「謗」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

なお、今日、日蓮を末法の本仏とする宗派では、台密の歴史は一般的な見解に従い、智顗と最澄を像法時の迹化の菩薩と定める反面、それ以降の円仁や円珍を、天台に真言密教を取り入れ謗法を犯したと批判している。例文帳に追加

Further in the present day, the sects that sees Nichiren as the principle Buddha of Mappo (Age of the Final Dharma), determine Chigi and Saicho as marked bosatsu (Bodhisatta) in Zobo Period (Age of the Semblance Dharma) following the general opinion, while they criticize Ennin and Enchin in later history as they made hobo (criticism against one's Buddhism) by introducing Shingon Esoteric Buddhism into Tendai.  - Wikipedia日英京都関連文書対訳コーパス

入信に当たっては他宗・他宗教のお守りや札・像を破却するという、いわゆる謗法払いも佛立講が最初に行ったものであり、これらの布教方法は明治初年に大津法難を初めとする圧迫を生む一因となった。例文帳に追加

Butsuryu Sect was the one that first carried out the abandonment of charms, notes or statues of different sects or religions, and the exorcism of Hobo (the greatest punishment in Buddhism); thus its missionary methods became a reason to trigger the Otsu Attacks in the early years of Meiji.  - Wikipedia日英京都関連文書対訳コーパス

浄土宗の宗祖である法然などは『選択本願念仏集』（せんちゃくしゅう）において、浄土三部経以外を雑修・雑行であるから「捨てよ、閉じよ、閣（さしお）け抛（なげう）て」（捨閉閣抛、しゃへいかくほう）と言って法華経を誹謗している。例文帳に追加

In his "Senchaku Hongan Nenbutsushu" (Selection of Genuine Nenbutsu), Honen, the founding father of the Jodoshu Buddhism, even denounces sutras other than the Three Sutras of Pure Land, urging his disciples to throw away, close, ignore and discard unnecessary sutras, thereby denigrating the Lotus Sutra as well.  - Wikipedia日英京都関連文書対訳コーパス

したがって、これら日蓮の遺訓を汲む法華系宗派や教団では、罰は現前として存在し、法華経あるいは南無妙法蓮華経を誹謗する者と、讃嘆する者との賞罰は、法華経の経文に示される道理で、現証に照らして明白如実に顕れるとする。例文帳に追加

Therefore, the schools of Hokke Sect line and religious groups which intend to succeed these Nichiren's words insist that the punishments exist at present and the reward and punishment for the person who libels the Hoke-kyo Sutra or Namu Myoho Renge-kyo Sutra and the person who admires it will be shown clearly in accordance with the logic in the Hoke-kyo Sutra.  - Wikipedia日英京都関連文書対訳コーパス

もっとも無量寿経仏説無量寿経では五逆（父か母か僧の殺害、仏の身体への傷害、教団内の対立惹起、のいずれか）の罪を犯した者と正法を謗る者は四十八願第十八願による救済の対象から除かれることが明記されている。例文帳に追加

However, in Muryoju-kyo Bussetu Muryoju-kyo Sutra there is a description that a person who commits gogyaku (the five heinous deeds, a murder of father, mother, or priest, to hurt the body of Buddha, or to bring a conflict in the religious group) and a person who libels the True Dharma are excepted from the relief of the eighteenth vow among forty-eight vows.  - Wikipedia日英京都関連文書対訳コーパス

さらに、藤原北家が朝廷における権力を拡大・確立してゆく過程では、公家らによる政争が相当に激化し、相手勢力への失脚を狙った讒言や誹謗中傷に陰陽道が利用される機会も散見されるようになった。例文帳に追加

Additionally, while Fujiwara hokke (Northern household of the Fujiwara clan) was in the process of expanding and establishing their clout in the imperial court, power struggles among court nobles became considerably intensified and Onmyodo was used to concoct slander or false accusations aimed at bringing down the rival power from time to time.  - Wikipedia日英京都関連文書対訳コーパス

その4日後の19日、三条天皇から道長に対して藤原通任の参議昇進で空席となった蔵人頭に顕信を就ける意志を告げたところ、道長が顕信は「不足職之者」で「衆人之謗」を招くとして辞退を申し出ている（『権記』）。例文帳に追加

Four days later, on January 21, when Emperor Sanjo expressed to Michinaga his intention to appoint Akinobu Kurodo no to (Head Chamberlain) which became vacant due to FUJIWARA no Michito's promotion to Sangi (councilor), Michinaga declined to accept it, saying Akinobu is 'lack of knowledge' which would invite 'public censure' ("Gonki" (FUJIWARA no Yukinari's Diary).  - Wikipedia日英京都関連文書対訳コーパス

家康からの破格の条件を断ったのが、豊臣家への忠誠のためであったかについては実証することはできず、逆に信繁の兄や叔父らが徳川家の臣下であることを根拠に「信繁は徳川方の間者である」という豊臣家臣からの誹謗中傷もあったと言われている。例文帳に追加

It can't be proved that he refused the preferential condition proposed by Ieyasu because of loyalty to the Toyotomi family, but adversely, based on the fact that Nobushige's older brother and uncle were vassals of the Tokugawa family, it is said that there was defamation from vassals of Toyotomi that 'Shigenobu is a spy of the Tokugawa side.'  - Wikipedia日英京都関連文書対訳コーパス

また、「武者は犬ともいへ、畜生ともいへ、勝つことが本にて候」という朝倉宗滴の言葉に象徴されるように、卑怯の謗りを受けてでも戦いに勝つことこそが肝要であるという冷厳な哲学をも内包しているのが特徴である。例文帳に追加

As symbolized by the words of Soteki ASAKURA 'winning is everything for a warrior, even though he may be called a dog or beast', it involves a harsh philosophy where winning a battle is important, even if one might be criticized for being a coward.  - Wikipedia日英京都関連文書対訳コーパス

即位して間もなく、簒奪者との謗りも受けていた永楽帝は、「外夷」からの使節の到来を自らの天子としての徳を証明するものとして喜び、義満に「日本国王之印」と通交に必要な勘合符を与えた。例文帳に追加

The Emperor Yongle, who was accused of being a usurper soon after his ascension, welcomed the envoy from the 'outer barbarians' as an opportunity to prove his virtues, and gave Yoshimitsu the seal of 'the king of Japan' (Nihon-kokuo no in) and a tally (a certificate to show that the ship was lawfully registered by the Ming), which was necessary for trading.  - Wikipedia日英京都関連文書対訳コーパス

なぜなら法蔵菩薩（阿弥陀仏の修行時の名）が、48の誓願（四十八願）を建立し、その第18番目の願（本願）である第十八願に「すべての人が救われなければ、わたしは仏とはならぬ」（「設我得佛十方衆生至心信樂欲生我國乃至十念若不生者不取正覺唯除五逆誹謗正法」）と誓われ、それらの願がすべて成就して仏になられているからである。例文帳に追加

Because long time ago Hozo bosatsu (Amida Butsu when he was still studying) invoked the forty-eight vows, and the main idea of the eighteenth vow (called the Great Vow) had been 'if any one is not saved in this world, I shall not attain Buddhahood', and then he became a Buddha with all his vows fulfilled.  - Wikipedia日英京都関連文書対訳コーパス

したがって法華経の教えは、他の大乗経典と同様、歴史上のゴータマ・シッダールタ（釈迦）が直接的に説いた教えではないが、経典には上記のように「外道の論議を説くと謂わん」と、末世には法華経が信じがたく、外道（非仏説）であると誹謗するものが多くなると説かれる。例文帳に追加

Therefore, the Hokke-kyo sutra isn't a direct teaching of the historical Gotama Siddhartha (Shaka) as well as other Mahayana sutras, but instead it describes that '外道の論議を説くと謂わん' as mentioned above, that is, in the Age of Final Dharma, more people could not believe the Hokke-kyo sutra and criticize it as a heresy (an idea that was not preached by Buddha, 非仏説).  - Wikipedia日英京都関連文書対訳コーパス

日蓮を末法の本仏とする宗派などは、現在の日本の天台宗は密教を大幅に取り入れているためむしろ真言宗に近く、最澄亡き後、その意向を無視した円仁・円珍などが真言密教を取り入れ比叡山を謗法化（正しい法を信じずそしること）したものだと批判する向きもある。例文帳に追加

Religious sects that deem Nichiren to be the real Buddha in the Mappo era criticize the current Japanese Tendai Sect asserting that it is close to the Shingon Sect because it has substantially incorporated the elements of Esoteric Buddhism and the teaching of Mt. Hiei was distorted by Ennin and Enchin because they incorporated Shingon Esoteric Buddhism after Saicho's death and against his will.  - Wikipedia日英京都関連文書対訳コーパス

仏教上では、非道者で仏法を否定、誹謗する者を一闡提（略して闡提）というが、これには単に「成仏し難い者」という意味もあることから、一切の衆生を救う大いなる慈悲の意志で、あえて成仏を取り止めた地蔵菩薩や観音菩薩のような菩薩を「大悲闡提」と称し、通常の闡提とは明確に区別する。例文帳に追加

In Buddhism a nefarious person who denies and criticizes Buddhism is called ichi-sendai (一闡提) (or simply sendai), which also means simply 'a person who has difficulty becoming Buddha,' so that Bosatsus such as Jizo Bosatsu and Kannon Bosatsu, who dared not to become Buddha through their great mercy in relieving all living things, are called 'Daihi Sendai' and are clearly distinguished from the normal sendai.  - Wikipedia日英京都関連文書対訳コーパス

とりわけ日蓮正宗では現在でも、日蓮の正しい教えが日興-日目-日道と続く法脈以外には伝わらなかったとして、日朗系などの全ての他門流、さらには他の富士門流諸派（後世になって日蓮宗と妥協的な態度を取るようになり、大石寺に従わなくなった）までも、すべて謗法としている。例文帳に追加

Among them, Nichiren Shoshu Sect still insists thatevery other schools, including Nichiro School, and even other Fujimon Schools (later, it took a conciliatory attitude towards Nichiren Sect and did not follow Taiseki-ji Temple) are took as hobo because Nichiren's correct teachings were only passed to dharma lineage linked to Nichido through Nikko and Nichimoku  - Wikipedia日英京都関連文書対訳コーパス

ずっと後のことではあるが、推古天皇32年（624年）、馬子が葛城県（馬子の本居（ウブスナ）とされる）の支配権を望んだ時、女帝は、「あなたは私の叔父ではあるが、だからといって、公の土地を私人に譲ってしまっては、後世の人には私が愚かな女だといわれ、一方であなたも、不忠だと謗られよう」と言って、この要求を拒絶したという。例文帳に追加

It is said that, long afterward in 624, when Umako hoped for the right to rule Katsuragi-ken Prefecture (which is said to be Umako's birthplace), she refused this demand by saying that "even though you are my uncle, if I donate a public land to a private person, the future generation will call me a foolish woman and, on the other hand, they will criticize you as being disloyal."  - Wikipedia日英京都関連文書対訳コーパス

(3)登録官は，公開された特許出願の明細書から次の事項を省略することができる。(a)損害を与える虞があると登録官が考える方法で人を誹謗する事項、(b)当該事項の公表又はその利用により，不快な，不道徳な又は反社会的な行動が助長されることが一般的に予見されると登録官が考える事項例文帳に追加

(3) The Registrar may omit from the specification of a published application for a patent any matter -- (a) which in his opinion disparages any person in a way likely to damage him; or (b) the publication or exploitation of which would in his opinion be generally expected to encourage offensive, immoral or anti-social behaviour. - 特許庁

創価学会は、1990年（平成2年。正式な破門は翌1991年）に日蓮正宗に破門されて以来、日蓮正宗への攻撃に多くの時間と労力を費やしており、「仏敵を責めること」が重要であるという立場から、聖教新聞などの機関誌では連日のように日蓮正宗への誹謗中傷や人権侵害を繰り返しており、特に前法主日顕を含む高僧に対しては、とりわけ激しい中傷が繰り返されている。例文帳に追加

Since Sokka Gakkai was excommunicated in 1990 (the official year of excommunication was in the following year, 1991), they spent much time and energy attacking Nichiren Shoshu Sect, and their point of view is that it is important to 'attack the opposition to Buddha,' and they repeatedly wrote slander and gossip or invasion of human rights in their in-house magazines such as the Seikyo newspaper, and there is repeated severe slander towards the high priest including former Hoshu, Nikken.  - Wikipedia日英京都関連文書対訳コーパス

アルゼンチンではマザー・テレサへの日蓮正宗のみが正しい宗教で他の宗教は邪教とする基準での評価が誹謗中傷と判断されたことと、政府の許可を得ずに布教所の開所式を行ったことによって、現地の法人格を抹消されて僧侶も国外退去処分を受けたと創価学会機関紙「創価新報」では報じられているが、現在は布教所は儀式を奉修して、寺院活動は継続されている。例文帳に追加

It was reported in an official organ of Soka Gakkai, 'Soka Shinpo' that in Argentina, Mother Teresa was told that Nichiren Shoshu Sect was the only appropriate religion and others are not, and this was considered as criticizing other religions, or after they conducted an opening ceremony for a propagation office without gaining approval from the government, and the group lost the license to be a corporate body and the monks were forced to leave the country; currently, the propagation office held the opening ceremony and the activities of the temples are continuing.  - Wikipedia日英京都関連文書対訳コーパス

論争において最澄は、しばしば非常に激烈な表現を用いて論敵を攻撃しており、たとえば『守護国界章』において最澄は、非難の対象である徳一のことを「麁食者（そじきしゃ。粗末な食べ方をする者、半可通のこと）」「謗法者（ほうぼうしゃ。賢しらに法を曲げる者）」「北轅者（ほくえんしゃ。南に行こうとして牛車・馬車の轅（ながえ）を北に向ける者。方角もわきまえぬ者）」などの蔑称で呼び、本名の徳一で呼ぶことは一切ない。例文帳に追加

In the dispute Saicho attacked the opponent by using fiery expressions and as an example in "Shugo-kokkai-sho" Saicho called Tokuitsu who was the focus of criticism in a pejorative manner, 'sojikisha' (people who have a superficial knowledge and eat humbly), 'hobosha' (people who disparage the dharma), 'hokuensha' (people who turn the shafts of gissha (ox-drawn carriage) or horse-drawn buggy to the north even though they go to go to the south because he cannot understand the direction) and never called Tokuitsu by his real name.  - Wikipedia日英京都関連文書対訳コーパス

余が一昨年を以て海外に遊ばんとするや、親朋故旧余が為めに送別の莚を張る中に少壮なる英仏学士の催しになりし一会あり、席上、一友人がハイカラを着け洋服を着くるの利を述ぶる者あり、之より余が（p125/p126）外遊中、高襟党なる文字新聞に現はれて、少年学士を讒謗毀傷するの具となり、彼等が殆ど完膚なからんとするや、西園寺侯は自ら進んで新聞記者に対して、高襟党の首領なりと称し、少年学士に対する攻撃を一身に引受けんとしたりき、思ふに善良なる意義に於ける高襟党の首領としては、何人も彼の統治権を犯さんとするものあらざるべし、故に人或は侯を以て、英国のローズベリー卿に比す、其貴族にして、平民に同情あり、其品格の崇高なる、其識見の秀徹なる--（以下略）例文帳に追加

A farewell party was given for me, who was going to study abroad, by my acquaintances and old friends, and a friend of mine in a group of young scholars who studied in the U.K. or France made a speech about a merit of wearing high collar clothes, and while I was studying abroad the word high collar (haikara) party started to appear in the newspapers after the party, used as a tool for attacking young scholars and when they were almost being knocked galley-west, Duke Saionji willingly declared himself before journalists as a don of the haikara party with a purpose of receiving all attacks against young scholars; I think that no one would dare to take his place as a don of the high collar party in an honest sense, and he, who is a match for Lord Rosebery in the U.K in that he has sympathy for the common people in spite of being a nobleman, has a noble character and excellent insights. (snip)  - Wikipedia日英京都関連文書対訳コーパス