「MONK」に関連した英語例文の一覧と使い方(35ページ目) - Weblio英語例文検索

However, although Prince Taruhito was placed in confinement at home, it is said he disguised himself as a monk and went out of the house at night and met with his associates to discuss national affairs, he also used Kiboku FUJII (who later became a member of the Chamber of Elders) as a secret messenger, who became a distinguished new leader after 粟津 was arrested, to contact with Choshu sides. 例文帳に追加

しかし、この謹慎期間中も熾仁親王は僧侶に変装して夜な夜な邸を抜け出し、同志たちと密会して国事を論じたほか、入獄中の粟津に代わって頭角を現した藤井希璞（後の元老院議官）を密使として、長州側と接触を図っていたと言われている。 - Wikipedia日英京都関連文書対訳コーパス

Although naturalized citizens of the Yamatonoaya clan gathered at the Soga clan's house to support Emishi, KOSE no Tokuta who was sent by Prince Naka no Oe managed to convince them to leave, which made troops on the Soga side scattered away (another theory states that the Soga clan lost their will to fight when Prince Furuhito no Oe became a monk at Asuka-dera Temple since he was who they were fighting for). 例文帳に追加

帰化人の東漢氏の一族は蝦夷に味方しようと蘇我氏の舘に集まったが、中大兄皇子が巨勢徳陀を派遣して説得して立ち去り、蘇我家の軍衆はみな逃げ散ってしまった（飛鳥寺での古人大兄皇子の出家を受け、旗印を無くした蘇我氏の戦意喪失を図ったとする説もある）。 - Wikipedia日英京都関連文書対訳コーパス

The "Kondo Nikki" (Daily record of main temple structure), which was established in the late 11th century, contains a detailed description of Buddha statues which were enshrined in Kondo (the Golden Pavilion) of the Horyu-ji Temple at the time, but even here no mention is made about Kudara Kannon; similarly, "Shotoku Taishi Denshiki" (The private recollections on the life of Prince Shotoku) written by Kenshin, a monk of Horyu-ji Temple during the Kamakura period, does not mention Kudara Kannon. 例文帳に追加

11世紀後半成立の『金堂日記』には、当時法隆寺金堂内にあった仏像に関する詳細な記録があるが、ここにも百済観音に関する言及はなく、鎌倉時代の法隆寺の僧・顕真による『聖徳太子伝私記』も同様に百済観音には触れていない。 - Wikipedia日英京都関連文書対訳コーパス

The contents cover a span of more than ten years at the end of the Muromachi period from 1467 to 1477, and describe the wars fought in and around Kyoto that devastated the capital, perhaps with the intention of describing the world of 'pandemonium and fighting' prophesied in the last six lines of the "Yamatai shi" (Poem on Japan), said be the work of the Liang monk Baozhi. 例文帳に追加

その内容は、室町時代の末期の応仁元年（1467年）から文明(日本)9年（1477年）の10年余りにわたり、都とその周辺で争われ、荒廃させた戦乱を描き、梁の宝誌和尚作と伝えられている『野馬台詩』末六句に予言された「修羅闘諍」の世界を描写する意図があったと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

They are important records of evidences based on the real experiences, which you only get from the people concerned: for example, kinban zamurai (samurai being on duty in Edo) told the Sakuradamongai Incident; a person in charge of tools told the famous actor; the survivors of Shogitai (group of former Tokugawa retainers opposed to the Meiji government who fought in the Battle of Ueno) told how the defeated army ran away; osukiya bozu (a monk serving the feudal lord in Edo castle) told the tea pot journey. 例文帳に追加

勤番侍が桜田門外の変を語ったかと思うと歌舞伎の道具係が名優を語り、彰義隊残党が敗軍逃亡の有様を語り、御数寄屋坊主が御茶壺道中を語るなど、当事者ならでの実体験に基づく貴重な証言録となっている。 - Wikipedia日英京都関連文書対訳コーパス

Shokoku-ji Temple, as the main temple building of Unchoin, where Masanobu created the screen paintings, is a Zendera temple constructed by Yoshimitsu ASHIKAGA, the third Shogun of the Muromachi shogunate; it is the heart of the Muromachi art world, which produced artist-monks such as Josetsu, Shubun, Sesshu; moreover, in those days Sotan (Sotan OGURI, 1413 - 1481), an artist-monk who was a disciple of Shubun, worked as an official painter. 例文帳に追加

正信が壁画を描いた雲頂院の本寺である相国寺は室町幕府3代将軍足利義満創建の禅寺で、如拙、周文、雪舟らの画僧を輩出した室町画壇の中心的存在であり、この当時は周文の弟子にあたる画僧・宗湛（小栗宗湛、1413-1481）が御用絵師として活動していた。 - Wikipedia日英京都関連文書対訳コーパス

Its folklore has been handed down in many regions, but among the more rare are 'Kujin (flying god),' which wears white clothing like a Yamabushi monk and flies freely in the sky, as described in Kishu; and 'Suneka' in southern Iwate Prefecture, 'Nagomi' or 'Nagomitakuri' in northern Iwate Prefecture, which appears in order to rip a spot that is believed to appear on a lazy person's shin on the fifteenth day of the new year. 例文帳に追加

またその伝承も各地に伝わっており、変わったものとして、紀州に伝わる、山伏に似た白衣を着、自由自在に空を飛ぶ「空神」、岩手県南部では「スネカ」、北部では「ナゴミ」「ナゴミタクリ」という、小正月に怠け者のすねにできるという火まだらをはぎとりに現われる天狗などが伝えられる。 - Wikipedia日英京都関連文書対訳コーパス

Although his biography is not so clear, the fact that he engaged in the construction of Soseki MUSO's monument and drew 'Hyonen-zu' (painting of catching Japanese catfish with bottle gourd) from 1384 to 1429 at the behest of Yoshimochi ASHIKAGA, 4th shogun of the Muromachi bakufu (Japanese feudal government headed by a shogun), is widely known and it is almost certain that he had a close relation with the Ashikaga Shogun family and was a monk of Shokoku-ji Temple. 例文帳に追加

伝記については不明な点が多いが、夢窓疎石の碑銘建立に参与したこと、応永年間（1384年-1429年）室町幕府4代将軍足利義持の命により「瓢鮎図（ひょうねんず）」を描いたことなどが知られ、足利将軍家と密接な関係を持ち、相国寺にいたことはほぼ確実である。 - Wikipedia日英京都関連文書対訳コーパス

The bosho (Buddhist temple bell) was completed in Daibutsuden in May 1614, and a rakkei hoyo (a memorial service to celebrate the construction of a temple) was held but was aborted due to an ill-omened word mentioned by Ieyasu TOKUGAWA in August concerning the inscription for a Buddhist temple bell drafted by the Zen monk Bunei Seikan of Nanzen-ji Temple. 例文帳に追加

慶長19年（1614年）には４月大仏殿の造営にあたり梵鐘が完成し、南禅寺の禅僧文英清韓に命じて銘文を起草させ落慶供養を行おうとしたところ、7月には梵鐘の銘文について徳川家康より不吉な語句があるとして異議が唱えられ、開眼供養の中止を求めた。 - Wikipedia日英京都関連文書対訳コーパス

As he achieved many results while he served as naigubu (a special monk who holds a position in the Imperial court) for a long time, such as the restoration of Bishamonten Statue after Dairi Palace was destroyed by fire in 960, he was appointed in 965 to Gon-risshi (generally in Shingon sect, fifteenth-ranking Buddhist priest, literally, "supernumerary master of discipline"), head priest of Hossho-ji Temple and risshi (the third rank of priest following Sojo and Sozu) in the following year and therefore, he was also called 'Gonen-in risshi.' 例文帳に追加

長年宮中で内供奉を務め、天徳(日本)4年（960年）に内裏が焼失した直後には毘沙門天を修するなど功績も多く、康保2年（965年）には権律師・法性寺座主に、翌年には律師に任じられたため「護念院律師」とも称された。 - Wikipedia日英京都関連文書対訳コーパス

The Fuke sect originated from Fuke of China (Tung), in Japan it started when monk of Rinzai Sect of Buddhism, Kakushin SHINCHI went to China and received favor from San CHO, Buddhist law of the Fuke sect of 竹管吹簫, he took four Kyoshi (Buddhist layman) San CHO disciples such as 'Hofuku,' and then returned to Japan in 1254 and established Fukean of Kokoku-ji Temple which belonged to Yura KI, and let them live in the temple. 例文帳に追加

普化宗は中国（唐）の普化を祖とし、日本には臨済宗の僧・心地覚心が中国に渡り、普化の法系の張参に竹管吹簫の奥義を受け、張参の弟子「宝伏」ら4人の居士を伴い、1254年（建長6年）に帰国し紀伊由良の興国寺に普化庵を設けて住まわせたことに始まる。 - Wikipedia日英京都関連文書対訳コーパス

In 1928, when the magazine 'King,' published by Kodansha Ltd., introduced the poem 'Saying a prayer each day to the lingering scent on the poop the monk left behind' which parodied Michizane's 'Saying a prayer each day to the lingering scent on the garment the teacher left behind,' violent crowds attacked not only the Kodansha office but also the Ikaho-onsen Hot Spring where the company president, Seiji NOMA, was staying. 例文帳に追加

昭和3年（1928年）に講談社が発行した雑誌「キング(雑誌)」に、「恩賜の御衣今此に在り捧持して日毎余香を拝す」のパロディ「坊主のうんこ今此に在り捧持して日毎余香を拝す」が掲載されたところ、講談社はもとより伊香保温泉滞在中の講談社社長野間清治の元にまで暴漢らが押し寄せた。 - Wikipedia日英京都関連文書対訳コーパス

He was assigned later as Ukone no shosho (Minor Captain of the Right Division of Inner Palace Guards) ("Sonpi Bunmyaku" (a text compiled in the fourteenth century that records the lineages of the aristocracy)) but underwent shukke (become the Buddhist monk), following the example of his older brother, MINAMOTO no Tokimichi in the same year ("Shui Ojo-den"(Gleaning passing on to the next life (dying)) of MIYOSHI no Tameyasu stated that he underwent shukke when he was 19 years old during the Tengen period (978 - 983), but while the age seems suitable, the time period is wrong). 例文帳に追加

その後、右近衛少将に任じられた（『尊卑分脈』）が、天延元年（987年）頃、同年に出家した兄の源時通の後を追うかのように出家した（三善為康の『拾遺往生伝』には天元(日本)年間に19歳で出家と記すが、年齢はともかく年代は誤りである）。 - Wikipedia日英京都関連文書対訳コーパス

He also became interested in an unworldly man from Mt. Iwama called Sojo (meaning "highest-ranking monk") Sugiyama, who had enlightened Torakichi from the other world, and grew to believe in such a mysterious existence; having become fascinated with the Gengaku of Taoism, he then formed a new theory of Shinsendo by fusing Japanese Kodo and Chinese Gengaku and began inducting his students into the theory as some kind of esoteric ceremony. 例文帳に追加

やがて寅吉少年を幽冥から啓導されている、岩間山の山人・杉山僧正なる異人に興味を抱き信仰を重ねていく間に、道家の玄学思想に魅せられて、我が国に伝来する古道の思想と道家玄学の思想を折衷した神仙道の教義をうち立て、弟子達にこの秘教密儀的な秘儀を伝授することとなる。 - Wikipedia日英京都関連文書対訳コーパス

Yuge-jinja Shrine in Kumamoto City is the source of a folktale which relates that 'Dokyo who had already lost his position visited this place and fell in love with a seductive, gorgeous lady called Princess Fujiko at first sight, so that he married her and enjoyed her devotion to hospitality and good copulation, which made that wild, debauchee monk Dokyo live peacefully as a good husband.' 例文帳に追加

熊本市にある弓削神社(熊本市)には「道鏡が失脚した後この地を訪れて、そこで藤子姫という妖艶華麗な女性を見初めて夫婦となり、藤子姫の献身的なもてなしと交合よろしきをもって、あの大淫蕩をもって知られる道鏡法師がよき夫として安穏な日々を過ごした」との俗話がある。 - Wikipedia日英京都関連文書対訳コーパス

As their family name is the same and they enlisted at the same time, it is thought that they were from the same place, and that they were one year apart in age (Ennosuke was 26 years old when he joined Shinsengumi); both names are considered to be of brothers or some type of close relation, in consideration of the fact that Yuzou, who became a master of literature, probably had work as a scholar, and Yoshisuke KONDO said that Ennosuke was a Buddhist monk so both they were educated. 例文帳に追加

苗字が同じで入隊が同期、出身が同地と思われ、年齢が1歳差（縁之助は入隊時26歳）であること、縁之助は元僧侶とする声（近藤芳助）があり師範となった雄蔵同様学識があったと思われることなどから、両名は兄弟ないしは何らかの縁者ではないかとする説もある。 - Wikipedia日英京都関連文書対訳コーパス

Due to the fact that the rank could not be raised within the job classification of hogi according to the general rule governing 'suitable court rank,' basic to the ritsuryo system, a measure was taken to raise the court rank by appointing the incumbent to an additional post of senior Shitokan as 'Gon no shoku' (a temporary position) when raising the rank of a scholar monk hogi while remaining in the priesthood. 例文帳に追加

ただ、基本的には還俗しない学僧方技の位階を上げる場合には、律令制度の基本である「官位相当」の原則によって方技の職制のままでは位階を上げることが出来ないため、「権職（ごんのしょく）」（定員外配置）によって四等官上位職を兼務させることで位階を上げる方法がとられた。 - Wikipedia日英京都関連文書対訳コーパス

In the investigation at the scene, when the police investigated temple staff on suspicions of arson, due to the fact that there were no sources of fire in the temple and that bedclothes were found near the scene of the fire, they found that Shoken HAYASHI, a monk of apprentice of the temple and a college student (from Maizuru City, Kyoto Prefecture, 21 years old at the time), was missing and thus searched for his whereabouts. 例文帳に追加

鎮火後現場検証したところ、普段火の気がない事、そして寝具が何故か付近に置かれている事から、不審火の疑いがあるとして同寺の関係者を取り調べたところ、同寺子弟の見習い僧侶であり大学生の林承賢（京都府舞鶴市出身・当時21歳）がいない事が判明し行方を捜索した。 - Wikipedia日英京都関連文書対訳コーパス

There are two kinds of extant different versions of the book: a group of kataribon (or katari kei, todo kei) (recited book), which has been handed down orally by a biwa-playing minstrel known as a vision-impaired monk (a blind musician who belongs to Todo-za (the traditional guild for the vision-impaired), such as kengyo (the highest title of the official ranks within the Todo-za)) all over Japan, and a group of yomihon (or zoho kei, non todo kei) (read texts), which was enlarged as read texts. 例文帳に追加

現存している諸本としては、盲目の僧として知られる琵琶法師（当道座に属する盲人音楽家。検校など）が日本各地を巡って口承で伝承してきた語り本（語り系、当道系とも）の系統に属するものと、読み物として増補された読み本（増補系、非当道系とも）系統のものがある。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, the characteristics that have generally been passed on till today--a long nose and red face, wearing the attire of a Yamabushi monk, and wearing wooden clogs with single support, flying freely in the sky with a leaf fan and having evil design--have been interpreted since the middle ages, and it is considered to be the superstitious blending of originally quite different characteristics. 例文帳に追加

したがって、今日、一般的に伝えられる、鼻が高く（長く）赤ら顔、山伏の装束に身を包み、一本歯の高下駄を履き、葉団扇を持って自在に空を飛び悪巧みをするといった性質は、中世以降に解釈されるようになったもので、本来まったく性質の異なったものが習合された俗信であるとされる。 - Wikipedia日英京都関連文書対訳コーパス

In the early Heian period when Mappo-shiso (the "end of the world" belief) prevailed, it was expounded by the monk Genshin and others to the nobility in the early Heian period and then widely to ordinary people in the late Heian period, and early in the early Kamakura period, "Jizo Bosatsu Hosshin Innen Juo-kyo Sutra" ("Jizojuo-kyo" for short), which was also a bogus sutra, was created based on Yoshu Juo Shoshichi-kyo Sutra (Yuxiu Shiwang Shengqijing). 例文帳に追加

平安時代になって末法思想が蔓延するにしたがい源信_(僧侶)らによって平安初期には貴族、平安後期には一般民衆と広く布教されるようになり、鎌倉初期には預修十王生七経から更なる偽経の『地蔵菩薩発心因縁十王経』（略して『地蔵十王経』）が生み出された。 - Wikipedia日英京都関連文書対訳コーパス

Before the Honmatsu seido was implemented, it was common to follow the sect and the system of teachings of the promoter (the one who had such a wish for a long time), who was the monk that founded or reconstructed the temple; however, there were cases when a powerful temple would suppress the neighboring middle and small temples and became "matsuji." 例文帳に追加

本末制度成立以前においては、その寺院を創建した発起者（本願主）の意向や、創建あるいは再興した僧侶の所属する宗派・法流に基づく例が基本であったが、中には有力寺院が政治力（場合によっては軍事力や経済力）で周辺の中小寺院を屈服させて末寺化する場合もあった。 - Wikipedia日英京都関連文書対訳コーパス

Although Nyojo was a monk of Shorei-in Temple, which was the main temple of Hongan-ji Temple, he had a conflict with the chief priest, Gien, after Gien returned to secular life and became Yoshimichi ASHIKAGA, the sixth seii taishogun (literally, "great general who subdues the barbarians") of the Muromachi bakufu (Japanese feudal government headed by a shogun), Nyojo was chased by the opposition and wandered from place to place, but finally he went to Zuisen-ji Temple (Nanto City) of Etchu Province and then settled into Kaga Province. 例文帳に追加

如乗はかつては本願寺の本寺である青蓮院の僧であったが、門主の義円と張り合っていたため、義円が還俗して室町幕府第6代征夷大将軍足利義教となると、追われる身となって各地を流浪した末に越中国瑞泉寺(南砺市)を経て加賀に落ち着いたのであった。 - Wikipedia日英京都関連文書対訳コーパス

In addition, new temples built within the grounds of monzeki temples also constructed their own inge sub-temples and branch temples, and in 1560 nine sub-temples including Kyogyo-ji Temple in Settsu-Tonda and Gansho-ji Temple in Ise-Nagashima were established as inge by monk-Imperial Prince Sonjo following Hongan-ji Temple's designation as a monzeki temple in the previous year. 例文帳に追加

また、新たに門跡寺院に加えられた寺院が自己の別院・末寺を院家として設定することも行われており、永禄3年（1560年）には前年の本願寺の門跡寺院指定に伴って摂津富田の教行寺や伊勢長島の願証寺などの9ヶ所の末寺が尊助法親王によって院家として定められている。 - Wikipedia日英京都関連文書対訳コーパス

Shinshichi KAWATAKE II (the future Mokuami) as the newly appointed Tatesakusha had not made a smash hit for a while, but the year 1853 marked a major turning point in his career in that a play "Miyakodori Nagare no Shiranami" (commonly called Shinobu no Soda/Sota) which he wrote for Kodanji ICHIKAWA IV (the 4th) became his breakthrough work, thereafter successively exhibiting masterpieces produced in collaboration with Kodanji in the last days of the Tokugawa shogunate, including "Sannin Kichisa Kuruwa no Hatsugai" (commonly called Sannin Kichisa, meaning the Three Thieves Named Kichisa), and "Kosode Soga Azami no Ironui" (commonly called Izayoi Seishin, meaning the Love of Izayoi the prostitute and Seishin the monk) and others. 例文帳に追加

立作者になってからはしばらく大当たりに恵まれなかったが、嘉永7年(1853)に市川小團次(4代目)に書いた『都鳥廓白波』（忍の惣太）が出世作となり、以後、幕末期には小團次と提携し『三人吉三廓初買』（三人吉三）や『小袖曾我薊色縫』（十六夜清心）など数々の名作を発表する。 - Wikipedia日英京都関連文書対訳コーパス

Occasionally, the government official punishing dominant temples and shrines received punishment such as banishment due to pressure from monk soldiers who were gaining power at the time, and for example in 1229, the jinin (associates of Shinto shrines) engaging in illegal activities at Hiyoshi-jinja Shrine, which was under the umbrella of Enryaku-ji Temple, ignored the restraint order by Tamekiyo MIYOSHI (三善為清), who served under Tokiuji HOJO of Tandai North, and was killed by Tamekiyo's subordinate. 例文帳に追加

時には有力寺社への処分を行った担当官吏が、当時力をつけていた僧兵の圧力により流刑などの処分を受けるという事態も起きており、例として寛喜元年（1229年）に不法を働いていた延暦寺傘下の日吉神社の神人が、探題北方北条時氏の配下三善為清の制止命令を無視し為清の部下に斬られた件がある。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, the system was administrated and supervised both centrally by the sogo (an ancient Buddhist ecclesiastical authority) and locally by the kokushi (provincial governor) and kodokushi (購読師), while being regulated by the Soniryo (regulations concerning monks and nuns) in which an individual would receive a formal ordination license from the state upon entering the priesthood to become an official monk or nun (however, sogo could not or limited to supervise jogaku-ji and chokugan-ji which were much independent from government). 例文帳に追加

その一方で、中央からは僧綱、地方では国司及び購読師によって管理・監督されて、僧侶には得度を経て国家による正式な度牒を受けた官僧が配されて僧尼令によって統制された（ただし私寺性の強い定額寺・勅願寺には僧綱らによる監督が及ばなかったあるいは限定的であったと言われている）。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Shirakawa initially wished to be buried after his death, and often mentioned this to his people, but he suddenly ordered to be cremated, when he learnt that the body of FUJIWARA no Moromichi, who was buried, was in the danger of being humiliated by monk soldiers of Kofuku-ji Temple, who were known to be opposed to Moromichi when Moromichi was alive, and planned to attack and open Moromichi's grave. 例文帳に追加

また、白河法皇は当初、自身の死後は土葬されることを望み、たびたび周囲の者にその意向を伝えていたが、同様に土葬された藤原師通が、生前に彼と対立していた興福寺の僧兵が報復としてその墓を暴き、遺体を辱めんと計画していたことを知り、自身も後世に同様な仕打ちを受けるのを嫌い、急遽火葬にするように命じたという。 - Wikipedia日英京都関連文書対訳コーパス

Originally, Kofuku-ji Temple had virtual governorship over Yamato Province, and its monk general Junsho TSUTSUI had become a virtual warring lord and ruled Yamato; however, when Junsho died, taking the advantage of the infancy of his heir Junkei TSUTSUI, Hisahide invaded Yamato in 1559 at the instruction of Nagayoshi, and deprived the Tsutsui clan of its estate and the Kofuku-ji Temple of its governorship. 例文帳に追加

同国は元々興福寺に守護の権限があり、興福寺の衆徒であった筒井順昭が戦国大名化して大和を平定していたが、順昭が急死すると後継者である筒井順慶が幼い事を幸いに、永禄2年（1559年）久秀は長慶の命令を受けて大和に侵攻し、筒井氏の所領と興福寺が持つ守護の地位を奪い取ったのである。 - Wikipedia日英京都関連文書対訳コーパス

When Nagataka SAGARA's younger brother, Nagamasa was attacked by Nagasada SAGARA in 1524 and Nagamasa killed himself the next year, Nagataka gathered up monk soldiers and, with them, beat down Nagasada in 1526, after which he returned to the secular life naming himself Taro-Nagataka and tried to succeed to the headship of the Sagara family, however, the whole Sagara family and their vassal groups would not obey Nagataka who had been a priest, and Nagataka could not formally succeed to the headship of the family, thus he ran away from Hitoyoshi-jo Castle, and went to Nagasato-jo Castle. 例文帳に追加

1524年、弟の長祗が相良長定に攻められて翌年に自殺すると、1526年に僧兵をかき集めて長定を破り、還俗して太郎長隆と名乗って相良氏の家督を継ごうとしたが、僧上がりの長隆に対して相良一族や家臣団は従おうとせず、長隆は正式に家督を継ぐこともできず、人吉城から逃亡し、永里城に入った。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, Emperor Gokomatsu only had one male child, Emperor Shoko, (Emperor Shoko's Crown Prince, Emperor Gokomatsu's second Prince died young, and in fact, Sojun IKKYU the famous monk was Emperor Gokomatsu's Prince, he had to enter into the priesthood at a young age for political reasons, he did not have any right to succeed to the throne.) Emperor Shoko did not have any children and he was born weak, and he was not expected to live long. 例文帳に追加

更に後小松には称光しか男子がおらず（称光の皇太子であった後小松の第2皇子は早世、実はこの他に名僧として知られた一休宗純も後小松の皇子であったが、政治的事情により早くから出家させられて皇位継承権を失っていた）、更に称光には子供がいない上に虚弱体質であったためにいつ崩御されてもおかしくない状態となっていた。 - Wikipedia日英京都関連文書対訳コーパス

Especially Todai-ji Temple which was constracted at the wish of the Emperor Shomu and since then had been revered by successive emperors as a symbol of polity for nation protection, and Kofuku-ji Temple built for praying Fujiwara clan's glory, rebelled against this, relying on military power of armed organization called armed monks which was originally organized for self-defense by Buddhist monk group called as Daishu, each with authorities of Imperial family and Sekkan-ke (line of regents and advisers) in the background. 例文帳に追加

特に聖武天皇の発願によって建立されて、以後鎮護国家体制の象徴的存在として歴代天皇の崇敬を受けてきた東大寺と藤原氏の氏寺であった興福寺は、それぞれ皇室と摂関家の権威を背景と大衆と呼ばれる僧侶集団が元来自衛を目的として結成していた僧兵と呼ばれる武装組織の兵力を恃みとしてこれに反抗していた。 - Wikipedia日英京都関連文書対訳コーパス

The Tale of the Heike describes, 'It's a human but not a human, a bird but not a bird, a dog but not a dog, and it has human arms and legs, a dog's head and a pair of wings, and it flies'; moreover, in the Kamakura period Tendai monks flaunting miraculous efficacy made it an objective to prove the transcendence of Buddhism, and some books, including "Zegaibo Emaki," mention stories that Tengu challenged a Tendai monk to a fight and was defeated miserably. 例文帳に追加

『平家物語』では、「人にて人ならず、鳥にて鳥ならず、犬にて犬ならず、足手は人、かしらは犬、左右に羽根はえ、飛び歩くもの」とあり、鎌倉時代になると、験力を誇示する天台僧らに、仏教の超越性を証明する為の標的とされ、『是害坊絵巻』を始めとする書物に、天台の僧に戦いを挑み、無残に敗退する天狗の物語が伝えられるようになる。 - Wikipedia日英京都関連文書対訳コーパス

INGEN Ryuki (December 7, 1592 – May 19, 1673) was a Chinese Zen Buddhist priest in the periods of the late Ming Dynasty and the early Qing Dynasty, who was born in Fuqing, Fuzhou of Fujian Province, China; his secular family name was Hayashi (林), and his imperially bestowed titles in Japan were Shinku daishi (daishi: a great teacher monk) and Kako daishi; and he was given special posthumous Buddhist names, Daiko-fusho kokushi (kokushi: a posthumous Buddhist title given by the Emperor), Butsuji-kokan kokushi, Kinzan-shushutsu kokushi, and Kakusho-enmyo kokushi. 例文帳に追加

隠元隆琦（いんげんりゅうき、特諡として大光普照国師、仏慈広鑑国師、径山首出国師、覚性円明国師、勅賜として真空大師、華光大師、万暦20年・文禄元年11月4日(旧暦)(1592年12月7日)-寛文13年4月3日(旧暦)(1673年5月19日)）は、中国明末清初の禅宗の僧で、福建省福州福清の生まれで俗姓は林である。 - Wikipedia日英京都関連文書対訳コーパス

Shinjo ITO whose monk name when he was learning was Tensei, but he seemed to be called "Apparesan" in the gyoba of Kami-Daigo (the upper part of Daigo) after he finished learning the traditional Buddhist teachings of lay believers at the Daigo training place (orthodox dharma lineage of the Tozan school) in 1939; furthermore, he tried to learn 大法受法 of the Honshu department, and he became 伝燈大阿闍梨 金剛院真乗 in 1943 after finishing traditional system of teaching when entering into priesthood of Daigo-ji Temple, 'Sanpoin-ryu.' 例文帳に追加

伊藤真乗（修行時代の僧名「天晴（てんせい）」＝上醍醐の行場では『あっぱれさん』とよばれていたらしい）は、醍醐修験部（当山派正統法脈）に伝承の在家法流の行を修めた後（昭和14年秋1939）、さらに本宗部の大法受法に臨み、醍醐寺伝承の出家法流「三宝院流」を履修し畢えて、昭和18年春(1943)、「伝燈大阿闍梨　金剛院真乗」となった。 - Wikipedia日英京都関連文書対訳コーパス

Among adopted children and children considered as his, there are: MINAMOTO no Narinobu (son of Prince Munehira, nephew of Rinshi), whose father became an ordained monk and passed away so his relative, Michinaga, took guardianship; FUJIWARA no Nobumoto (Norimichi's son, later FUJIWARA no Michimoto) and FUJIWARA no Kaneyori (Yorimune's son), who were Michinaga's biological grandsons but Michinaga adopted them in order to facilitate their promotion; and the brothers adopted for the same reason, FUJIWARA no Kanetsune and Domyo (Betto of Shitenno-ji Temple), who were biological sons of Michitsuna, who was Michinaga's half brother by a different mother. 例文帳に追加

なお、養子・猶子となった者に実父の出家・死去によって縁戚の道長が後見を務めた源成信（致平親王の子・倫子の甥）、道長の実の孫でその昇進の便宜のために道長が養子とした藤原信基（教通の子、後の藤原通基）・藤原兼頼（頼宗の子）、同様のケースと考えられる道長の異母兄道綱の実子である藤原兼経・道命（四天王寺別当）兄弟が挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

In Joseon Dynasty, hakucho was called Pekuchon or Petchon and the term for victim of discrimination placed in the lowest rank of the following people of the lower classes (unfree people): Shichihankosen (the following seven kinds of government-owned humble or lowly people: kannuhi [government-owned slave], kisaeng [female entertainers], court lady, Rizoku [lower ranked local government official], ekisotsu [guards], Gokusotsu ogre, criminal fugitive) and Hachihanshisen (the following eight kinds of privately-owned humble or lowly people: miko [a shrine maiden], a craftsman of leather footwear, shirei [musicians of court music], Buddhist monk, saijin [an entertainer], syado [a group which earned a living by singing or dancing, traveling around], kyoshi [people singing, dancing or performing with girls], hakucho). 例文帳に追加

李氏朝鮮においては「」（ペクチョン/ペッチョン）と呼び、七般公賤（官奴婢、妓生、官女、吏族、駅卒、獄卒、犯罪逃亡者）八般私賤（巫女、革履物の職人、使令：宮中音楽の演奏家、僧侶、才人：芸人、社堂：旅をしながら歌や踊りで生計をたてるグループ、挙史：女連れで歌・踊り・芸をする人、白丁）と言われた賤民（非自由民）のなかで最下位に位置する被差別民を指す言葉である。 - Wikipedia日英京都関連文書対訳コーパス

Meanwhile, the Mikawa Goho (the defense of Buddhism) Association of Otani sect of Shinshu was afraid of spreading those movements into the other domains, therefore, the association held a meeting of Buddhist monks of Shinshu sect in Yahagi Village, Aomi County by Hotaku HOSHIKAWA, a Senju-bo (specialized monk) and a general office director, from Takatori Village, Aomi County and Tairei ISHIKAWA, a manager, from Rensen-ji Temple in Ogawa Village, Aomi County on March 8, 1871 in order to examine Saiho-ji Temple and Korin-ji Temple closely which submitted the letter of acknowledgement with the violation of the religious regulations after a series of conferences. 例文帳に追加

その様な中真宗大谷派の三河護法会はこの様な動きが他藩に波及することを恐れ、何度か協議を重ねた後まず宗規を破って請書を提出した西方寺と光輪寺を詰問するため、総監の碧海郡高取村専修坊星川法沢と幹事である同郡小川村（安城市）の蓮泉寺石川台嶺を中心に同年3月8日同郡矢作村暮戸に真宗僧侶の会合を開いた。 - Wikipedia日英京都関連文書対訳コーパス

On January 16th, 1263, he died at the age of 90 (according to the East Asian age reckoning, and 89 in a regular way of counting) in "Zenpo-in" at Oshikoji Minami and Madenokoji Higashi (his younger brother Jin'u served as a chief monk there). 例文帳に追加

弘長2年（1262年）11月28日(旧暦)（1263年1月16日〈新暦〉浄土真宗本願寺派・真宗高田派などでは、明治5年11月の改暦（グレゴリオ暦〈新暦〉導入）に合わせて、生歿の日付を新暦に換算し、生誕日を5月21日に、入滅日を1月16日に改めた。真宗大谷派・真宗佛光寺派・真宗興正派などでは、旧暦の日付をそのまま新暦の日付に改めた。）押小路（おしこうじ）南、万里（までの）小路東の「善法院（弟の尋有が院主の坊）」にて、享年90（満89歳）をもって入滅する。 - Wikipedia日英京都関連文書対訳コーパス

Muneyoshi YANAGI, who was the founder and key figure of the Mingei (National Art) Movement worked hard to discover beauty of folkish art craftworks by unknown craftsman of ceramic ware, dyeing and weaving, lacquer ware, and woodwork such as daily use ware in various places in Japan and art crafts in Korean Dynasties period and Buddha statues of traveling monk or mokujiki in the Edo period which had not been fairly evaluated and not fine arts or expensive antiquities in the western sense and introduced them to public. 例文帳に追加

日本民藝館の創設者であり民芸運動の中心人物でもある柳宗悦は、日本各地の陶磁器、染織、漆器、木竹工など、無名の工人の作になる日用雑器、朝鮮王朝時代の美術工芸品、江戸時代の遊行僧・木喰（もくじき）の仏像など、それまでの美術史が正当に評価してこなかった、西洋的な意味でのファインアートでもなく高価な古美術品でもない、無名の職人による民衆的美術工芸の美を発掘し、世に紹介することに努めた。 - Wikipedia日英京都関連文書対訳コーパス

While Motohiro was known as the Kugyo who promoted the shogunate marital union with the imperial family, he strongly opposed the Koka (marriage of an imperial princess to a subject) of Yasonomiya (Imperial Princess Yoshiko), the daughter of the Retired Emperor Reigen, to Shogun Ietsugu TOKUGAWA after the death of Ienobu under recommendation from Hakuseki ARAI (this was probably due to an attempt by Ietsugu's biological mother, Gekkoin, to get rid of Retired Emperor Reigen, who tried to improve the relation with the bakufu, and Hiroko KONOE (who became a monk called Teneiin)), and did not forget to distance himself from the bakufu as Choshin (Imperial retainer). 例文帳に追加

とかく親幕派・公武合体を進めた公卿として知られるが、一方で家宣の死後に新井白石の斡旋で行われた霊元上皇皇女の八十宮（吉子内親王）の将軍徳川家継への降嫁（これは一転して幕府との関係改善に乗り出した霊元上皇と近衛熈子（出家して天英院）の排除を策する家継生母月光院との思惑の一致による側面もあった）には朝廷の尊厳を損なうとして強く反対するなど朝臣として幕府とは距離をとることも忘れなかった。 - Wikipedia日英京都関連文書対訳コーパス

The Cloistered Emperor Shirakawa had supreme power, but it was said he mented that, he has no control over the following three things: 1. Waters of the Kamo River (tributary of the Yodo River)(due to its flow and frequent flooding); 2. Dice used in sugoroku (different from current sugoroku, close to western backgammon), which was popular way of gambling at that time, with spots on the dice selecting winners/losers; and 3. Yamaboshi (monk soldiers from Mt. Hie Enryaku-ji Temple), which show that SHIRAKAWA had absolute control apart from these three things. 例文帳に追加

白河法皇が「天下の三不如意―鴨川(淀川水系)（鴨川）の水（鴨川の流れとそれによる水害）・双六の賽（サイコロ、当時の双六（ただし、現在のものと違い西洋のバックギャモンに近い）は賭博の手段として盛んに用いられて、さいころの目の動きが勝敗を分けた）・山法師（比叡山延暦寺の僧衆〔僧兵〕）」だけはどうしようもないと嘆いたという故事は、裏を返せば彼がそれ以外のものであれば思い通りにならない事はないという絶大な権力を誇っていたことを示している。 - Wikipedia日英京都関連文書対訳コーパス