「本傳」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

友傳は興福寺の支援を受けてこれに抵抗するが、天和_(日本)2年（1682年）に友傳が35歳で急死してしまう。例文帳に追加

Tomosuke, backed by the Kofuku-ji Temple, resisted the challenge; however, he suddenly died at the age of 35 in 1682.  - Wikipedia日英京都関連文書対訳コーパス

『舊唐書』卷一百九十九上列傳第一百四十九上東夷倭國日本國例文帳に追加

"Kutojo" (Old Tang History) Volume 199, the part 1, Liezhuan 149 the part 1, Dong Yi, Wakoku, Japan  - Wikipedia日英京都関連文書対訳コーパス

この時期『葛仙翁伝』『扶桑国考』『黄帝傳記』『赤縣太古傳』『三神山餘考』『天柱五嶽餘論』他数多の道学的な本を物し道蔵などの経典を読んでいる。例文帳に追加

During this period, Atsutane had written many moralistic books including "Kasseno Den" (The Venerable Mr. Kassen), "Fusokoku Ko" (Considerations of Fu-Sang Country), "Kotei Denki" (The Life of the Yellow Emperor), "Sekiken Taiko Den" (The Legend of Ancient China), "Sanshinzan Yoko" (Consideration of Three Sacred Mountains) and "Tenchu Gogaku Yoron", and had read Buddhist scriptures such as Daozang (Daoist Canon).  - Wikipedia日英京都関連文書対訳コーパス

著作としては、『如来秘蔵集』6巻・『小止観鈔』3巻・『龍華傳鈔』3巻・『本朝法華傳』3巻・『扶桑隠逸傳』3巻・『元々唱和集』2巻・『衣裏宝珠鈔』・『釈氏二十四孝』・『釈門孝傳』・『龍華歴代師承傳』・『身延山七面記』・『身延山紀行』・『溫泉遊草』・『称心病課』・『草山要路』・『草山和歌集』・『食医要編』・『以空上人方丈記首書』・『聖凡唱和』・『都土産』・『霞谷法語』・『江左垂示』・『唱題得意』・『題目和歌鈔』がある。例文帳に追加

His writings included six volumes of "Treasury of Tathagata," three volumes of "Small Writings about Meditation," three volumes of "Commentary on the Legend of Ryuge Tree under which Bodhisattva Attains Nirvana," three volumes of "Commentary on Japanese Nichiren Sect," three volumes of "Writings about Japanese Hermits," two volumes of "Poetries exchanged between Nissei and Chen Yuan-Ping, "衣裏 Hoju sho," "Twenty-four Dutiful Children among Buddhists," "Writings about Dutiful Children among Buddhists," "Traditions of Generations of Teachings from Teachers to Disciples about Attaining Nirvana," "The Record of Shichimen, Mt. Minobu," "Travelogue of Mt. Minobu," "Onsen Yuso," "Sickly Life at Shoshin," "Important Teachings at Sozan," "Sozan Poetry," "Important Collections on Food and Medicine," "Annotations about Hojo ki by St. Iku," "Incantation in Unison by Priest and Believers," "Souvenir from Kyoto," "Teachings of Kakoku," "Teachings by Kosa," "得意 Incantation of the Name of the Lotus Sutra," and "Small Writings about Poetries sung as Teachings of the Nichiren Sect."  - Wikipedia日英京都関連文書対訳コーパス

刀術という名称もあるが、『本朝武藝小傳』など極少数の江戸時代の文献に使用されているが定着はしなかった。例文帳に追加

Although this art was also called Tojutsu (刀術), this name was used only in a few documents, such as "Honcho Bugei Shoden" written in the Edo period, and didn't take root.  - Wikipedia日英京都関連文書対訳コーパス

南総里見八犬伝（なんそうさとみはっけんでん、南總里見八犬傳）は、江戸時代後期に曲亭馬琴（滝沢馬琴）によって著された読本。例文帳に追加

Nanso Satomi Hakkenden is Yomihon (copy for reading) written by Bakin KYOKUTEI (Bakin TAKIZAWA) during the late Edo period.  - Wikipedia日英京都関連文書対訳コーパス

本名田村傳吉（たむらでんきち）、サイレント映画時代に岡山俊太郎（おかやましゅんたろう）名義での映画監督作がある。例文帳に追加

His real name was Denkichi TAMURA, but during the age of silent cinema he directed various motion pictures under the name of Shuntaro OKAYAMA.  - Wikipedia日英京都関連文書対訳コーパス

著書に『大壑君御一代略記』『祝詞正訓』『毀誉相半書本教道統傳』『児の手かしハ』その他がある。例文帳に追加

He left many works including "Daigaku-kun Goichidai Ryakuki" (Short Story of Great Daigaku-kun's Life), "Norito Seikun" (Correct Reading for Prayers), "Kiyosohan-sho, Honkyo-doto-den" (The Controversial Study, Orthodox Line of the Moral Teachings), and "Konote-gashiwa" (Konote-oak).  - Wikipedia日英京都関連文書対訳コーパス

『三国志』魏志倭人伝、『後漢書』の通称倭伝（『後漢書』東夷傳）、『隋書』の通称倭国伝（『隋書』卷八十一列傳第四十六東夷倭國）、『梁書』諸夷伝、『三国史記』新羅本紀では表記は「卑彌呼」、『三国志』魏書帝紀では「俾彌呼」と表記されている。例文帳に追加

The Imperial Records of the Wei-shu, or "Sanguo Zhi," list Himiko as "俾彌呼," while other sources write her name as "卑彌呼," including the Record of Japan in the History of Wei, the Waden (or "Eastern Barbarians") in the "History of the Later Han Dynasty," Wakokuden (eastern barbarians) of the 46th biography in the 81st volume of "Suishu" (The Book of the Sui Dynasty), the Record of Various Barbarians in the Book of the Liang Dynasty, and the Shilla History of Samguk Sagi (the History of the Three Kingdoms).  - Wikipedia日英京都関連文書対訳コーパス

泰福が元服して正六位下蔵人兼近衛府に任じられた寛文10年（1670年）にも泰福と幸徳井友傳の間で陰陽頭を巡る相論が発生するも、天和_(日本)2年（1682年）に友傳が35歳で急死、相論の仲裁にあたっていた江戸幕府は友傳の子は幼くて職務が行えないと裁定したため、当時従五位上兵部少輔であった泰福が陰陽頭に就任、継いで翌年には諸国の陰陽師を支配・免許の権限が与えられた。例文帳に追加

In 1670 when Yasutomi passed the genpuku ceremony and was designated as Shorokuinoge Kurodo (Senior Sixth Rank, Lower Grade, Chamberlain) and Konoefu (the Headquarters of the Inner Palace Guards), the disputes occurred again with Tomohiro KOTOKUI regarding Onmyoji no kami, however, Tomohiro died suddenly at the age of 35 in 1682, and the Edo bakufu shogunate which arbitrated the conflicts handed down the ruling that the son of Tomohiro was too young to execute the post, thus Yasutomi who was at Jugoinojo Hyobu-shoyu (Junior Fifth Rank, Upper Grade, junior assistant minister of the Hyobusho Ministry of Military) acceded the post, and in the next year, he was authorized to control and license the Onmyoji of the whole country.  - Wikipedia日英京都関連文書対訳コーパス

この日活撮影所時代に「監督：伊藤大輔」、「主演：大河内傳次郎」、「撮影：唐沢弘光」の「ゴールデントリオ」が生まれ、サイレント末期の日本映画界をリードする旗手となった。例文帳に追加

The 'Golden trio' composed of Daisuke ITO as a director, Denjiro OKOCHI as leading actor and Hiromitsu KARASAWA as cinematographer, in this period of Nikkatsu Studio became leaders in the twilight of Japanese silent film.  - Wikipedia日英京都関連文書対訳コーパス

『春秋命暦序考』『三暦由来記』『弘仁暦運記考』『太皞古易傳』他以後古史本辞経（五十音義訣）や神代文字などの言語や文字の起源も研究している。例文帳に追加

Atsutane also researched the origin of languages and letters, such as the ancient Japanese character and Koshihon jikyo (Historical Change of Japanese Syllabary) (Gojuon Giketsu (Historical Change of Japanese Syllabary)) as well as "Shunju Meireki Yoko", "Sanreki Yuraiki" (The Origins of Three Calendar Systems), "Konin rekiunki ko" and "Taiko koeki den" (The Old Calendar of Taihao).  - Wikipedia日英京都関連文書対訳コーパス

『三国志』魏書東夷傳の倭人之条、（通称魏志倭人伝、陳寿編纂、3世紀・晋代）では2写本系統とも「壹與」と記載されている。例文帳に追加

At Worenchuan section (Account of the Wa People section) in the book called Weizhi Dongyi zhuan (Records of Wei Concerning Eastern Barbarians) among "Sanguo Zhi" (History of the Three Kingdoms), (the popular name of this section is Gishiwajinden, compiled by Shou CHEN, 3rd century, Jin period) her name was written as '壹與' in both manuscript printing lines.  - Wikipedia日英京都関連文書対訳コーパス

『新唐書』卷220列傳第145東夷日本に「用明亦曰目多利思比孤直隋開皇末始與中國通」とあり多利思北孤を多利思比孤とし用明天皇としている。例文帳に追加

The section 145 of Retsuden (Biographies) as the 200th volume of "Shintojo" (The New Book of Tang) describes about Toi including a chapter about Japan in which Tarishihiko is written not as 多利思北孤 but as 多利思比孤 and identified as Emperor Yomei.  - Wikipedia日英京都関連文書対訳コーパス

寝殿造、書院造、数寄屋造など日本の住宅の伝統的様式を合わせ取り入れた建物で傳次郎の構想に基づき数寄屋師の笛吹嘉一郎が施工した。例文帳に追加

Kaichiro USUI, a Sukiya architect, built the above buildings based on Denjiro's ideas, incorporating Japanese traditional architectural styles such as Shinden-zukuri, Shoin-zukuri, and Sukiya-zukuri.  - Wikipedia日英京都関連文書対訳コーパス

牛原虚彦、島津保次郎、伊藤大輔、鈴木傳明、北村小松らと講義を受け、松竹蒲田撮影所で松竹第一作として製作された『奉仕の薔薇』（西洋模倣の行き過ぎにより公開が見送られる）、『光に立つ女（女優伝）』の脚本・監督を務める。例文帳に追加

He had lectures with Kiyohiko USHIHARA, Yasujiro SHIMAZU, Daisuke ITO, Denmei SUZUKI and Komatsu KITAMURA, and wrote the scenarios of "Hoshi no Bara," (The Rose of the Service) (the showing was postponed due to excessive Western mimicry) as the Schochiku's first film produced at Shochiku Kamata Studio and "Hikari ni tatsu onna (Joyu-den)" (The Woman Standing in the Light - Memoir of an Actress) and directed these movies.  - Wikipedia日英京都関連文書対訳コーパス

養子入りに際しては幸田彦右衛門が傳役として付けられ、信長家臣から岡本太郎右衛門、坂仙斎、三宅権右衛門、坂口縫殿助、山下三右衛門、末松吉左衛門、立木、河村以下の侍が信孝付きとして付けられた。例文帳に追加

When he was adopted, Hikoemon KODA accompanied him as Denyaku (an adviser assigned directly by the shogun) and samurai who had been Nobunaga's vassals such as Taroemon OKAMOTO, Sensai SAKA, Gonemon MIYAKE, Nuinosuke SAKAGUCHI, Sanemon YAMASHITA, Kichizaemon SUEMATSU, TACHIKI and KAWAMURA came to serve Nobutaka.  - Wikipedia日英京都関連文書対訳コーパス

左側に釈迦如来・浄行菩薩・安立行菩薩・普賢菩薩・弥勒菩薩・大迦葉・釈提恒因大王（江戸時代後期以降の日蓮正宗の本尊の多くは帝釈天王と書かれている）・大月大王・明星天子・十羅刹女・阿闍世王・大龍王・妙楽大師・傳教大師・八幡大菩薩・愛染明王等を配置する。例文帳に追加

There are Shaka Nyorai (Shakyamuni), Jogyo Bosatsu (Pure Practice Bodhisattva), Anryugyo Bosatsu (Firm Practice Bodhisattva), Fugen Bosatsu, Miroko Bosatsu, Daikasho (Mahakasyapa), Shakudai Kanin Daio (many of the principle images of the Nichiren Sho Sect after the end of the Edo period expressed it as Taishakuten-o), Daigetsu Daio (literally, great moon king), Myojo Tenshi (literally, son of heaven in morning star), Ju-rasetsunyo (ten demonesses), Ajase-o (A king of Magadha in India in the time of Shakyamuni Buddha), Dairyuo (Great Dragon King), Myoraku Daishi (daishi refers literally a great master, an honorific title given by the Imperial Court), Denkyo Daishi, Hachiman Daibosatsu (Great Bodhisattva Hachiman) and Aizen Myoo (Ragaraja) located on the left.  - Wikipedia日英京都関連文書対訳コーパス

『隋書』卷81　列傳第46　東夷にある俀王「姓阿毎字多利思比孤號阿輩雞彌」は、『新唐書』東夷伝日本伝に「用明亦曰目多利思比孤直隋開皇末始與中國通」とあり用明天皇が多利思比孤であると記述している。例文帳に追加

"Zuisho" (the Book of the Sui Dynasty) vol.81, which is Retsuden (literally, a series of biographies) No.46, describes the ruler of Wa (supposedly, Japan) in the world of Dong Yi (eastern barbarians) (i.e. to the east of China), "whose surname was Ama, courtesy name Tarishihiko, and title okimi," which was later quoted in an article on Japan in the section of Dong Yi of "Shin To-jo" (New book of Tang) as "Yomei, who was Me-tarishihiko, first established diplomatic relations [between China and Japan (N.B. this Japan was allegedly distinguished from the kingdom of Wa)] in the sixth century" (N.B. the meaning of Me in Me-tarishihiko is controversial and some researchers insist that it refers to a navy or army secretary), thus suggesting that Tarishihiko should be identified as Emperor Yomei.  - Wikipedia日英京都関連文書対訳コーパス

現在、長浜市元浜町の安藤家は観光地として残っているが、吉川家・下村家は跡地として、縁戚関係にあった下郷傳平（初代）が購入しており、北船町の吉川家跡地が長浜市立長浜幼稚園、西本町の下村家跡地が滋賀県第一小学校（明治4年～7年・現長浜市立長浜小学校）を経て財団法人下郷共済会となっている。例文帳に追加

At the present day, the Ando family remains as one of the sightseeing spots in Motohama Town, Nagahama City, but the sites of the Yoshikawa and Shimomura families were bought by Denbei SHIMOGO (the first) who had a relation to the families by marriage, the site of the Yoshikawa family has been used as Nagahama municipal kindergarten, and the site of the Shimomura family has been used by Shimogo Kyosaikai foundation after used as Shiga prefectural Daiichi Elementary School (from 1871 to 1874, present day Nagahama municipal elementary school).  - Wikipedia日英京都関連文書対訳コーパス

更に陰陽道の総帥たる陰陽寮の座を巡る安倍氏（土御門家）と賀茂氏（幸徳井家）の間での長年の確執は、賀茂氏出身の幸徳井友傳が天和(日本)2年（1682年）に35歳で夭折したことで、土御門泰福（1655-1717）が陰陽寮に任じられて、以降陰陽寮は安倍氏が独占することで決着することとなる。例文帳に追加

Moreover, the long-time conflict between the Abe clan (Tsuchimikado family) and the Kamo clan (the Kotokui family) over the Onmyoryo position, which was the commander of Onmyodo, settled when Tomosuke KOTOKUI from the Kamo clan died at the age of 35 in 1682 and Yasutomi TSUCHIMIKADD (1655-1717) was assigned to Onmyoryo; since then, the Abe clan dominated the Onmyoryo position.  - Wikipedia日英京都関連文書対訳コーパス

『播磨国風土記』（713年-717年頃の成立とされる）印南郡大國里条にある生石神社（おうしこじんじゃ）の「石の宝殿（石宝殿）」についての記述に、「原の南に作石あり。形、屋の如し。長さ二丈（つえ）、廣さ一丈五尺（さか、尺または咫）、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり」とあり、「弓削の大連」は物部守屋、「聖徳の王（聖徳王）」は厩戸皇子『日本古典文学大系　風土記』（岩波書店　1977年）、間壁忠彦間壁葭子『石宝殿―古代史の謎を解く』（神戸新聞総合出版センター　1996年）と考えられることから、『日本書紀』（養老4年、720年）が成立する以前に厩戸皇子が「聖徳王」と呼称されていたとする論がある。例文帳に追加

"Harima no Kuni Fudoki" (considered to have been completed between 713 and 717) has the description of 'Holy stone shrine' (Ishi hoden) in the Oushiko-jinja Shrine in Innami County, Okuni no sato no jo '原の南に作石あり。形、屋の如し。長さ二丈(つえ)、廣さ一丈五尺(さか、尺または咫)、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり,' in which '弓削の大連' is considered to indicate MONONOBE no Moriya and '聖徳の王' (聖徳王)is considered to indicate Umayado no Miko "Nihonkotenbungaku Taikei Fudoki" (Iwanami shoten 1977), "Ishi Hoden - Kodaishi no Nazo wo Toku" by Tadahiko MAKABE and Yoshiko MAKABE (Kobeshinbunsogoshuppan center 1996); accordingly, someone insisted that Umayado no Miko was called '聖徳王 (Shotokuo)' before "Nihonshoki" was completed (720).  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス