「Mercy」に関連した英語例文の一覧と使い方(17ページ目) - Weblio英語例文検索

By the laws of Venice your wealth is forfeited to the state, for having conspired against the life of one of its citizens, and your life lies at the mercy of the duke; therefore down on your knees, and ask him to pardon you." 例文帳に追加

ヴェニスの法律によって、お前の財産は、ヴェニスの市民に対しその命を奪おうとする陰謀を企てたかどで、国家に没収されるのだ。そして、お前の命は元首の意のままとなっているのだ。それゆえ、跪いて、元首に赦しを乞うのだ。」 - Shakespeare『ヴェニスの商人』

The importance of the arduous task Portia had engaged in gave this tender lady courage, and she boldly proceeded in the duty she had undertaken to perform; and first of all she addressed herself to Shylock; and allowing that he had a right by the Venetian law to have the forfeit expressed in the bond, she spoke so sweetly of the noble quality of _mercy_, as would have softened any heart but the unfeeling Shylock's; saying, that it dropped as the gentle rain from heaven upon the place beneath; and how mercy was a double blessing, it blessed him that gave, and him that received it; and how it became monarchs better than their crowns, being an attribute of God himself; and that earthly power came nearest to God's, in proportion as mercy tempered justice: and she bid Shylock remember that as we all pray for mercy, that same prayer should teach us to show mercy. 例文帳に追加

優しいポーシャはとりかかった事件の重大さを思い、勇気を奮い起こした。ポーシャは自分がなそうとしていたこの義務に対して果敢に挑んでいった。まず最初に、彼女はシャイロックに話しかけた。ヴェニスの法律に従い、シャイロックは証文に書かれた抵当を取り立てる権利があることを認めた後、とても優しく“慈悲”という貴い徳性について話した。その優しさは、どのような人の心をも和らげるものと思えたが、あの無情なシャイロックの心には通じなかった。ポーシャはこう言った。慈悲というものは、天からふりそそぐ慈雨のように下界に落ちて来るものだ。慈悲は与える人と受け取る人をともに祝福するのだから、二重の祝福となるのだ。慈悲という徳性は、神おんみずからが持つものであるがゆえに、その王冠よりも王者に似つかわしいのだ。慈悲がかたくなな正義をやわらげるにつれて、地上の力は神の力に近いものとなってゆくのだ。そしてシャイロックに、人が慈悲を求めて祈るときには、その祈りが他人に慈悲を垂れるよう私たちに教えていることを思い出すようシャイロックに頼んだ。 - Shakespeare『ヴェニスの商人』

There was much public sentiment that the revenge was a heroic deed as the bakafu (feudal government) wavered between mercy and a death sentence, but the opinion of Sorai OGYU was upheld which stated that the law of the world may not be distorted thus Shogun Tsunayoshi sent an envoy to them as baishin (indirect vassals) ordering them to commit seppuku. 例文帳に追加

仇討ちを義挙とする世論の中で、幕閣は助命か死罪かで揺れたが、天下の法を曲げる事はできないとした荻生徂徠などの意見を容れ、将軍綱吉は陪臣としては異例の上使を遣わせた上での切腹を命じた。 - Wikipedia日英京都関連文書対訳コーパス

Based on Akiko's works, in the 'Drama Division of the National High School Arts Festival' held in Yawata City, Kyoto in August 2006, a play entitled 'Kimi Shinitamou Koto Nakare' was performed that depicted a sister and her younger brother who were stand-up comedians at the mercy of the time during World War II. 例文帳に追加

与謝野晶子の作品をモチーフに、2006年8月、京都八幡市で開催された「全国高校総合文化祭演劇部門」において、第二次大戦の時代の波に翻弄される漫才師姉弟を描いた「君死にたまふことなかれ」が上演されたことがある。 - Wikipedia日英京都関連文書対訳コーパス

There are Henge Kannon (The transformations in which Kannon (Deity of Mercy) appears in order to save sentient beings) which has many faces and many arms such as Juichimen Kannon (Eleven-faced Kannon), Senju Kannon (Thousand Armed Kannon) and Nyoirin Kannon (the Bodhisattva of Compassion), and Kannon which has one face and two arms and do not have a superhuman figure; the latter is called 'Sho Kannon (聖観音 or 正観音).' 例文帳に追加

観音像には十一面観音、千手観音、如意輪観音など、多面多臂の変化（へんげ）観音と、こうした超人間的な姿ではない、1面2臂の観音像とがあり、後者を指して「聖観音」または「正観音」と称する。 - Wikipedia日英京都関連文書対訳コーパス

According to "Yakuyoke Kannon Raiyuki" (the origin of a apotropaic deity of mercy) written in 1606 and "Matsuo-dera Engi" (the origin of the Matsuo-dera Temple) written in 1676, Imperial Prince Toneri, Emperor Tenmu's son, built the temple in 718 to drive away evil spirits at his critical age of 42, and to pray for the successful completion of 'Nihonshoki' (Chronicles of Japan). 例文帳に追加

慶長11年（1606年）成立の『厄攘（やくよけ）観音来由記』、延宝4年（1676年）成立の『松尾寺縁起』等によると、当寺は天武天皇の皇子・舎人親王が養老2年（718年）に42歳の厄除けと「日本書紀」編纂の完成を祈願して建立したと伝わる。 - Wikipedia日英京都関連文書対訳コーパス

The events are mainly Buddhist memorial services where the practitioners, who went through purifying themselves (religiously) by abstaining from eating meat and are called rengyoshu (the eleven priests participate in Shuni-e held at Nigatsudo hall of Todaiji Temple), confess their sins by themselves and through their kudoku (pious act), pray to Eleven-faced Kannon (Goddess of Mercy) in Nigatsu-do Hall for the prosperity of Buddhism, the peaceful world, the affluent life for the national, huge harvest (of cereals) and so on. 例文帳に追加

二月堂の本尊十一面観音に、練行衆と呼ばれる精進潔斎した行者がみずからの過去の罪障を懺悔し、その功徳により興隆仏法、天下泰安、万民豊楽、五穀豊穣などを祈る法要行事が主体である。 - Wikipedia日英京都関連文書対訳コーパス

By saying a prayer (Shomyo nenbutsu) to the Buddha (Namu Amida Butsu, Namo Amida Butsu by Hongan-ji School), practitioners can believe in the mercy of Amida Nyorai (hereinafter called "Nyorai"), and trust in Tariki (Buddha's power), which makes everyone, including the bad, go to Jodo (Pure Land) after death and become Buddha. 例文帳に追加

念仏（南無阿弥陀仏、なむあみだぶつ、なもあみだぶつ（本願寺派））を称えること（称名念仏）を通して、阿弥陀如来（以降「如来」）の慈悲を信知せしめられ、悪人を含む全ての人が浄土へ往生し成仏するという絶対他力への信順を往生成仏の正因とする。 - Wikipedia日英京都関連文書対訳コーパス

The Nikko Bosatsu and Gakko Bosatsu statues which are placed on both sides of Fukukensaku Kannon, (or Fukukenjaku Kannon, Never Empty Lasso Kannon (deity of Mercy)), the principal image at Hokke-do (Sangatsudo) of Todai-ji Temple in Nara are famous as masterpieces of Tenpyo sculpture (style of sculpture created in Tenpyo period) but the original names of the statues are not known and they seem to have not been shaped as Nikko and Gakko Bosatsu from the beginning. 例文帳に追加

奈良・東大寺法華堂（三月堂）本尊不空羂索観音像の両脇に立つ、塑造日光菩薩・月光菩薩像は天平彫刻の名作として著名であるが、本来の像名は不明で、当初から日光・月光菩薩として造立されたものではないようである。 - Wikipedia日英京都関連文書対訳コーパス

When seen by Buddhist image, hibutsu are more often found with Yakushi Nyorai (Buddha of Medicine and Healing) images, which are often worshipped as the principle image of Esoteric Buddhism temples, and with Kannon Bosatsu (Goddess of Mercy), which includes Juichimen Kannon (Eleven-faced Avalokiteshwara), Senju Kannon (Thousand Armed Avalokiteshwara), and Nyoirin Kannon (the Bodhisattva of Compassion), and Fudo Myoo (Acala, one of the Five Wisdom Kings); thus, hibutsu are considered to have a bearing on Esoteric Buddhism. 例文帳に追加

尊像別では、密教寺院の本尊とされることが多い薬師如来や、観音菩薩（十一面観音、千手観音、如意輪観音などを含む）、不動明王などが秘仏とされることが多いことから、密教との関連も指摘されている。 - Wikipedia日英京都関連文書対訳コーパス

There was tahoto pagoda (two-storey pagoda with a square base, pent roof and a round top) in the center, Shaka Nyorai (Shakyamuni) on the center right, Taho Nyorai (Buddha of Many Treasures who depicted in the Lotus Sutra) on center left, and the surrounding area had Miroko Bosatsu (Buddha of the Future, Bodhisattva of the Present), Monju Bosatsu (Manjusri Bodhisattva associated with wisdom, doctrine and awareness), Yakuo Bosatsu (Bodhisattva who represents healing), Myoon Bosatsu, (Bodhisattva of music), Joshojin Bosatsu (Bodhisattva Nityodyukta, literally, ever-vigorous), Mujini Bosatsu (Bodhisattva who have strong never-ending will to save all living things), Kannon Bosatsu (Bodhisattva of Mercy) and Fugen Bosatsu (Samantabhadra Bodhisattva). 例文帳に追加

中央に多宝塔、中央右に釈迦如来、中央左に多宝如来、周囲に弥勒菩薩・文殊菩薩・薬王菩薩・妙音菩薩・常精進菩薩・無尽意菩薩・観音菩薩・普賢菩薩が配置されている。 - Wikipedia日英京都関連文書対訳コーパス

However, Hotta could not get permission primarily because the Emperor Komei strongly objected to the ideas of allowing foreigners to come into Japan and concluding a commercial treaty, though he did give permission for supplying fuel and water in mercy, and also because many aristocrats including Tomomi IWAKURA criticized Kujo for his attitude towards the shogunate (see the incident that 88 high-ranking aristocrats went on a sit-in protest). 例文帳に追加

しかし、孝明天皇は撫恤のための薪水給与は認めていたが、通商条約や異国人の入国には強く反対しており、また岩倉具視ら多くの公家が関白の幕府寄りの姿勢を批判したため（廷臣八十八卿列参事件参照）、堀田の工作にもかかわらず勅許は得られなかった。 - Wikipedia日英京都関連文書対訳コーパス

On the contrary, as the place of extraordinary scenic beauty, the landscape of its east coast, consisting of Sensuishima and Bentenshima islands which had attracted a number of imperial families visits since the Meiji period, had been as highly esteemed as the Kannon-do of Bandai-ji Temple (Abuto Kannon [Buddhist goddess of Mercy]) located adjacent to the western Numakuma peninsula, thereby being chosen uppermost as a national park. 例文帳に追加

その一方で景勝地としては、明治時代より天皇・皇后を始めとする皇族が好んで訪問してきた仙酔島や弁天島を含む東岸の景観が、沼隈半島の西部に隣接する磐台寺観音堂（阿伏兎観音）と並んで高い評価を受け、いち早く国立公園に指定された。 - Wikipedia日英京都関連文書対訳コーパス

As opposed to Goko-han (五綱判) (Shukyo-no-Goka (宗教の五箇)), which focuses on the relative advantage of the sect as compared to other sects, Sandaihiho is called Shushi-no-Sanka (宗旨の三箇) and is generally understood as a principle of transcending and resolving all conflicts from the viewpoint of absolute mercy. 例文帳に追加

他宗教との比較検討の上から自宗の相対的優位を示すことに主眼が置かれた五綱判（宗教の五箇）に対して、三大秘法は宗旨の三箇と称せられ、絶対的慈悲の立場から一切の対立を超越し包み込もうとする原理として一般には理解される。 - Wikipedia日英京都関連文書対訳コーパス

And there is a view that Nobunaga did not call him 'Saru' (another view says he was called Saru behind his back among ODA clan, hated to be called Saru and showed no mercy against people who called Saru'); Tatsuo FUJITA guesses that he made up the nickname of 'Saru' because he wanted to utilize Sanno Faith (a monkey is a messenger of Hiyoshi Taisha Shrine). 例文帳に追加

また、信長は「猿」と呼んでいないとの主張（一説に織田家中で陰口として猿と呼ばれていて、秀吉は猿と呼ばれるのを非常に嫌い、猿と呼んだものには容赦をしなかったという）もあり、藤田達生は山王信仰（猿は日吉大社の使い）を利用するため「猿」という呼び名を捏造したと推測している。 - Wikipedia日英京都関連文書対訳コーパス

The first painting work recorded as having been done by Masanobu is the screen paintings he did of the Deity of Mercy and Luohan in Unchoin, Shokoku-ji Temple Tower, which he did in Kyoto at the age of 30 in 1463. This was just before the turmoil of the Onin War (1467 - 1477) (as reported in Inryoken Nichiroku (Inryoken's Diary)), which tells us that Masanobu was already working as a painter in Kyoto by that time. 例文帳に追加

正信の画業として記録に残る最初の事例は、応仁の乱（1467-1477）の直前の寛正4年（1463年）、30歳の時に京都の雲頂院（相国寺塔頭）に観音と羅漢図の壁画を制作したというもので（『蔭涼軒日録』所載）、この時点で正信がすでに京都において画家として活動していたことがわかる。 - Wikipedia日英京都関連文書対訳コーパス

In Buddhism a nefarious person who denies and criticizes Buddhism is called ichi-sendai (一闡提) (or simply sendai), which also means simply 'a person who has difficulty becoming Buddha,' so that Bosatsus such as Jizo Bosatsu and Kannon Bosatsu, who dared not to become Buddha through their great mercy in relieving all living things, are called 'Daihi Sendai' and are clearly distinguished from the normal sendai. 例文帳に追加

仏教上では、非道者で仏法を否定、誹謗する者を一闡提（略して闡提）というが、これには単に「成仏し難い者」という意味もあることから、一切の衆生を救う大いなる慈悲の意志で、あえて成仏を取り止めた地蔵菩薩や観音菩薩のような菩薩を「大悲闡提」と称し、通常の闡提とは明確に区別する。 - Wikipedia日英京都関連文書対訳コーパス

Then, Sakyamuni Buddha said, 'There is a secret spell of Kanzeon Bosatsu (the Goddess of Mercy). If you serve food on a dish and perform Kaji (incantation) by reciting this "Kajionjiki Dharani" (literally, incantation for food and drink), the food will become an immeasurable amount of food for all hungry ghosts to feel full enough, and immeasurable sufferings will be relieved, and you can live longer and get a certificate of Buddhism by that good deed.' 例文帳に追加

すると釈迦仏は『観世音菩薩の秘呪がある。一器の食物を供え、この『加持飲食陀羅尼」』（かじおんじきだらに）を唱えて加持すれば、その食べ物は無量の食物となり、一切の餓鬼は充分に空腹を満たされ、無量無数の苦難を救い、施主は寿命が延長し、その功徳により仏道を証得することができる』と言われた。 - Wikipedia日英京都関連文書対訳コーパス

In the same year of 1564, Yoshiteru utilized the Miyoshi clan in driving Sadataka ISE, then head of Mandokoro (the government administrative office) who had been hostile to the Shogun, into death in a losing battle; appointed his (Yoshiteru's) cousin-in-law Harukado SETTSU as new head of Mandokoro; strengthened his control of official decisions of the Bakufu through the Mandokoro, previously out of his real authority but now more at his mercy, and thereby steadily achieved direct rule by the Shogun as the wisest leader after Yoshimitsu ASHIKAGA. 例文帳に追加

また、三好氏を利用して永禄7年（1564年）には敵対していた政所執事伊勢貞孝を敗死に追い込み、新たな政所執事に義輝の義従兄弟にあたる摂津晴門を起用し、従来将軍の意向が及ばなかった政所を掌握して幕府決裁に対する影響力を強め、義満以来の聡明な将軍として幕府の将軍親政を着実に進めていった。 - Wikipedia日英京都関連文書対訳コーパス

It is said that although Gaki in Buddhism has a burning tongue because of the sin of having told a lie in life so that he cannot drink or eat because everything in his mouth is burned away, the water through Jizo Bosatsu's mercy can reach Gaki's throat and he can interrupt suffering for a while (during which people pray for Gaki to become Buddha by reading mass and reciting sutras with great virtue as part of the Hungry Ghosts' Feeding Festival). 例文帳に追加

仏教上における餓鬼は、生前嘘を他言した罪で燃える舌を持っており、口に入れた飲食物は炎を上げて燃え尽き飲み食いすることは出来ないが、地蔵菩薩の慈悲を通した水は餓鬼の喉にも届き、暫くの間苦しみがとぎれると言われている（その間に供養を捧げたり得の高い経文を聞かせたりして成仏を願うのが施餓鬼の法要の一端でもある）。 - Wikipedia日英京都関連文書対訳コーパス