「代拝」に関連した英語例文の一覧と使い方(4ページ目) - Weblio英語例文検索

上り口にはかつて女人結界があったことから、女人堂がおかれ、そこから険しい山あいに、平安時代のままに残る国宝の薬師堂、醍醐寺の鎮守神である清瀧権現（せいりゅうごんげん）拝殿（国宝）、准胝堂、五大堂などが立ち並ぶ。例文帳に追加

Because the temple used to be off limits to women, the Nyonindo (women's temple) was placed at the bottom of the path; starting there, the Yakushido (a National Treasure, and still as it was in the Heian period), the Haiden (worship hall, National Treasure) for Daigo-ji's guardian deity Seiryu-gongen, the Junteido and the Godaido are lined up on the steep mountain.  - Wikipedia日英京都関連文書対訳コーパス

明治時代までは、春日大社の参詣者は、まず榎本神社に参拝し、柱を握り拳で何度も叩きながら（榎本の神は耳が遠いので）「春日さん、お参りました」などと言い、榎本神社の祠の周りを廻った後に本殿に参るという慣習があった。例文帳に追加

Up until the Meiji period, worshipers of Kasuga-taisha Shrine thought they should visit Enomoto-jinja Shrine first while beating a pillar with a fist many times (because the god of Enomoto is deaf) saying 'Kasuga-san, I have come to visit you' and go around his Hokora and then proceed to the main hall.  - Wikipedia日英京都関連文書対訳コーパス

『平家物語』『源平盛衰記』の「経正都落」条に、平経正が都落ちの際仁和寺に立ち寄り、先代覚性法親王より拝領の琵琶『青山』を返上した折、別れを惜しみ歌を交わした記事が残る。例文帳に追加

In the chapter of 'Tsunemasa Miyakoochi' (the rustication of Taira no Tsunemasa) in "Heike monogatari" (The Tale of the Heike) and "Genpei Josui ki" (the history of flux and reflux of Genji and Heishi), there is a story that TAIRA no Tsunemasa dropped in at Ninna-ji Temple when he rusticated Kyoto and returned the biwa (Japanese lute) "Aoyama" given by the precedent chief priest, priest Imperial Prince Kakusho, Tsunemasa and monk-Imperial Prince Shukaku exchanged waka poems feeling the sorrow of parting.  - Wikipedia日英京都関連文書対訳コーパス

木沢長政の死後、同じ頃に死去した兄・長信の後を受けて山城郡代となり、細川氏綱やこれと結ぶ畠山政国らとの戦いに参加する一方、天文15年には晴元に従って後奈良天皇に拝謁している。例文帳に追加

After the death of Nagamasa KIZAWA, he succeeded the position of the Yamashiro Gundai of his elder brother, Naganobu and took part in the war against Ujitsuna HOSOKAWA and Masakuni HATAKEYAMA, who was united with Ujitsuna, on one hand, and had an audience with the Emperor Gonara following Harumoto in 1547, on the other.  - Wikipedia日英京都関連文書対訳コーパス

所領に関しては和田合戦で和田義盛の所領であった武蔵国長井荘を拝領し、平安時代末期から武蔵方面に縁族を有していた安達氏は、秋田城介任官の頃から武蔵・上野国・出羽国方面に強固な基盤を築いた。例文帳に追加

As to shoryo (territory), Nagainosho in Musashi Province which had been shoryo of Yoshimori WADA was granted to Kagemori at the Battle of WADA, and the Adachi clan whose relatives had lived in the Musashi district since the end of the Heian period formed the firm basis in the districts of Musashi, Kozuke and Dewa Provinces after around the time of Kagemori's appointment to Akitajo no suke.  - Wikipedia日英京都関連文書対訳コーパス

建保7年（1219年、のち承久に改元）正月27日、3代征夷大将軍源実朝が、右大臣拝賀のため、鶴岡八幡宮へ御参した際（この日、実朝は暗殺される）の『吾妻鏡』の記事中に「修理権大夫惟義朝臣」の名が見える。例文帳に追加

In "Azuma Kagami "(The Mirror of the East), there is an article touching on February 20, 1219, when the third Seii taishogun (literally, "great general who subdues the barbarians") MINAMOTO no Sanetomo visited Tsurugaoka Hachiman-gu Shrine in order to congratulate the assumption of Udaijin (the Minister of the Right) (on this day, Sanetomo was assassinated), and in this article Koreyoshi's name appeared as 'Shuri gon no daibu Tadayoshi no Asomi' (Tadayoshi of Asomi [second highest of the eight hereditary titles], Provisional master in the Office of Palace Repairs).  - Wikipedia日英京都関連文書対訳コーパス

当時の文学青年から崇拝され、代表作「小僧の神様」にかけて「比喩としての「神様」「神」一覧」に擬せられていたが、太宰治から長篇小説『津軽』の中で批判を受けて立腹し、座談会の席上で太宰を激しく攻撃した。例文帳に追加

He was worshipped by the literary youth of the time and was called a "god of novels" after his representative work, "The Shopboy's God"; however, he was offended by Osamu DAZAI's criticism of him in DAZAI's full-length novel "Tsugaru," and attacked him viciously at a round-table discussion.  - Wikipedia日英京都関連文書対訳コーパス

その生涯には不明な部分も多いが、初めは僧侶として京都の相国寺において本東と名乗り、長禄2年（1458年）に父持朝の名代として征夷大将軍足利義政に拝謁した人物が朝昌の前身にあたると考えられている。例文帳に追加

Many parts of Tomomasa's life are unknown, but it is considered that at first he called himself Honto as a Buddhist monk in the Shokoku-ji Temple in Kyoto, and in 1458, a person was granted an audience with Seitaishogun (the great, unifying leader) Yoshimasa ASHIKAGA as a representative of Mochitomo, Tomomasa's father, and this person is regarded as Tomomasa.  - Wikipedia日英京都関連文書対訳コーパス

取箇帳・郷帳に掲載された租税に加えて、年々増減のある運上・分一類や高掛物・付加税・諸物払代・拝借返納金などの各納物や村々に渡すべき金品など、当年の出納に関わる全てを記載し、地方勘定帳に記載しないものに関しては外記に記す。例文帳に追加

Together with taxes recorded in other registers, these documents formed the basis for clucking increases/decreases in tax burden each year, transfers of payment in money or kind and additional tax payments required of villages etc as well as receipts and expenditure for that year and other sums not recorded as part of these tabulations were recorded as sundry items.  - Wikipedia日英京都関連文書対訳コーパス

戦国時代(日本)になると越後守護代の長尾為景が、朝廷の内裏造営費用や天皇の即位費用を献納、及び室町幕府への献金の功から、嫡男に将軍足利義晴の一字拝領（偏諱）を許されて長尾晴景と名乗らせ、自身も守護と同格であることを意味する屋形号及び白傘袋毛氈鞍覆を免許されている。例文帳に追加

During the Sengoku Period (Period of Warring Satets) in Japan, Tamekage NAGAO, shugodai (a deputy of shugo) of Echigo Province, was granted the use of a character from the real name of shogun, Yoshiharu Ashikaga for a part of the name of his legitimate son, Harukage NAGAO, which was a custom of henki (granting subordinates the use of a character from the real name of the superior,) due to his dedication to the expenses of the emperor's coronation and building of the Imperial Palace and his donation to the Muromachi bakufu as well, while Tamekage was authorized to identify himself as a holder of yakata-go title and to bear shirokasabukuro and mosenkuraoi, which meant that he was on an equal footing with shugo.  - Wikipedia日英京都関連文書対訳コーパス

代表的なものとしては、藤原氏が自己の守護神である鹿島神・香取神を招き、なおかつ始祖にあたる天児屋命・比売神を合わせて祀った春日大社、橘氏が自己の始祖である橘三千代が崇拝していた神を一族の守護神として祀った梅宮大社、桓武天皇の外戚及び末裔の諸氏によって祀られた平野大社などが挙げられる。例文帳に追加

Typical ujisha include: Kasuga-taisha Shrine at which Fujiwara clan invited their guardian gods, Kajima no Kami and Katori no Kami and worshipped them together with Amako no Mikoto and Hiuri no Kami who were the starting ancestors of the two; Umemiya-jinja Shrine at which Tachibana clan worshipped as a guardian god of the clan a god whom their starting ancestor, TACHIBANA no Michiyo worshipped; and Hirano-taisha Shrine which was worshipped by persons who were maternal relatives and descendants of the Emperor Kanmu.  - Wikipedia日英京都関連文書対訳コーパス

京都町奉行の成立に先立つ寛文8年12月5日(旧暦)に作成された「町代役之覚」という17ヶ条の町代と町奉行間で交わされた文書によると、町奉行から出された法令・触書の伝達、町から出された様々な請願・届出の提出、京都市民を代表して江戸城の征夷大将軍への年頭拝礼、町人役（町々への賦課）の徴収、火災・闕所・見廻などの出役などがあり、訴訟事務などのために公事・訴訟が行われる日には交替で1名が奉行所内の町代部屋に出仕して事務処理の補佐を行った。例文帳に追加

There was documents exchanged between Machidai and the Kyoto city magistrates called 'Machidaiyaku no Oboe' consisting of 17 Articles compiled on January 7, 1669 (prior to the establishment of the Kyoto city magistrates), which states duties of Machidai as follows: Outside works of transmission of ordinance and notification issued by the city magistrates, submission of various applications and written reports entrusted by the town, New Year visit to the shogun in Edo-jo Castle as a representative of Kyoto citizens, collection of levy from towns, examination of the scene of a fire and a confiscated estate, and patrol; and Machidai alternately does desk works in Machidai room of the Kyoto city magistrates' office to assist court clerical on the day when a court is held.  - Wikipedia日英京都関連文書対訳コーパス

承徳元年（1097年）、勝覚が醍醐寺の山上と下に分祀し、現在は清瀧権現が降臨したと伝えられる「上醍醐」醍醐水泉の正面に、室町時代に建立された国宝「清瀧宮拝殿」、醍醐山麓に広がる「下醍醐」境内には国の重要文化財「清瀧宮本殿」が建っている。例文帳に追加

In 1097, Shokaku separated Daigo-ji Temple into the upper and lower parts of the mountain, so that in 'Kami-Daigo (the upper part of Daigo),' where Seiryu Gongen is said to have descended; at the front of the Daigo-sui spring stands 'Seiryu-gu Haiden,' a national treasure, which was built during the Muromachi period, and in 'Shimo-Daigo (the lower part of Daigo),' which is at the foot of Mt. Daigo-san, stands 'Seiryu-gu Honden,' a national important cultural property.  - Wikipedia日英京都関連文書対訳コーパス

毎月一日、天皇が三種の神器が安置されている内侍所へ参拝する為に御月扇として月毎に扇が新調されたほか、毎年、絵所から賢聖御末広として、表面に古代中国の賢聖、裏面に金銀砂子に草花を描いた扇が献上された。例文帳に追加

A Sensu was made every month for an On-tsuki-ogi (御月扇) because the Emperor carried it with him for a visit at the Naishidokoro (a place where the sacred mirror was enshrined) storing the three sacred imperial treasures on the 1st day of the month, and also the Edokoro government office presented a fan with pictures of Kenjo sage in ancient China on its surface and pictures of plants and flowers on Kin-gin Sunago (gold and silver leaf reduced to powder) on the reverse side as a Kenjo-Onsuehiro fan.  - Wikipedia日英京都関連文書対訳コーパス

この時に天皇が拝される神々・天皇陵は伊勢神宮、天神地祇、神武天皇・先帝三代（明治天皇の伏見桃山陵、大正天皇の武蔵陵墓地、昭和天皇の武蔵陵墓地）の各山陵、武蔵国一宮（氷川神社）・山城国一宮(賀茂別雷神社と賀茂御祖神社)・石清水八幡宮・熱田神宮・鹿島神宮・香取神宮である。例文帳に追加

The Imperial mausoleums and Gods the Emperor prays for are, the Ise-jingu Shrine, Tenjin Chigi/all gods, Emperor Jimmu, former three Emperor's mausoleum (Fushimi Momoyama Imperial Mausoleum of Emperor Meiji, Musashi Imperial mausoleum of Emperor Taisho, Musashi Imperial mausoleum of Emperor Showa), Ichi no miya Shrine in Musashi Province (Hikawa-jinja Shrine), Ichi no miya Shrine in Yamashiro Province (Kamowake ikazuchi-jinja Shrine and Kamo mioya-jinja Shrine), Iwashimizu Hachimangu Shrine, Atsuta-jingu Shrine, Kashima-jingu Shrine and Katori-jingu Shrine.  - Wikipedia日英京都関連文書対訳コーパス

こうした工作により、「寛政重修諸家譜」には「長堅長ずといへども重病ののち行歩かなはずして拝謁することあたはず」と御目見のできなかった事情を記し、さらに本家の幼少の黒田斉隆に代わり長崎警備の「奉仕にたへたるものをえらびて家を継しめむ」ことを願いを許可されたとある。例文帳に追加

Due to the above operations, it was written in 'Kansei-jushu-shokefu' that the reason why he could not see any one was that 'though Nagakata had grown up, he was seriously sick and, as a result, he could not walk and could not give audience' and that his application for permission to 'select some one to succeed his family who could bear the serving as' a guard in Nagasaki instead of Naritaka KURODA who was from the main family and was young was permitted.  - Wikipedia日英京都関連文書対訳コーパス

慶長18年（1613年）、豊臣秀頼が方広寺大仏殿を再建し、禁裏で落成の祝宴の能（庶民の拝観が許されていた）の最中に警護に当たっていた役人の只見弥五左衛門に態度を窘められたことに逆上（只見とは普段から不仲だったという）して只見を始め多くの人々を殺傷したため、駆けつけた京都所司代・板倉勝重家臣の太田兼氏に斬られた。例文帳に追加

In 1613, in the midst of performance of Noh play (the common men were also privileged to see) at the feast to celebrate the completion of reconstruction of the Great Buddha hall of Hoko-ji Temple held by Hideyori TOYOTOMI in the Kinri (Imperial Palace), Shigekata YOSHIOKA (who was allegedly on bad terms with Yazaemon TADAMI) was assaulted by an officer Yazaemon TADAMI who admonishing him for his attitude, and killed and wounded many persons including Tadami, before finally being killed by Kaneuji OTA who was a vassal of Katsushige ITAKURA, Kyoto shoshidai (the Kyoto deputy).  - Wikipedia日英京都関連文書対訳コーパス

五代目川井長左衞門正冬のとき大坂夏の陣の功により元和七年（1621年）５月郡山城主松平下総守忠明（徳川家康の外孫）より今井の西口にあることから今西姓を名乗るようにすすめられ、その時に薙刀銘来国俊を拝領している。例文帳に追加

In late June or July 1621 during the time of the fifth family head Nagazaemon Masafuyu, in recognition of his achievement in Osaka Natsu no Jin (Summer Siege of Osaka), Masafuyu was given recommendation by the lord of Koriyama-jo Castle Shimousanokami Tadaaki MATSUDAIRA (a grandson of Ieyasu TOKUGAWA) to assume the new surname of Imanishi deriving from his house being located at the west (nishi in Japanese) entrance of the town of Imai and, in addition, received a gift of naginata (Japanese halberd) made by the grand master swordsmith Kunitoshi on that occasion.  - Wikipedia日英京都関連文書対訳コーパス

畿内の中小豪族や地方豪族では、旧来の延長上の氏神信仰が行われてきたが、平安時代後期に荘園公領制が成立して、父子間の所領・財産継承が行われるようになると、各氏族の氏神崇拝の従来のあり方が崩れていき、次第に「家」単位での所領経営が行われるようになるとそれぞれの所領の地縁神もしくは出身地の産土神を氏神とするようになり、その混同が進行するとともに各地に新たな氏社が成立するようになった。例文帳に追加

In small or medium scaled powerful families in the Kinai area and among local powerful families, ujigami was believed to be an extension of the conventional belief, however, in the late Heian period when the shoen-koryo system (a manor and public territory system) was established and the handing down of territories and properties between fathers and children became common, the conventional manner of ujigami worship in each clan collapsed and, when territory management by 'family' as a unit gradually became common, chien-gami god (the locally connected god) of each territory or ubutsuchi-gami god (soil producing god) of one's home town was worshipped as ujigami and, as this confusion advanced, new ujigami were established in various places.  - Wikipedia日英京都関連文書対訳コーパス

また、昨日、菅総理から1時（25時）ごろ、亀井（前）大臣に電話があった後、私のほうにも電話がございまして、「国民新党の亀井静香前大臣を、本当に、自分の思いというのはよく分かるけれども、（国民新党）党首は引き続きやるということでございますから、ぜひ、閣僚もやっていただきたい」ということを、「慰留をしていただきたい」ということを、菅総理に私からも、幹事長でございましたから申し上げましたけれども、どうも、ご翻意されなかったようでございまして、不肖、この私が、亀井（前）大臣の後、亀井先輩に比べれば若輩者でございますけれども、この大変厳しい時代、内外ともに厳しいときに、金融担当大臣、郵政改革担当大臣を拝命させていただきましたわけでございます。例文帳に追加

This morning, at around 1:00a.m, Prime Minister Naoto Kan made a phone call to Mr. Kamei, and later to me. Then, as secretary-general of the People's New Party, I asked Mr. Kan to persuade Mr. Kamei to stay in office on the grounds that he had intended to continue serving as the leader of the People's New Party and should therefore continue serving as Cabinet Minister as well. Mr. Kamei did not change his mind despite Mr. Kan's efforts to persuade him. Accordingly, I succeeded to Mr. Kamei's position and accepted the appointment to the Minister of State for Financial Services and Postal Reform. (Omitted)  - 金融庁