「縁起」に関連した英語例文の一覧と使い方(11ページ目) - Weblio英語例文検索

「乙訓坐火雷神」については『山城国風土記』の賀茂神社縁起で、賀茂建角身命の子の玉依姫命が、火雷神が化身した丹塗矢によって懐妊し、賀茂別雷命が生まれたと記されている。例文帳に追加

Regarding 'Okutoninimasu honoikazuchi,' in the origin and history of Kamo-jinja Shrine described in the "Yamashiro no kuni Fudoki"(records of the culture and geography of the Yamashiro Province), it is mentioned that Tamayorihime no mikoto, the child of Kamo Taketsunumi no mikoto, was impregnated by Honoikazuchi no kami incarnated as a red arrow, and gave birth to Kamowake ikazuchi no mikoto.  - Wikipedia日英京都関連文書対訳コーパス

例えば、山城国風土記（逸文）の賀茂神社縁起には、賀茂建角身命の子で、川上から流れてきた丹塗矢によって神の子（賀茂別雷命）を懐妊した玉依比売（タマヨリヒメ）がいる。例文帳に追加

For example, the legend of Kamo-jinja Shrine described in the now lost "Yamashironokuni Fudoki" (the Culture and Geography of Yamashiro Province) mentions the child of Kamotaketsunumi no Mikoto named Tamayorihime, who became pregnant with a god's child (Kamowakeikazuchi no Mikoto) after finding a red arrow which had been carried from the upper reaches of the river.  - Wikipedia日英京都関連文書対訳コーパス

時代が下ると、神使とされる動物は、その神の神話における記述や神社の縁起に基づいて固定化されるようになり、その神社の境内で飼育されるようにもなった。例文帳に追加

With time, animal familiars took on fixed identities in episodes of mythology of relevant gods or in shrine lore, and it became customary to feed those animals in the shrine's precincts.  - Wikipedia日英京都関連文書対訳コーパス

『戸隠山顕光寺流記并序』はあくまで戸隠を中心においた縁起であり、飯縄明神は戸隠権現の慈風によって鎮守となる、との主客関係が示されている。例文帳に追加

"Togakushiyama Kenko-ji ruki, narabini jo" is an engi which refers mainly to the origin in Togakushi, and describes how Izuna-myojin becomes a guardian bestowing gracious winds from Togakushi Gongen to illustrate the secondary position of Izuna-myojin.  - Wikipedia日英京都関連文書対訳コーパス

一方、江戸時代の『飯縄山略縁起』では、飯縄大明神とは「天神第五偶生の御神大戸之道尊を斎祭り奉り、御本地は大日如来」とされる。例文帳に追加

On the other hand in "Izunayama Ryakuengi" during the Edo period, Izunadaimyojin is referred to as 'it worships Otonoji no mikoto, the fifth child of Tenjin, and its honji (original ground or true nature) is Dainichi Nyorai (Mahavairocana) '  - Wikipedia日英京都関連文書対訳コーパス

先に見た縁起や講式等の記述等と併せて考えるならば、中世初期にはかなり体系的な飯縄信仰像が形成されていたと考えられよう。例文帳に追加

Taking into consideration the descriptions including engi and Izuna-koshiki, it can be assumed that a systematic Izuna belief was already formed in the beginning of the Middle Ages.  - Wikipedia日英京都関連文書対訳コーパス

中世に入ると、『太平記』などの軍記物、歌学書やその注釈、寺社縁起などにおいて『日本書紀』にもとづきながらその内容に大きな差異が認められる、いわゆる中世神話（中世日本紀）が発達した。例文帳に追加

During the Middle Ages, the so-called Medieval Mythology (Chusei Nihongi) developed, including military epics such as "Taiheiki" (The Record of the Great Peace), Kagakusho (books on the study of waka poems) and commentaries on them, as well as the origins of temples and shrines, which were based on "Nihon Shoki" (Chronicles of Japan) yet differ greatly in content.  - Wikipedia日英京都関連文書対訳コーパス

主に歌学書、軍記物、寺社縁起などにおいて記述されているため、統一的・体系的な文献は存在せず、豊富なバリエーションが残されている。例文帳に追加

There are no integrated and systematized documents about Chusei Nihongi because they are described in many books about the study of waka poems, war chronicles, histories of temples and shrines etc., but the plentiful variety of Chusei Nihongi are preserved.  - Wikipedia日英京都関連文書対訳コーパス

信長が帰依していたとする阿弥陀寺（上立売大宮）縁起によれば、住職清玉が裏の生垣から割入って密かに運び出し、荼毘に付したとされる。例文帳に追加

According to Amidaji (Kamidachiuriomiya) Engi (the history of the Amida-ji Temple), of which temple Nobunaga was a believer, the chief priest, Seigyoku, sneaked in through the hedge in the back of the temple and carried out the body and burnt it.  - Wikipedia日英京都関連文書対訳コーパス

またこの縁起「信長公阿弥陀寺由緒之記録」は古い記録が焼けたため享保16年に記憶を頼りに作り直したと称するもので、仏教への不信の信長が帰依していたとすることも含め信じがたい。例文帳に追加

In addition, as it is also told with respect to this history book, 'Nobunagako Amidaji Yuishono Kiroku,' that because the old records were burnt, it was reconstructed in 1731 based on memory, this book is unbelievable including the story that Nobunaga, who did not believe Buddhism, was the believer of this temple.  - Wikipedia日英京都関連文書対訳コーパス

理由は「主君であった信長は右大臣を極官として光秀に殺害されており、右大臣は縁起が悪いので出来るならば右大臣は避けて左大臣への昇進をお願いしたい」というものであった。例文帳に追加

That is to say, Hideyoshi hoped to be promoted to Sadaijin instead of Udaijin, if possible, because his master, Nobunaga, was killed by Mitsuhide with the title of Udaijin as his highest rank and thus serving as Udaijin would be a bad omen.  - Wikipedia日英京都関連文書対訳コーパス

『粉河寺縁起絵巻』は後白河天皇のプロデュースとも言われるが、はっきりはぜず、その成立時期は、12世紀後半から13世紀初頭までと諸説ある。例文帳に追加

"Kokawadera Engiemaki" is said to have been created by Emperor Goshirakawa, but not certain, but as for its completion, there were various theories that stated between the late twelfth century to the early thirteenth century.  - Wikipedia日英京都関連文書対訳コーパス

12世紀後半の作と考えられる『信貴山縁起絵巻』（奈良県生駒郡、朝護孫子寺蔵）は寺院の創建にまつわる話を絵巻としたものである。例文帳に追加

"Shigisan engi emaki" (Ikoma-gun, Nara Prefecture, possessed by Chogosonshi-ji Temple) which is believed to be a creation from the latter half of the 12th century is the emakimono based on the story regarding the foundation of the temple.  - Wikipedia日英京都関連文書対訳コーパス

これらのなかで、とくに『伴大納言絵巻』と『信貴山縁起絵巻』の両絵巻は都の庶民のみならず地方農村の庶民生活をいきいきと描いており、時代の空気がよく示されている。例文帳に追加

Above all, "Ban Dainagon Emaki" and "Shigisan engi emaki" vividly describe the life of the common people in local villages as well as the common people in Kyoto, and the mood of the period is seen through them.  - Wikipedia日英京都関連文書対訳コーパス

旧多田荘の荘域にあたる現在の兵庫県川西市・三田市・猪名川町・宝塚市及びその周辺の地域には現在でも多田源氏にまつわる伝承を縁起に残す寺社が複数存在している。例文帳に追加

There are a number of temples and shrines, which handed their legends related to Tada-Genji down to generations, around Kawanishi City, Sanda City, Inagawa-cho and Takarazuka City of Hyogo Prefecture which lie in the former grounds of Tada Manors.  - Wikipedia日英京都関連文書対訳コーパス

当時の、平安時代末期に消失する前の大仏の様子は、後代、平安時代の作ではあるけれども、唯一『信貴山縁起』（絵巻、朝護孫子寺蔵）の絵からうかがい知ることができる。例文帳に追加

We can imagine the actual appearance of the Great Buddha before its loss at the end of the Heian period only through a picture in "Shigisan engi" (The Legends of Mt. Shigi) (a picture scroll possessed by Chogosonshi-ji Temple) although it was painted later during the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

日本各地の寺社の縁起や地方の地誌・歴史書等にヤマト王権以前に九州王朝が定めたとも考えられる「九州年号表」（517年～700年（695年）下記参照）が多数散見される。例文帳に追加

`The list of the Kyushu era' (517 - 700 [695] see below), which is considered to be established by the Kyushu dynasty before the Yamato kingship are frequently appeared in local reports on engi (writing about the history) of temples and shrines or on localities in many parts of Japan.  - Wikipedia日英京都関連文書対訳コーパス

竈門神社の縁起にあるように「四神相応の地」といわれ、首都としての立地条件を備えており、また、これは水城等の建設された664年や大宰府が建設された618年には確定していた。例文帳に追加

As described in engi (writing about the history) of Kamado-jinja Shrine, it is said to be `the place for Shijin so,' and it was conveniently located as a capital before 664 when mizu-shiro (castles on lakes or marshes for defensive reasons) was constructed or 618 when Dazai-fu was constructed.  - Wikipedia日英京都関連文書対訳コーパス

日本各地の寺社の縁起や地方の地誌・歴史書等には私年号（逸年号。朝廷が定めた元号以外の年号。）が多数散見される。例文帳に追加

In the engi (writing about the history) of temples and shrines throughout Japan and local reports or history books, shinengo (itsunengo [era name really existed and taken out of official history], eras other than the era names set forth by the imperial court) often appears.  - Wikipedia日英京都関連文書対訳コーパス

織田という地名は、古代その地に越前国敦賀郡伊部郷（いべのごう）という郷があり、そこへ高麗から織女が漂着し、そのことを縁起して織田（オリタ→オタ）と改めたといわれる。例文帳に追加

The place name of Oda originated from Orita to which the ancient Inbenogo Tsuruganokori Echizen Province was renamed in commemoration of a female weaver who came from Goryeo (Orita changed to Oda).  - Wikipedia日英京都関連文書対訳コーパス

最短の時間・距離を基準とせずに、楽しくかつ縁起のよいドライブ等をするための指針ができるナビゲーション装置及びナビゲーションソフトを提供する。例文帳に追加

To provide a navigation device and navigation software which can guide a pleasant and auspicious drive or the like not based on the shortest period and the shortest distance. - 特許庁

宝クジ収納箱の前面プレート１表面に５円又は５０円金貨を配し、金貨の中央穴と一致して、御霊１２又は縁起プレート及び、前面プレートの内壁板に宝クジ収納室へ貫通する開口穴を設ける。例文帳に追加

A gold coin of 5 or 50 yen is arranged on the surface of a front plate 1 of the box. - 特許庁

テープカセット１の底壁には、外縁起立部４１に嵌合する形状の外縁凹部と、壁面突出部５１に嵌合する形状の壁面溝部とが設けられている。例文帳に追加

An outer edge recess in the shape fitting to the outer edge raised part 41, and a wall surface groove in the shape fitting to the wall surface protrusion 51 are provided on the bottom wall of the tape cassette 1. - 特許庁

発泡層７を覆う表皮周縁起立部１７の中間位置に起立壁１１の芯材側段部１３より収容凹部９開口側で収容凹部９内方側に屈曲する表皮側段部１９を形成する。例文帳に追加

A stepped part 19 on a skin side, which is inwardly bent to the housing recessed part 9 on the opening side of the housing recessed part 19 from the stepped part 13 on the core side of the erected wall 11, is formed at the intermediate position of the skin peripheral erected part 17 covering the foamed layer 17. - 特許庁

ミニチュア化した製品を効果的に吊り下げ可能とすると共に、お守りや記念品、縁起物としての効力もあり、また芳香を発することも可能な吊り下げ小物を実現する。例文帳に追加

To make it possible to effectively suspend a miniaturized product, and at the same time, to realize a suspended small article which is effective as a good luck charm, a souvenir or a good luck-inviting article, and can emit a fragrance as well. - 特許庁

重ね飾り餅用飾り物・縁起物ジョイント部材及び前記ジョイント部材を使用して重ね飾り餅の餅容器の上部に飾るための飾り橙例文帳に追加

DECORATION/LUCKY CHARM JOINT MEMBER FOR PILED-UP DECORATIVE RICE CAKES, AND DECORATIVE ORANGE TO BE DECORATED AT UPPER PART OF RICE CAKE CONTAINER OF PILED-UP RICE CAKES BY USING THE JOINT MEMBER - 特許庁

表皮側段部１９より収容凹部９底側の底側周縁起立部分１７ｂを起立壁１１の芯材側段部１３より収容凹部９底側の底側起立壁部分１１ｂに圧接させる。例文帳に追加

The peripheral erected part 17b on the bottom side of the housing recessed part 9 is brought into contact with the erected wall part 11b on the bottom side of the housing recessed part 9 from the stepped part 13 on the core side from the stepped part 19 on the side of the skin. - 特許庁

その例として、例えば平安時代から鎌倉時代の絵画である「扇面古写経」・「鳥獣人物戯画」・「信貴山縁起絵巻」・「男衾三郎絵詞」・「北野天神縁起（弘安本）」・「東北院職人歌合絵巻」などには「桶」が描かれており、絵画の制作年代から類推して、この「桶」は鎌倉時代以降に作られた結桶ではなく曲桶であり、曲物の「桶」が遅くても平安時代以降には日用的に使用されていたとされている。例文帳に追加

For instance, the paintings from the Heian period through the Kamakura period, such as 'Senmen Koshakyo' (ancient sutra manuscripts on a fan), 'Choju Jinbutsu Giga' (caricatures of frolicking birds, animals and humans), 'Shigisan Engi Emaki' (picture scroll depicting the stories about Mt. Shigi), 'Obusuma Saburo Ekotoba' (picture scroll of the Kamakura period), the Koan version of 'Kitano Tenjin Engi' (history of Kitano Tenjin Shrine), and 'Tohoku-in Shokunin Utaawase-emaki (Touhoku-in poetry Contest among persons of various occupations), depict 'oke' (wooden bucket); judging from the periods when these paintings were produced, these oke are not 'yuioke' (wooden bucket with a bottom) which were developed after the Kamakura period, but are 'mageoke,' which suggests that the 'oke' in a form of magemono was used on a daily basis after the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

720年（養老4年）それまでの戦において多くの兵の命を奪った罪への禊ぎとして宇佐神宮で行なわれたのが放生会の最初とされる（宇佐神宮の縁起にはヤマト王権が九州平定の際に隼人を殺戮したことへの鎮魂儀式であると記されている）。例文帳に追加

The first Hojoe ritual is thought to have been that held at Usa-jingu Shrine in 720 as a reparation for the deeds that took the lives of numerous soldiers in the conflicts up to that time (it is written in the history of Usa-jingu Shrine that this was conducted as a ritual to repose the souls of the Hayato people who were massacred by the Yamato Sovereignty during the subjugation of Kyushu).  - Wikipedia日英京都関連文書対訳コーパス

現存する資料で空海の入定に関する初出のものは、入寂後100年以上を経た康保5年（968年）に仁海が著した『金剛峰寺建立修行縁起』で、入定した空海は四十九日を過ぎても容色に変化がなく髪や髭が伸び続けていたとされる。例文帳に追加

The first existing document about his Nyujo was "Kongobuji Konryu Shugyo Engi" written by Ningai in 968, in more than 100 years after his death, in which he described that, even 49 days after his Nyujo, his body color remained unchanged and his hair and beard continued growing.  - Wikipedia日英京都関連文書対訳コーパス

ただし、書紀以前に成立した書とされ、作為が少ないと思われた『上宮聖徳法王帝説』や『元興寺縁起』についても、近年の研究において書紀以後の成立とする説も現れ（後世に用いられた「天皇」号が記載されているなど）、その地位は確定していない。例文帳に追加

However, some recent research considers that "Jogu Shotoku Hooteisetsu" and "Gangoji Garan Engi," which were thought to be written before Shoki and to have little modification, were written after Shoki (partly because the title of 'emperor' which was used in later years was already seen), so that their positions have not been established.  - Wikipedia日英京都関連文書対訳コーパス

内容は、神武天皇より堀河天皇の寛治8年（1094年）3月2日(旧暦)までの国史について、帝王系図の類を基礎に和漢年代記を書入れ、さらに六国史や『慈覚大師伝』などの僧伝・流記・寺院縁起など仏教関係の記事を中心に、漢文・編年体で記している。例文帳に追加

It was written in classical Chinese and in chronological order, dealing with the national history ranging from Emperor Jinmu's reign to March 26 1094 (Emperor Horikawa's reign) in which chronicles of Japan and China based on a genealogical table of the Emperor were added, and besides that Rikkokushi and "Jikaku Taishi Den" (Biography of Bishop Jikaku), which contains the Buddhist related articles such as biographies of priests, history, and origins of temples were put in the book.  - Wikipedia日英京都関連文書対訳コーパス

しかし『上宮聖徳法王帝説』や『元興寺縁起』は、欽明天皇の戊午年10月12日(旧暦)（同年が欽明天皇治世下にないため（宣化3年）と推定されている）に仏教公伝されることを伝えており、こちらが通説になっている。例文帳に追加

However, according to "Jogu Shotoku Hooteisetsu" (Biography of Shotoku Taishi) and "The Origin of Gango-ji Temple," official introduction of Buddhism was on October 12 in the Bogo year (in the old lunar calendar, and it is guessed to be in 537 because it was not under the reign of the Emperor Kinmei), which is commonly believed.  - Wikipedia日英京都関連文書対訳コーパス

四大絵巻と称される『源氏物語絵巻』『伴大納言絵詞』『信貴山縁起』『鳥獣人物戯画』はいずれも平安時代末期12世紀の制作とされている（ただし『鳥獣人物戯画』4巻のうち2巻は鎌倉時代制作）。例文帳に追加

The four major picture scrolls, that is, "Genji Monogatari Emaki," "Ban Dainagon Ekotoba" (picture scrolls about Conspiracy of Otenmon gate), "Shigisan Engi" (legends of Mt. Shigi) and "Choju-Jinbutsu-giga" (picture scroll drawn animals and people caricatured) are considered to be produced during the end of the Heian period (in the 12th century) (however, two among the four volumes of "Choju-Jinbutsu-giga" were produced during the Kamakura period).  - Wikipedia日英京都関連文書対訳コーパス

一般に「四大絵巻」と称される『源氏物語絵巻』『伴大納言絵詞』『信貴山縁起』『鳥獣人物戯画』はいずれも平安時代末期、12世紀の作と考証されている（『鳥獣人物戯画』4巻のうち2巻の制作時期は鎌倉時代に降る）。例文帳に追加

The so called 'the best four picture scrolls' are now ascertained by historical evidence to be works of the 12th century, or the later Heian period, which are "Genji Monogatari Emaki," "Ban Dainagon Ekotoba" (Also known as "Ban Dainagon Emaki"), "Shigisan Engi," and "Choju Jinbutsu Giga" (the exception of two scrolls out of four "Choju Jinbutsu Giga" scrolls that are believed to have been made later in the Kamakura period).  - Wikipedia日英京都関連文書対訳コーパス

これは、同一画面内に同一人物が複数回登場して、その間の時間的推移が示されているもので、『伴大納言絵巻』の「子どもの喧嘩」の場面と、『信貴山縁起絵巻』の東大寺大仏殿の場面がその代表例として知られる。例文帳に追加

This method was used to allow repeated appearances of the same figure in the same scene to show passage of time, as may be seen in such typical screen pages as 'Kodomo no Kenka' (children's fight) in "Ban Dainagon Emaki" and Daibutsu-den (hall of the Great Statute of the Buddha) of Todai-ji Temple in "Shigisan Engi Emaki" (Also known as "Shigisan Engi").  - Wikipedia日英京都関連文書対訳コーパス

この神事（佐陀神能）は取り替えた御座を清めるための採物舞と日本神話や神社縁起を劇化した神能などから成り、この流れを汲んだうえで演劇性を高めた神楽が中国地方中心に全国へ広がっている。例文帳に追加

This Gozagae Shinji (also known as Sata Shinnoh (a kind of Noh plays dedicated to Sata-jinja Shrine)), is composed by such as torimono-mai dance to purify newly placed mats for gods, and Shinnoh adopting various Japanese myths and legends of shrines, and in this school, the kagura has become more dramatic and spread all over the country, especially in Chugoku region.  - Wikipedia日英京都関連文書対訳コーパス

贈答、祭（盆踊りなどで持って踊る）、縁起もの（縁日に売られる）、宣伝する（広告）、装う（おしゃれの小道具）、流行にのる（おしゃれ、描かれる模様）、狩る・追う（蛍狩り・追い、遊び）、選別（籾殻を、農耕）、火消し（火の粉を払う、村の共有品、大型のうちわ）例文帳に追加

It is also used as presents, a lucky charm (sold at a festival day), and used for enjoying festivals (enjoy dance holding it in Bon Festival Dance and other festivals), advertising, putting it on (as a fashion tool), following the current fashion (influenced by the pattern on the fan part), catching fireflies and driving insects away, sorting out paddy from rice husks, extinguishing fire (by fanning the sparks away, a large type was used).  - Wikipedia日英京都関連文書対訳コーパス

古くは市（朝市、定期市）や縁日などで時節の縁起物を売っていた蓮の葉商いや、その目抜き通りで大道芸などを行っていた手品師、太神楽とも言われる曲芸師や曲独楽師などが、現在の的屋の源流ともいわれる。例文帳に追加

It is said that today's tekiya date back to traders of lotus leaves (dealing with seasonal goods) who sold lucky charms of the season at markets (morning markets and seasonal markets) and fairs, magicians performing street performances on the main streets, and acrobatic artists also known as daikagura (lion dancer) and kyokugomashi (spinning trick performers).  - Wikipedia日英京都関連文書対訳コーパス

このように酉の市とは、秋の収穫物や実用の農具が並んだ近郊農村の農業市が江戸市中へと移行するに従い、招福の吉兆を満載した飾り熊手などを市の縁起物とする都市型の祭へと変遷してきたのである。例文帳に追加

In this way, Tori no ichi transformed from the agricultural fair of the neighboring farm villages displaying autumn harvests and practical farming tools into the urban festival, having kazari-kumade (decorative rakes) full of good omens that brought in good fortune and so on as the lucky charms of the fair, as it moved from the countryside to the city of Edo.  - Wikipedia日英京都関連文書対訳コーパス

-祭り矢・祭り弓を起源とし、江戸時代には市や縁日が立つ参道や境内、門前町で出店や夜店として、弓矢を使い的に当て、的の位置や種類により、商品や賞金が振舞われ、庶民はこれを縁起担ぎとして楽しんだ。例文帳に追加

It originates from matsuriya and matsuriyumi, for in the Edo period common people enjoyed, as superstition, aiming at targets with a bow and arrows and were given prizes and prize money according to the position and type of targets on an approach to the temple where a fair or festival was held and at stands and yomise (night stall) in temple grounds and Monzen-machi.  - Wikipedia日英京都関連文書対訳コーパス

後に、家内安全を祈願する幣串と同じように、家の鬼を祓う魔除けとして上棟式に小屋組に奉納される神祭具の事で、近年では破魔矢・破魔弓ともに神社などの厄除けの縁起物として知られる。例文帳に追加

Later they became shinsaigu (equipment used in rituals) which were dedicated in koyagumi (roof truss or framework) at the time of Jotoshiki (the roof-laying ceremony) as an amulet against Devils, just like heigoshi used to pray for safety of the family, and these days, along with hamaya and hamayumi, they are known as lucky charm against evils offered in shrines.  - Wikipedia日英京都関連文書対訳コーパス

前述のように、鯨肉は戦国武将の友好のための贈答品とされたり、食材の格付けとして魚の中で最高位にあった事など高い評価を受け、正月や節季など縁起に係わるものとしての地位を有していた。例文帳に追加

As described above, whale meat was used as a gift among busho (Japanese military commanders) in the Sengoku period, was ranked number one of the fishes in a rating of foodstuffs, and was positioned as an item to be used on auspicious occasions, such as the New Year and the ends of seasons.  - Wikipedia日英京都関連文書対訳コーパス

その釈迦像は、古代インドの優填王（うてんおう）が釈迦の在世中に栴檀（せんだん）の木で造らせたという由緒を持つ霊像を模刻したもので、実は模刻像と霊像とが入れ替わったとする縁起を持つため、「インド-中国-日本」と伝来したことから「三国伝来の釈迦像」と呼ばれている。例文帳に追加

This Shaka Nyorai statue is said to be a copy of an actual likeness made from chinaberry commissioned by the Indian King Udayana during Shaka's lifetime and have the history that two statues changed places, for this reason, is also called the 'three nation Shaka statue' due its transmission from India to China and then to Japan.  - Wikipedia日英京都関連文書対訳コーパス

一方、承和(日本)5年（838年）成立の『広隆寺縁起』や9世紀後半成立の『広隆寺資材交替実録帳』には、広隆寺は推古天皇30年（622年）、同年に死去した聖徳太子の供養のために建立されたとある。例文帳に追加

On the other hand, "Koryu-ji Engi" (The Origin of Koryu-ji Temple) written in 838 and the late 9th century "Koryu-ji Shizai-Kotai Jitsurokucho" (Record of the Replacement of Materials of Koryu-ji Temple) state that the temple was constructed in 622 as a memorial to Prince Shotoku who passed away in the same year.  - Wikipedia日英京都関連文書対訳コーパス