「REIGN」に関連した英語例文の一覧と使い方(25ページ目) - Weblio英語例文検索

In more details, regions are roughly classified into the following three categories:- Regions which were directly controlled by an emperor of China, who received the will of heaven (Administrative districts called "sho (Province)" were set up.)- Indirectly controlled area (Influential persons in outlands were appointed to doshi/dokan (local governor) and a certain level of autonomous control was allowed in exchange of tributes.)- Outside of the territory (regions in which "iteki" lived; land which was not covered by influence of the virtue of the emperor; so-called "kegainochi (land out of states reign)"). 例文帳に追加

具体的には、天命を承けた中国皇帝が直接支配する地域（行政区である省が置かれている）間接統治地域（辺境の有力者を土司・土官に任命し、貢ぎ物と引き替えに一定の自治を認める）版図外（「夷狄」のいる地域、皇帝の徳の感化が及ばない土地。所謂「化外の地」）という大きく分けて三つのカテゴリーがある。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, the concept of Suijaku came from a Chinese character, 迹 (jaku), which first appeared in the Tenun chapter of "Soshi (Zhuang-zi)" or in its phrase of '所以迹' (the path of edification), and was later referred to by Guo Xiang of West Jin, the writer of "Zhuang-zi Commentary" who developed his own theory in the chapter of "Seong-wang (Daiseigaio)" and defined jaku as a royal reign, citing "所以迹" as a born saint. 例文帳に追加

これに対し、垂迹という思想は、中国の『荘子』天運における迹（教化の迹）や、所以迹（教化を成立させている道＝どう）に由来し、西晋の郭象（かくしょう）がこれを註釈した『荘子注』で、これを聖王（内聖外王）の説明において展開させ、“迹”を王者としての統治・主導とし、“所以迹”を本質的な聖人として引用した。 - Wikipedia日英京都関連文書対訳コーパス

In an entry for September of the same year, there is an article pertaining to the establishment of inukaibe (corporations of dog keepers) but it is clear from the numerous examples in which surviving miyake place names are located next to inube place names that watchdogs were used to guard miyake (watchdogs were reared by the Inukai clan), and it is surmised that the establishment of miyake and inukaibe also began during the reign of Emperor Ankan (first half of the sixth century). 例文帳に追加

また、同年八月の条に、犬養部の設置記事がみられるが、現存する屯倉の地名と犬養という地名との近接例も多いことから、屯倉の守衛に番犬が用いられた（番犬を飼養していたのが犬養氏）だということが明らかになっており、屯倉や犬養部の設置時期も安閑天皇の頃（6世紀前半頃）に始まったと推察される。 - Wikipedia日英京都関連文書対訳コーパス

It describes 176 years of the Imperial Court's history, the reigns of 14 emperors from Emperor Montoku's ascension up to 1025 and the reign of Emperor Go-ichijo, with the prosperity of the Northern House of the Fujiwara clan, and especially the glory of Michinaga FUJIWARA as its core, being written in the style of a dialogue between two extremely old men, 190-year-old OYAKE no Yotsugi and 180-year-old NATSUYAMA no Shigeki, with the criticisms of a young samurai, taking place at the enlightenment sermons (bodaiko) held at the Urinin. 例文帳に追加

文徳天皇即位から後一条天皇の万寿2年（1025年）に至るまで14代176年間の宮廷の歴史を、藤原北家、ことに藤原道長の栄華を軸にして、大宅世継（190歳）と夏山繁樹（180歳）という長命な二人の老人が雲林院の菩提講で語り合い、それを若侍が批評するという対話形式で書かれている。 - Wikipedia日英京都関連文書対訳コーパス

"Azuma Kagami" was compiled in such times, looking back on the history of the Kamakura bakufu, on which the pillar (Yoriaishu) of the Sadatoki HOJO administration, especially the writers' family members depended, and also looking back on the establishment of the Hojo Tokuso family administration, especially the reign of Minamoto clan which lasted over three generations, those of Yasutoki and Tokiyori HOJO, and on the appearance and formation of the 'Family' system. 例文帳に追加

そうした時代に、『吾妻鏡』が編纂され、北条貞時政権の担い手（寄合衆）達、特に文筆の家の者が中心になって、自分達の寄って立つ鎌倉幕府、北条得宗家体制の成立、その中で源氏三代、そして北条泰時、北条時頼の時代を回顧され、そしてそれぞれの「家」の成立・形成を示しながら鎌倉幕府の歴史が振り返られていく。 - Wikipedia日英京都関連文書対訳コーパス

As maternal relatives, Morofusa's descendants were at the height of their prosperity during the reign of Emperor Horikawa, who was a biological son of MINAMOTO no Akifusa's daughter, FUJIWARA no Kenshi, as can be seen from 'members of the Minamoto clan positioned side by side as the Minister of the Left and the Minister of the Right, as well as the Major Captain of the Left and the Right Divisions of Inner Palace Guards, which has never happened before' ("Chuyuki" (diary of FUJIWARA no Munetada), the article of January 22, 1094) and from 'there are 24 modern-day kugyo (court nobility), of which more than half are from the Minamoto clan, which has never happened before' ("Chuyuki" (diary of FUJIWARA no Munetada), the article of written on August 15, 1102). 例文帳に追加

源顕房の娘・藤原賢子が産んだ堀河天皇の治世では、「左右大臣、左右大将、源氏同時に相並ぶ例、未だ此の事あらず」（『中右記』寛治7年(1093年)12月27日条）、「近代公卿廿四人、源氏の人半ばを過ぎるか、未だ此の如き事あらんか」（『中右記』康和4年(1102年)6月23日条）とあるように外戚として隆盛を極めた。 - Wikipedia日英京都関連文書対訳コーパス

Kublai, who in 1260 became the fifth emperor (Khan) of the Mongol Empire that was later called 'Yuan' (the Great Yuan Ulus, Great Yuan Dynasty or Yuan Dynasty), in 1266 planned to send the first envoys to establish diplomatic relations with Japan, through Goryeo in the Korean peninsula, which had already become its subject, while starting to conquer the Southern Sung Dynasty in 1268, which had been its long-standing aim since the reign of the second emperor Ogodei. 例文帳に追加

1260年にモンゴル帝国の第5代皇帝（ハーン、ハーン）に即位した後のいわゆる「元(王朝)」（大元ウルス、大元朝、元朝）の皇帝クビライは、1268年（日本の文永5年・大元朝の至元(元世祖)5年）に第2代皇帝オゴデイ以来の懸案であった南宋攻略を開始する一方、既に服属していた朝鮮半島の高麗を通じて、1266年に日本に初めて通交を求める使者を送ろうとしていた。 - Wikipedia日英京都関連文書対訳コーパス

(It was far from a coincidence that the death of the Retired Emperor Saga, who had patriarchal authority, was the start of FUJIWARA no Yoshifusa's taking over power, and that the regency stagnated for a while in the reign of Emperor Daigo, when the Cloistered Emperor Uda was supporting him as a patriarch, and also that the Retired Emperor Shirakawa, in a revival of the patriarchal retired emperor that had disappeared for a long time, started cloistered government in place of the regency.) 例文帳に追加

（藤原良房の権力掌握開始が家父長的権力を有した嵯峨上皇の崩御に始まり、宇多法皇が家父長として背後にあった醍醐天皇の時代に一時摂関政治が停滞し、久しく絶えていた家父長的な上皇の復活である白河上皇が摂関政治に代わる院政を開始した事は偶然では決して片付けられないものである）。 - Wikipedia日英京都関連文書対訳コーパス

In wider sense, while larger gozoku (local ruling families) had a large power to reign some counties in his assigned region whether he stayed in the center or the local, dogo was a retainer or hikan (low-level bureaucrat) of jito, who were usually smaller gozoku and reigned some villages which were under control of or independent from the larger gozoku, or kokujin ryoshu (local samurai lord) of the jito's linage, and even included zaichi-ryoshu (local lord) which was to be the main stream of jizamurai. 例文帳に追加

また、広義の場合には、豪族（大豪族）が中央から下ったか在地かはともかく、その地域で、数郡を支配する大勢力を有したのに対し、一般にその傘下にあるか、あるいは独立した在地の数村を支配する小規模の豪族である、地頭やその系譜をひく国人領主の家臣或いは被官たる者で地侍の主筋になる在地領主をも含む概念。 - Wikipedia日英京都関連文書対訳コーパス

The period from Amenominakanushi no kami (God Ruling the Center of Heaven) to Hikonagisatake ugayafukiaezu no mikoto was determined to be contained in Kamitsumaki (Volume 1), the period from Kamuyamatoiwarebiko no sumera mikoto to the reign of Homuda was determined to be contained in Nakatsumaki (Volume 2), and the period from Emperor Osasagi to Owarida no Omiya was determined to be contained in Shimotsumaki (Volume 3). I am honored to present these three volumes that I wrote. 例文帳に追加

故、天御中主神（あめのみなかぬしのかみ）以下、日子波限建鵜草葺不合命（ひこなぎさたけうがやふきあへずのみこと）以前を上巻となし、神倭伊波禮毘古天皇（かむやまといはれびこのすめらみこと）以下、品蛇御世（ほむだのみよ）以前を中巻となし、大雀皇帝（おほさぎのみかど）以下、小治田大宮（をはりだのおほみや）以前を下巻となし、併せて三巻を録して、謹みて献上る。 - Wikipedia日英京都関連文書対訳コーパス

Although Gokaihajime itself ceased to be held in the Muromachi period, Emperor Gokashiwabara held a monthly poetry reading as an independent ceremony on New Year's Day in 1501 on the model of waka gokaihajime during the Eiwa era of the Emperor Goenyu's reign, according to "seiwa utagokai saho kojitsu" (Ancient Practices of New Year Imperial Poetry Reading Party Manner.) (Its author is unknown, but a copy of the book hand written by the Retired Emperor Reigen is possessed by National Museum of Japanese History.) 例文帳に追加

ただし、御会始そのものは室町時代に中絶しており、『晴和歌御会作法故実』（著者不明であるが、霊元上皇書写の国立歴史民俗博物館所蔵本がある）という書物によれば、後円融天皇の永和(日本)年間の和歌御会始を模範として後柏原天皇が明応10年（文亀元年/1501年）正月の月次歌会を独立した儀式として執り行ったことが記されている。 - Wikipedia日英京都関連文書対訳コーパス

During his reign the Mongolians invaded Japan (Genko, Mongolian Expeditions against Japan) twice, the Emperor acted eagerly to pray at Ise Jingu Shrine, etc. (During this period, both the Retired Emperor Kameyama and Emperor Gouda, father and son, prayed at Ise Jingu Shrine and were ready to sacrifice themselves to help the nation, however it is not clear who to appreciate for this, the Retired Emperor Kameyama or Emperor Gouda, and this was a big controversial theory between the scholars during the Taisho period and the issue still has not been concluded.) 例文帳に追加

院政中には2回の元の対日侵攻（元寇）が起こり、自ら伊勢神宮で祈願するなど積極的な活動を行った（当時の治天・亀山上皇と天子・後宇多天皇の父子いずれかが「身を以って国難に代える祈願」を伊勢大神宮に奉ったことは史実のようだが、さて父子のどちらにその祈願を帰すべきかは、大正年間に学者の間で大論争を呼んでいまだ決着のつかない問題である）。 - Wikipedia日英京都関連文書対訳コーパス

She does not have numerous exploits to her credit but judging from the most convincing theory about the year of the birth of her son, the Prince Tamura, she seems to have lived a long life in those days going through various incidents, such as the diarchy system of the Soga clan and the Mononobe clan, which conflicted each other on the Buddha worship and the succession to the throne, the reign of the Empress Suiko, during which the Prince Umayado seemingly wielded great power, the despotism of the Soga clan which enforced after the demise of the Prince, the Taika Reforms, and the wars against other countries. 例文帳に追加

（彼女にとって）長男田村皇子の有力生年から、彼女自身には伝わる事績は多いとはいえないが、崇仏や王位継承などを巡って対立した蘇我・物部両氏の二頭体制から、厩戸皇子が活躍したとされている推古朝、彼亡き後深まった蘇我氏の専横、大化の改新、対外戦争等と数多くの事件を見ながら当時としてはかなりの長寿を全うしたと思われる。 - Wikipedia日英京都関連文書対訳コーパス

Honki from the Emperor Jinmu to Go-Daigo was written in June, 1676 and the book was completed as "Shinsenkiden," the 104 volumes, between 1681 and 1683 but Mitsukuni felt it was necessity to cover the reign of the Emperor Go-Kameyama and he was dissatisfied with its insufficient contents, so he reformed the compiling organization, created a post for president in Shokokan, built a new building, increased the number of staff and expanded its work to compiling collections of poems. 例文帳に追加

延宝4年（1676年）6月には神武天皇から後醍醐天皇までの本紀が清書され、天和(日本)年間には『新撰紀伝』104巻として完成するが、光圀は南北朝合一の後亀山天皇期まで扱う必要性と内容上の不備を感じ、同年には彰孝館に総裁を置いて機構を改革し、新館を新築して史館員も増員させ、国史以外にも詩文集など編纂事業が拡大していった。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, the view that insei started before the reign of Emperor Gosanjo has become more prevalent in recent years, since it is increasingly apparent that Emperor Uda conducted virtual insei after he abdicated to Emperor Daigo to become Hoo (法皇) as the result of the new Emperor's illness, and based on the view that Emperor Enyu was opposed to Kaneie FUJIWARA, a regent and his maternal grandfather, since Enyu tried to participate in political affairs after his abdication and succession of the throne by his son, Emperor Ichijo. 例文帳に追加

その一方で、近年では宇多天皇が醍醐天皇に譲位して法皇となった後に天皇の病気に伴って実質上の院政を行っていた事が明らかになった事や、円融天皇が退位後に息子の一条天皇が皇位を継ぐと政務を見ようとしたために外祖父である摂政藤原兼家と対立していたという説もあり、院政の嚆矢を後三条天皇よりも以前に見る説が有力となっている。 - Wikipedia日英京都関連文書対訳コーパス

However, it seems that a draft did exist and was owned to some extent in various manuscript forms, and it is known that around 1010, during the reign of Emperor Ichijo, the emperor and FUJIWARA no Michinaga appear to have considered the resumption of compiling the Shinkokushi, although this was never realized due to the emperor's death (entries in "Gonki" (FUJIWARA no Yukinari's diary) on eighth month eighth day in the same year, and in the "Mido Kanpaku ki" on fourth month twenty-ninth day in the same year),and that, according to a catalogue made by FUJIWARA no Michinori, there existed versions both in 40 and 50 parts. 例文帳に追加

ただし、草稿は存在してある程度写本などの形で所有されていたらしく、一条天皇の時代の寛弘7年（1010年）頃に天皇や藤原道長が新国史の編纂再開を検討したものの天皇崩御によって実現しなかったとされること（『権記』同年8月8日条・『御堂関白記』同8月29日条など）、藤原通憲作成の図書目録などによると40巻本と50巻本があることが分かる。 - Wikipedia日英京都関連文書対訳コーパス

However, this article is not reliable as a historical source, and seems to have been inserted by an editor of Nihon Shoki later; since the period of Wei (220 - 265), Chinese people decided 'not to use joshi any more,' while Kenzo no ki (records of the era of the Emperor Kenzo) still used joshi, and moreover, in the ninen no jo (article of the second year of the Emperor Kenzo's reign) of Kenzo no ki, the family names based on the ranks of headdresses appeared, though these were the names used around the seventh century, and there was a gap in the official record until the eighth century. 例文帳に追加

しかし、魏(220年～265年)以降「3日を用いて上巳を用いず」としており、顕宗の記が依然として上巳を用いているほか、顕宗の記2年の条では喜び集まったの記載にある公卿以下といった冠職姓は7世紀ごろの呼称であり、公式の記録も8世紀まで飛んでいるため、この記事については日本書紀の編者が挿入したとみられ、史料としての信憑性は低い。 - Wikipedia日英京都関連文書対訳コーパス

Although there are differences also regarding the time period for Taisho Democracy depending on the definition of this period, with some dating it from 1905 to 1925 and others claiming the period to be from 1918 to 1931 or from 1905 to 1931, consensus can be found in the facts that the period centers on the reign of Emperor Taisho (1912-1926), along with the end of World War I in 1918 and the rice riots in Toyama Prefecture marking the rise of movements calling for greater democracy. 例文帳に追加

1905年（明治38年）-1925年（大正14年）とする説、1918年（大正7年）-1931年（昭和6年）とする説、1905年（明治38年）-1931年（昭和6年）とする説など、「大正デモクラシー」と呼称されるべき期間もその定義内容に応じて変動するが、いずれも大正天皇の在位期間（1912年（大正元年）-1926年（昭和元年））を中心とし1918年の第一次世界大戦の終了と、富山県で発生した米騒動をデモクラシー運動はじまりの中核として取り上げる点においては共通している。 - Wikipedia日英京都関連文書対訳コーパス

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu). 例文帳に追加

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条） - Wikipedia日英京都関連文書対訳コーパス

In the Kawachi Dynasty Theory, there are different opinions as follows: One by Kojiro NAOKI and Seiji OKADA that a Kawachi power which controlled the Seto Inland Sea to enlarge its power conflicted and overthrew the first Yamato Administration, another by Masaaki UEDA that after the fall of the Miwa Dynasty (Sujin Dynasty) it was succeeded by Kawachi Dynasty (Ojin Dynasty), and the other by Mizuno and Inoue that a Kyushu power invaded to the area surrounding Kyoto and Nara as conquerors during the reign of Emperor Ojin or Emperor Nintoku. 例文帳に追加

また、河内王朝説でも直木孝次郎、岡田精司の瀬戸内海の制海権を握って勢力を強大化させた河内の勢力が初期大和政権と対立し、それを打倒したとする説や上田正昭の三輪王朝（崇神王朝）が滅んで河内王朝（応神王朝）に受け継がれたとする説と、水野、井上の九州の勢力が応神天皇または仁徳天皇の時代に征服者として畿内に侵攻したとする説とがある。 - Wikipedia日英京都関連文書対訳コーパス

Today, the history after the Meiji restoration is generally periodized with the use of gengo (name for an emperor's period of reign), such as the Meiji period, Taisho period, Showa period and Heisei period, but the history before the Meiji restoration is normally periodized with the use of names of political centers, such as the Kamakura period and Edo period (except for the periods for which the political center cannot be ascertained, such as the Yayoi period and Sengoku period); thus there comes up a view that calling the periods after the Meiji restoration with their gengo is inappropriate. 例文帳に追加

現在、日本においては明治維新以後の時代区分を明治時代・大正時代・昭和時代・平成時代と元号を冠して用いるのが一般的であるが、日本の歴史における時代区分において明治維新以前には鎌倉時代・江戸時代などといった政治の中心地から取られて呼称が用いられている（弥生時代、戦国時代(日本)のようにその中心地が確定できない時代を除く）が通例なのに明治以後は元号で分けるのはおかしいという意見がある。 - Wikipedia日英京都関連文書対訳コーパス

There are various candidates for its presumed locations: Hibara-jinja Shrine (Miwa, Sakurai City), O-jinja Shrine (O, Tawaramoto-cho, Shiki-gun), Kasanui-jinja Shrine (Hananosho, Tawaramoto-cho, Shiki-gun, the southeast corner of the grounds of Jinraku-ji Temple), Kasayamako-jinja Shrine (Kasa, Sakurai City), Himemiko-jinja Shrine which is a sessha (an auxiliary shrine dedicated to a deity closely related to that of a main shrine) of O-jinja Shrine, Shiki no miagata niimasu-jinja Shrine (Kanaya, Sakurai City), Obuten-jinja Shrine (Obu, Sakurai City), Anashi niimasuhyozu-jinja Shrine (Anashi, Sakurai City), Asuka niimasu-jinja Shrine (Asuka, Asuka-mura, Takaichi-gun), the foot of the Itsukashi in Shiki (noted in March of the fifth year of Emperor Suinin's reign: the address is unknown), and others. 例文帳に追加

比定地については、檜原神社（桜井市三輪）、多神社（磯城郡田原本町多）、笠縫神社（磯城郡田原本町秦荘、秦楽寺境内南東隅）、笠山荒神社（桜井市笠）、多神社摂社の姫皇子神社、志貴御県坐神社（桜井市金屋）、小夫天神社（桜井市小夫）、穴師坐兵主神社（桜井市穴師）、飛鳥坐神社（高市郡明日香村飛鳥）、磯城の厳橿の本（垂仁天皇紀5年3月条：所在地不詳）、等々。 - Wikipedia日英京都関連文書対訳コーパス

Of the New Meiji Government, there were three virtual saisho (prime minister), Takayoshi KIDO proposed the Constitution of 1868 as a full-time advisor to the General Bureau in 1868 and contributed to structuring the frame of the new government and state system through "kanri kosen (public election of government officials)", sangi naikaku sei (councilor cabinet system), Takamori SAIGO led the government and carried out remaining various policies such as shimin byodo (equality of all people) while some of highest ranks of governments were away on inspection trip to America and Europe (Iwakura Mission), Toshimichi OKUBO began to reign as if Otto von Bismarck after the Meiji roku-nen no Seihen (the political change in 1873, starting from disputes over Seikanron (debate on subjugation of Korea)). 例文帳に追加

明治新政府内では、明治元年（1868年）、総裁局顧問専任として政体書を建言し「官吏公選」や参議内閣制など新政府と新国家の骨格作りに尽力し続けた木戸孝允が実質的な初代宰相に相当し、留守政府を預かって四民平等など残されていた諸施策を断行した西郷隆盛が第二代宰相に相当し、明治六年政変以後ビスマルク然と君臨し始めた大久保利通が実質的な第三代宰相に相当する。 - Wikipedia日英京都関連文書対訳コーパス

It is clear that the Muromachi dono (the Shogun) did not completely lose his authority to grant the keryo ando after the Onin War and the Meio Coup, from this two following facts: (1) when Haruyoshi NIJO and Haresuke KAJUJI disputed the Inoie sho manor in Kaga Province at the end of the reign of the Muromachi shogunate, despite the Emperor Ogimachi's decision to provide an ando guarantee to Haresuke, the Shogun Yoshiaki ASHIKAGA neglected this imperial decision and provided the ando to Haruyoshi on the grounds that Haresuke had supported the previous shogun Yoshihide ASHIKAGA, (2) Nobunaga ODA who backed up Yoshiaki issued shuinjo (a shogunal license for foreign trade which was bearing the scarlet seal of the shogun) to the kuge nobles in response to Yoshiaki's 'gyo' and 'gogeji' (shogunal directive). 例文帳に追加

応仁の乱・明応の政変以後も室町殿による家領安堵の権限が完全には失われていなかったことは、(1)室町幕府最後の時期に加賀国井家荘を巡って二条晴良と勧修寺晴右が争った際に正親町天皇が晴右に安堵する裁決を下したにも関わらず、将軍足利義昭が晴右が前将軍足利義栄の支持者であったことを理由に勅命を無視して晴良に安堵したこと、(2)義昭の後ろ盾である織田信長から公家に対する朱印状が義昭の「仰」「御下知」に従って発給されていたことからも理解できる。 - Wikipedia日英京都関連文書対訳コーパス

In addition, according to the age of Tenmu stated in "Ichidaiyoki" (summary chronicle of each reign) in the Kamakura period and "Honcho Koin Joun roku" (the Emperor's family tree) in the period of the Northern and Southern Courts, Tenmu was four years older than Tenji, for which some scholars including Katsuaki SASA, Keiko KOBAYASHI, and Iwao OWA advocate a tentative theory that the father of the fortieth Emperor Tenmu was not the thirty-fourth Emperor Jomei, and it is also advocated that the prerequisite for succeeding to the throne was that his mother was the thirty-seventh Emperor Saimei no matter who his father was; anyway, this is a tentative non-official theory and not accepted by the historical community. 例文帳に追加

また、歴史学界からは相手にされない説であるが、鎌倉時代の『一代要記』、南北朝時代の『本朝皇胤紹運録』に記載の天武の年齢に基づくと、天武は天智より4歳年長であると解釈できることから、一部の研究家により第40代天武天皇の父親は第34代舒明天皇でないとする仮説（佐々克明、小林恵子、大和岩雄ら）が提唱されており、その場合父親が誰であろうと母親が第37代斉明天皇であったことが皇位継承の条件であったことになるとの主張もあるが、これは仮説であり正式なものとはされていない。 - Wikipedia日英京都関連文書対訳コーパス