「神仏」に関連した英語例文の一覧と使い方(12ページ目) - Weblio英語例文検索

水天宮は、元は仏教の神・水天を祀るものであるが、神仏分離の際、水天の元となったヴァルナ(神)の神格が始源神であることから、記紀神話における始源神・天之御中主神に置き換えられたものである。例文帳に追加

Suiten-gu Shrine was originally a temple sacred to Buddhism's god Suiten, but Suiten was replaced with Ame no Minakanushi no Kami at the time of the separation of Buddhism and Shintoism, based on the notion that the divinity of Varuna (a god from whom Suiten derived) was the primordial god and so was that of Ame no Minakanushi no Kami in the Kojiki and Nihonshoki mythology.  - Wikipedia日英京都関連文書対訳コーパス

式外社には、朝廷の勢力範囲外の神社や、独自の勢力を持っていた神社（熊野那智大社など）、また、神仏習合により仏を祀る寺であると認識されていた神社、僧が管理をしていた神社（石清水八幡宮など）、正式な社殿を有していなかった神社などが含まれる。例文帳に追加

The Shikigesha shrines include shrines which were out of the Imperial Court's sphere, shrines which had their own influence (such as Kumano Nachi Taisha Shrine), shrines which were thought to enshrine the Buddha due to the syncretism of Shinto and Buddhism, shrines which were under Buddhist priests' control (such as Iwashimizu Hachimangu Shrine), and shrines which did not have a formal shrine building.  - Wikipedia日英京都関連文書対訳コーパス

神仏混淆を斥け、国家を上古の淳直の世に立ち返らせようとこいねがい、口碑縁起を訪ね歩き、これを『古事記』、『日本書紀』、『延喜式』、『風土記』その他に証し、日本のおもな神社の伝記その他をしるしたものである。例文帳に追加

Wishing to eliminate the syncretism of Buddhism and Shintoism and have the nation return to the simple and right world of ancient times, Razan visited many sites of folklores and origins of shrines and recorded legends of the main shrines in Japan by referring to "Kojiki" (Records of Ancient Matters), "Nihonshoki" (Chronicles of Japan), "Engishiki" (an ancient book for codes and procedures on national rites and prayers), "fudoki" (description of regional climate, culture, etc.) and others.  - Wikipedia日英京都関連文書対訳コーパス

明治元年（1868年）、神仏分離の一環として、全国神社に対しその由緒を管轄する領主へ届け出るよう通達し、次いで同2年6月10日府藩県に命じて、式内社及び各府藩県において崇敬厚い大社の由緒や社伝等を調査録上させた。例文帳に追加

In 1868, a circular notice was issued to the shrines located nationwide that each shrine should submit its historical origin to the lord of each locality, and on June 10 of the next year each of the prefectures (comprising fu, han and ken) was asked to investigate and record the historical origin and the biography for each of the shikinaisha and the great shrines (taisha) venerated in each prefecture.  - Wikipedia日英京都関連文書対訳コーパス

また、弘長元年（1261年）、同3年（1263年）に出された公家新制においては「神仏尊重」が謳われ、続く亀山天皇親政下、文永10年（1273年）には弘長新制を受け継ぐ形で具体策を掲げた神事仏事の興行が宣言されている。例文帳に追加

Kuge Shinsei (new laws issued by the Imperial Court) in 1261 and 1263 encouraged 'respect for gods and Buddha' and, under the direct rule by Emperor Kameyama that followed, performance of Shinto and Buddhist rituals was declared in 1273 with mention of specific measures in the form of succeeding Kocho Sinsei (of 1261 and 1263).  - Wikipedia日英京都関連文書対訳コーパス

元寇を画期として、上述する天人相関思想に基づき、地上の戦争に勝利したのは「神の戦争」において勝利したからだとの思想が広まり、神仏の加護に報いるため、祈祷等の諸儀式の興行、社領の拡張と寺社造営とが全国的に叫ばれ始めた。例文帳に追加

With Genko (Mongolian invasion attempts against Japan) marking a new epoch, there spread the idea that the victory in the secular war was due to the victory in the 'divine war' based on the aforementioned tenjin sokan shiso, and a nationwide call arose for the performance of praying and various other rituals, expansion of shrine estates and construction of temples and shrines as expressions of gratitude for the divine protection.  - Wikipedia日英京都関連文書対訳コーパス

将門の新皇即位は、神仏習合の神であり天皇家の祖神でもある八幡神がその位を授け、位記（辞令）を菅原道真が書いたとし、仏教音楽により儀式を行うようにと神祇信仰の巫女が託宣したものである。例文帳に追加

At the enthronement of new emperor Masakado, it supposed that Hachiman (God of War), deity of shinbutsu-shugo and Imperial Family's soshin (ancestor honored as god), granted the throne, SUGAWARA no Michizane wrote the Iki (court rank diploma), and a shrine maiden of Jingi belief had an oracle to play Buddhistic music at the ceremony.  - Wikipedia日英京都関連文書対訳コーパス

なお、寺社に対する寄進については、寺社側から神仏への寄進物を悔返す謂れはないとする主張が強く唱えられ、こうした寄進は悔返の対象にはならないことが中世の1つの大法として確立することとなった。例文帳に追加

As for donations to temples and shrines, there was a strong insistence that there was no base for taking back the gifts to the Shinto and Buddhist deities from the temples and shrines; and it was established, as a Daiho (great traditions of Esoteric practices) of the Medieval Period of Japan, that these donation were not to be subject to Kuikaeshi.  - Wikipedia日英京都関連文書対訳コーパス

一般に社寺で祈願、報謝文を記載するのに用いる絵馬に関して、祈願文面が外部に露出している状態を避けることにより、祈願者のプライバシーへの配慮と、絵馬を神仏への奉納物と改めて捉えることにより美感において見栄えのよい絵馬を得る。例文帳に追加

To provide an Ema (votive picture of a horse) which is generally used to state the optative and requital sentences of a favor in shrines and temples, takes the prayers' privacy into consideration by avoiding the state of exposing the optative sentence surface to the outside, and looks well in blazonry by recognizing the Ema anew as a votive offering to Shinto and Buddhist deities. - 特許庁

一般に「廃仏毀釈」と言えば、日本において明治維新後に成立した新政府が慶応4年3月13日(旧暦)（1868年4月5日）に発した太政官布告「神仏分離令」、明治3年1月3日(旧暦)（1870年2月3日）に出された詔書「大教宣布」など神道国教・祭政一致の政策によって引き起こされた仏教施設の破壊などを指す。例文帳に追加

In general, 'Haibutsu-kishaku' means the destruction of Buddhist facilities caused by the policies of Shinto kokkyo (establishing Shinto as a state religion) and Saisei icchi (uniting Shinto and politics) including 'Shinbutsu Bunrirei' (Ordinance distinguishing Shinto and Buddhism), an edict of Dajokan (the Grand Council of State) dated on April 5, 1868 as well as 'Taikyo Senbu' (Establishment of Shinto), an Imperial edict dated February 3, 1870, which the new Japanese government established after the Meiji Restoration issued.  - Wikipedia日英京都関連文書対訳コーパス

『平家物語』にも昔関白藤原師通が延暦寺の大衆(仏教)を攻撃したために日吉大社の神罰を受けて死亡したという説話を載せている（神仏習合が定着しつつあった当時は、延暦寺と麓の日吉大社は一体のものとしてとらえられ、僧侶を攻撃した仏罰が日吉大社の神罰の形式で下されたと解された）。例文帳に追加

In "Heike Monogatari" (The tale of the Heike), there is a tale that FUJIWARA no Moromichi, chief adviser to the Emperor, died of punishment from the God of the Hiyoshi-taisha Shrine because he had attacked Daishu (The monks residing in the zendo) of the Enryaku-ji Temple in ancient times (in those days when syncretism of Shinto and Buddhism was being established, the Enryaku-ji Temple on Mt.Hiei and the Hiyoshi-taisha Shrine on its foot were regarded as the same entity and the Butsubachi caused by his attack against priests was given in the form of punishment from the god of the Hiyoshi-taisha Shrine).  - Wikipedia日英京都関連文書対訳コーパス

日本に仏教が伝来した飛鳥時代には、神道と仏教はまだ統合される事はなかったが、平安時代になり、仏教が一般にも浸透し始めると、日本古来の宗教である神道との軋轢が生じ、そこから神は仏の仮の姿であるとする神仏習合思想が生まれた。例文帳に追加

During the Asuka period in which Buddhism was first transmitted to Japan, Shinto and Buddhism had not yet integrated with one another, but in the Heian period when Buddhism began to diffuse throughout the nation, a certain degree of friction arose between the new beliefs and the ancient Japanese Shinto religion and out of this rose a syncretism of Shinto and Buddhism in which Shinto kami were considered to be the temporary forms of Buddhist deities.  - Wikipedia日英京都関連文書対訳コーパス

札所等新西国三十三箇所11番関西花の寺二十五霊場21番（西南院）仏塔古寺十八尊第8番（西南院）大和十三仏霊場6番（中之坊）大和七福八宝めぐり（中之坊）法然上人二十五霊跡第9番（奥院）神仏霊場巡拝の道第32番例文帳に追加

Fudasho (temples where amulets are collected) etc: the eleventh of the new thirty-three temples that are visited during the Kansai Kannon Pilgrimage, the twenty-first of the twenty-five Sacred Sites of floral temples in Kansai area (Seinanin Temple), the eighth of the eighteen Historical Temples with Pagodas (Holy Places of Butto-koji) (Seinanin Temple), the sixth of the Yamato thirteen sacred places (Nakanobo Hall), a tour of Yamato seven fortunes and eight treasures (Nakanobo Hall), the ninth of Honen Shonin Nijugo Reiseki (twenty-five places where relate to Honen Shonin) (Okunoin) and the thirty-second of Shinbutsu Reijo Junpai no Michi (the road for pilgrimage to the sacred places of Gods or Buddha)  - Wikipedia日英京都関連文書対訳コーパス

以上の「神仏への崇敬」「公私における主従関係の徹底」「武芸を重視した教養の習得」「日常からの礼儀作法の厳守」という4点は、伊勢氏に限らず武家一般の基本的なあり方について論じている部分が多く、鎌倉幕府の北条重時による『北条重時家訓』と並んで後世に影響を与えた。例文帳に追加

The above four points: "Reverence to God and Buddha," "Relationship between leaders and followers in private and public settings," "Education focusing on the military and cultural arts," and "Courtesy on a daily basis" are fundamental in the education of samurai families in general, not only the Ise clan, and the book greatly influenced later generations, along with "Hojo Shigetoki Kakun" ("A family precept by Shigetoki HOJO").  - Wikipedia日英京都関連文書対訳コーパス

が、一向一揆や延暦寺に対する政策や、安土城の石垣に地蔵仏や墓石を用いたこと、ルイス・フロイスの記載などから唯物論的思考法を身に付け、当時の僧侶についてはその横暴を非難し、キリスト教の宣教師を誉め、神仏の存在や霊魂の不滅を信じることはなかったとも言われている。例文帳に追加

However, judging from the policies for Ikko Ikki and the Enryaku-ji Temple, the usage of stone statue of Jizo and gravestones for the stone wall of the Azuchi-jo Castle, and descriptions by Luis FROIS, he seemed to be a materialist, criticize the autocratic manners of priests at the time, praise the Christian missionaries and doubted the existence of Shinto and Buddhist deities and the immortality of the soul.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉幕府は元寇に伴う対外的危機を通じて、一円支配が確立した本所領の住人を動員することには成功したが、それでも検断権などを本所領に対しては及ぼすことが出来ず、却って寺社興行法などで御家人の権利よりも寺社領の権限を保護する政策を取って神仏の加護よる対外危機の克服を期待する有様であった。例文帳に追加

The Kamakura bakufu succeeded in calling the residents in the honjoryo, in which the bakufu established a ruling throughout the land, to arms through the external crisis accompanying Genko (Mongol Invasion), but still cannot exercise kendanken (provincial policing authority) and so forth on the honjoryo -- On the contrary, the bakufu prayed for divine protection and expected god and Buddha to support the bakufu to overcome the external crisis, and took a policy to protect not the right of the gokenin (the top of the warrior-class hierarchy) but the right of the jisharyo by issuing the jishakogyoho (Shrine restoration policy).  - Wikipedia日英京都関連文書対訳コーパス

明治政府が明治元年（1868年）3月に発した太政官布告神仏分離令や明治3年（1870年）の大教宣布などの法令は、仏教排斥を意図したものではなかったが仏像・仏具の廃棄を神宮寺の社僧に抑圧されていた神職が暴力的に行い、檀家制度のもとで、寺院に搾取されていると感じる民衆がこれに加わり、各地に廃仏毀釈運動が起きた。例文帳に追加

The Meiji Government issued the edict of Separation of Shinto and Buddhism by Dajokan (Grand Council of state) in March 1868, and the Imperial Edict for Establishment of Shinto in 1870, although they did not intend to exclude Buddhism, Shinto priests who were oppressed by the priests attached to Jingu-ji Temple abusively destroyed Buddha statues and Buddhist objects, and the people who felt being exploited by the temple under the danka (parishioner) system joined the movement then it led to the Haibutsu-kishaku Movement in various places.  - Wikipedia日英京都関連文書対訳コーパス

ちょうどその頃、上総国菊間から大浜出張所（碧海郡に16ヶ村幡豆郡に5ヶ村、計21ヶ村は、大浜領と呼ばれ、菊間藩の大浜出張所に支配されていた。）に赴任してきた服部純は、明治政府の方針に従い村法の改正や勤王主義教育、神仏分離などの宗教改革を実施した。例文帳に追加

At precisely the same time, Jun HATTORI who was transferred to an Ohama branch office (16 villages in Aomi County, 5 villages in Hazu County, 21 villages in total were called Ohama territory and were controlled by Ohama branch office in Kikuma Domain) from Kikuma, Kazusa Province, implemented the revision of village law, the imperialism education, and the religious transformation such as separation of Buddhism and Shintoism by following the policy of the Meiji Government.  - Wikipedia日英京都関連文書対訳コーパス

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。例文帳に追加

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site.  - Wikipedia日英京都関連文書対訳コーパス

こうした自検断権の裏づけとなる軍事警察力の保証としての武器の保有も、建前上は刀狩以降放棄した形式をとり、百姓身分の者は身分表象としての帯刀を放棄することでそれを示していたが、実際は個々の村には膨大な数の刀槍、鉄砲が神仏への献納物、あるいは害獣駆除の名目で備蓄されており、明治維新以降も国家権力はあからさまにこれに手をつけられない状態であった。例文帳に追加

After the Sword Hunt, keeping arms that supported the right to judge criminal cases as a safeguard military police power had the form of waiving the right and people in a farming rank showed their waiver by not wearing a sword, their rank symbol, but actually an individual community had big stockpiles of swords, spears, and guns under the pretext of dedicating things to Shinto and Buddhist deities or the extermination of harmful animals and the governmental powers could not openly touch them even after the Meiji Restoration.  - Wikipedia日英京都関連文書対訳コーパス

社会不安の高まりと相次ぐ災害に憂慮をした一条天皇及び内覧左大臣藤原道長を中心とした朝廷は、7月11日、内裏の再建を決定するとともに、神仏の信仰を通じた社会不安の沈静化と法規制の強化による秩序の回復を目指して仏神事違例（仏事・神事における違反）と制美服行約倹事（服装の贅沢禁止）に関する審議が行われた（『小右記』・『権記』）。例文帳に追加

The Imperial Court, including Emperor Ichijo and nairan sadaijin (minister of the left who has a right to read and deal with documents before reporting to the Emperor from Daijokan, the Great Council of State) FUJIWARA no Michinaga, was so concerned about growing social unrest and a series of disasters that it decided to rebuild the dairi on July 11 and discussed unconventionality in the Buddhist and the Shinto rituals as well as a ban on luxurious dressing, in order to subdue social unrest through a belief in God and to restore order by reinforcing control. ("Shoyuki" (the diary of FUJIWARA no Sanesuke), "Gonki" (FUJIWARA no Yukinari's diary))  - Wikipedia日英京都関連文書対訳コーパス