「MONK」に関連した英語例文の一覧と使い方(32ページ目) - Weblio英語例文検索

According to the explanatory note on Shamichoro by Sekien in "Hyakki Tsurezure Bukuro", an old proverb "you cannot become a choro (senior monk) from a shami" is mentioned which means a higher rank cannot be achieved without following the proper sequence. 例文帳に追加

『百器徒然袋』での石燕による三味長老の解説文では、「沙弥（しゃみ）から長老にはなられず」という、順序を踏まずに上位にはなれないことを意味する古いことわざが引き合いに出されている。 - Wikipedia日英京都関連文書対訳コーパス

Partly because the letters of his Buddhist name Zenshin were used in the secular name Yoshizane, he called himself "Gutokusha Shinran" (Gutokusha means a foolish bald man), borrowing the Shin from India's Tenshin Bosatsu and the Ran from Unran Daishi, and began to lead a life of "Hiso Hizoku" (neither monk nor layman). 例文帳に追加

親鸞は「善信」の名を俗名に使われた事もあり、「愚禿釋親鸞（ぐとくしゃくしんらん）「親」は、インドの天親菩薩より、「鸞」は曇鸞大師より。」と名乗り、非僧非俗（ひそうひぞく）の生活を開始する。 - Wikipedia日英京都関連文書対訳コーパス

Ryokei ONISHI (December 21, 1875 - February 15, 1983) was a Hosso Sect Buddhist monk who served as head priest of Kiyomizu-dera Temple in Kyoto and in his later years was also renowned for holding the record as the oldest person in Japan. 例文帳に追加

大西良慶（おおにしりょうけい,1875年（明治8年）12月21日-1983年（昭和58年）2月15日）は、京都清水寺の貫主を務め、その晩年は日本の長寿記録保持者としても有名であった法相宗の僧である。 - Wikipedia日英京都関連文書対訳コーパス

Having been a rival in most matters with Kukai, the monk of To-ji Temple, on being defeated by him in a competition for inducing rainfall by prayer when a draught hit in 824, he shot an arrow at Kukai, but its path was interrupted by a Jizo Bosatsu (Jizo Bodhisattva). 例文帳に追加

東寺の僧空海とは何事にも対立していたとされ、824年（弘仁15年）の干ばつのときに神泉苑での雨乞いの儀式に於いて空海に敗れ、空海に矢を放ったが地蔵菩薩に阻まれた。 - Wikipedia日英京都関連文書対訳コーパス

Although there was the presence of a monk as the leading teacher, the main part of the activity was the Ko (association) formed by the gathering of believers of Zaike, which emphasized the connection between the leading lecturer and the disciple. 例文帳に追加

もっとも指導教師としての僧侶は存在するものの、活動の主体は在家の信者と信者が集まって結成する講であり、殊に教えの導き手たる講親と弟子の結びつきは強調されている。 - Wikipedia日英京都関連文書対訳コーパス

Although this temple is reported to have been founded by Prince Shotoku, some have said it was originally built in the middle Heian period by Kanku (882-970), a monk of the Shingon sect who had received from Cloistered Emperor Uda a ceremonial Kanjo (the esoteric Buddhist ritual of pouring water over the top of a monk's head). 例文帳に追加

この寺は、聖徳太子によって開かれたと伝えられるが、一説によれば平安時代中期の真言宗の僧で宇多法皇から灌頂を受けた寛空（882年～970年）が創建したとも伝えられる。 - Wikipedia日英京都関連文書対訳コーパス

It is said that during the Kyoho era (1716 - 1736), the head monk of Shoren-in Temple at the base of Mt. Kacho, one of Higashiyama mountain range (in Kyoto Prefecture), brought back with him striped potatoes shaped like shrimp when he returned from his travel over Kyushu; the potatoes were given to Gondayu HIRANO who served the monk, and when the potatoes were cultivated in the land of Maruyama, which is a hillock on the western side of the Mt. Kacho, the potatoes harvested were of excellent quality and had warpage and stripe patterns like those of shrimp, and thus were given the name ebiimo. 例文帳に追加

海老芋は、享保（1716～1736）の頃、東山(京都府)の1つ、華頂山麓にある青蓮院の門跡が、九州を巡行し、海老のような縞模様の芋を持ち帰り、その芋を仕えていた平野権太夫が拝領して、同じ華頂山西側の小丘である円山の地で栽培したところ、海老のような反りと縞模様をもった質の良い芋ができたので、その姿から、海老芋と名付けられたと云われている。 - Wikipedia日英京都関連文書対訳コーパス

In the ceremony held at the Kondo hall of Daigo-ji Temple in 1997 for commemorating the establishment of the Shinnyo Sanmayado Hall aiming to praise her father Shinjo and her mother Tomoji publicly for their distinguished service, she managed the ceremony as a doshi (officiating monk), who became the first not-tonsured priestess to serve as the doshi in the temple's 1,000 years history. 例文帳に追加

1997年醍醐寺境内に父・真乗・母・友司の功績を顕彰する「真如三昧耶堂」が建立され、醍醐寺金堂において、同寺一千年の歴史の中で、有髪の尼僧としては初めての導師を務めた。 - Wikipedia日英京都関連文書対訳コーパス

In February 1878, he entered the Buddhist priesthood, becoming a monk of the Otani school of Jodo Shinshu, and after entering Higashi Hongan-ji's Ikuei School, he was chosen to go to the University of Tokyo's preparatory school (Tokyo Yobimon), graduating from the university's Department of Philosophy of the Faculty of Letters with highest honors in 1887. 例文帳に追加

1878年2月、得度して真宗大谷派の僧侶となり、東本願寺育英教校に入学、その留学生として東京大学予備門に進み、1887年に東京大学文学部哲学科を首席で卒業。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, there were also occasions when a very tense atmosphere existed between Yorimori and Munemori, as seen in the case where rakusho (anonymous letter) disclosing that "Yorimori and Sogo (monk of a managerial post) of Mount Hiei were in league and planned to attack Munemori", was delivered to Munemori (see the entry for April 1 in "Gyokuyo"). 例文帳に追加

一方で、宗盛のもとに「頼盛と比叡山の僧綱が提携して宗盛を討とうとしている」という落書が届けられるなど、両者の間に緊迫した空気が流れたこともあった（『玉葉』4月1日条）。 - Wikipedia日英京都関連文書対訳コーパス

Soseki MUSO (Muso was his dogo (a pseudonym as a priest) and Soseki was his hoi (personal name used by Buddhist priests); 1275 - October 28, 1351) was a Zen monk of the Rinzai Sect of Buddhism from the end Kamakura period to the period of the Northern and Southern Courts (Japan), and to the early Muromachi period. 例文帳に追加

夢窓疎石（むそうそせき、道号が夢窓、法諱が疎石、建治元年（1275年）-観応2年9月30日(旧暦)（1351年10月20日））は、鎌倉時代末から南北朝時代(日本)、室町時代初期にかけての臨済宗の禅僧。 - Wikipedia日英京都関連文書対訳コーパス

He had five younger brothers: Yoshisue TOJO (hatamoto with 500 koku), Yoshitaka TOJO (hatamoto with 300 bags of kirimai (an allowance in rice), Fuyusada TOJO (an adopted son of Yoshisue), Fuyushige TOJO (an adopted son of Yoshitaka), and Kosho (a disciple of Hozobo Koyu, a Buddhist monk of Iwashimizu Hachiman-gu Shrine in Yamashiro Province). 例文帳に追加

弟に東条義叔（500石の旗本）・東条義孝（切米300俵の旗本）・東条冬貞（義叔養子）・東条冬重（義孝養子）・孝証（山城国石清水八幡宮の僧侶・豊蔵坊孝雄の弟子）の5人がいる。 - Wikipedia日英京都関連文書対訳コーパス

This graveyard was found out from an illustration showing that Michinobu's grandson, Ippen, held the memorial service at his grandfather's grave in 1280 which was contained in 'Ippen shonin eden' (Illustrated Biography of the Monk Ippen), a picture scroll showing Ippen's travel all over Japan. 例文帳に追加

孫にあたる一遍が全国を遊行した様子を描いた絵巻物である「一遍上人絵伝」に、弘安3年（1280年）に祖父の墓で供養を行う様子が描かれていることが、この墓所を発見する手がかりになった。 - Wikipedia日英京都関連文書対訳コーパス

Ryoo DOKAKU was a monk of the Obaku sect of Buddhism (he was born on April 29, 1630 and died on June 21, 1707) and a contributor to several social programs during the early phase of the Edo period, such as education and culture, social welfare, and public utilities. 例文帳に追加

了翁道覚（りょうおうどうかく、寛永7年3月18日（1630年4月29日）-宝永4年5月22日（1707年6月21日））は、江戸時代前期、教育文化、社会福祉、公共事業など各種の社会事業に貢献した黄檗宗の僧。 - Wikipedia日英京都関連文書対訳コーパス

It is believed that the story was based on "Taiheiki" (The Record of the Great Peace) and "Masukagami" (The Clear Mirror) which stated that Tokiyori HOJO, the regent of the Kamakura bakufu (the Japanese feudal government headed by shogun), became a monk in 1256 after suffering from illness and traveled around Japan with his identity concealed. 例文帳に追加

これは鎌倉幕府執権だった北条時頼が康元元年（1256年）に病でたおれ、出家したときに自らの地位を隠し諸国を旅したことが記されている太平記や増鏡を元にしたものだとされる。 - Wikipedia日英京都関連文書対訳コーパス

The Yasego and the Enryaku-ji Temple often had disputes over the border between the temple estate and the village zone; however, after Monk Imperial Prince Koben became Tendai-zasu (head priest of the Tendai sect), he urged the bakufu to acknowledge the abolition of the Yasego's common rights with his political power. 例文帳に追加

延暦寺と八瀬郷は寺領と村地の境界をめぐってしばしば争ったが、公弁法親王が天台座主に就任すると、その政治力を背景に幕府に八瀬郷の入会権の廃止を認めさせた。 - Wikipedia日英京都関連文書対訳コーパス

When something happened that did not agree with Enryaku-ji Temple, the monk warriors would pick up their portable shrine (Buddhism and Shinto were mixed up at the time, so god and Buddha were the same) and go to protest, thereby forcing their position on the powerful figures of the time. 例文帳に追加

延暦寺は自らの意に沿わぬことが起こると、僧兵たちが神輿（当時は神仏混交であり、神と仏は同一であった）をかついで強訴するという手段で、時の権力者に対し自らの言い分を通していた。 - Wikipedia日英京都関連文書対訳コーパス

According to temple legend, the location of Saiho-ji Temple (西芳寺) was formerly the site of Prince Shotoku's villa, which Nara period monk Gyoki converted to a Hosso Sect temple known as 'Saiho-ji Temple (西方寺)' (a homophone of the current name) dedicated to the principal image Amida Nyorai. 例文帳に追加

寺伝では今、西芳寺のある場所は聖徳太子の別荘であったものを、奈良時代の僧・行基が寺にしたもので、当初は「西方寺」と称し、阿弥陀如来を本尊とする法相宗の寺であったという。 - Wikipedia日英京都関連文書対訳コーパス

Over time, the temple fell into disrepair, and in 1339, the chief priest of the nearby Matsuno-taisha Shrine, FUJIWARA no Chikahide, summoned renowned monk and famous garden designer Muso Soseki (Muso Kokushi) to help him revive Saiho-ji as a Zen temple. 例文帳に追加

近くにある松尾大社の宮司藤原親秀（ちかひで）は、暦応2年（1339年）、当時の高僧であり作庭の名手でもあった夢窓疎石（夢窓国師）を招請して、すっかり荒れ果てていたこの寺を禅寺として再興した。 - Wikipedia日英京都関連文書対訳コーパス

Daidenpo-in Temple was established on Mt. Koya in 1130 by Shingon Sect monk Kakuban, but he left Mt. Koya due to doctrinal opposition, relocated Daidenpo-in Temple to Mt. Negoro in 1140 and established the Shingi Shingon Sect. 例文帳に追加

大伝法院は真言宗の僧覚鑁（かくばん）が大治5年（1130年）、高野山に創建した寺院だが、教義上の対立から覚鑁は高野山を去り、保延6年（1140年）、大伝法院を根来山に移して新義真言宗を打ち立てた。 - Wikipedia日英京都関連文書対訳コーパス

During the great famine of Yamashiro Province in 1461, 8th Shogun Yoshimasa ASHIKAGA constructed an aid hut in front of the hall and ordered Ji Sect monk Gana to distribute rice porridge to the needy who flooded into the city of Kyoto. 例文帳に追加

室町時代の1461年（寛正2年）山城国大飢饉のとき、8代将軍足利義政は、この堂の前に救済小屋を建て、時宗の僧願阿に京都市街に流入した貧窮者に対し、粥施行（かゆせぎょう）などを命じた。 - Wikipedia日英京都関連文書対訳コーパス

Color painting on silk portrait of Yusai HOSOKAWA and color painting on silk portrait of Yusai HOSOKAWA's wife (Important Cultural Properties): A portrait of military commander and man of culture Yusai HOSOKAWA and his wife, of which that of Yusai HOSOKAWA has been inscribed by Ishin Suden, a monk who had the highest trust of Ieyasu TOKUGAWA. 例文帳に追加

絹本着色細川幽斎像・幽斎夫人像(重要文化財)－武将であり文化人として知られる細川幽斎とその夫人の像で、幽斎像には徳川家康の信任を得た以心崇伝の賛がある。 - Wikipedia日英京都関連文書対訳コーパス

However, whereas the statues of Honen and Shinran were crafted during the Edo period, the statue attributed to Kanezane KUJO dates from the latter part of the Heian period and is thought to have originally been created as a Monju Bosatsu statue in the form of a Buddhist monk. 例文帳に追加

ただし、法然像と親鸞像は江戸時代のものであり、伝・九条兼実像は像の制作自体は平安時代後期にさかのぼるものの、元来は僧形文殊菩薩像として造像されたものと思われる。 - Wikipedia日英京都関連文書対訳コーパス

In 778, Kenshin (later Enchin), a Buddhist monk of Kofuku-ji Temple in Yamato Province, who had engaged in ascetic practices at Kojima-dera Temple, went north after he received a message from a dream, reaching Mt. Higashi in Yasaka-kyo, Otagi County, Yamashiro Province, now Mt. Otowa, the area where Kiyomizu-dera Temple is situated. 例文帳に追加

宝亀9年（778年）、大和国興福寺の僧で子嶋寺で修行していた賢心（後に延鎮と改名）は、夢のお告げで北へ向かい、山城国愛宕郡八坂郷の東山、今の清水寺の地である音羽山に至った。 - Wikipedia日英京都関連文書対訳コーパス

Unlike ordinary illustrated origins of shrines and temples, this picture scroll does not describe anything about details of how Chogosonshi-ji Temple was founded, but its subject mater is a miraculous stories of a highly virtuous monk called Myoren (命蓮) who was practicing in Mt. Shigi. 例文帳に追加

この絵巻は通常の社寺縁起絵とは異なって、朝護孫子寺の創建の経緯等については何も述べておらず、信貴山で修行していた命蓮（みょうれん）という聖（ひじり）の奇跡譚が中心主題となっている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Kangen (854-925), a disciple of Shobo (a monk of Shingon sect, the founder of Daigo-ji Temple) restored it at the beginning of the 10th century in the Heian period, but the history between this and the end of the Heian period remains unclear. 例文帳に追加

平安時代に入って、10世紀初め頃には聖宝（しょうぼう、真言宗の僧、醍醐寺の開山）の弟子の観賢（854年－925年）が中興したというが、その後平安時代末頃までの歴史はあまり明らかでない。 - Wikipedia日英京都関連文書対訳コーパス

According to the writing ''Soban-ki'' by the monk Gyokusyu of Daitoku-ji Temple, a Shomen-kongo statue was found under ashes when Sadamasa's father Sadataka KATAGIRI burned the household furniture, and this statue went on to become the principal object of worship of the temple. 例文帳に追加

大徳寺玉舟和尚の筆による縁起「宗鐇記」によると、貞昌の父片桐貞隆が家蔵の什器を焼き捨てたとき灰の中から青面金剛像一体が発見され、この像が後に本尊になったという。 - Wikipedia日英京都関連文書対訳コーパス

An episode that a monk in Tang sent a letter addressed to Michizane by a Shiragi merchant, has been also written in the proposal for stopping Japanese envoys to Tang Dynasty China ("Kanke bunso" [an anthology of Chinese-style poetry by SUGAWARA no Michizane]) that reported to the Imperial Court by SUGAWARA no Michizane. 例文帳に追加

また、菅原道真が遣唐使廃止について上奏した「請令諸公卿議定遣唐使進止状」（『菅家文章』）にも在唐中の僧侶が唐の商人に道真への手紙を託したことが記されている。 - Wikipedia日英京都関連文書対訳コーパス

In the mid-Heian period, all three warehouses (north, middle and south) were regarded as Chokufu warehouses, but later the south section became "Kofu," administered by temple and monk organizations run, for example, by the head secretary of Todai-ji Temple instead of by Chokufu. 例文帳に追加

平安時代中期には北・中・南の三倉とも勅封蔵と見なされていたが、東大寺の什器類を納めていた南倉のみは、後に勅封から綱封（東大寺別当らの寺僧組織が管理する）に改められた。 - Wikipedia日英京都関連文書対訳コーパス

Michitomo HORIKAWA, who was the son of Nagaie TAKAKURA and had been adopted to Chikauji MINASE, was alienated from the Minase family after the adoptive father had a biological son, left the family, became a monk calling himself 'Saiun,' went to Togoku (Kanto region), and stayed under the protection of Ieyasu TOKUGAWA. 例文帳に追加

高倉永家の子で水無瀬親氏の養子となっていた堀河親具は、養父に実子が生まれた後に疎んじられて家を追われたために出家して「西雲」と号して東国に下り徳川家康のもとに身を寄せた。 - Wikipedia日英京都関連文書対訳コーパス

After the Kamakura period, Kofuku-ji Temple served as Shugo (provincial constable) of Yamato Province, and the Tsutsui clan served it as Shuto (group of monk-soldiers of temple); in the Sengoku period, Kofuku-ji Temple went into a decline, and local clans such as the Tsutsui clan and the Ochi clan began to rise in exchange. 例文帳に追加

鎌倉時代以降、大和国守護は興福寺が務めており、筒井氏もその衆徒として組み込まれるが、戦国時代(日本)に入ると興福寺の勢力が衰退し、筒井氏や越智氏の勢力が台頭してくる。 - Wikipedia日英京都関連文書対訳コーパス

At the meeting of the Genji clan on December 12, an idea was put forth that they should depart to the front in the Kanto region, setting Goshirakawa up as the lord ("Gyokuyo," entry of December 13), and on December 19, an order to hunt down and kill MINAMOTO no Yoritomo was given to monk-soldiers of Kofuku-ji Temple ("Gyokuyo," entry of December 19). 例文帳に追加

19日の源氏一族の会合では後白河を奉じて関東に出陣するという案が飛び出し（『玉葉』閏10月20日条）、26日には興福寺の衆徒に頼朝討伐の命が下された（『玉葉』閏10月26日条）。 - Wikipedia日英京都関連文書対訳コーパス

The gyaku-en originally meant the act of opposing Buddhism by defying fate and order as well as by making unethical remarks and committing unethical acts; subsequently, however, the word also began to indicate cases where criticizing Buddhism triggered inversely one to become a monk. 例文帳に追加

もともとは、因果や道理に違背・違逆して、人間の倫理に反する言動や行為により仏道に違背することであるが、後に仏法を誹謗したことが逆に縁となって、仏法に帰依するような場合も指すようになった。 - Wikipedia日英京都関連文書対訳コーパス

"Kojidan" contains a gloomy story that she had turned into a monk called 'ogre-like priest,' and when her older brother KIYOHARA no Munenobu was defeated by MINAMOTO no Yorichika she was about to get involved in the incident, so she showed her pubic region in order to prove she was a woman. 例文帳に追加

『古事談』には、「鬼形之法師」と形容される出家の姿となり、兄・清原致信が源頼親に討たれた際、巻き添えにされそうになって陰部を示し女性であることを証明したという陰惨な話がある。 - Wikipedia日英京都関連文書対訳コーパス

Around the same time, she got married to Naka no Kanpaku (Middle Regent) FUJIWARA no Michitaka (953 - 995), and gave birth to three sons and four daughters who were; Minister of the Center Korechika (974 - 1010), Chunagon (vice-councilor of state) FUJIWARA no Takaie (979 - 1044), Sozu (second rank monk) Ryuen (980 - 1015), and eldest daughter, FUJIWARA no Teishi. 例文帳に追加

おなじ頃、中関白藤原道隆（953-995年）の妻となり、内大臣伊周（974-1010年）・中納言藤原隆家（979年-1044年）・僧都隆円（980-1015年）の兄弟及び長女藤原定子を含む三男四女を生んだ。 - Wikipedia日英京都関連文書対訳コーパス

"Tamonin Nikki" (Tamonin Diary), written in Tamonin tatchu (a sub-temple on the site of a main temple) in Kofuku-ji Temple, Nara, was kept for 140 years (from 1478 to 1618) by the authors for three generations, including the monk Eishun. 例文帳に追加

多聞院日記（たもんいんにっき）は奈良興福寺の塔頭多聞院において、文明_(日本)10年（1478年）から元和(日本)4年（1618年）にかけて140年もの間、僧の英俊を始め、三代の筆者によって延々と書き継がれた日記。 - Wikipedia日英京都関連文書対訳コーパス

The achievements of Shubun, an artist-monk of Shokoku-ji Temple as well, as an Official painter of Shogunate, are known from documents and there are many works of Shigajiku and Senzui-byobu (folding screen with landscape picture) 'which are attributed to Shubun,' but there is no work showing clear evidence. 例文帳に追加

やはり相国寺の画僧であった周文は、幕府の御用絵師としての事績が文献からは知られ、詩画軸、山水屏風などに「伝周文筆」とされる作品が多数残るが、確証のある作例は1点もない。 - Wikipedia日英京都関連文書対訳コーパス

There is a theory that a Zen monk gave an onjaku which was kept in his pocket to beat the cold and hunger to a visitor to give relief from hunger. 例文帳に追加

一に修行中の禅僧が寒さや空腹をしのぐ目的で温石を懐中に入れたことから、客人をもてなしたいが食べるものがなく、せめてもの空腹しのぎにと温めた石を渡し、客の懐に入れてもらったとする説。 - Wikipedia日英京都関連文書対訳コーパス

Since the Ouchi clan accumulated wealth by the tally trade and adopted the culture of the continent, many priests, scholars, and court nobles including an artist monk, Sesshu, gathered at its castle town in Yamaguchi City, where a publishing business called "Ouchi printing" was also carried out. 例文帳に追加

大内氏の場合は、勘合貿易による富や大陸文化の摂取もあって、城下町の山口市には画僧雪舟をはじめ、多くの僧侶・学者・公家が集まり、「大内版」とよばれる出版事業もおこなわれた。 - Wikipedia日英京都関連文書対訳コーパス

The Tokoro no mono tells the monk the story of the battle waged here in the past (it is the same story as the one told by the fisherman in the first part, but it is a convention of noh to change the spoken style from the metrical style used by Shite in the first part to a colloquial style in ai kyogen). 例文帳に追加

所の者はここで昔おこなわれた戦いの話をしてきかせる（前段の漁師の話と同内容、ただし間狂言は前段のシテが語った韻文を口語体で語るのが能の常道である）。 - Wikipedia日英京都関連文書対訳コーパス

Telling the monk that 'the battle fought between on the land and sea is unforgettable,' Yoshitsune recalls details of the battle, that is, taking back his bow at the risk of his life, by riding on his horse into the sea to avoid the enemy and taking it from where he had dropped it. 例文帳に追加

「船と陸（くが）との合戦の道　忘れえぬ（陸と海との合戦を忘れられない）」と妄執をのべ、この地で弓をおとし、敵にとられじと馬を海にのりいれて、命をかけて弓をとりかえしたことなどを思い出して語る。 - Wikipedia日英京都関連文書対訳コーパス

This is because Jizo Bosatsu is seen as a pair of Ichi-Sendai-Daihi-Sendai(一闡提大悲闡提) like Kannon, and many Kannon statues have feminine faces while Jizo is a male monk. 例文帳に追加

これは、たとえば地蔵菩薩が観音と同じ一闡提大悲闡提の一対として見る場合が多く、地蔵が男性の僧侶形の像容であるのに対し、観音は女性的な顔立ちの像容も多いことからそのように見る場合が多い。 - Wikipedia日英京都関連文書対訳コーパス

According to 'Hekizan Nichiroku' (a diary of the monk Daikyoku, 15th century) (1459 - 1464, 1465 - 1468) written by Zen priest Daikyoku, Senkei in 1462 arranged tens of flowers in a golden vase responding to the invitation of the Sasaki clan, shugo (constable) of Omi Province, and many of the dilettantes inside the capital competed to see it. 例文帳に追加

禅僧大極が記した「碧山日録」（1459年-1463年、1465年-1468年）によれば、1462年（寛正3年）近江国守護佐々木氏に招かれて金瓶に草花数十枝を挿し、洛中の好事家が競って見物したという。 - Wikipedia日英京都関連文書対訳コーパス

Further, even if Juko had practiced Zen meditation under IKKYU, it could be for the purpose of ascetic practices in various sects and teachings and it is impossible to conclude that he converted to Rinzai Sect (it is true, however, that his son Soju was a Buddhist monk of Rinzai Sect). 例文帳に追加

なお一休に参禅していたとしても、これは諸宗兼学の修行であって、珠光が臨済宗へと宗派を変えたとは言い切れない（但し確かに息子の宗珠は臨済宗の僧侶となっている）。 - Wikipedia日英京都関連文書対訳コーパス

After this stage he became the disciple of Saicho, and in 804 he crossed over to Tang China with Saicho as an interpreter of Chinese; he returned to Japan after receiving both the Endon precepts from Daosui (a Chinese Tiantai (Tendai) monk) and the dharmic transmission of Vajrayana (esoteric) rituals from Shunxiao, exactly as Saicho did. 例文帳に追加

その後最澄に師事し、804年（延暦23年）中国語の通訳として最澄とともに唐へ渡り、最澄と同じく道邃（どうすい）から円頓戒を、順暁（じゅんぎょう）から密教の付法をうけ日本へ帰国した。 - Wikipedia日英京都関連文書対訳コーパス