「posthumous」に関連した英語例文の一覧と使い方(22ページ目) - Weblio英語例文検索

At least a plane part 2 is formed at the back surface of the statue of Buddha 1 made of wood, the part 2 extends from its shoulders through to a pedestal 3 and formed in rear of its arms, and the part 2 has an area in which a posthumous Buddhist name, a name before death, can be written.例文帳に追加

木製などで形成された仏像本体１の背面に少なくとも平面部２を設け、該平面部２が肩から台座３に渡ると共に腕よりも後方に形成され、且つ戒名，法名，俗名などが書き込まれる広さを有した構造と成す。 - 特許庁

The side of a gravestone 1 is provided with a rotatable photograph housing cylinder body 3 for housing a plurality of pictures of the deceased formed in a panel shape by applying waterproof, moistureproof and weatherproof processing and a housing box-shaped body 4 for housing and taking in and out a plurality of plates as a posthumous Buddhist name or an epitaph.例文帳に追加

墓石１の側部に、防水性，防湿性，耐候性処理を施してパネル状にした遺影を複数枚収納可能かつ回転可能な写真収納筒体３と、法名碑あるいは墓誌としてのプレートを複数枚収納可能かつ出し入れ可能な収納箱状体４とを設置する。 - 特許庁

The rear surface side of a transparent or translucent art plate body 2 is laser engraved with a display 9 consisting of a statement area 7 for the posthumous name, etc., and a photographic area 8 and this plate body is erected to make the display 9 visible through the transparent body from the front side, by which novelty and beauty are created.例文帳に追加

透明または半透明なアート板本体２の裏面側に戒名４等の記載部７や写真部８から成る表示部９をレーザー彫刻し、これを立設して表側から透明体を透して表示部９を見ることにより斬新さと美観を創出する。 - 特許庁

The posthumous Buddhist-name display section 10 has independent structure apart from the gravestone components such as the foundation section 2, the turf base 3, the intermediate base 4, the upper base 5, the panel stone 6, etc., or is formed onto a display section body 11 having subordinate structure unified with these graves components.例文帳に追加

戒名表示部１０は、基礎部２、芝台３、中台４、上台５、羽目石材６等の墓石構成部材とは別に独立構造で、あるいはそれらの墓石構成部材に一体状の従属構造となる表示部本体１１に形成する。 - 特許庁

Characters for the secular name, posthumous Buddhist name, death day and age at death of a departed person are inscribed by sculpture on the front surface of an acrylic resin-made board in size to be sufficient for storage inside the cinerary urn and also the personal history, results and specialty of the departed person are inscribed on the rear surface by sculpture.例文帳に追加

骨壷内に収納するに足りる大きさを有するアクリル樹脂製の板体の表面に、故人の俗名、戒名、命日及び享年等の文字を彫刻により記すと共に、裏面にその故人の経歴、業績或いは特技等を彫刻により記す。 - 特許庁

To provide a stupa stand for SEGAKI which can store a number of stupa used for stupa memorial service and in which characters such as posthumous names or server's names can be read in stored state in the SEGAKI ceremony, which is one of the main ceremonies in Buddhist temples.例文帳に追加

仏教寺院の主要行事に施餓鬼法要があるが、そのときの塔婆供養に用いる多数の塔婆を収納出来て、且つ収納した状態のままで、塔婆に書かれている戒名、施主名などの字を判読できるようにした施餓鬼用塔婆立ての提供。 - 特許庁

Shinjo returned this temple to the honzan as a show of appreciation for letting him learn the inheritance of the light of Buddhism, 密法,受法 which was succeeded from Keika (Changan Seiryu-ji Temple 伝燈阿闍梨)- Kukai (Kobo Daishi (a posthumous title of the priest Kukai) - Shobo (Rigen Daishi) - Kangen (the first zasu (temple's head priest)of Daigo-ji Temple) - 恵眼 (the ninety-sixth zasu (temple's head priest)of Daigo-ji Temple - Shinjo, and left his position as a specially ordained chief priest. 例文帳に追加

真乗は、復興なった同院堂宇を、恵果（長安青龍寺伝燈阿闍梨）―空海（弘法大師）…―聖宝（理源大師）―観賢（醍醐寺第一世座主）…―恵眼（醍醐寺第九六世座主）―真乗と継承され来たった伝燈密法・受法の答礼として本山に献納し、特命住職の職を辞した。 - Wikipedia日英京都関連文書対訳コーパス

As the title of the book suggests, the book mentions each Emperor's posthumous name or the name bestowed after death which is followed by a brief biography, and the incidents that took place during his reign were written briefly in chronological order, and moreover there are categories of abdicated Emperor, Crown Prince, consorts of Emperor, the high priestess of Ise, Sekkan (Regent and Chancellor), Otodo (Minister), Dainagon (chief councilor of state), Sangi (Councillor), Kuroudono kami, Prince and Princess, in which the name of the person in question is mentioned. 例文帳に追加

内容は書名のとおり、各天皇ごとに諡号あるいは追号を掲げて、略歴や在位中の出来事の摘要を編年体で記し、さらに太上天皇・皇太子・後宮・斎宮・摂関・大臣・大納言・参議・蔵人頭・皇子女などの各項を設けて、該当者の人名を記している。 - Wikipedia日英京都関連文書対訳コーパス

It is said that the name of Emperor Uda came from the place where he abdicated (Tsuigo is sometimes considered to be a type of posthumous name, but strictly speaking these are two different names); however, he spent most of the time at Ninna-ji Temple Omuro, Teijino-in and Rokujo-in (though another theory says the reason was that Emperor Uda spent his childhood at Uda-in, which was the house of his father, Emperor Koko, when he was the Imperial Prince). 例文帳に追加

通説では譲位後の在所の名称より宇多天皇と追号された（追号も諡号の一種とする場合もあるが、厳密には両者は異なる）と言われているが、実際の居宅は仁和寺御室・亭子院・六条院を主としていたという（宇多院は元は父の光孝天皇の親王時代の邸宅で、宇多天皇はここで成長したからだという異説もある）。 - Wikipedia日英京都関連文書対訳コーパス

Further, according to "Shoku-Nihongi" (the chronicles of Japan II), in Nara period (762-764), kanpu-shigo (Chinese style posthumous name) was chosen for the Emperors of forty-one generations, from Emperor Jinmu to Empress Jito, and for Empress Genmei and Empress Gensho at once by OMI no Mifune, but those are shigo (names for the individuals) and the title 'Tenno' doesn't directly concerns with them. 例文帳に追加

なお、奈良時代、天平宝字6年（762年）～同8年（764年）に神武天皇から持統天皇までの41代、及び元明天皇・元正天皇の漢風諡号である天皇号が淡海三船によって一括撰進された事が『続日本紀』に記述されているがこれは諡号（一人一人の名前）であって「天皇」という称号とは直接関係ない。 - Wikipedia日英京都関連文書対訳コーパス

As for the title of the king inside the country, there are inscriptions '治天下獲加多支鹵大王' and '獲加多支鹵大王' carved in iron swords excavated from tumulus in Kumamoto Prefecture and Saitama Prefecture (common opinion regards 獲加多支鹵大王 as Wakatakeru, which is the Japanese style posthumous name for Emperor Yuryaku), and it can be seen that the title '治天下大王' or 'Yamato Daio' was used. 例文帳に追加

国内向けの王号としては、熊本県と埼玉県の古墳から出土した鉄剣・鉄刀銘文に「治天下獲加多支鹵大王」「獲加多支鹵大王」とあり（通説では獲加多支鹵大王はワカタケルで雄略天皇の和風諡号とする）、「治天下大王」または「ヤマト大王」が用いられていたことが判る。 - Wikipedia日英京都関連文書対訳コーパス

She had two Japanese-style posthumous names: One was 'Oyamatoneko Ame no Hironohime no Mikoto,' which was used to refer to her in the description given in the "Shoku-Nihongi" (Chronicle of Japan Continued) of her cremation on January 31, 704; the other is 'Takamanohara Hiro no Hime no Sumeramikoto,' which was referred to in the "Nihonshoki" (Chronicles of Japan) as the name given to her in 720, a time when other emperors also received that kind of name. 例文帳に追加

和風諡号は2つあり、『続日本紀』の大宝3年（703年）12月17日の火葬の際の「大倭根子天之廣野日女尊」（おほやまとねこあめのひろのひめのみこと）と、『日本書紀』の養老4年（720年）に代々の天皇とともに諡された「高天原廣野姫天皇」（たかまのはらひろのひめのすめらみこと）がある。 - Wikipedia日英京都関連文書対訳コーパス

Also, the names of Emperor Meiji, Emperor Taisho, Emperor Showa and so on are posthumous titles which denote respect by themselves and therefore the expression of Showa Tenno Heika is not used (Orally 'Showa no Tenno Heika' (his Imperial Majesty of Showa) may be used and in this case 'Showa' is construed as 'Showa era'. However, the Empress Michiko calls the Emperor Showa 'Sentei Heika' (His Imperial Late Majesty) in public). 例文帳に追加

また、明治天皇、大正天皇、昭和天皇などの呼称は、それ自体に敬意が込められた諡追号であるため、昭和天皇陛下とも言わない（口頭では「昭和の天皇陛下」という言い方をすることがあるが、この場合の「昭和」は「昭和時代」の意であると解される。ただ皇后美智子は昭和天皇を「先帝陛下」と公の場では呼んでいる。ただ皇后美智子は昭和天皇を「先帝陛下」と公の場では呼んでいる）。 - Wikipedia日英京都関連文書対訳コーパス

They include a theory which regards Ojin to be actual because his Japanese-style posthumous name, 'Homuda,' is extremely different from the embellished ones of the Emperors before the eighth, a theory which postulates that he is the founder of the conquering dynasty in the rotation theory of three dynasties, a theory to regard him as the god (Usa Hachiman) enshrined as an ancestor of the Imperial Family in relation to relocation of the Yamatai-Koku Kingdom to the east, a theory to regard him as the founder of the Kawachi dynasty, etc. 例文帳に追加

応神の和風諡号である「ホムダ」は飾りの多い8代以前の天皇と著しく違っている事から実在とみなす説、三王朝交代説における征服王朝の創始者とする説、邪馬台国東遷説にまつわり皇室の先祖として祭られている神（宇佐八幡）とする説、河内王朝の始祖と見なす説などである。 - Wikipedia日英京都関連文書対訳コーパス

According to a theory which identifies 'Bu' as Emperor Yuryaku, the Chinese character '武' can be read 'Bu' as well as 'Takeru' which corresponds to a part of the king's name inscribed on iron swords (Wakatakeru no Okimi [the Great King Wakatakeru] in Inariyama-kofun Tumulus, and the Wa□□□ru no Okimi in Eta Funayama Tumulus) and this king has been identified as Emperor Yuryaku, whose real name and his Japanese-style posthumous name (Ohatsuse no Wakatakeru no Mikoto in "Nihonshoki" and Ohatsusewakatakeru no mikoto/Ohatsuse no miko in "Kojiki") commonly include 'Takeru'. 例文帳に追加

「武」は、鉄剣・鉄刀銘文（稲荷山古墳鉄剣銘文獲加多支鹵大王と江田船山古墳の鉄剣の銘文獲□□□鹵大王）の王名が雄略天王に比定され、和風諡号（『日本書紀』大泊瀬幼武命、『古事記』大長谷若建命・大長谷王）とも共通する実名の一部「タケル」に当てた漢字であることが明らかであるとする説がある。 - Wikipedia日英京都関連文書対訳コーパス

In "A Record of Ancient Matter" and "Chronicles of Japan" she was not regarded as Emperor, but in "Fuso Ryakki" (A Brief History of Japan) she was described as 'Emperor Iitoyo the fourth Empress,' in Honcho koin jounroku (the Emperor's family tree, made in the Muromachi period) as 'Iitoyo Emperor Oshinumibe princess,' and additionally in the apocryphal book "Sendai Kujihongi taiseikyo," there was even shigo (posthumous title) 'Emperor Seitei,' where she was treated as Emperor. 例文帳に追加

記紀では天皇として認められていないが、後世の史書である『扶桑略記』に「飯豊天皇廿四代女帝」、『本朝皇胤紹運録』に「飯豊天皇忍海部女王是也」と記される上、偽書の『先代旧事本紀大成経』には「清貞天皇（せいていてんのう）」の諡号まであり、天皇の扱いとなっている。 - Wikipedia日英京都関連文書対訳コーパス

According to Shinpachi NAGAKURA ("Shinsengumi Tenmatsuki"), he heard Kondo saying, 'I'd like to keep Todo alive' (since this is an excerpt from a serialized newspaper article using posthumous discourse by a newspaper reporter in the late Meiji period, long after the Meiji Restoration, it is highly possible that this is a fictitious story) so he cleared the way and let Todo get away but Tsunesaburo MIURA, who was unaware of the situation, cut him down. 例文帳に追加

永倉新八の証言（新選組顛末記）によれば、彼が油小路に向かう前、近藤の口から「藤堂だけは生かしておきたいものだな」と聞き（維新のずっと後、明治後期の新聞記者による遺談をまとめた新聞での連載記事であることから、後の創作の可能性が高い）、藤堂が逃げられるように道をあけたが、事情を知らぬ隊士三浦常三郎に斬られた - Wikipedia日英京都関連文書対訳コーパス

To provide an integrated memorial tablet or a tower which can express a light image of the human body by a simple and minimum combination of the surfaces to adjust to a Buddhist altar and its fittings or an architecture such as a temple of a simple and new shape and is worshipped by writing a name or a posthumous Buddhist name of the deceased on it.例文帳に追加

シンプルで簡単な新しい形の仏壇仏具あるいは寺院等の建築物に適応せしめ得るために、簡単且最小限の表面の組み合わせによって明るいイメージの人体を表現可能ならしめ得る、故人の名称や法名戒名等を記しておまつりする１体型位牌又は塔を提供することを目的とする。 - 特許庁

He thinks that the informal decision of appointing Nobunaga as Daijo daijin had been already made after confirming his informal consent when Haretoyo talked about Sanshoku suinin mondai based on the following facts: Sakihisa KONOE, who assumed Daijo daijin in March (February in old lunar calendar), abruptly resigned in June (May in old lunar calendar); Hideyoshi called Nobunaga 'Daishokoku' (the Grand Minister) in his letter to Terumoto MORI on August 15 (July 17 in old lunar calendar) after the Honnoji Incident, while the formal discussion at court on granting a posthumous title of Daijo daijin to Nobunaga was in October; and the subsequently issued Emperor's order of the posthumous title for Nobunaga contained a word 'choji Dajodaijin' (重而太政大臣) (the Grand Minister again), which Hashimoto believed meant the second appointment of Nobunaga as Daijo daijin. 例文帳に追加

これは、2月に太政大臣に就任したばかりである近衛前久が5月に突如辞任していること、本能寺の変後の7月17日_(旧暦)に羽柴秀吉から毛利輝元に宛てられた手紙において、秀吉が信長のことを「大相国」と呼んでいるが、信長に対する太政大臣贈官が宮中で論じられたのは同年10月の事であること、加えてその結果出された贈官の宣命には「重而太政大臣」の語句があり、これを太政大臣の辞令が出されたのが2度目であると解釈して、1度目の辞令を三職推任問題の時に既に太政大臣就任の内諾を信長から得たことにより、非公式な内定が出されていたと解している。 - Wikipedia日英京都関連文書対訳コーパス

In "the family record of the Kazanin family," it is written that the shrine was enshrined by FUJIWARA no Mototsune, an adopted child of Yoshifusa, as an guardian god, but in "Doyuki" above, the following story was recorded as a continued story by Moronari; when Shosenko (posthumous name as Daijo Daijin), Mototsune, was in a low position, he saw a fox being beaten by several people so he asked them to give the fox to him and he released it, and the fox appeared in his dream and pledged to remove disasters such as fire if he gave it a place to live, so he gave the fox the present place of enshrinement and made it as a kenzoku (messenger of the gods) of the Munakata deity. 例文帳に追加

『花山院家記』には良房の猶子藤原基経が守護神として祀ったものと記すが、上掲『土右記』には師成の話の続きとして、「昭宣公（基経）の身分がまだ低かった時分、数人の童に捕まり杖で打たれている狐を見かけたので、それを乞い受けて解放すると、夢中にその狐が現れて、住む場所を賜れば火難などの災害を除く力になると誓ったので、現鎮座地をあてがって宗像神の眷属とした」と載せている。 - Wikipedia日英京都関連文書対訳コーパス

On May 20, 922, after being reinstated as Udaijin from the Junii rank Dazai Gon no sochi and posthumously granted the Shonii rank, and was granted additional posthumous posts of the Shoichii rank Sadaijin and then the Daijo-daijin in 993 (it is believed that his honor was restored in this way partly because Tokihira, who had accused Michizane, died young leaving no descendants and therefore, descendents of his younger brother, FUJIWARA no Tadahira, who was an aide to Emperor Uda and friendly to Michizane, became the Fujiwara clan's direct-line descendants). 例文帳に追加

延喜22年4月20日（913年6月2日）、従二位大宰権帥から右大臣に復し、正二位を贈ったのを初めとし、正暦4年（993年）には贈正一位左大臣、同年贈太政大臣（こうした名誉回復の背景には道真を讒言した時平の早死にで子孫が振るわなかったために、宇多天皇の側近で道真にも好意的だった時平の弟・藤原忠平の子孫が藤原氏の嫡流となった事も関係しているとされる）。 - Wikipedia日英京都関連文書対訳コーパス

Sec.198 Term of Moral Rights 198.1. The rights of an author under this Chapter shall last during the lifetime of the author and for fifty years after his death and shall not be assignable or subject to license. The person or persons to be charged with the posthumous enforcement of these rights shall be named in writing to be filed with the National Library. In default of such person or persons, such enforcement shall devolve upon either the author’s heirs, and in default of the heirs, the Director of the National Library.例文帳に追加

第198条 人格的権利の期間 198.1本章の規定による著作者の権利は，その生存の間及びその死後50年の間，存続するものとし，また，譲渡すること又は利用許諾の対象とすることはできない。当該権利の死後の行使について委託される者は，国立図書館に提出する書面において指名する。そのような者がいない場合は，死後の行使は，著作者の相続人又は相続人がいない場合は国立図書館の館長がこれに当る。 - 特許庁