「SUI」に関連した英語例文の一覧と使い方(5ページ目) - Weblio英語例文検索

Including ONO no Imoko who became Kenzuishi (a Japanese envoy to Sui Dynasty China), many people from the Ono clan worked as officials who established relations with China such as Kentoshi (a Japanese envoy to Tang Dynasty China); also many people from the Ono clan worked as local officials in such regions as Tohoku and Kyushu regions. 例文帳に追加

小野氏は、遣隋使となった小野妹子をはじめ、遣唐使などを務めたものが多く、東北や九州などの地方官僚などを務めたものも多い。 - Wikipedia日英京都関連文書対訳コーパス

The territory known as the Hata Kingdom (in the coastal regions of the Seto Inland Sea) whose customs and manners were similar to those of China is introduced in "Zuisho" (a history of Sui), and so there is a further theory that this place had something to do with the Hata clan. 例文帳に追加

『隋書』「」に「」と風俗が中国と同じである秦王国なる土地（瀬戸内海沿岸付近？）が紹介されているが、これを秦氏と結び付ける考えもある。 - Wikipedia日英京都関連文書対訳コーパス

And when we weigh 1 ryo with the standard of Sui Dynasty China in "History of Chinese Weights and Measures," written by Wu Chengluo, the value was 41.762 grams, which was about three times as much as the previously-mentioned weight with chia-liang, and with the standard of the Tang Dynasty, 1 ryo weighed at 37.301 grams which equivalent to 1 'larger ryo.' 例文帳に追加

呉承洛の『中国度量衡史』による隋代の1両は41.762グラムであり嘉量の約3倍、唐代の1両は37.301グラムであり、「大両」に相当する。 - Wikipedia日英京都関連文書対訳コーパス

The conversion of the units in the Chia-ling standard measure calculated by a Chinese scholar, and the units used in the Sui and the Tang Dynasties in "History of Chinese weight and measures" written by Wu Chengluo, into the gram are respectively described as follows. 例文帳に追加

中国の学者が算出した嘉量による単位と、呉承洛の『中国度量衡史』による隋代および唐代の単位をグラムに換算したものを以下に示す。 - Wikipedia日英京都関連文書対訳コーパス

The Tang Dynasty, which was founded in the same year, went on to attack Kyoguryo three times (644 - 648) during the periods ruled by Taiso (Tang) and Gao Zong (Tang) after brining the nation under control in 628, but following the same fate as the Sui Dynasty, they failed. 例文帳に追加

同年に建国された唐は628年に国内を統一した後、二代太宗(唐)・高宗(唐)の時に高句麗を3度（644年～648年）にわたって攻めたが隋同様失敗した。 - Wikipedia日英京都関連文書対訳コーパス

In Chinese history, the Ritsuryo system was most prominent during the Sui and Tang dynasties, whereas in the surrounding East Asian countries, the system was widely enforced from the latter half of the 7th century to the 9th century as it was introduced from China. 例文帳に追加

中国史上では、隋から唐にかけての王朝で顕著であり、周辺の東アジア諸国では7世紀後期～9世紀頃に、中国由来の制度として広く施行された。 - Wikipedia日英京都関連文書対訳コーパス

In 581, prior to the unification of China, Yang Jian of the Sui Dynasty promulgated the highly systematic Kaihuang Ritsuryo, which is considered to have completed the Ritsuryo system. 例文帳に追加

中国統一に先立つ581年に隋の楊堅は開皇律令を制定しているが、非常に体系的な内容を有しており、これにより律令制が完成したとされている。 - Wikipedia日英京都関連文書対訳コーパス

In the Johyobun (sovereign's message) for the second Japanese envoy to Sui Dynasty China in 607, it says 'hi izuru tokoro no tenshi sho wo hi bossuru tokoro no tenshi ni itasu tsutsuganashiya unnun' (from the sovereign of the land of the rising sun to the sovereign of the land of the setting sun) and externally, the title of 'tenshi' (emperor) is used. 例文帳に追加

大業3年（607年）第2回遣隋使の上表文（国書）には、「日出處天子致書日沒處天子無恙云云」とあり、対外的には「天子」の称号が使われている。 - Wikipedia日英京都関連文書対訳コーパス

It is thought that Imoko destroyed the reply from Yang Guang because Yang Guang regarded Wakoku to be a subject of the Sui, and he was afraid that the letter might make the king angry. 例文帳に追加

この事は、煬帝からの返書は倭国を臣下扱いする物だったのでこれを見せて怒りを買う事を恐れた妹子が返書を破棄してしまったのではないかと推測される。 - Wikipedia日英京都関連文書対訳コーパス

Ban pointed out that this indicates that the year following the Jinshin year was originally designated as the first year of Emperor Tenmu which was concluded with the tai sui article, but the article was left when the first year of Emperor Tenmu was changed to the prior year. 例文帳に追加

これは、もともと壬申の翌年を天武天皇元年として太歳記事をおいた痕跡であり、後になって天武元年を繰り上げたときに移し忘れたのだとする。 - Wikipedia日英京都関連文書対訳コーパス

In Japan, this system was implemented in the Taika Reforms based on the system in the Sui Dynasty and set forth in Fuyaku ryo (tax structure) of Taiho Ritsuryo (Taiho Code), and all people excluding Imperial princes made contributions according to their levels of wealth. 例文帳に追加

一方、日本では隋の制度を基にして大化の改新の際に導入され、大宝律令賦役令にて定められ親王を除く全人民がその貧富に応じて納めた。 - Wikipedia日英京都関連文書対訳コーパス

It is generally said that these arts were collectively named 'Sangaku' in the Sui era of China with the implication that these arts were, unlike gagaku, which was a court art, 'informal music with no fixed rules.' 例文帳に追加

それら諸芸の総称として、また、宮廷の芸能である雅楽に対するものとして、「一定の決まりのない不正規な音楽」の意で中国の隋代に「散楽」と名付けられたという。 - Wikipedia日英京都関連文書対訳コーパス

In the Sui and Tang periods many records of sutra were edited, such as "Daito Naitenroku" by Dosen, but what influenced later ages was the 20-volume "Kaigen Shakukyoroku," which was completed in 730 by Chisho. 例文帳に追加

隋・唐時代にも道宣の『大唐内典録』等の多くの経録が編纂されたが、後代に影響を与えたのは730年（開元18）に完成した智昇撰『開元釈教録』20巻である。 - Wikipedia日英京都関連文書対訳コーパス

The influence of inyo gogyo became significant when the almanac (Genka-reki or Genka calendar) was adopted as the official calendar for the first time in Japan, and when Kenzuishi (Japanese delegates to the Sui Dynasty) were dispatched to the culturally advanced Sui commencing in 607 to absorb Buppo (Law of Buddhism/ Dharma), the principles of Inyo Gogyo and rekiho (method of making calendars), and when the Seventeen-Article Constitution and Twelve-cap rank system were established by Shotoku taishi. 例文帳に追加

初めて日本において暦（元嘉暦）が官暦として採用され、仏法や陰陽五行思想・暦法などを吸収するために607年（推古天皇15年）には先進文明国である随に向けて遣隋使の派遣が始められたほか、聖徳太子の十七条憲法や冠位十二階の制定においても陰陽五行思想の影響が色濃く現れることとなった。 - Wikipedia日英京都関連文書対訳コーパス

Japanese kazarimusubi has two origins: one is a several types of decorative knots which were brought into the country together with the teaching of Buddhism, and the other is the red and white hemp cords which decorated the gifts brought back to Japan by a Japanese envoy to Sui Dynasty China (this is same as mizuhiki, or decorative strings). 例文帳に追加

日本の飾り結びは、仏教とともに伝わったいくつかの結びと、遣隋使が持ち帰った下賜品に結ばれていた紅白の麻紐が起源とされる（水引と同じ）。 - Wikipedia日英京都関連文書対訳コーパス

In fact, according to the record of the first Japanese envoy to the Sui Dynasty in China, which was not written in the Nihonshoki, but in the Suishu, the King of Wa took the Heavens and the Sun as brothers. 例文帳に追加

事実、『隋書』にあり『日本書紀』に記述がない第一回目の遣隋使（名前の記述なし）の記事には、倭国の倭王が天と日を兄と弟としていた（「俀王以天爲兄以日爲弟」）とある。 - Wikipedia日英京都関連文書対訳コーパス

In the age of the Later Han Dynasty, 1 to was reduced to 1.98 liters, but after that, the size continued to grow as 1 to was set at 2.02 liters in the age of the Wei and West Jin Dynasties, 5.94 liters in the age of the Sui and Tang Dynasties, and was set at 10.74 liters, which was almost the same size as present, in the age of the Ming Dynasty. 例文帳に追加

後漢で1.98リットルに一度減るが、その後は魏(三国)・西晋で2.02リットル、隋・唐で5.94リットルなどと増え続け、明代には10.74リットルとほぼ現代と同じになった。 - Wikipedia日英京都関連文書対訳コーパス

Yoshiki KONDO authored "Theories of Legitimacy" in 1829, put forward a theory that the Jinshin year was an interregnum, and argued that interpretation of the inscription of Yakushiji Temple and the tai sui article did not necessarily follow that Otomo was enthroned. 例文帳に追加

また、近藤芳樹は文政12年（1829年）に『正統論』を著し、壬申年は空位の年だったという説をとり、薬師寺銘や太歳記事の解釈も直ちに大友即位を意味しないと論じた。 - Wikipedia日英京都関連文書対訳コーパス

According to sources like the Kojiki and the Nihonshoki, the Zuisho-wakoku-den (Chronicles of the Sui Dynasty), and Shinto ritual prayers, in the provincial patriarchal society under the pre-Taika era, law existed in a form not yet completely detached from the trial by ordeal system and religion. 例文帳に追加

記紀、隋書倭国伝、祝詞（のりと）などの資料によっても、大化前代の地方族長社会においては、神判制度や宗教からまだ完全には分離しない形での法が存在した。 - Wikipedia日英京都関連文書対訳コーパス

As scheduled, he went up Mt. Tendai and studied Tendai doctrine under Tao-sui (the seventh leader of Tendai sect; his year of birth and death unknown) and received Bosatsu-kai (Bodhisattva Precepts) of Engyo (Perfect Teaching) and came back to Japan next year (in 806). 例文帳に追加

予定通り天台山にのぼり、台州龍興寺において道邃（天台宗第七祖。生没年不明）より天台教学を学び、円教（天台宗）の菩薩戒を受けて、翌年（806年）帰国した。 - Wikipedia日英京都関連文書対訳コーパス

In the 16 prefectures of Yan Yun that were ceded to Kitai from Jin, it was published as a national project by referring to a text of Sekkyo (Sekkei) (The Scriptures Inscribed on Stone), which had been kept at Fangshan since the time of Sui. 例文帳に追加

契丹が後晋から割譲された燕雲十六州の地方で、この地にあった隋以来の房山の石経のテキストも参考にして、国家事業として行なわれた印刷事業であった。 - Wikipedia日英京都関連文書対訳コーパス

However, while the 'sui' of Kamigata refers to the cultural pattern that crystallizes after love, decorations, and so on have been thoroughly thought through (resulting in things such as a lovers' suicide or a luxurious kimono) and is literally the 'sui' of junsui (purity), the 'iki' of Edo is said to be the result of constantly getting closer, without becoming detached or attached, in order to keep the above-described sexual tension alive. 例文帳に追加

しかし、上方の「粋（すい）」が恋愛や装飾などにおいて突き詰めた末に結晶される文化様式（結果としての、心中や絢爛豪華な振袖の着物など）、字のごとく純粋の「粋（すい）」であるのに対し、江戸における「いき」とは突き詰めない、上記で解説した異性間での緊張を常に緊張としておくために、突き放さず突き詰めず、常に距離を接近せしめることによって生まれると言われる。 - Wikipedia日英京都関連文書対訳コーパス

The text contains more than one hundred and forty poems which were excerpted from Buddhism related poems of the Six Dynasties, Sui, Tang in China, and it comes with a style of thirty "hari" (27 X 2135㎝) long scroll and eighteen letters per line written on Hakuma sukami paper in the square style of writing and the top and bottom of the scroll lined horizontally. 例文帳に追加

本文は中国六朝隋唐の仏教に関する詩文140数首を抄録したもので、白麻（はくま）素紙に楷書体で毎行18字、天地に横罫があり、全長30張（27×2135㎝）の長巻である。 - Wikipedia日英京都関連文書対訳コーパス

In terms of organization, it was influenced by the Buddhism organization, which developed at about the same time, and was complemented by rituals and doctrines of Sui, Tang and Godai-kukkoku periods (the period of ten dynasties in five generations). 例文帳に追加

教団組織の面では、同時期に整って行った仏教教団の影響も受けて、隋・唐・五代十国時代の時期に宗教教団としての組織と儀礼と神学教理とを一応完成するにいたった。 - Wikipedia日英京都関連文書対訳コーパス

`Volume 81, Liezhuan the forty sixth Dong Yi Wakoku' of "Suishu" (the Book of the Sui Dynasty) states that the country of Hiizurutokoronotenshi, the king of Wakoku, was in Santo (literally, mountain, island) and that Mt. Aso was located in Wakoku, which means that Wakoku is Kyushu. 例文帳に追加

『隋書』「卷八十一列傳第四十六東夷俀國」によれば、俀國王の多利思北孤（日出處天子）の国は山島にあり、俀國には阿蘇山があると明記されているので、俀國は九州のことである。 - Wikipedia日英京都関連文書対訳コーパス

And in China, whose weight units influenced Japanese counterparts through commerce from ancient times, 1 sen was set at 4.1762 grams in Sui dynasty, and at 3.7301 grams in the Tang dynasty, says "History of Chinese Weights and Measures" written by Wu Chengluo. 例文帳に追加

また古くから交易のあった中国の単位と、日本国内のものとは密接な関係があったわけであるが、呉承洛の『中国度量衡史』による隋代の1銭は4.1762グラム、唐代の1銭は3.7301グラムである。 - Wikipedia日英京都関連文書対訳コーパス

In addition, Buddhism was introduced into Japan from the Korean Peninsula in the first half of the 6th century (cf. the article on Japanese Buddhism) and through dispatches of missions to Sui and Tang Dynasty China technological developments were made in many areas including agriculture, iron working, and architecture. 例文帳に追加

また、6世紀前半には仏教が朝鮮半島より伝来し(日本の仏教の項を参照)、さらに遣隋使・遣唐使の派遣もあって、農業・鍛鉄・建築など多方面にわたって技術が発展した。 - Wikipedia日英京都関連文書対訳コーパス

During the Sui and Tang Dynasties, several glossaries called Insho (Chinese dictionary arranged by finals) were compiled, in which the reading of 倭 is 'wa' and 'wi' and 'wa' is said to be the name of a country in Tokai and 'wi' is said to be a word meaning obedience. 例文帳に追加

隋唐代に韻書と呼ばれる字書がいくつも編まれ、それらに倭の音は「ワ」「ヰ」両音が示されており、ワ音の倭は東海の国名として、ヰ音の倭は従順を表す語として、説明されている。 - Wikipedia日英京都関連文書対訳コーパス

Also, based on the basic philosophy of "Marobashi", skills for "asaku katsu" (literally win shallowly), which means sharply striking on the forearm were often used in the Shinkage-ryu School (including Ma no tachi, Kuneri uchi, Itto ryodan, Seiko sui and "Marobashi uchi", the typical one). 例文帳に追加

また「転」の根義により「浅く勝つ」こと、主に籠手へ小さく鋭く打ち込む斬撃が多用された（技法、魔の太刀、くねり打ち、一刀両段、西江水などにも見られるが、最も典型的な技法は「転打ち」である）。 - Wikipedia日英京都関連文書対訳コーパス

However, at least in the reign of Shino (King of Jin), an example of Emperor Yodai of Sui Dynasty bestowing the Daishigo 'Chisha' to Zhi-yi when the Emperor had received Bosatsukai (Bodhisattva Precepts) from him can be seen, so actually, the origin of Daishigo can be thought to go back before that time. 例文帳に追加

但し、少なくとも、隋の煬帝が晋王時代に、智ギから菩薩戒を受けた時に「智者」の大師号を賜った例が見えるので、実際には、その起源は、それ以前に遡るものと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

It is believed that the diplomatic message famous for the words '日出處天子致書日沒處天子無恙云云' written by Wao-tarishihiko contained in '卷八十一 列傳第四十六 東夷 俀國' of "Zuisho" (the Book of the Sui Dynasty) was written by several persons including Shotoku Taishi. 例文帳に追加

『隋書』「卷八十一列傳第四十六東夷俀國」に記述された俀王多利思比孤による「日出處天子致書日沒處天子無恙云云」の文言で知られる国書は聖徳太子らによる創作と言われている。 - Wikipedia日英京都関連文書対訳コーパス

From this, there came a theory that the statement in "Suishu" (the Book of the Sui Dynasty), 'Its national boarders are five month from east to west and three months from south to north by a ship, surrounded by the sea,' is based on information of Honsyu brought by Yamato. 例文帳に追加

このことから、『隋書』の「其國境東西五月行、南北三月行、各至於海（国境は東西五月行、南北三月行で各海である）」は大和からもたらされた本州についての情報によるとする説がある。 - Wikipedia日英京都関連文書対訳コーパス

According to "Nihonshoki," when 裴世清, an envoy of Emperor Yodai in the Sui dynasty, came to Japan in May and June in 608, and the government constructed a new building on the top of the Koma-no-murotsumi (Koma Lodge) for his visit, while having 裴世清 stay at Tsukushi. 例文帳に追加

そののち推古16年（608年）4月に隋煬帝の使者裴世清が来訪するにあたって、まず筑紫に滞在させ、その間に「高麗館（こまのむろつみ）の上に新館を造る」（『日本書紀』）ことで歓迎の準備を整えている。 - Wikipedia日英京都関連文書対訳コーパス

Under the Taiho Code promulgated in the Nara period, the weight of 1 ryo was set around 41to 42 grams, following the standard of the Sui Dynasty (or the early Tang Dynasty) China, and when the weight of 1 ryo was reduced by around 11 percents into 37.3 grams in Tang Dynasty, Japan followed China again and took almost the same standard. 例文帳に追加

奈良時代に公布された大宝律令では隋代（唐代初期か）の一両に準じて、おおむね41～42グラムくらいであったが、唐代になり11%程度減少し37.3グラムとなり、日本国内でもこれに近い値となった。 - Wikipedia日英京都関連文書対訳コーパス

To that end, while continuing to read the classics according to the study of kunko handed down from before the Sui and Tang periods, they more straightforwardly emphasized the oneness of the sages and the reader to build the assumption that the minds of the reader and the sage are uniform. 例文帳に追加

その際、隋唐以前の訓詁的研究を行いつつも、より率直に聖人と解釈者との一体性を強調し、解釈者の心と聖人の心とが普遍であるという前提を構築することになった。 - Wikipedia日英京都関連文書対訳コーパス

In Confucianism, which had emerged before the Sui and Tang Dynasties and continued through the Northern Song Dynasty, an ideological group called Dogaku gradually rose to the fore after the middle of the Southern Sung period, when it was founded by Zhu Xi, and came to dominate ideological circles in the Jiang Nan area. 例文帳に追加

隋唐を承け、北宋を経過した儒学は、南宋中頃以後に徐々に道学と呼ばれる思想集団が頭を擡げ、南宋中頃に朱熹が道学を集大成して、遂に江南思想界を席巻するに及んだ。 - Wikipedia日英京都関連文書対訳コーパス

For example, as the equal-field system before the Sui period was enforced only in the Northern Dynasties and not in the Southern Dynasties, it is considered that the it was enforced only around the North China in the early Tang Dynasty. 例文帳に追加

例えば、隋以前に均田制は北朝のみで施行されており、南朝では実施されていなかったので、唐初期において均田制は、おそらく華北を中心に施行されたにとどまっただろうと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

In the third Kenzuishi (608), ONO no Imoko, chief of the envoy, NANIWANOKISHI Onari, deputy chief, and KURATSUKURI no fukuri, translator, were sent to Tang China with a party of HAI Seisei (an envoy of Sui Dynasty to Japan) and other eight students with another Johyobun (official letter) to the Tang's Emperor. 例文帳に追加

第三回遣隋使は608年（推古天皇16年）に、唐の皇帝あての国書を持たせ、また、小野妹子を大使に、難波吉士雄成を小使に、鞍作福利を通事（つうじ）に任命し、裴世清一行と留学生8人を渡航させた。 - Wikipedia日英京都関連文書対訳コーパス

The ritsuyo code of Sui and Tang dynasties adopted an equal-field system under which kubunden (rice fields given to each farmer under the Ritsuryo system) and inheritable fields were provided to all adult men, and shikibunden were granted separately to government officials. 例文帳に追加

隋・唐の律令では、均田制を採用し、男丁（成人男性）へ一律に口分田と世業田（永業田）を支給することを原則としていたが、それと別に、官職にある者（官人）へ職分田が支給されていた。 - Wikipedia日英京都関連文書対訳コーパス

The successive kings of Wa used the title of amenoshita shiroshimesu okimi, and this fact led to the incident which occurred at the beginning of the seventh century in which Wakokuo called himself "Hiizurutokoro no tenshi" in the letter he sent to the Emperor of Sui. 例文帳に追加

以後の倭国王たちも治天下大王の称号を代々継承しているが、このことが背景となって、7世紀初頭に倭国王が隋皇帝への親書に「日出処天子」と自称した事件につながったと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Incidentally, in the Sui Dynasty and after in China, yellow had been a noble color to be used for a military uniform (which was equivalent to the everyday clothes in the Tang Dynasty, and to the Japanese clothes 'chofuku' worn by officials when attending Court, forming the base for 'sokutai' which is the traditional formal Court dress) and in the Tang Dynasty, shaoho was designated as solely for an emperor's use. 例文帳に追加

なお中国では隋以降、戎服（唐の常服。日本の朝服に相当するもの。束帯はこれが和様化したもの）では黄色が尊い色とされ、唐の時代になって、赭黄袍は皇帝専用となった。 - Wikipedia日英京都関連文書対訳コーパス

Its early example is seen in 'Ryusei Ganmon' which was written by Eshi, the second founder of the Tendai sect, during the period of Northern Ch'i and Chen (southern dynasty) and the Stone Sutra Project at Fangshan, which had been continuing for over 1,000 years since the period of the Sui dynasty, was also based on Mappo shiso. 例文帳に追加

その早期の例としては、北斉・陳(南朝)の天台宗二祖・慧思によって記された「立誓願文」に見られるし、隋代以降1000年にわたって継続される房山の石経事業も、末法思想によるものである。 - Wikipedia日英京都関連文書対訳コーパス

Koso (a founder) was the Tendai Daishi Chigi (538 - 597) from the period of the Northern and Southern Dynasties to the Sui Dynasty (China), and the founder of a religious sect was the Chisho Daishi Enchin (child of the niece of Kukai Kobo Daishi (a posthumous title of the priest Kukai)) (814 - 891), who had the title of fifth Tendai-zasu (head priest of the Tendai sect) during the Heian period. 例文帳に追加

高祖は南北朝時代(中国)から隋の時代の天台大師智顗（538年～597年）、宗祖は平安時代の第5代天台座主の智証大師円珍（814年～891年）（弘法大師空海の姪の子）。 - Wikipedia日英京都関連文書対訳コーパス

For example, in "Daijogisho" (The Principles of Mahayana), by Eon (Sui), Jodo is categorized into Koto no Jodo (Pure Land for cases), So no Jodo (Pure Land for phenomenon) and Shin no Jodo (Pure Land for faith), and it regards Anraku Sekai (world of Anraku) of "Hokekyo" (Lotus Sutra) and Jodo of Amitabha in "Kanmuryoju-kyo sutra" as lower Koto no Jodo, and also as Odo (response land). 例文帳に追加

たとえば、慧遠(隋)の『大乗義章』では浄土を、事の浄土・相の浄土・真の浄土とわけ、『法華経』の安楽世界、『観無量寿経』の弥陀の浄土は劣なる事の浄土として、応土であるとする。 - Wikipedia日英京都関連文書対訳コーパス

"Samguk Sagi" (History of the Three Kingdoms) describes in the 27th volume, the 5th section of History of Baekje, as an event that occurred in March of the ninth year of King Wu of Zhou's time (Baekje), that "in March in the spring of the ninth year, bunrinro Hai SEI, an envoy from Sui Dynasty to Wakoku (Japan), passed the south of our country," which means that he came to Japan via the southern part of Baekje. 例文帳に追加

『三国史記』卷第27百済本紀第5武王(百済)9年3月によれば「九年春三月遣使入隋朝貢隋文林郞裴淸奉使倭國經我國南路」とあり裴清は百済南部を経由したことが記述されている。 - Wikipedia日英京都関連文書対訳コーパス