「しゑ」に関連した英語例文の一覧と使い方(2ページ目) - Weblio英語例文検索

菅原孝標女の作であるとする説は、藤原定家筆御物本更級日記の奥書に「ひたちのかみすかはらのたかすゑ／のむすめの日記也　母倫寧朝臣女／傅のとののははうへのめひ也／よはのねさめ　みつのはままつ／みつからくゆる　あさくら　なとは／この日記の人のつくられたるとそ」という記述が見られるところから起ったものである。例文帳に追加

The theory that says that it was a work by SUGAWARA no Takasue's daughter originates from a comment found in the postscript of Sarashina Nikki, a book of Imperial collection written by FUJIWARA no Sadaie, 'The diary of the daughter of SUGAWARA no Takasue, Governor of Hitachi Province, her mother was a daughter of Tomoyasu Ason (a high-ranking hereditary title), she was a daughter of Crown Prince's tutor's mother, Yowa no Nezame and Mitsu no Hamamatsu みつからくゆる あさくら なとは were written by the author of this diary.'  - Wikipedia日英京都関連文書対訳コーパス

しかし尼となり俗世に未練のない浮舟に「所違へにもあらむ（人違いでしょう）」と突っぱねられ、屈辱を味わった薫は「人の隠し据ゑたるにやあらん（どうせ誰か男がいて囲われているんだろう）」と自分を慰めるのであった。例文帳に追加

However, he was rejected by Ukifune, who had become a nun and had no attachment to secular society, saying 'You must have the wrong person,' and the humiliated Kaoru consoled himself by thinking 'There must be some man who is keeping her.'  - Wikipedia日英京都関連文書対訳コーパス

黒澤は、そうした現実の格闘ではあり得ない舞踊的表現を排除したリアルな殺陣の表現を探っていた（「羅生門(映画)」、「七人の侍」、脚本を書いた「荒木又右ヱ門決闘鍵屋の辻」）。例文帳に追加

KUROSAWA had been searching for a more realistic way to express swordfights (as seen in 'Rashomon', 'Seven Samurai', and 'Ketto Kagiya no Tsuji' (The Duel at the Key-Maker's Corner) for which he wrote the script), eliminating the element of dance performance which is impossible in a real fight.  - Wikipedia日英京都関連文書対訳コーパス

モデルとしては他に檀林皇后も知られ、両人とも「我死なば焼くな埋むな野に捨てて　痩せたる（飢ゑたる）犬の腹を肥やせ（よ）」の歌の作者とされる。例文帳に追加

Another likely model of the picture is Empress Danrin, and both of them are considered to have composed the poem, 'When I die, please don't burn or bury me. Leave me in the field to ease the hunger of starving dogs.'  - Wikipedia日英京都関連文書対訳コーパス

『ホツマツタヱ』では、タカヒトとイサコの間に生まれた長女ヒルコ（昼子姫）が、結婚した後に天照大神の妹神として名乗ったとされている。例文帳に追加

"Hotsumatsutae" describes Hiruko (Hiruko hime), the first-born daughter of Takahito and Isako, as having named herself Shitateruhime after she married as a sister deity of Amaterasu Omikami (the Sun Goddess).  - Wikipedia日英京都関連文書対訳コーパス

衣服の重ね着をする時に、下に着た衣服の袖がたくし上がらず、且つ衣服の着用をスムーズにすることを目的にした長袖ウヱアを提供することにある。例文帳に追加

To provide a wear with long sleeves, capable of preventing the sleeve of clothes worn under other clothes from being tucked up, and capable of being worn smoothly, when wearing the other clothes on the clothes. - 特許庁

『ホツマツタヱ』『ミカサフミ』とともにこの三書は世界観を同じくする同一体系内の一連の書であり「ホツマ系文書」ということができる。例文帳に追加

Three documents--"Futomani," "Hotsumatsutae" and "Mikasafumi"--are a series of documents belonging to the same system having the same view of the world, and therefore we can call them 'hotsuma-kei monjo (hotsuma system documents).'  - Wikipedia日英京都関連文書対訳コーパス

ホツマツタヱよりも後世に作られた可能性がある記紀では、この辺りの情報がごっそり抜け落ちてしまったため、混同が生じているとする見方もある。例文帳に追加

Some say that in Kojiki and the Nihonshoki, which were possibly created after Hotsumatsutae, this topic was dropped entirely, causing confusion.  - Wikipedia日英京都関連文書対訳コーパス

ここでの教育の成果は普段の「お座敷」はもちろん4月に宮川町歌舞練場にて開催される「京おどり」や10月に開催される「みずゑ会」の舞台で観ることができる。例文帳に追加

The results of this education can be seen in their routine ozashiki (banquets in which guests are attended by geisha) as well as on stage at the "Kyo Odori (Kyoto Dance)" held every April at Miyagawa-cho Kaburenjo Theater and "Mizuekai dance performance" held every October.  - Wikipedia日英京都関連文書対訳コーパス

ヱ　特定保健用食品であつて保健の目的に資する栄養成分について国民の健康の維持増進等を図るために性別及び年齢階級別の摂取量の基準（以下ヱにおいて「摂取基準」という。）が示されているもの又は栄養機能食品であつて機能に関する表示を行つている栄養成分について摂取基準が示されているものにあつては、それぞれ一日当たりの摂取目安量に含まれる当該栄養成分の、摂取基準における摂取量を性及び年齢階級（六歳以上に限る。）ごとの人口により加重平均した値に対する割合例文帳に追加

(qq) For food for specified health use for which consumption criteria by gender and age (hereinafter referred to as "consumption criteria" in (qq)) with regard to nutrients that serve the objectives of healthcare are indicated for the purpose of maintaining and improving citizen's health, and for food for specified health use for which consumption criteria are indicated with regard to nutrients whose functions are indicated: the rates of said respective nutrients contained in recommended consumption per day against the weighted average of criterial consumption calculated by using the population by gender and age (limited to six years old or over);  - 日本法令外国語訳データベースシステム

「貞丈雑記」には、「輿にめしたる人に行あひ、又は人の犬追物、笠懸、やぶさめ、大的、小的など射らるる場所近き辺を通るとき、又は野山にて幕などうち遊興せらるるあたりを通るとき、または神社仏寺の前を通るとき、また三職などの門前を通るとき、または川狩鷹狩など人のするところを通るとき、また鷹すゑたる人鵜つかひに行あひたるとき、いづれも我知らぬ人なりとも、必ず下馬して通る也」とあり、武家時代を通じて、礼儀として厳存した。例文帳に追加

However, this custom of dismounting a horse had surely existed as a courtesy during Buke-jidai (the feudal period), as described in "Teijo-zakki" (a book on ancient courtly traditions and etiquettes, written by Sadatake Ise in the Edo Period) that a person had to dismount his horse without fail when he encountered any person on a palanquin, or when he passed by a place where inuoimono (dog-hunting event, a skill of an archery), kasagake (archery competition on horseback), yabusame (the art of arrow shooting on horseback), and other arrow shooing competitions with omato and komato (big and small sized shooing targets) were being played, or when he went around a shrouded place for pleasure in hills and fields, or when he passed in front of shrines and temples, or when he passed in front of the gates of Sanshoku (three important offices), or when he passed through a place where people were enjoying river fishing or falconry or when an astringer bumped into a cormorant fisher, in each case no matter whom he met with were strangers or not.  - Wikipedia日英京都関連文書対訳コーパス

これを、アイヌに仏教を強要したためとする意見もあるが、この頃元(王朝)が樺太アイヌを攻撃したことが元史に記録されており、ここでいう「ゑぞ」をアイヌではなく広く北方の異民族と解し、安藤氏がアイヌを率いて元に討たれたのではないかと推察する説もある。例文帳に追加

Some researchers interpret this as the fact that he had forced Buddhism to the Ainu, however, others suppose that the Ando clan that lead the Ainu might have been defeated by Yuan Dynasty because the Yuan's attack against the Ainu in Sakhalin (Karafuto) Island around that time was documented, and therefore, the word 'Emishi' here might indicate the northern foreign people in general, and not meaning precisely the Ainu.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代には、井原西鶴が1688年の『日本永代蔵』四「伊勢ゑびの高値」や1692年の『世間胸算用』で、江戸や大阪で諸大名などが初春のご祝儀とするため伊勢海老が極めて高値で商われていた話を書いている。例文帳に追加

During the Edo period, Saikaku IHARA wrote about 'the high price of Ise ebi' in "Nihon Eitaigura" in 1688 and he also wrote a story about Ise ebi being sold at an extremely high price in Edo and Osaka because Ise ebi were given as a gift of early spring among daimyo (Japanese feudal lords) in "Seken Munazanyo" (Worldly Calculation) in 1692.  - Wikipedia日英京都関連文書対訳コーパス

記紀よりも詳細に稚日女のことが記されているホツマツタヱによると、天照大神の諺名ワカヒトにちなんで名付けられた妹神、和歌の女神和歌姫（諺名は日霊子ヒルコ姫）の結婚前までの名前と記されている。例文帳に追加

In Hotsumatsutae, where Wakahirume is described more in detail than in the Kojiki and the Nihonshoki (Chronicles of Japan), it is described that it was the premarital name of Waka-hime (personal name was Hiruko, Hiruko-hime), the goddess of waka (a traditional Japanese poem of thirty-one syllables), who was the sister goddess named after Wakahito, the personal name of Amaterasu Omikami.  - Wikipedia日英京都関連文書対訳コーパス

これにさきだって詔して「朕崩ずるの後、大和国添上郡蔵宝山雍良岑に竈を造り火葬し、他処に改むるなかれ」、「乃ち丘体鑿る事なく、山に就いて竈を作り棘を芟り場を開き即ち喪処とせよ、又其地は皆常葉の樹を植ゑ即ち刻字之碑を立てよ」。例文帳に追加

She ordered before her death as follows: "After my death, construct a furnace in Sahoyama yoranomine, Sounokami-no-kori County, Yamato Province, and cremate my body there; don't do this in any other places," and "Do not dig the hill; construct the furnace in the hill, cut thorns, open a ground and arrange it as a place for mourning; and plant ever green trees there and build a stone monument bearing an inscription."  - Wikipedia日英京都関連文書対訳コーパス

いろは合名会社社長、東京家畜市場会社（屠場）理事、東京諸畜売肉商（肉卸問屋）組合頭取、東京博善株式会社（火葬場）社長、東京本芝浦鉱泉株式会社（温泉つき割烹旅館）社長、日本麦酒醸造会社（ヱビスビール）社長、東京商業会議所議員、日本商家同志会顧問、芝区議会議員、東京市議会議員、東京府議会議員。例文帳に追加

He held the following positions: president of Iroha Gomei Kaisha, Director of Tokyo Cattle Market Company (butcher house); Chief of Tokyo meat sellers association (whole sale meat sellers); president of Tokyo Hakuzen Company Ltd., (crematory); president of Tokyo Shibaura Kosen Company Ltd. (Japanese - style hotel with restaurant, equipped with in-house hot springs); president of Japan Beer Company Ltd. (Ebisu Beer); councilor of Tokyo Chamber of Commerce; advisor to Japan Businessman's Association; elected representative to Shiba Ward; city council member of Tokyo City Assembly; council member to Tokyo Prefectural Assembly.  - Wikipedia日英京都関連文書対訳コーパス

「否な否な野蛮ぢや」と畳みかけしに、「何とて夫（そ）れ程に申すにや」と推せしゆゑ、「実に文明ならば、未開の国に対しなば、慈愛を本とし、懇懇説諭して開明に導く可きに、左は無くして未開蒙昧の国に対する程むごく残忍の事を致し己れを利するは野蛮ぢや」と申せしかば、其の人口を莟（つぼ）めて言無かりきとて笑はれける。例文帳に追加

When I persisted in my views on the west being barbaric, that person vehemently objected and asked what made me say so whereby I answered, 'If the west is truly civilized, they should deal with an undeveloped country with fundamental kindness and should admonish that country with patience to lead it to become civilized but, instead of doing so, they have been hardhearted and brutal towards the undeveloped and unilluminated country to their own benefit which is barbaric,' that person pursed his lips with words failing him," chuckled Saigo.  - Wikipedia日英京都関連文書対訳コーパス

この移動体通信システムでは、移動局４０が自ら所轄の通信サービスヱリアＳ内の基地局１０を介して交換機５０へ同報通信要求を行い、交換機５０ではチャネル切替指示手段により同報通信要求に応じて移動局４０に対して同報通信用基地局２０へと同報チャネル切替を指示する。例文帳に追加

This mobile communication system allows the mobile station 40 to send a broadcasting communication request to an exchange 50 through a base station 10 in a communication service area S under control by itself and the exchange 50 instructs the mobile station 40 to switch the broadcasting channel to a base station 20 for broadcasting communication by a channel switching indicating means at the broadcasting communication request. - 特許庁

『阿弥陀経』に、「舎利弗。衆生聞者。応当発願。願生彼国。所以者何。得与如是。諸上善人。倶会一処。舎利弗。不可以少善根。福徳因縁。得生彼国。」「舎利弗、衆生聞かんもの、まさに発願してかの国に生ぜんと願ふべし。ゆゑはいかん。かくのごときの諸上善人とともに一処に会することを得ればなり。舎利弗、少善根福徳の因縁をもつてかの国に生ずることを得べからず。」（『浄土真宗聖典註釈版』124ページ）とあるところから引かれた言葉。例文帳に追加

This term comes from the following citation of Amida-kyo Sutra; 'Sharihotsu, those who carefully listen to the teaching surely want to attain enlightenment and be reborn in the Pure Land; Sharihotsu, Shozenkon Fukutoku (good deeds and happiness) cannot enable them to be reborn in the Pure Land.'  - Wikipedia日英京都関連文書対訳コーパス

この人、東寺の門に雨宿りせられたりけるに、かたは者どもの集まりゐたるが、手も足もねぢゆがみ、うちかへりて、いづくも不具に異様なるを見て、とりどりにたぐひなき曲者なり、もつとも愛するに足れりと思ひて、まもり給ひけるほどに、やがてその興つきて、見にくく、いぶせく覚えければ、ただすなほに珍しからぬ物にはしかずと思ひて、帰りて後、この間、植木を好みて、異様に曲折あるを求めて目を喜ばしめつるは、かのかたはを愛するなりけりと、興なく覚えければ、鉢に植ゑられける木ども、皆掘り捨てられにけり。例文帳に追加

This is same man (Suketomo Kyo), who was once taking shelter from the rain in the gate of To-ji Temple, where there were gathered together many cripples with twisted arms and distorted legs bent backwards. Noting their various peculiar deformities he thought, 'These are all very strange freaks, and are certainly well worth preserving.' But, when he looked at them more closely, he soon lost all pleasure in them and, regarding them as ugly and vile, thought, 'Surely there can be nothing better than the unusual upright form.' So on his return home, his well-loved little trees, which he had collected and carefully trained into queer shapes to make his eyes glad, from that time forth no longer gave him any pleasure; for he felt that to love them was like loving those cripples. Accordingly, he dug up and threw away all his dwarf trees that he had cultivated in little pots.  - Wikipedia日英京都関連文書対訳コーパス

飛ぶ鳥の　明日香の河の　上つ瀬に　石橋渡し　下つ瀬に　打橋渡す　石橋に　生ひ靡ける　玉藻もぞ　絶ゆれば生ふる　打橋に　生ひをれる　川藻もぞ　枯るれば生ゆる　何しかも　わが王の　立たせば　玉藻のもころ　臥せば　川藻のごとく　靡かひし　宜しき君の　朝宮を　忘れたまふや　夕宮を　背きたまふや　うつそみと　念ひし時　春べは　花折りかざし　秋立てば　黄葉かざし　しきたへの　袖たづさはり　鏡なす　見れども飽かず　三五月の　いやめづらしみ　念ほしし　君と時時　幸して　遊びたまひし　御食向ふ　きのえの宮を　常宮と　定めたまひて　あぢさはふ　目言も絶えぬ　しかれかも　あやにかなしみ　ぬえ鳥の　片恋嬬　朝鳥の　往来はす君が　夏草の　念ひ萎えて　夕星の　か往きかく去き　大船の　たゆたふ見れば　なぐさむる　情もあらず　そこゆゑに　せむすべ知れや　音のみも　名もみも絶えず　天地の　いや遠長く　偲び行かむ　み名に懸かせる　明日香河　万世までに　はしきやし　わが王の　形見かここを巻2-196例文帳に追加

Birds are on the wing, Over the Asuka River, Whose upper rapids Were spanned with a stone bridge, Whose lower rapids Were spanned with a wooden bridge; Towards the stone bridge, Fine and green water-weeds grow, And then withering, Soon prosper exuberantly; Toward the wooden bridge River-weeds grow up waving, And then withering, Soon prosper exuberantly; Like those water-weeds As soon as the Prince arose, The Princess rose, too, Waving like the water-weeds; When the Prince lay, The Princess after him lay, Toward him waving; Why could she forget the Prince By whose side she stood, In the Palace where he passed His mornings and evenings? Why did she leave it vacant? When she was alive, when she was well and happy, In the springtide She decked her hair with flowers, And in the autumn Adorned it with yellow leaves; She intermingled Her sleeves with the Prince's sleeves, And she watched the moon Full and clear as a mirror With admiration, With love and deep affection, Standing by his side; On another occasion She went out with him To the Palace of Kinoe, Where delicacies Were graciously offered to them; This part of Kinoe As her everlasting place, The Princess departed; And we can't see nor speak with her; Be that as it may (or Yet, nevertheless,) Swollen with the deep sorrow, Like the fairy bird, Longing for the departed, Line the morning bird, The Prince did come and go, Like the summer grass Pining and withering away, Like the evening star Going and sinking in grief; Like a swaying ship, The Prince's heart kept wavering; As this I know not How to comfort his sorrow; So I know no way And simply wish to retain The tone of her voice, Only to remember her name For ever and ever, As long as heaven and earth, Her beloved name Committing to memory, And love on her name By the Asuka River For generations As the precious memento Of the dear, deceased Princess (Manyoshu, Volume 2 -196).  - Wikipedia日英京都関連文書対訳コーパス