「Specter」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

In addition to those described above, it is said that the mummy of the Nue was exhibited at the 'Specter house,' a theme park in Hachiman Jigoku on the course of the Beppu Jigoku-meguri (a tour visiting various hot springs in Beppu) in Beppu, Oita Prefecture. 例文帳に追加

上記のほか、大分県別府市の別府地獄めぐり現存しない地獄にあったテーマパーク「怪物館」には鵺のミイラがあったといわれている。 - Wikipedia日英京都関連文書対訳コーパス

However this folk story is not written in the original book "Hyakki Tsurezure Bukuro" (One hundred bags in idleness), and Kenji MURAKAMI, a tourist of a specter, says that Sekien created the story as an explanation of the illustration. 例文帳に追加

但し原典『百器徒然袋』にはそのような伝承は述べられておらず、妖怪探訪家・村上健司はこれを、石燕が絵解きとして創作した物としている。 - Wikipedia日英京都関連文書対訳コーパス

Such things made people feel awed and scared of nature, which lead to the nature worship that underlies the animism found in concepts such as yurei (ghost), yokai (specter), fairy, etc. 例文帳に追加

これらが自然に対する畏怖や畏敬になり、観念としての自然崇拝につながっていき、幽霊や妖怪やフェアリーなどのアニミズム観の根底に流れているといえる。 - Wikipedia日英京都関連文書対訳コーパス

Even in such cases, however, outside people couldn't find kakurezato again, or saw lacquer ware come floating down from upstream and as a result, they sometimes came to think of kakurezato as something like a specter. 例文帳に追加

こういった場合、再度隠れ里に行くことができなかったり川上から漆塗りの器が流れてきたりすることから隠れ里自体を妖怪化して考えることがある。 - Wikipedia日英京都関連文書対訳コーパス

Sekiei TORIYAMA, a famous painter of specters in the Edo period, used Genrin's work for his own "Gazu Hyakki Yako" (Pictures of the Nocturnal Stroll of Demons) to depict 'Specter Akaneburi' which he took from Genrin's 'Akaneburi no koto' as well as 'Monster Tsurubebi' based on 'Tsurube-oroshi in Nishinooka.' 例文帳に追加

江戸期の妖怪画として知られる鳥山石燕の『画図百鬼夜行』にも本書の「垢ねぶりの事」が「垢嘗」、「西の岡の釣瓶おろし」が「釣瓶火」として採用されいる。 - Wikipedia日英京都関連文書対訳コーパス

Yokai (specter), in folk beliefs handed down in Japan, is an unusual being with supernatural powers that can cause bizarre and abnormal phenomena that are beyond human understanding. 例文帳に追加

妖怪（ようかい）は、日本で伝承される民間信仰において、人間の理解を超える奇怪で異常な現象や、あるいはそれらを起こす、不可思議な力を持つ非日常的な存在のこと。 - Wikipedia日英京都関連文書対訳コーパス

Kenji MURAKAMI, a tourist of a specter, reports that there has been no records of the presence for real of yurei-gasa despite the familiarity of this yokai, and he classifies it as the one that exists only in pictures. 例文帳に追加

妖怪探訪家・村上健司は、この妖怪はよく知られている割には実際に現れたという記録はないとし、絵画などにのみ存在する妖怪として分類している。 - Wikipedia日英京都関連文書対訳コーパス

It is thought that Tsukushi goto (koto music from the Tsukushi area of Kyushu), one of sokyoku (koto music), has become obsolete, and when even its tone has been dismissed from people's minds, the koto which played the music of tsukushi goto transformed itself to a specter. 例文帳に追加

箏曲の箏曲筑紫箏がすたれ、その曲の音色すら人々の心から忘れ去られてしまったとき、筑紫箏を奏でる琴が変化して妖怪となったものとされる。 - Wikipedia日英京都関連文書対訳コーパス

Setotaisho is a Japanese specter that is introduced in "Hyakki Tsurezure Bukuro" (One hundred bags in idleness) which is a collection of specters illustrations by Sekien TORIYAMA, and it is a type of Tsukumo-gami (gods to a variety of things) of chinaware. 例文帳に追加

瀬戸大将（せとたいしょう）は、鳥山石燕による妖怪画集『百器徒然袋』にある日本の妖怪で、陶磁器の付喪神（器物が変化した妖怪）の一種。 - Wikipedia日英京都関連文書対訳コーパス

Although in many modern pictures of specters she is conveniently depicted as an old woman as her name suggests, some believe that it is small animals such as Japanese minks or raccoon dogs that throw sand while others believe it to be the work of a specter of an old woman. 例文帳に追加

近年の書籍の妖怪画では便宜上その名の通り老婆の姿で描かれることが多いが、老婆の妖怪とする説、タヌキやイタチといった小動物の仕業とする説がある。 - Wikipedia日英京都関連文書対訳コーパス

In Shiga Prefecture, there is an example in which it is believed that not a small animal but a specter of an old woman called Sunahori-babaa (another name for sand-throwing hag) lived at a corner of a bamboo grove and threw sand at people passing by. 例文帳に追加

滋賀県では小動物ではなく婆の妖怪とする例があり、砂ほりばばあ（砂を放る婆の意）といって、ある竹薮の一角に婆が住み着き、そこを通る村人に砂を投げつけたという。 - Wikipedia日英京都関連文書対訳コーパス

There is a view that the first case was as an mononoke (ghost and specter) that killed Yugao, who met Genji in secret in the volume of "Yugao (Genji Monogatari)" and there is a section in the story that suggests it was Miyasudokoro. 例文帳に追加

その最初は、「夕顔(源氏物語)」の巻で源氏と逢引する夕顔を取殺した物の怪で、物語のなかに御息所のそれではないかと示唆する部分があるとする説がある。 - Wikipedia日英京都関連文書対訳コーパス

According to Shigeru MIZUKI, a specter cartoonist, Zenfusho hides in a thicket and suddenly appears in front of a person passing nearby; it will do nothing if one retraces, but it if one proceeds, it will scratch with its sharp nails. 例文帳に追加

妖怪漫画家・水木しげるの説によれば、これは草むらに隠れて近くを通る人の前に現れて驚かすもので、引き返せば何もしないが、前に進むと鋭い爪でひっかくという。 - Wikipedia日英京都関連文書対訳コーパス

During the mid-Edo period, Yoshikado appeared as a specter or demon in a piece of ningyo joruri (traditional Japanese puppet theater) by Monzaemon CHIKAMATSU, kabuki (traditional performing art), and stage dramas; he was depicted as a figure that was killed by MINAMOTO no Yorimitsu. 例文帳に追加

江戸中期に入ると、良門の存在は妖怪あるいは悪鬼として近松門左衛門の人形浄瑠璃や歌舞伎、舞台劇などに登場し、源頼光によって退治された姿として描かれている。 - Wikipedia日英京都関連文書対訳コーパス

"Konjaku Hyakki Shui" (Ancient and Modern Gleanings of the Hundred Demons), a collection of specter illustrations by Sekien TORIYAMA, also has an illustration entitled 'Dojo-ji Bell,' which tells that the bell in question which was once owned by Dojo-ji Temple was kept in Myoman-ji Temple during the period of Sekien. 例文帳に追加

鳥山石燕の妖怪画集『今昔百鬼拾遺』にも「道成寺鐘」と題し、かつて道成寺にあった件の鐘が、石燕の時代には妙満寺に納められていることが述べられている。 - Wikipedia日英京都関連文書対訳コーパス

The books about specters published in recent years often contains an explanation that old cleaning rag or dish towel transforms into this specter and attacks humans with unpleasant mucus and emitting an offensive odor, making people faint. 例文帳に追加

近年の妖怪関連の書籍では、古い雑巾や布巾がこの妖怪に変化し、人間を襲い、体を覆う不快な粘液と全身から放つ悪臭で人を気絶させるという解説がしばしば見られる。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, since the "Hyakki Yagyo Emaki" (a picture scroll of the demons' night parade drawn in the Muromachi period, which was before Sekien's time) contains a drawing of a biwa specter, there is a theory that Sekien drew 'Biwabokuboku', which is introduced in the "Hyakki Tsurezure Bukuro", based on the "Hyakki Yagyo Emaki." 例文帳に追加

また、石燕より以前、古くは室町時代の『百鬼夜行絵巻』に琵琶の妖怪が描かれていることから、石燕は『百鬼夜行絵巻』をもとに『百器徒然袋』の琵琶牧々を描いたとの説もある。 - Wikipedia日英京都関連文書対訳コーパス

It is said that, since "Hyakki Yagyo Emaki" of the Muromachi period contains the drawing of a Nyoi flying in the sky, Sekien drew this specter based on the book just like many of Tsukumo-gami included in the "Hyakki Tsurezure Bukuro." 例文帳に追加

室町時代の『百鬼夜行絵巻』に如意が空を飛ぶ様子が描かれていることから、『百器徒然袋』中の多くの付喪神と同様、石燕がこれをもとにしてこの妖怪を描いたといわれる。 - Wikipedia日英京都関連文書対訳コーパス

Sekien TORIYAMA's 'Gazu Hyakki Tsurezure Bukuro' (The Illustrated Bag of One Hundred Random Demons; the term 'hyakki' in its title is a pun on the usual hyakki, replacing the character for demon which is written as "鬼" in Japanese with a character for vessel written as "器," and sure enough, most of the yokais shown in this book are tsukumogami) portrays the Nyubachibo in a human-like figure wearing a copper disk (or cymbal) on the head, along with a Hyotan-kozo (a calabash or bottle-gourd boy) which is a specter of bottle gourds. 例文帳に追加

鳥山石燕の「画図百器徒然袋」では、銅盤を頭にかぶった人のような姿で、瓢箪の妖怪である瓢箪小僧と共に描かれている。 - Wikipedia日英京都関連文書対訳コーパス

Burabura is a lantern specter and one of Japanese yokai (ghosts, spirits and monsters) that was portrayed in Sekien TORIYAMA's yokai art collection book: "Hyakki Tsurezure Bukuro" (The Bag of One Hundred Random Demons; the term 'hyakki' in its title is a pun on the usual hyakki, replacing the character for demon which is written as "鬼" in Japanese with a character for vessel written as "器," and sure enough, most of the yokais shown in this book are tsukumogami [a type of Japanese spirits that originate in items or artifacts that have reached their 100th birthday and become alive]). 例文帳に追加

不落不落、不落々々（ぶらぶら）は、鳥山石燕の妖怪画集『百器徒然袋』に描かれている日本の妖怪の一種で、提灯の妖怪。 - Wikipedia日英京都関連文書対訳コーパス

After Buddhism spread in Japan, Kaya no Hime began to be considered to have been the mother of the god of fog, of the god of darkness and of the god of worldly desires, therefore, Nozuchi began to be considered to be a god bearing various specters, and Nozuchi itself was gradually considered to be a specter or a govlin. 例文帳に追加

後に仏教が普及すると、カヤノヒメが霧の神、暗闇の神、惑わしの神を産んだとされることから、野槌は妖怪変化を産む神とみなされ、野槌自体も次第に妖怪視された。 - Wikipedia日英京都関連文書対訳コーパス

However, ghost pictures in the Edo Period, including these works of Buson's, were intended in many cases to be comical and familiar, showing an entertaining tendency and trying to enjoy specters as a fiction; something that can be similarly seen in modern specter comics. 例文帳に追加

が、この蕪村を含む江戸時代の妖怪画は、滑稽なものや親しみのあるものとして描かれるものが多く、妖怪をフィクションとして楽しもうとする娯楽性が見て取れ、現代の妖怪漫画にも通じているとの見方もある。 - Wikipedia日英京都関連文書対訳コーパス

In the current Chinese book, "Junshiden," it is stated, 'The specter (yokai) was in the Imperial Court for a long time. The King asked Tui the reason. He answered that there was a big anxiety and he recommended to empty the Imperial room,' and the word yokai is used to imply 'a bizarre phenomenon that's beyond human understanding.' 例文帳に追加

-今の中国の書物『循史伝』に「久之宮中数有妖恠（妖怪）王以問遂遂以為有大憂宮室将空」という記述があり、「人知を超えた奇怪な現象」という意味で、妖怪という言葉が使われている。 - Wikipedia日英京都関連文書対訳コーパス

There appear the various depictions of what can be called the archetype of Tsukumogami (a kind of specter) in "Tsuchigumo zoshi" (Tales of the Giant Spider) written in the Kamakura period (circa 1185 – 1333), and in it, there is a depiction of a 'monster, who is half-gotoku and half-cow.' 例文帳に追加

鎌倉時代（かまくらじだい、1185年頃-1333年）の『土蜘蛛草子』には、九十九神（つくもがみ・妖怪の一種）の原型ともいえる描写があり、その様々な妖怪の描写の中には「五徳と牛が合体したもの」が描かれた。 - Wikipedia日英京都関連文書対訳コーパス

According to another interpretation, Oboro-guruma is based on a specter in the "Genji Monogatari" (The Tale of Genji) in the mid Heian period that the revenge of Rokujo no Miyasudokoro who had lost to Aoi (Genji Monogatari) in the struggle to get a better place to see a festival turned into. 例文帳に追加

平安中期の物語『源氏物語』において、六条御息所が祭り見物の牛車の場所取り争いで葵(源氏物語)に敗れ、その怨念が妖怪と化したという話が、朧車のもとになったという説がある。 - Wikipedia日英京都関連文書対訳コーパス

It is said that a wolf or a specter, okuri-inu (dog that sends off) appears after the chirping sound, and once the person stumbles, he or she will be immediately attacked by such animal or monster, thus those who heard the chirping of okurisuzume used to walk watching their steps not to fall. 例文帳に追加

この鳴き声の後にはオオカミもしくは妖怪・送り犬が現れるといい、道で転倒するとすぐにそれらに襲撃されてしまうため、送り雀の鳴き声を聞いた者は、転ばないよう足元に注意を払いつつ歩いたという。 - Wikipedia日英京都関連文書対訳コーパス

In the present work, however, Genrin versed in Buddhism and Confucianism takes up the subject of each tale to explicate (critique) its specter or supernatural phenomenon on the basis of the day's rational thoughts such as the Yin-Yang Wu-Hsing Doctrine, quoting Chinese and Japanese proverbs. 例文帳に追加

しかし本書では仏教や儒教にも通じた元隣が、百物語のひとつひとつの話題をとりあげ、その妖怪・怪異現象を、陰陽五行思想をはじめとする当時の合理的な思惟に基き、和漢の故事を引用しつつ解説（評判）する。 - Wikipedia日英京都関連文書対訳コーパス

Shigeru MIZUKI, a specter comic writer, shows his speculation on the background of Ushioni as saying that Ushioni has something to do with Ishanaten (Isana) and Enmaten, incarnations of Daijizaiten (Mahesvara), which are Indian deities related to a cow, and also that the fact that around Ushioni there is a Tenman-gu Shrine enshrining SUGAWARA no Michizane (Tenman daijizaiten) may have some relationship with Ushioni. 例文帳に追加

妖怪漫画家・水木しげるは、牛鬼の背後には牛に関する古代印度（インド）神として、大自在天の化身である伊舎那天や閻魔天が関係しており、また近隣に菅原道真（天満大自在天）を祀った天満宮があることが関係していると推測している。 - Wikipedia日英京都関連文書対訳コーパス

Because no detailed description is attached to it, no one can be sure what kind of Yokai (specter) the Yama-arashi represents, but some say that the Yama-arashi is not Yokai but merely an illustrated figure of the real animal, porcupine (yama-arashi in Japanese), or that fragmented information that a porcupine uses its spines to threaten other animals created the fictitious Yokai, Yama-arashi. 例文帳に追加

一切の解説文がないため、どのような妖怪を意図して描かれたものかは想像の域を出ないが、妖怪ではなく実在の動物であるヤマアラシを描いたもの、またはヤマアラシが全身の棘によって相手を威嚇するという断片的な情報が妖怪視されたもの、などの説がある。 - Wikipedia日英京都関連文書対訳コーパス

It is not a specter that actually has a legend of some sort, but it is said to be depicted as a creation imaging Guan Yu, based on the analects of Cao Cao and Guan Yu who were the characters from "Sanguo Zhi" (History of the Three Kingdoms in China), and there is also a theory that it was depicting a struggle for power between two types of ceramics, setomono and chinaware. 例文帳に追加

実際に何らかの伝承を伴う妖怪ではなく、『三国志』の登場人物である曹操と関羽の逸話をもとに、関羽をイメージした創作物として描かれたものといわれており、瀬戸物と陶磁器の2種の陶磁器の激しい勢力争いを描いたものとの説もある。 - Wikipedia日英京都関連文書対訳コーパス

Outside Ehime Prefecture, Amami-oshima Island has a religious rite based on the faith in Ushioni named 'Numatonukanushi,' in which a cow specter god (agricultural god) having eight hones, eight legs, eight tails, and numerous star-shaped spots comes ashore from the sea, wanders among bonfires with shouts in a loud voice similar to the voice of charumera (a shawm-like instrument played by street vendors) while people on the island welcome it by putting their heads on the ground. 例文帳に追加

愛媛県以外でも、奄美大島では「ナマトヌカヌシ」という牛神信仰祭があり、八角八足八尾の星形のまだら模様を無数にもつ牛の妖怪神（農耕神）が海から上がり、チャルメラのような大声で叫んで篝火の間を徘徊し、島人は地に頭をつけて迎えるという。 - Wikipedia日英京都関連文書対訳コーパス

In "Zusetsu Minzokugaku Zenshu" (Illustrated Collection of Folklore) written by a folklorist called Morihiko FUJISAWA, it is depicted as a specter of the same type as Yuki Onna (Snow Woman) and that it appears on a snow night seeking sake in the Noto Peninsula region in Ishikawa Prefecture; however, there is actually no such tradition in Noto and one theory has it that Fujisawa invented the story by association of "Konjaku Hyakki Shui". 例文帳に追加

民俗学者・藤沢衛彦の著書『図説民俗学全集』によれば、雪女と同種の妖怪であり、石川県能登半島地方で雪の降る夜に酒を求めて現れるとされるが、実際には能登にはそのような伝承は存在せず、藤沢が『今昔百鬼拾遺』から連想して創作したものとの説がある。 - Wikipedia日英京都関連文書対訳コーパス

Wanyudo by Sekien is said to be a specter called "Katawa-Guruma", which looks like a wheel and is said to have appeared in Kyoto's Higashinotoin-dori Street according to "Regarding Katawa-Guruma in Higashi-no-toin, Kyoto" (from Vol. 1 of "A hundred stories from the provinces", which is a collection of ghost stories published in 1677); therefore, one possible interpretation is that Wanyudo and Katawa-Gurumaare, which were depicted as different specters in "Konjaku Gazu Zoku Hyakki", are actually one and the same. 例文帳に追加

石燕の輪入道は、延宝5年刊行の怪談集『諸国百物語』巻一「京東洞院かたわ車の事」で、京都の東洞院通に現れたという車輪の妖怪「かたわ車」のことを描いたものとされており、『今昔画図続百鬼』で別々の妖怪として描かれている片輪車と輪入道を同一のものとする解釈もある。 - Wikipedia日英京都関連文書対訳コーパス

To provide a laser beam machining process capable of not generating a byproduct, machining in high precision/fineness, suppressing specter interference in mask projecting, precisely machining a fine mask pattern and projecting/ irradiating a large scale area pattern, a manufacturing method of an ink jet recording head by using the laser beam machining method and the ink jet recording head manufactured by the manufacturing method.例文帳に追加

副生成物の発生がなく、高精細に加工することができ、マスク投影加工を行うに際して、スペックル干渉を抑制し、微細なマスクパターンを正確に加工することができ、大面積のパターンを投影照射して被加工物を加工することができるレーザ加工方法、該レーザ加工方法を用いたインクジェット記録ヘッドの製造方法、該製造方法で製造されたインクジェット記録ヘッドを提供する。 - 特許庁

According to the commentary of "Hyakki Tsurezure Bukuro" containing the description of '保元の夜軍に鎌田政清、手がらをなせしも我ゆへなれば、いかなる恩もたぶべきに、手がたをつけんと前輪のあたりつけらるれば、気も魂もきえぎえとなりしとおしみて唄ふ声、いとおもしろく夢のうちにおもいぬ,' it is regarded that the specter was transmuted from the saddle of Masakiyo KAMATA's horse; Masakiyo, a vassal of the Minamoto clan, was plotted to be killed with his lord. 例文帳に追加

『百器徒然袋』の解説文に「保元の夜軍に鎌田政清、手がらをなせしも我ゆへなれば、いかなる恩もたぶべきに、手がたをつけんと前輪のあたりつけらるれば、気も魂もきえぎえとなりしとおしみて唄ふ声、いとおもしろく夢のうちにおもいぬ」とあることから、策略によって主君共々殺害された源氏の家臣・鎌田政清が使用していた馬の鞍が変化して生まれた妖怪とされる。 - Wikipedia日英京都関連文書対訳コーパス