「SUI」に関連した英語例文の一覧と使い方(6ページ目) - Weblio英語例文検索

The dispatch of envoys to China was resumed one century after the tributary envoys to the Southern Dynasty sent by the five kings of Wa (Japan), with the primary purpose of learning about Sui culture, as they were a key and leading country in East Asia, but also with the intention of maintaining Japanese influence over the Korean Peninsula. 例文帳に追加

倭の五王による南朝への奉献以来約1世紀を経て再開された遣隋使の目的は、東アジアの中心国・先進国である隋の文化の摂取が主であるが、朝鮮半島での影響力維持の意図もあった。 - Wikipedia日英京都関連文書対訳コーパス

According to Suishu (the Book of the Sui Dynasty), the King of Wa called himself "Hiizurutokoro no tenshi" (literally, the king of the place where the sun rises) in the letter he sent to Emperor Yodai in 607, and this fact also suggests the existence of the different notion of Tenka from the Chinese world. 例文帳に追加

『隋書』によれば7世紀初頭の大業3年（607年）に倭国王（原文「俀國王」）が隋皇帝煬帝への親書に自らを「日出處天子」と称したことも、中国世界と異なる天下概念が存続していたことを物語っている。 - Wikipedia日英京都関連文書対訳コーパス

Before Japanese envoys to Sui and Tong Dynasties China left from Suminoenotsu, they gave a prayer to Sumiyoshi Okami at Sumiyoshi Taisha Shrine, and went toward Kyushu through currently called Seto Inland Sea (it was in the Meiji Period when the idea of Seto Inland Sea came out) via Naniwa no tsu (Naniwa Port). 例文帳に追加

遣隋使や遣唐使は、住吉大社で住吉大神に祈りを捧げた後、住吉津から出発し、難波津を経由して現在で言うところの瀬戸内海（瀬戸内海の概念が生まれたのは明治期である）を九州へ向かった。 - Wikipedia日英京都関連文書対訳コーパス

Not only it was recorded in Chinese history books such as "Gishiwajinden" (literally, an 'Account of the Wa' in "The History of the Wei Dynasty") and "Zuisho; Suishu" (the Book of the Sui Dynasty), it was already established as a common law as it was referred to in Shasho (decree of amnesty) which was used during the time of the Emperor Temmu ("Nihonshoki" (Chronicles of Japan), the Article of Mizuno-e, the eighth month of the fifth year of the Emperor Temmu). 例文帳に追加

『魏志倭人伝』や『隋書』などの中国の歴史書に書かれているだけではなく、天武天皇期に用いられた「赦書」にも登場する（『日本書紀』天武天皇5年8月壬子条）など、慣習法として確立していた。 - Wikipedia日英京都関連文書対訳コーパス

Gorinto consist of five rings which are symbolic of the elements of the universe in ancient India, or Godai (five elements) in Japanese: from the top to bottom, the Hoju shape (a lotus flower, Ku-rin = the ether ring), the crescent shape (Fu-rin = the air ring), the pyramid, or hat or roof shape (Ka-rin = the fire ring), the sphere shape (Sui-rin = the water ring), and the cube shape (Chi-rin = the earth ring). 例文帳に追加

五輪塔は、上から宝珠形＝空輪、半月形＝風輪、三角形（または笠形、屋根形）＝火輪、円形＝水輪、方形＝地輪によって構成され、古代インドにおいて宇宙の構成要素・元素と考えられた五大を象徴する。 - Wikipedia日英京都関連文書対訳コーパス

On one hand, there is a theory (as supported by Takeshi KUNO, Saburo MATSUBARA, etc.) according to which the style of the Southern Dynasty of the Northern and Southern Dynasties in China influenced the style of this statue; on the other hand, there is a theory (as supported by Teruo UENO, Seiichi MIZUNO, etc.) according to which the roots of the style are with the Buddha statues of Northern Qi, Northern Zhou, and Sui Dynasties. 例文帳に追加

中国の南北朝時代の南朝の作風が影響したものとする説が古くからある一方で（久野健、松原三郎などの説）、北斉・北周・隋の仏像に様式的源流を見る説（上野照夫、水野清一など）もある。 - Wikipedia日英京都関連文書対訳コーパス

According to the latter theory, statues of the early seventh century, such as the Shaka Sanzon-zo of Kondo of Horyu-ji Temple, are regarded as having their roots in the style of the Northern Wei Dynasty, and the statues with further understanding of three-dimensional space are regarded as having been influenced by Northern Qi, Northern Zhou, and Sui Dynasties that are dated later in history. 例文帳に追加

後者の説によれば、法隆寺金堂釈迦三尊像のような7世紀前半の像は北魏の作風を源流とするものと見、それよりも3次元的空間把握の進んだ像を時代の下がる北斉・北周・隋の影響下にあるものと見る。 - Wikipedia日英京都関連文書対訳コーパス

In China it is called 'ya sui qian' (圧歳銭 in Chinese characters, literally means 圧-pressing, 歳-year, 銭-money) which means that by giving money from adults to children in the New Year, children can avoid curses and live peacefully and quietly throughout the year according to folk beliefs, because the pronunciation of '歳' and '祟' (curse) is the same in Chinese. 例文帳に追加

中国では「圧歳銭」と呼ばれるが、これは中国語で「歳」と「祟」が同じ発音であり、年始に大人が子供に金を与えることで子供を襲う祟りが抑えられ、その一年を平穏無事に過ごすことができるという民間信仰から来ている。 - Wikipedia日英京都関連文書対訳コーパス

Although sumo was held among both samurai and ordinary citizens, Sumai no Sechie is thought to have been especially established based off of wrestling performed in the ancient Chinese Court, which was introduced into Japan before Japanese envoys to China during the Sui and the Tang Dynasties were dispatched, and it is also believed that envoys from Balhae who visited Japan multiple times influenced Sumai no Sachie. 例文帳に追加

武家相撲であり、庶民の相撲であるが、とりわけ「相撲節会」は、古代中国の宮廷で行われた角力が遣隋使・遣唐使の歴史以前にも往来があり、来渤海使も何度も日本へ赴いたなかで影響も推測される。 - Wikipedia日英京都関連文書対訳コーパス

These 衆経 (or Tripitaka) were said to be called 'Issai-kyo Sutra' in the northern Wei dynasty, meaning the Pei dynasty (China), while they were called 'Tripitaka' in Liang (Nanchao), meaning the Nan dynasty (China); both titles were established in Sui and the beginning of the Tang dynasty, and the form of manuscripts were determined as comprising 17 letters in a line. 例文帳に追加

これらの衆経ないし三蔵を、北朝(中国)の北魏で「一切経」と呼び、南朝(中国)の梁(南朝)で「大蔵経」と呼んだといい、隋・唐初に及んで両者の名称が確立し、写経の書式も1行17字前後と定着した。 - Wikipedia日英京都関連文書対訳コーパス

Among the theories that argue the code's indifference with the imperial succession, a theory that it is a law to establish the regent of the Fujiwara clan, theory that it is a law to establish an imperial autocrat similar to that of the emperors in the Sui and Tang periods, and the theory that it is a norm that establishes the imperial family's successive rule, can be found. 例文帳に追加

皇位継承と無関係とするものには、藤原氏が天皇家を輔佐することを定めた法だとする説、天皇を隋唐の皇帝のような専制君主と定めた法だとする説、天皇家が代々統治する原則を定めたとする皇統君臨説などがある。 - Wikipedia日英京都関連文書対訳コーパス

Legend has it that Prince Shotoku first built it in Shitennoji in Osaka as one of the Shikain (four institutions) following the example of the Sui Dynasty in ancient China, and that it is related to the origin of Respect-for-Senior-Citizens Day; Shikain is together the combination of Hidenin, Keidenin (for religion, music), Seyakuin (free pharmacy), and Ryobyoin (free hospital). 例文帳に追加

聖徳太子が隋に倣い大阪の四天王寺に四箇院の一つとして建てられたのが日本での最初とする伝承があり、敬老の日の由来の俗説の一つである（四箇院とは悲田院に敬田院・施薬院・療病院を合せたものである）。 - Wikipedia日英京都関連文書対訳コーパス

But beginning in the era of the Tang dynasty, the task of compiling histories became an affair of the state; the Tang state proceeded to compile several histories one after another, including the "Book of Jin", the "Book of Liang", the "Book of Zhou", and the "Book of Sui", and pairing these new histories with a selection of histories in biographical annal format that had already been written such as the Shiji, the Book of Han, and the Annals of the Three Kingdoms, declared the combined set the official histories. 例文帳に追加

唐に至って、歴史書を編纂する事業は国家の事業となり、『晋書』『梁書』『陳書』『周書』『隋書』などが次々と編纂され、これまでの紀伝体の史書のうち史記や漢書、三国志などとあわせて「正史」とした。 - Wikipedia日英京都関連文書対訳コーパス

Eight people went to Sui for study, including students such as YAMATOAYA no Ataifukuin, NARA no Osaemyo, TAKAMUKU no Ayahitokuromaro, IMAKI no Ayahitodaikoku and priests-in-training such as IMAKI no Ayahito Nichimon (who later became Somin) and MINABUCHI no Shoan. 例文帳に追加

この時、学生として倭漢直福因（やまとのあやのあたいふくいん）・奈羅訳語恵明（ならのおさえみょう）高向玄理（たかむくのあやひとくろまろ）・新漢人大圀（いまきのあやひとだいこく）・学問僧として新漢人日文（にちもん、後の僧旻）・南淵請安ら8人、隋へ留学する。 - Wikipedia日英京都関連文書対訳コーパス

The beginning of flogging can at least be traced back to the sixth century, because there is a record in China's official history book Suisho (The Book of the Sui Dynasty) which says "in this world (…) otherwise depending on the severity (…) they get flogged", which shows that this kind of punishment existed in Yamato (Japan) at the beginning of the seventh century. 例文帳に追加

中国の正史・『隋書』「」には、「」（その俗（中略）自餘は軽重をもって（中略）あるいは杖す）とあり俀國（倭国）において7世紀初頭には既に杖罪が存在していた事が記されており、その起源は少なくとも6世紀にまで遡れるようである。 - Wikipedia日英京都関連文書対訳コーパス

The Imperial Records of the Wei-shu, or "Sanguo Zhi," list Himiko as "俾彌呼," while other sources write her name as "卑彌呼," including the Record of Japan in the History of Wei, the Waden (or "Eastern Barbarians") in the "History of the Later Han Dynasty," Wakokuden (eastern barbarians) of the 46th biography in the 81st volume of "Suishu" (The Book of the Sui Dynasty), the Record of Various Barbarians in the Book of the Liang Dynasty, and the Shilla History of Samguk Sagi (the History of the Three Kingdoms). 例文帳に追加

『三国志』魏志倭人伝、『後漢書』の通称倭伝（『後漢書』東夷傳）、『隋書』の通称倭国伝（『隋書』卷八十一列傳第四十六東夷倭國）、『梁書』諸夷伝、『三国史記』新羅本紀では表記は「卑彌呼」、『三国志』魏書帝紀では「俾彌呼」と表記されている。 - Wikipedia日英京都関連文書対訳コーパス

Katsushika KUSAKABE wrote "Yakushiji Satsumei Shaku (Interpretation of Inscription of Yakushiji Temple)" in 1794 and pointed out the existence of the inscription "the eighth year of enthronement, Boshin" on the East Pagoda of Yakushiji Temple, noted that the tai sui article of the history of Tenmu was in the second year instead of the first year, and asserted that if the Jinshin year was not an interregnum, Otomo had the Imperial Throne. 例文帳に追加

寛政6年（1794年）には、日下部勝皋が『薬師寺檫銘釈』を著して、薬師寺東塔の銘文「即位八年庚辰」の存在を指摘し、天武紀の太歳記事が元年ではなく2年にあることに注意を喚起して、壬申年は空位でないなら大友が皇位にあったのだと主張した。 - Wikipedia日英京都関連文書対訳コーパス

Shijin-so-o topography in the feng shui of China and Korea indicates the form of Zofujusui (storing wind and collecting water) in which the terrain is enclosed by having tall mountains at the back (Haizan-Rinsui), a lake, river, or sea in the front (Sui), and smaller hills or mountains (Sa) on both sides. 例文帳に追加

中国や朝鮮での風水における四神相応は、背後に山、前方に海、湖沼、河川の水（すい）が配置されている背山臨水の地を、左右から砂（さ）と呼ばれる丘陵もしくは背後の山よりも低い山で囲むことで蔵風聚水（風を蓄え水を集める）の形態となっているものをいう。 - Wikipedia日英京都関連文書対訳コーパス

Regarding the travel routes of Seisei HAI, who was an envoy from the Sui, the book describes that he reached the coast of the territory after Tsushima (a country surrounded by the sea), Ikikoku (a country to the east of the territory), Chikushi, Shinokoku (a kingdom of Chinese people, located in the east of the territory) and other 10 or more countries. 例文帳に追加

隋使の裴世清らの道程は「都斯麻國迥在大海中又東至一支國又至竹斯國又東至秦王國其人同於華夏以爲夷州疑不能明也又經十餘國達於海岸自竹斯國以東皆附庸於俀」とあり、大海の都斯麻國（対馬）、東に一支國（一支国）、竹斯國（筑紫）、東に秦王國（中国人の国）他10余国をへて海岸についたという。 - Wikipedia日英京都関連文書対訳コーパス

The sovereign's message of 607 brought to Emperor Yang by an envoy sent from Wa to Sui to learn Buddhism included this famous phrase, "From the sovereign of the land of the rising sun to the sovereign of the land of the setting sun. I hope you are doing well," which made Emperor Yang, who had already become a Dharani by Bodhisattva Precepts in 591, angry. 例文帳に追加

大業3年（607年）の国書に「'聞海西菩薩天子重興佛法故遣朝拜兼沙門數十人來學佛法其國書曰日出處天子致書日沒處天子無恙云云」とあり、仏教を学ぶための使者の国書が有名な「日出處天子致書日沒處天子無恙云云」であり、開皇11年（591年）菩薩戒により総持菩薩となった煬帝を怒らせた（「」） - Wikipedia日英京都関連文書対訳コーパス

This is related to the note by Jo Gen in "Yi wei", the surviving fragment of a book on Shinisetsu (isho) which was banned by Emperor Yodai of Sui and got scattered and lost, where 60 years, one cycle of the Oriental zodiac, were defined as 1 gen and 21gen as 1 bou, and it was suggested that, in a specified zodiac year every 1260 years (= 60 ' 21) thus calculated, a national-scale revolution (change of dynasty) would be carried out. 例文帳に追加

これは隋の煬帝により禁圧されて散逸した讖緯説の書（緯書）の逸文である『易緯』の鄭玄の注に、干支が一周する60年を1元（げん）といい、21元を1蔀（ぼう）として算出される1260年（＝60×21）の辛酉（しんゆう）年に、国家的革命（王朝交代）が行われる（辛酉革命）という事に因む。 - Wikipedia日英京都関連文書対訳コーパス

"Zuisho" (the Book of the Sui Dynasty) vol.81, which is Retsuden (literally, a series of biographies) No.46, describes the ruler of Wa (supposedly, Japan) in the world of Dong Yi (eastern barbarians) (i.e. to the east of China), "whose surname was Ama, courtesy name Tarishihiko, and title okimi," which was later quoted in an article on Japan in the section of Dong Yi of "Shin To-jo" (New book of Tang) as "Yomei, who was Me-tarishihiko, first established diplomatic relations [between China and Japan (N.B. this Japan was allegedly distinguished from the kingdom of Wa)] in the sixth century" (N.B. the meaning of Me in Me-tarishihiko is controversial and some researchers insist that it refers to a navy or army secretary), thus suggesting that Tarishihiko should be identified as Emperor Yomei. 例文帳に追加

『隋書』卷81　列傳第46　東夷にある俀王「姓阿毎字多利思比孤號阿輩雞彌」は、『新唐書』東夷伝日本伝に「用明亦曰目多利思比孤直隋開皇末始與中國通」とあり用明天皇が多利思比孤であると記述している。 - Wikipedia日英京都関連文書対訳コーパス

In China, Shito zokunin jo (司徒属人條, an article of Shito zokunin) in "Rites of Zhou" talks about its origin that Zhou applied 'Ishi-ho' (委積法, literally, method of goods), and according the definition Sonhei CHO, Takushi shosho (account office) made in the Sui Dynasty (in 585), that was obvious on record, people from the domains to ordinary people were forced to provide a certain amount of foxtail and proso millet and those millets were stored in giso warehouses which were constructed in prefectures. 例文帳に追加

中国においては、『周礼』の司徒属人條にて周が「委積法」を行ったことに由来しているとされているが、記録の上で明白なのは、隋の開皇8年（585年）に度支尚書長孫平が定義したもので、諸侯から民衆まで一定額の粟・黍を納めさせて州県に設置された義倉に納められた。 - Wikipedia日英京都関連文書対訳コーパス

In 1097, Shokaku separated Daigo-ji Temple into the upper and lower parts of the mountain, so that in 'Kami-Daigo (the upper part of Daigo),' where Seiryu Gongen is said to have descended; at the front of the Daigo-sui spring stands 'Seiryu-gu Haiden,' a national treasure, which was built during the Muromachi period, and in 'Shimo-Daigo (the lower part of Daigo),' which is at the foot of Mt. Daigo-san, stands 'Seiryu-gu Honden,' a national important cultural property. 例文帳に追加

承徳元年（1097年）、勝覚が醍醐寺の山上と下に分祀し、現在は清瀧権現が降臨したと伝えられる「上醍醐」醍醐水泉の正面に、室町時代に建立された国宝「清瀧宮拝殿」、醍醐山麓に広がる「下醍醐」境内には国の重要文化財「清瀧宮本殿」が建っている。 - Wikipedia日英京都関連文書対訳コーパス

Since hogi was responsible for the arts being brought over from the continent, toraijin (foreigners that came to Japan) were well versed in the various learnings with good reading skills in the Chinese classics, who were generally from Eastern Han, Western Han, or Sui that gained supremacy in place of the Hans in Mainland China, as well as Goguryeo/Baekje that had power in western Korean Peninsula, and, in rare cases, scholar monks from Silla that were powerful in eastern Korean Peninsula at that time were appointed as various hakase or onmyoji. 例文帳に追加

大陸伝来の技術を担当する方技だけに、各博士や陰陽師には、諸学に通じ漢文の読解に長けた渡来人、おしなべて中国本土の前漢・後漢・代わって大陸覇権を握った隋、朝鮮半島西岸に勢力を有した高句麗・百済、まれに当初朝鮮半島東岸勢力であった新羅から帰来した学僧が任命されている。 - Wikipedia日英京都関連文書対訳コーパス

The most common layout of the Chinese ancient capitals placed the palace in the middle of the premises and many dynasties adopted similar Tojo system, but, on the other hand, Luoyang of Northern Wei and Changan of Sui and Tang Dynasty placed their palace in the center of northern end, to the south of which was the imperial court (town of kanga [government office], that is, an administrative district), and at further south were the east and west markets. 例文帳に追加

このように京域中央に宮殿を配する制が中国の歴史上もっともよく見られる形であり、多くの王朝で同様の都城制が採用されていたが、北魏の首都洛陽、隋唐朝の長安では宮殿を都城の北端中央に配し、その南に朝廷（官衙街＝皇城）、さらに南方に東西の市を配するという方式がとられた。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, it is said that the ken-suishi in the early period were not familiar with diplomatic courtesy and they visited China without the sovereign's message, which is questionable because Wa should have been very familiar with the social system, culture, or diplomatic courtesies in China from the longtime cultural exchange (the first ken-suishi was not described in "Nihonshoki" (Chronicles of Japan), was described only in Suishu (the Book of the Sui Dynasty), while ken-suishi was described as `kento-shi' (Japanese envoy to Tang Dynasty China) in the "Nihonshoki" (Chronicles of Japan). 例文帳に追加

また、倭は長い交流を通じて中国の社会制度・文化や外交儀礼に詳しいはずなのに、初期の遣隋使派遣では、ヤマト王権は外交儀礼に疎く、国書も持たず遣使したとされる（第1回遣隋使派遣は『日本書紀』に記載がなく『隋書』にあるのみ、また『日本書紀』では遣隋使のことが「遣唐使」となっている）。 - Wikipedia日英京都関連文書対訳コーパス

22.4. Plant varieties or animal breeds or essentially biological process for the production of plants or animals. This provision shall not apply to micro-organisms and non-biological and microbiological processes. Provisions under this subsection shall not preclude Congress to consider the enactment of a law providing sui generis protection of plant varieties and animal breeds and a system of community intellectual rights protection:例文帳に追加

22.4植物の品種，動物の品種並びに植物及び動物の生産の本質的に生物学的な方法。本規定は，微生物及び非生物工学的かつ微生物工学的な方法には適用しない。 本項における規定は，議会が植物の品種及び動物の品種の特殊な保護並びに共同体知的所有権保護制度を定める法律の制定を考慮することを妨げるものではない。 - 特許庁

Seiho TAKEUCHI, "Fuyo" (芙蓉) 1882, "Nenju Gyoji" (年中行事) (Year-round Events) 1886, "Chito Nami Shizuka" (池塘浪静) 1887, "Unryu" (雲龍) 1887, "Yuri" (遊鯉) 1887, "Uno Rojin Zo" (宇野老人像) (A Portrait of an Old Man in Uno) 1895, "Keizan Shugetsu" (渓山秋月) 1899, "Sange" (散華) 1910, "Kuma" (熊) (Bear) 1910, "Ame" (雨) (Rain) 1911, "E ni Naru Saisho" (絵になる最初) 1913, "Kingyo no Ku" (金魚の句) (A Poem of Gold Fish) 1913, "Chosha Eijitsu" (潮沙永日) 1922, "Suikyo" (酔興) 1924, "Uma ni Noru Kitsune" (馬に乗る狐) (A Fox on a Horse) 1924, "Unabe" (うな辺) 1926, "Raiko" (雷公) 1930, "Matsu" (松) (Pine Tree) 1932, "Suison" (水村) 1934, "Fuchiku Ya" (風竹野) 1934, "Fuchiku" (風竹) 1934, "Shuu Ikka" (驟雨一過) 1935, "Seikan" (静閑) (Calmness) 1935, "Yu Fu" (雄風) 1940, "Shikishi Juni ka Getsu" (色紙十二ヶ月) 1926-1941, "Hachi Kudoku Sui" (八功徳水), "Togan ni Nezumi" (冬瓜にねずみ) (Winter Melon and a Mouse) 例文帳に追加

竹内栖鳳―『芙蓉』1882、『年中行事』1886、『池塘浪静』1887、『雲龍』1887、『遊鯉』1887、『宇野老人像』1895、『渓山秋月』1899、『散華』1910、『散華』1910、『熊』1910、『雨』1911、『絵になる最初』1913、『金魚の句』1913、『潮沙永日』1922、『酔興』1924、『馬に乗る狐』1924、『うな辺』1926、『雷公』1930、『松』1932、『水村』1934、『風竹野』1934、『風竹』1934、『驟雨一過』1935、『静閑』1935、『雄風』1940、『色紙十二ヶ月』1926-41、『八功徳水』、『冬瓜にねずみ』 - Wikipedia日英京都関連文書対訳コーパス

The principles of inyo gogyo, that began in the Xia and Shang Dynasties and nearly completed within the Zhou Dynasty, assume that every event occurs due to certain combinations of inyo together with the principles of gogyo or astronomy, calendar, eki and clock, all closely linked to inyo gogyo, and were introduced to Japan directly from mainland China (Han/Sui) or via the Korean Peninsula (Goguryeo/Baekje) during the Asuka Period in the 5th and 6th centuries, or, at the latest, when Gokyo Hakase in 512, and Eki Hakase in 554 from Baekje, visited Japan. 例文帳に追加

全ての事象が陰陽と五行思想の組み合わせによって成り立っているとする、中国古代の夏、殷王朝時代にはじまり周王朝時代にほぼ完成した陰陽五行思想、ないしこれと密接な関連を持つ天文学、暦、易、時計などは、5世紀から6世紀にかけて飛鳥時代、遅くとも百済から五経博士が来日した512年（継体天皇7年）ないし易博士が来日した554年（欽明天皇15年）の時点までに、中国大陸（漢・隋）から直接、ないし朝鮮半島西域（高句麗・百済）経由で伝来した。 - Wikipedia日英京都関連文書対訳コーパス