

In 552, budda statues and sutras; sacred literature telling religious techniques, were introduced to Japan from Paekche while It is argued that Buddhism was introduced in 538 based on descriptions in "Jogu Shotoku Hooteisetsu" (Biography of Shotoku Taishi), "Ganjo-ji temple garan engi", (the history of Ganjoji temple), (both saying 538 is the year when Buddhism came to Japan.  - Wikipedia日英京都関連文書対訳コーパス

後三年の役から10年後の1098年（承徳2）に「今日左府候官奏給云々、是前陸奥守義家朝臣依済舊國公事、除目以前被忩（そう）行也（件事依有院御気色也）、左大史廣親候奏」（『中右記』正月23日条）と白河天皇の意向もあり、やっと受領功過定を通って、4月の小除目で正四位下に昇進し、10月には院昇殿を許された。例文帳に追加

Ten years after the Later Three Years' War, in 1098, he passed the Zuryo-kokka-sadame with the support of Emperor Shirakawa ("Chuyu-ki," dated January 23) and promoted to Shoshiinoge (Senior Fourth Rank, Lower Grade) in a Kojimoku (extraordinary inauguration ceremony done outside of the biannual jimoku) in April, and was granted permission to visit the imperial residence in October.  - Wikipedia日英京都関連文書対訳コーパス

大業3年（607年）の国書に「'聞海西菩薩天子重興佛法故遣朝拜兼沙門數十人來學佛法其國書曰日出處天子致書日沒處天子無恙云云」とあり、仏教を学ぶための使者の国書が有名な「日出處天子致書日沒處天子無恙云云」であり、開皇11年（591年）菩薩戒により総持菩薩となった煬帝を怒らせた（「」）例文帳に追加

The sovereign's message of 607 brought to Emperor Yang by an envoy sent from Wa to Sui to learn Buddhism included this famous phrase, "From the sovereign of the land of the rising sun to the sovereign of the land of the setting sun. I hope you are doing well," which made Emperor Yang, who had already become a Dharani by Bodhisattva Precepts in 591, angry.  - Wikipedia日英京都関連文書対訳コーパス

なお、契沖はこれらの文献を「神代ヨリ有ツル事ドモ記セルノミ」に過ぎないので、神道の根本を知るためには朝廷日本の朝廷における公式行事（特に祭祀）や諸神社における祭祀に注目すべきであると説き、後者については柳田國男以降の民俗学にその精神が受け継がれている。例文帳に追加

Keichu (a scholar of the Japanese classics) argued that this literature 'just mentions the traditions that have been told since a mythological age,' and that to learn the essence of Shintoism attention needs to paid to official events (religious services in particular) held at the Imperial Court and religious services held at shrines; about the latter, the approach has been passed down in folklore since Kunio YANAGITA's generation.  - Wikipedia日英京都関連文書対訳コーパス

これは、引継ぎで申し上げたというよりは、今、三國谷長官から話がございました大きな金融行政の方向性、典型的にはベター・レギュレーション、三つの大きな行政目標を大前提としつつ、時代の要請に沿った的確な行政を行っていく、その一つの行政手法の進化について、明確な、いわばパッケージとしての取組みを整理したのがベター・レギュレーションでございますので、それをさらに進めていくという方向性を示していただいたわけですけれども、そういう方向性については100％、私も、そうあってほしいという意味で共有しているということでございます。例文帳に追加

The FSA should conduct administration in an appropriate manner so as to meet the needs of the time based on the broad direction of financial administration, as represented by the Better Regulation initiative and the three major administrative objectives that Commissioner Mikuniya mentioned. The Better Regulation initiative is a package of measures to promote the improvement of the way of administration, and he indicated that further improvement efforts will be made. I also hope that further improvement efforts will be made.  - 金融庁