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monogatariを含む例文一覧と使い方

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例文

For that reason, during the project of making a variorum for Genji Monogatari that he himself had been engaged in since 1926, he destroyed the notes that he had already composed based upon the manuscripts of the Kawachi-bon line, the very notes that he had once completed in 1931and had even held an exhibition to celebrate. 例文帳に追加

そのため、1926年(昭和元年)から自身が進めていた源氏物語の校本作成事業において、それまで河内本系統の写本を元に作業を進め、1931年(昭和6年)に一度は完成し、完成記念の展観会まで催された原稿を破棄した。 - Wikipedia日英京都関連文書対訳コーパス

For detailed information on these revisions, some scholars have studied the manuscript firsthand and a part of the results has become clear in some variorums published later (e.g. "Shin Nihon Koten Bungaku Taikei Genji Monogatari " from 1993 through 1997). 例文帳に追加

これらの補訂作業の情報はその後刊行されたいくつかの校本(例えば『新日本古典文学大系 源氏物語』1993年(平成5年)~1997年(平成9年))において一部の研究者が本写本を直接調査した結果が部分的に明らかにされてきた。 - Wikipedia日英京都関連文書対訳コーパス

The four major picture scrolls, that is, "Genji Monogatari Emaki," "Ban Dainagon Ekotoba" (picture scrolls about Conspiracy of Otenmon gate), "Shigisan Engi" (legends of Mt. Shigi) and "Choju-Jinbutsu-giga" (picture scroll drawn animals and people caricatured) are considered to be produced during the end of the Heian period (in the 12th century) (however, two among the four volumes of "Choju-Jinbutsu-giga" were produced during the Kamakura period). 例文帳に追加

四大絵巻と称される『源氏物語絵巻』『伴大納言絵詞』『信貴山縁起』『鳥獣人物戯画』はいずれも平安時代末期12世紀の制作とされている(ただし『鳥獣人物戯画』4巻のうち2巻は鎌倉時代制作)。 - Wikipedia日英京都関連文書対訳コーパス

Yokyoku "Rashomon"is considered to have been created by transferring the set of th escene from Ichijo Modori-bashi Bridge to Rajo-mon Gate, based on the story of the battle of Tsuna and the ogre in "Heike Monogatari," and the story of the ogre's retaliation afterwards is in yokyoku "Ibaraki" which is a different story from "Rashomon". 例文帳に追加

謡曲『羅生門』は『平家物語』で綱と鬼との戦いまでの話をもとに、舞台を一条戻橋から羅城門に変えて創作されたものとされ、その後の鬼の報復の話は謡曲では『羅生門』とは別作品の『茨木』になっている。 - Wikipedia日英京都関連文書対訳コーパス

例文

"Sorori Monogatari," a collection of Kaidan of the Kanbun era (1661-1673), has a story titled 'The incident in which a huntsman spider transmuted,' the story of which is that one night the Ogumo took the shape of an old woman of around 60 years old, swinging its disheveled hair, attacked a man who lived in the countryside, and its leg was cut off by his sword. 例文帳に追加

寛文時代の怪談集『曾呂利物語』には「足高蜘の変化の事」と題し、ある山野に住む男のもとに夜、大蜘蛛が60歳ほどの老婆に化け、髪を振り乱して襲いかかり、男に刀で足を斬り落とされたという話がある。 - Wikipedia日英京都関連文書対訳コーパス


例文

According to the "Heike Monogatari," Yorimasa decided to stand against Kiyomori because TAIRA no Munemori, third son of Kiyomori, severely insulted Yorimasa on a matter related to a horse of Nakatsuna; Yorimasa decided to raise an army against the Taira clan out of the pride of samurai and visited Prince Mochihito's residence during the night to encourage him to stand up against Kiyomori. 例文帳に追加

挙兵の動機について、『平家物語』では仲綱の馬を巡って清盛の三男の平宗盛がひどい侮辱を与えたことが原因であるとし、頼政は武士の意地から挙兵を決意して夜半に以仁王の邸を訪ね、挙兵をもちかけたことになっている。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Heike Monogatari," Tokitada ventured into Enryaku-ji Temple and negotiated a settlement to the situation, and he delivered to the excited daishu a paper on which he wrote 'violence by priests is conduct of a devil to disturb Buddhist training; myoo's restraint against such violence is protection by Zenzei (the well-gone; epithet of Buddha),' and he successfully subsided their anger. 例文帳に追加

『平家物語』によれば、時忠は事態収拾のために延暦寺に乗り込んで交渉に当たり、激昂する大衆に「衆徒の濫悪をいたすは魔縁の所行なり、明王の制止を加ふるは善逝の加護なり」と紙に書いて渡し、その怒りを鎮めたという。 - Wikipedia日英京都関連文書対訳コーパス

His real name, Takakiyo, is recorded in "Koya Shunju hennen shuroku" (Compilation of many spring and falls of Koya) but since "Heike Monogatari" (The Tale of Taira family) continued to use the childhood name, Rokudai, it was common to call him as 'Taira Rokudai' (In this clause, he will be referred as '(Taira) Rokudai' unless there is some issues involved). 例文帳に追加

高清という実名は高野山の歴史を記した『高野春秋編年輯録』などに記載されているが、『平家物語』が幼名の六代を用い続けているために「平六代」の名前で呼ばれるのが一般的である(本項目でも、特に断りが無い限りは「(平)六代」と表記する)。 - Wikipedia日英京都関連文書対訳コーパス

Seeing this, FUJIWARA no Koremichi made a sarcastic comment, based on the fact that KIBI no Makibi was Udaijin, 'Following Kibi no Otodo, we now have Awa no Otodo, and soon or later, we will also have Hie no Otodo (Kibi, Awa and Hie are Japanese names of cereals included in the gokoku - five representative cereals in Japan)' and made people laugh ("Heiji Monogatari"). 例文帳に追加

これを見た藤原伊通は、かつて吉備真備が右大臣の任にあったことを引き合いに、「黍(吉備)の大臣に続いて粟(阿波)の大臣が現れたのだから、いずれは稗の大臣も現れるだろう」と皮肉を飛ばして、大いに人々を笑わせたという(『平治物語』)。 - Wikipedia日英京都関連文書対訳コーパス

例文

It was described that FUJIWARA no Michinaga paid a palace visit and heard about this, called MINAMOTO no Kunimori, who was Michinaga's close associate (menotogo (the son of a menoto, a woman providing breast-feed to a highborn baby) according to Konjaku Monogatari shu) and who had just been appointed as Echizen no kuni no kami probably due to Michinaga's nomination, had him relinquish the position, and appointed FUJIWARA no Tametoki instead. 例文帳に追加

藤原道長が参内してこれを聞き、自分の側近(今昔物語集では乳母子)でおそらくは道長の推挙であろうが越前国守に任じられたばかりの源国盛を呼び越前国守を辞退させて、代わりを藤原為時とする除目を行ったとある。 - Wikipedia日英京都関連文書対訳コーパス

例文

Incidents such as the War of Tengyo by TAIRA no Masakado, an episode in "Konjaku Monogatari Shu" (The Tale of Times Now Past) Volume 25 Section 9 'a story of MINAMOTO no Yorinobu no Asomi attacking TAIRA no Tadatsune,' and TAIRA no Tadatsune War, which exhausted the Kanto region for years, all represented conflicts between kokushi and the indigenous people, indicating that 'peasants' were not just mere farmers. 例文帳に追加

平将門の天慶の乱、『今昔物語集』巻第二五第九「源頼信の朝臣、平忠恒を責めたる話」、そしてその後長く関東を疲弊させた平忠常の乱も国司と国人の抗争であり「百姓」がただの農民ではないことが見て取れる。 - Wikipedia日英京都関連文書対訳コーパス

After then, while he moved from Mudo-ji Temple to Ohara (Kyoto City) where he devoted himself to ascetic training (September 11, 1014 entry of "Mido Kanpakuki" (FUJIWARA no Michinaga's Diary), he realized he had a limited life expectancy and after he confined himself in Konpon main temple of Enryaku-ji Temple for two weeks, he died of disease in Mudo-ji Temple (Vol. 15 of "Eiga Monogatari", the Tale of Glory). 例文帳に追加

その後、無動寺から大原(京都市)に移って仏道修行に励んでいた(『御堂関白記』長和3年8月9日条)が、余命短い事を悟って延暦寺の根本本堂に2週間籠った後に無動寺にて病死したという(『栄花物語』巻15)。 - Wikipedia日英京都関連文書対訳コーパス

According to "Uji Shui Monogatari" (a collection of the Tales from Uji), Toshitsuna was insulted by the Daiguji (supreme priest) of Ise-jingu Shrine while Toshitsuna was a priest of Owari Province called Sungo, but he was reborn as a son of the Kanpaku (chief adviser to the Emperor) and had revenge against the Daiguji of Atsuta-jingu Shrine. 例文帳に追加

『宇治拾遺物語』には、俊綱は昔尾張国の「俊綱」(すんごう)と言う僧侶であった時、熱田神宮の大宮司に侮辱を受けたが、のちに関白の息子として生まれ変わり尾張守となって、今度は熱田神宮の大宮司にかつての雪辱をした、との説話がある。 - Wikipedia日英京都関連文書対訳コーパス

Based on what was mentioned in the previously mentioned "Eiga Monogatari", he may have had his coming-of-age ceremony and may have received a Joshaku (peerage) (i.e. if he was born in 910, and had his coming-of-ceremony at 15 or 16, he must have received peerage in 924 or 925), but seeing that he could not get any positions within the Court, he may have entered priesthood right away. 例文帳に追加

前記の『栄花物語』の記述などを勘案して推測するに、元服と同時に叙爵したものの(生年を延喜10年とし、元服を15・6歳とするならば延長(元号)2・3年〈924年・925年〉の叙爵であろうか)、廟堂で活躍することなく、すぐに出家したのであろう。 - Wikipedia日英京都関連文書対訳コーパス

There is a famous anecdote related to this occasion as follows: to the Retired Emperor Goshirakawa, who said to him 'As you were living a country life, you have forgotten music, haven't you?' he replied reciting a verse of imayo (popular style of song in Heian period) that originally reads, 'The river along the Kisoji Road which is supposed to be in deep Shinano,' by changing it slightly as, 'The river along the Kisoji Road which surely exists in deep Shinano,' (recorded in "Jikkinsho" [Miscellany of Ten Maxims], "Heike Monogatari" [The Tale of the Heike], etc.). 例文帳に追加

その際、後白河院に「田舎住まいで音曲など忘れただろう」という問いに対して、「信濃にあんなる木曽路河」という今様を「信濃に有し木曽路河」と謡い替えた逸話は有名(『十訓抄』『平家物語』などに記載)。 - Wikipedia日英京都関連文書対訳コーパス

However, it is recorded in "Mikawa Monogatari" (Tales in Mikawa) that Ieyasu himself said 'For a noble man around whom his retainers exist, the swordplay to protect himself from an initial attack is necessary, but the swordplay to kill his opponent is unnecessary,' and it is also said that he told his sons that taisho (generals) should not directly fight in the fighting field.' 例文帳に追加

ただし、家康本人は「家臣が周囲にいる貴人には、最初の一撃から身を守る剣法は必要だが、相手を切る剣術は不要である」と発言したと『三河物語』にあり、息子にも「大将は戦場で直接闘うものではない」と言っていたといわれる。 - Wikipedia日英京都関連文書対訳コーパス

As one anecdote to tell how kind Tsunehisa was, "Chirizuka Monogatari" (Tales of Chirizuka) describes that whenever his vassals praised his valuable belongings, Tsunehisa was so pleased that he give it to them, and therefore, his vassals stopped giving praise but just enjoyed viewing them. 例文帳に追加

経久の人柄を偲ばせる逸話として、『塵塚物語』は、経久は家臣が経久の持ち物を褒めると、たいそう喜んでどんな高価なものでも、すぐにその家臣に与えてしまうため、家臣たちは気を使って、経久の持ち物を褒めず眺めているだけにしたと伝えている。 - Wikipedia日英京都関連文書対訳コーパス

Hiroshi Abe, who came from Morioka City, Iwate Prefecture and was a member of Kizokuin (the House of Peers) and the 18th and 22nd Governor of Tokyo Prefecture, constructed his second residence in Abetate-cho, Morioka City which is associated with the Abe clan; the residence was built after the 'historical event of ABE no Muneto and the plum blossom' described in the Heike Monogatari (The Tale of Heike); accordingly, he named the residence as Akyobaiso (also pronounced as Agobaiso [present Ichinokura Garden). 例文帳に追加

岩手県盛岡市出身の貴族院議員で第18・22代東京府知事阿部浩は、平家物語にある「安倍宗任と梅の故事」にならい、安倍氏ゆかりの盛岡市安倍館町に別邸を建て、吾郷楳荘(現・一ノ倉庭園)と名づけた。 - Wikipedia日英京都関連文書対訳コーパス

However, "Konjyaku Monogatari Shu" vol.29 "This land with evil" (本朝悪業), the episode fifth titled "The story of Ason (second highest of the eight hereditary titles) TAIRA no Sadamori, who shot a robber at the house of a Buddhist priest" introduces his heroic exploit against a robber at the house of a Buddhist priest of his acquaintance, where he stayed on his way back to the capital from Mutsu Province. 例文帳に追加

しかし、『今昔物語集』巻第二十九・本朝付悪行では、第五話「平貞盛朝臣、法師ノ家ニ於テ盗人ヲ射取リシ語」の、陸奥から帰京の途中に知人の法師の家に宿った際、盗人相手に振るった武勇の逸話が述べられている。 - Wikipedia日英京都関連文書対訳コーパス

Also according to the two episodes from "Konjaku Monogatari shu," he was the son of TAIRA no Kanetada, Kazusa no suke (Assistant Governor of Kazusa Province), who was the younger brother of TAIRA no Sadamori and the grandson of TAIRA no Shigemori, governor of Mutsu Province, but he was adopted by TAIRA no Sadamori, who adopted many of his nephews, as his fifteenth adopted son, so he was called the Yogo prince. 例文帳に追加

また『今昔物語集』によると二話とも平貞盛の弟陸奥守平繁盛の孫で上総介平兼忠の子であるが、平貞盛の養子となり、平貞盛は甥達を大勢養子としており、子としては15番目だったことから余五君。 - Wikipedia日英京都関連文書対訳コーパス

A story in which he competed against his student ABE no Seimei in a game of augury 'senpuku' to guess hidden contents is supposed to to have been included in Konjaku Monogatari and he is supposed to have written some technical books such as ''and'保憲'on rekido and Onmyodo, but unfortunately, none of these exist today. 例文帳に追加

今昔物語に、弟子の安倍晴明との間で隠された中身を当てる占術試合「占覆」を行った話が収録されているとされ、また「暦林」・「保憲抄」という暦道や陰陽道の技術書を著したとされているが、残念ながらどれも現存していない。 - Wikipedia日英京都関連文書対訳コーパス

"Mikawa Monogatari (Mikawa Stories)" written by Hikozaemon OKUBO referred to the classification of the fudai into three groups of the Anjo fudai, the Yamanaka fudai and the Okazaki fudai, wherein as with the "Ryuei hikan," the longest-serving Anjo fudai was said to have served Nobumitsu MATSUDAIRA, Chikatada MATSUDAIRA, Nobutada MATSUDAIRA, Kiyoyasu MATSUDAIRA and Hirotada MATSUDAIRA. 例文帳に追加

『三河物語』(大久保彦左衛門著)では、安祥譜代、山中譜代、岡崎譜代という3つの譜代区別に記載があり、柳営秘鑑と同様に、最古参の安祥譜代は、松平信光、松平親忠、松平信忠、松平清康、松平広忠に仕えた家臣という。 - Wikipedia日英京都関連文書対訳コーパス

According to "Eiga Monogatari (A Tale of Flowering Fortunes)" and "Okagami (The Great Mirror)," the reason the Emperor became a priest was that his favorite high-ranking lady in the court (a wife of an Emperor), FUJIWARA no Shishi had died while pregnant, and there is a further record in "Okagami (The Great Mirror)" that FUJIWARA no Kaneie plotted to let his daughter's grandchild, Prince Yasuhito (Emperor Ichijo), succeed the throne. 例文帳に追加

突然の出家について、『栄花物語』『大鏡』などは寵愛した女御藤原忯子が妊娠中に死亡したことを素因とするが、『大鏡』では更に、藤原兼家が、外孫の懐仁(やすひと)親王(一条天皇)を即位させる為に陰謀を巡らした事を伝えている。 - Wikipedia日英京都関連文書対訳コーパス

People often misunderstand as if such a concrete status and a title had existed because it is written in "Genji Monogatari" (The Tale of Genji) that Hikaru Genji, the main character of the story, took "the position which was equal to Daijo tenno", however, Jun Daijo tenno is neither a position nor a title but treatment. 例文帳に追加

また『源氏物語』に、主人公光源氏が「太上天皇になずらふ御位」に就いた旨の記述がなされていることから、しばしばあたかもそのような具体的な地位や称号が存在したかのように誤解されるが、准太上天皇は、地位や称号ではなくあくまでも待遇である。 - Wikipedia日英京都関連文書対訳コーパス

In "Genji Monogatari" (The Tale of Genji), a literary work of this period, we can find many cases of koka such as Omiya (the lawful wife of the Sadaijin [Minister of the left] and the mother of Aoi no ue [Lady Aoi]), Onna Sannomiya (the lawful wife of Hikaru Genji), Ochiba no miya (the lawful wife of Kashiwagi, who later remarried to Yugiri), and Onna Ninomiya (the lawful wife of Kaoru) and so on. 例文帳に追加

同時代の文学作品である『源氏物語』においても、大宮(源氏物語)(左大臣正室、葵の上の母)、女三宮(光源氏正室)、落葉の宮(柏木(源氏物語)正室、のち夕霧(源氏物語)と再婚)、女二宮(薫正室)などの例が見られる。 - Wikipedia日英京都関連文書対訳コーパス

Today's popular story of Ushiwakamaru is based on such pieces as: the short records contained in a history book, "Azuma Kagami" (The Mirror of the East), the military epic stories such as "Heiji Monogatari" (The Tale of the Heiji) and "Genpei Seisuiki" (The Rise and Decline of the Minamoto and Taira Clans), and "Gikeiki" (A Military Epic about the Life of Yoshitsune), which is a comprehensive story mixed up with more fiction based upon the above two epic stories. 例文帳に追加

今日伝わっている牛若丸の物語は、歴史書である『吾妻鏡』に短く記された記録と、『平治物語』や『源平盛衰記』の軍記物語、それらの集大成としてより虚構を加えた物語である『義経記』などによるものである。 - Wikipedia日英京都関連文書対訳コーパス

The Akita clan, a former viscount family and the descendant of the Ando clan, had handed down a legend that, the Akita clan was the descendant of Abihiko, Nagasunehiko's older brother, however, it is considered to have little credibility due to the possibility that it was influenced by "Soga Monogatari" (The Tale of Soga), the tale written in the eeriest days of the Muromachi period, in which the ancestor of Emishi (northerners) was claimed to be Abihiko. 例文帳に追加

安東氏の後裔である旧子爵秋田氏には、長髄彦の兄である安日彦の子孫という伝承が残っているが、これは蝦夷の祖を安日に求めた室町期成立の『曽我物語』の影響を受けている可能性が高いため、信憑性は低いと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, MINAMOTO no Mitsutaka was grieved by his own child that went through shukke (to become a Buddhist monk) 'if there is someone who defies your will, you kill him as though he was an insect, and cut off his arms and legs for a minor crime' in the 'Story of Mitsunaka, who was the Settsu no kami (governor of Settsu Province) and underwent shukke (become Buddhist Priest)' in Volume 19 Story 4 of "Konjaku Monogatari Shu" (The Tale of Times Now Past). 例文帳に追加

そして、『今昔物語集』巻19第4話「摂津守満仲出家せる語」で源満仲は出家した我が子に「我が心に違う者有れば、虫などを殺すように殺しつ、少し宜しと思う罪には手足を切る」と嘆かれている。 - Wikipedia日英京都関連文書対訳コーパス

It was referred to as the 'Three-day War by the Taira Clan' in "Heike Monogatari" (The tale of the Heike), but it was the incident of Three-day War by the Taira Clan (Kamakura period) in 1204, 20 years later, which was really suppressed in three days and was originally called 'Three-day War by the Taira Clan,' while this rebellion by the Taira clan in 1184 was a major one. 例文帳に追加

『平家物語』で「三日平氏の乱」とされているが、本来3日間で鎮圧され「三日平氏の乱」と称されたのは、この20年後の元久元年(1204年)三日平氏の乱(鎌倉時代)の事件であり、この1184年の平氏反乱は大規模なものであった。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that Kanno-ji Temple at that time had many sacred buildings in the area wider than today and had a good view of Ikeda City, Toyonaka City and Amagasaki City and, according to "Kyodo no Shiro Monogatari" (literally, story of castles in home town), it is recorded that Kannoji-jo Castle and Jurinji-jo Castle were castles for signal fire and used to inform movements of troops of Nobunaga ODA with signal fire. 例文帳に追加

当時の神呪寺は現在より広範囲に寺院があったと思われ、池田市、豊中市、尼崎市まで眺望がきき、『郷土の城ものがたり』によると神呪寺城、鷲林寺城は烽火城で織田信長軍の動きを烽火で知らしていたとも記している。 - Wikipedia日英京都関連文書対訳コーパス

Omoto Shinyu is a collection of literary work in which Ofudesaki was edited, so Oomoto regards it as almost the same with Ofudesaki and makes a pair with Reikai Monogatari (Story of the World of Spirits) by Onizaburo DEGUCHI, and takes it as one of the three greatest scriptures, along with Manyoshu (Collection of Ten Thousand Leaves) and Kojiki (The Records of Ancient Matters). 例文帳に追加

大本神諭はお筆先を編集した文書集であって、大本ではお筆先とほとんど同一であると見なされており、出口王仁三郎の霊界物語と対をなし、万葉集、古事記と並んで大本の三大聖典の一つとされている。 - Wikipedia日英京都関連文書対訳コーパス

Also, books such as "Heike Monogatari" (Tale of the Heike), "Genpei Seisui-ki" (Rise and Fall of the Minamoto and the Taira clans), "Kokin Wakashu Jomonsho Sanryu-sho," and "Shintoshu" (Buddhist Rendition of Shinto Myths) introduce the belief that "Hiruko can be identified with Ebisu (Japanese deity of prosperity) "from a wider perspective: "Hiruko was washed up on Settsu Province and became 'Ebisu-Saburo dono'."and "Nishimiya (shrine) was given to Hiruko by Amaterasu Omikami (the Sun Goddess)." 例文帳に追加

また、『平家物語』、『源平盛衰記』、『古今和歌集序聞書三流抄』、『神道集』などでは、摂津国に流れ寄り「夷三郎殿」となった、天照大神により西宮を与えられたなど、ヒルコ=えびす説が広がりを持って語られている。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Heike Monogatari" (The Historic Romance of Taira Family), a sake bottle (called "heiji", the same pronunciation as "the Taira clan" in Japanese) fell over when Narichika stood up and when Goshirakawa asked, 'what was that?' Narichika answered, 'the sake bottle (heiji) fell over,' and when Shunkan asked what to do with it, Saiko said 'we must take its neck (kill)' and broke the neck of the bottle. 例文帳に追加

また『平家物語』によれば、成親が立ち上がって瓶子(へいじ)が倒れ、後白河が「あれはいかに」と問うと成親が「平氏(瓶子)たはれ候ぬ」と答え、俊寛がそれをどうするか尋ねると西光が「頸をとるにしかず」と瓶子の首を折り割ったという。 - Wikipedia日英京都関連文書対訳コーパス

The "Heike monogatari" describes Yorimasa visiting the down-on-his-luck prince Mochihito at his mansion in the dead of night and proposing that they overthrow the government, but at this point Yorimasa was 77 years old, which has prompted some to suspect it was the other way around--that it was prince Mochihito, distressed at the disruption of imperial succession, who approached Yorimasa about raising an army. 例文帳に追加

『平家物語』では、頼政が夜半に不遇の以仁王の邸を訪れ、謀反を持ちかけたことになっているが、当時頼政は77歳という高齢であり、皇位への道を断たれて不満を持っていた以仁王の方から頼政に挙兵を持ちかけたという見方もある。 - Wikipedia日英京都関連文書対訳コーパス

The excessive inclination generated the name of an epigone of "The Tale of Genji," but works such as "Hamamatsu Chunagon Monogatari," "The Tale of Sagoromo" and "Awaken at Midnight" established a distinctive world, inheriting "Genji," so it would be worthwhile to evaluate this trend as the ripening of dynastic stories. 例文帳に追加

それがあまりに過度でありすぎるために源氏亜流物語という名称さえあるほどだが、例えば『浜松中納言物語』『狭衣物語』『夜半の寝覚』などは『源氏』を受継いで独特の世界をつくりあげており、王朝物語の達しえた成熟として高く評価するに足るであろう。 - Wikipedia日英京都関連文書対訳コーパス

Although it is not known exactly when the tale was completed, the shihai monjo (an old document which was written on the other side of a piece of used paper) of "Heihanki" (diary of TAIRA no Nobunori) transcribed by FUJIWARA no Teika in 1240 states that "Jisho Monogatari volume Six, transcribed," therefore it is considered that the tale was completed before 1240. 例文帳に追加

正確な成立時期は分かっていないものの、仁治元年(1240年)に藤原定家によって書写された『兵範記』(平信範の日記)の紙背文書に「治承物語六巻号平家候間、書写候也」とあるため、それ以前に成立したと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

(1) A view that he was the same person as written in Yamato monogatari (Tales of Yamato) as "When Toshiko visited Shiga to pray, there was a priest named Zoki-gimi. He was a priest who lived in Mt. Hiei and visited the Palace of the retired emperor" (Section 122, "Katsugatsunoomoi") and lived 901 - 931. 例文帳に追加

①『大和物語』に「としこが、志賀にまうでたりけるに、増喜君といふ法師ありけり。それは比叡にすむ、院の殿上もする法師になむありける」(122段「かつがつの思ひ」)と記されている人物と同一人物であり、延喜~延長(日本)(901~931)年間の人とする説 - Wikipedia日英京都関連文書対訳コーパス

Tokuhei YAMAGISHI believed that the text of the so-called "Sanjonishike manuscript," which had been conserved in the Imperial Household Archives as a shohon (a verified text), being closer to the text of books printed during the Edo period such as the Shusho Genji monogatari (Tale of Genji with Headnotes) and Kogetsusho (The Tale of Genji Moon on the Lake Commentary), was better than the text of this Oshima-bon manuscript. 例文帳に追加

なお、山岸徳平は、首書源氏物語や湖月抄などの江戸時代の版本の本文に近い本文を持つ宮内庁書陵部に証本として伝えられていたいわゆる『三条西家本』の本文のほうがこの大島本より良質の本文であるとした。 - Wikipedia日英京都関連文書対訳コーパス

It is said that this frequent changing of plans were approved by the 'Memorial Association of Yaichi Haga' and also accepted by HAGA until his death in 1927, so IKEDA stated in the foreword to Genji monogatari taisei that 'these frequent changes were the proper development of the original plan.' 例文帳に追加

この度々の計画の変更については、「芳賀矢一記念会」の了承を得て、また芳賀矢一が死去する昭和2年までは同人の了承をも得ていたとされており、この点について池田は源氏物語大成の序文の中で「本来の計画の正しい発展である」と述べている。 - Wikipedia日英京都関連文書対訳コーパス

A fundamental policy of collating "Genji monogatari taisei" was 'aiming at brevity,' so the differences which seem not to have affected the meanings such as the proper use of distinguishing between kanji (Chinese characters) and kana (the Japanese syllabary), hentaigana (anomalous Japanese cursive syllabary), itaiji (variant character), kana orthography, and so on, were mostly omitted. 例文帳に追加

『源氏物語大成』では、基本的な校合方針として「簡明を旨とする」という方針が示されており、漢字と仮名(文字)の使い分け、変体仮名、異体字、仮名遣いなど意味に影響を与えないと考えられた校異は多くの場合省略されている。 - Wikipedia日英京都関連文書対訳コーパス

Among the genealogies of The Tale of Genji, in which characters in "The Tale of Genji" were systematically written in the form of genealogy as if they were the real people, Genji monogatari kokeizu (old genealogies on the Tale of Genji) refers to the ones that were made before the genealogy produced by Sanetaka SANJONISHI. 例文帳に追加

源氏物語古系図(げんじものがたりこけいず)とは、『源氏物語』の登場人物を実在の人物と同様に系図の形式で書き表した源氏物語系図(げんじものがたりけいず)のうち、三条西実隆が整えたとされるもの以前のものをいう。 - Wikipedia日英京都関連文書対訳コーパス

The name "Kumoi no kari" does not appear in the text, and she was named so by posterity after the episode in the volume 'Shojo (girl)' (Genji Monogatari) in which she hummed 'Kumoi no kari mo wagagotoya (if a goose flying in the fog feels as I do now)' expressing her sentiment after having been forced to part with Yugiri. 例文帳に追加

雲居の雁という名前は本文中には現れず、夕霧と引き離された心情を「雲居の雁もわがごとや(晴れない霧の中を飛ぶ雁は今の私と同じような気持ちなのだろうか)」と口ずさんだ「少女(源氏物語)」巻のエピソードに因み、後世の人が名づけたもの。 - Wikipedia日英京都関連文書対訳コーパス

Because of his grief, he once approached Nakanokimi (second daughter of Hachinomiya and younger sister from the same mother of Oigimi; wife of Nioumiya) in Uji and, later, took Ukifune (Genji Monogatari) (younger sister from a different mother of Oigimi and Nakanokimi) who looked exactly like Oigimi and was brought up in the countryside, as katashiro (representation of a sacred object) and kept her in a mansion in Uji. 例文帳に追加

その傷心から一時は宇治の中の君(八の宮の次女で大君の同母妹、匂宮の妻)に迫り、さらにその後大君に生き写しの田舎育ちの娘浮舟(源氏物語)(大君と中の君の異母妹)を形代にし、宇治の邸に囲わせる。 - Wikipedia日英京都関連文書対訳コーパス

Among the novels and tales written from the late Heian period to the early Muromachi period, Ocho Monogatari refers to the ones that are characterized by having Japanese sentences written in Hiragana (the Japanese syllabaries), and having been created on the basis of the customs, aesthetic sense, and the concepts of literature during the period of Court rule. 例文帳に追加

王朝物語(おうちょうものがたり)は、平安時代後期から室町時代前期ごろにかけて作られた小説・物語群のうち、和文と平仮名表記をもっぱらとし、王朝期の風俗や美意識・文学観念に依拠しつつ製作されたものを指す。 - Wikipedia日英京都関連文書対訳コーパス

This collection is a useful supplement to incomplete extant stories such as "Yoru no nezame" and "Hamamatsu Chunagon Monogatari (The Tale of Hamamatsu Chunagon)," not to mention stories such as "Mikakigahara," "Asakura," and "Amabito no moshiobi" that had been scattered and ultimately lost, and this fact makes Fuyo Wakashu a valuable document for the study of fictional stories in the Middle Ages (the times around the Heian period) together with "Mumyo Zoshi (Story Without a Name)." 例文帳に追加

『みかきが原』『あさくら』『海人の藻塩火』のごとき散逸物語はいうまでもなく、『夜の寝覚』『浜松中納言物語』のように不完全な姿で伝来する物語の欠巻を補うのに役立ち、『無名草子』と共に中古作り物語の研究資料として貴重。 - Wikipedia日英京都関連文書対訳コーパス

The so called 'the best four picture scrolls' are now ascertained by historical evidence to be works of the 12th century, or the later Heian period, which are "Genji Monogatari Emaki," "Ban Dainagon Ekotoba" (Also known as "Ban Dainagon Emaki"), "Shigisan Engi," and "Choju Jinbutsu Giga" (the exception of two scrolls out of four "Choju Jinbutsu Giga" scrolls that are believed to have been made later in the Kamakura period). 例文帳に追加

一般に「四大絵巻」と称される『源氏物語絵巻』『伴大納言絵詞』『信貴山縁起』『鳥獣人物戯画』はいずれも平安時代末期、12世紀の作と考証されている(『鳥獣人物戯画』4巻のうち2巻の制作時期は鎌倉時代に降る)。 - Wikipedia日英京都関連文書対訳コーパス

The word 'emaki' is used in two ways; one is to attach the word at the end of the name of its corresponding mother work, like "Genji Monogatari Emaki" and "Murasaki Shikibu Nikki Emaki" (illustrated scroll of the Lady Murasaki's Diary), and another way is to regard the term of 'emaki' or 'emakimono' as a concept to collectively refer to the pictures painted in kansu (a handscroll or horizontal scroll) style. 例文帳に追加

「絵巻」という語には、『源氏物語絵巻』『紫式部日記絵巻』のように、作品名に「○○絵巻」と付けて巻子装の作品であることを表す用法と、巻子形式の絵画を総称した概念として「絵巻」ないし「絵巻物」と呼ぶ場合とがある。 - Wikipedia日英京都関連文書対訳コーパス

There is an episode in "Makurano soshi" (the Pillow Book) that informally dressed and relaxed court ladies were surprised at the sudden appearance of the Emperor Ichijo and quickly slipped on karaginu or mo, and also there is a scene at the chapter 'Wakana (New Herbs), Part One' in "Genji Monogatari" (the Tale of Genji) that Akashi no onkata (Lady Akashi) appeared alone wearing mo in respect to the other wives of Genji. 例文帳に追加

『枕草子』では急な一条天皇のお出ましに略装でくつろいでいた女房が慌てて唐衣や裳を着用するというエピソードがあり、『源氏物語』「若菜上」では明石の御方が他の源氏の妻達に遠慮して唯一裳をまとって登場したと言うシーンがある。 - Wikipedia日英京都関連文書対訳コーパス

The most important works of Shin Kabuki are "Kiri Hitoha" (A Single Paulownia Leaf) & "Hototogisu Kojo no Rakugetsu" (The Sinking Moon Over the Lonely Castle Where the Cuckoo Cries) both by "Shoyo TSUBOUCHI," "Musuko" (Son) by "Kaoru OSANAI," "Shuzenji Monogatari" (The Tale of Shuzen-ji Temple) & "Toribeyama Shinju" (Love Suicides on Mt. Toribe) both by "Kido OKAMOTO," "Imayo Satsuma Uta" (Modern Style Satsuma Songs) by Onitaro OKA, "Genroku Chusingura" (The 47 Ronin) by Seika MAYAMA, "Saigo to Buta Hime" (Saigo and His Favorite Fat Woman) by Daigo IKEDA. 例文帳に追加

代表作には坪内逍遥の『桐一葉』『沓手鳥孤城落月』、小山内薫の『息子』、岡本綺堂の『修善寺物語』『鳥辺山心中』、岡鬼太郎の『今様薩摩歌』、真山青果の『元禄忠臣蔵』、池田大伍の『西郷と豚姫』などがある。 - Wikipedia日英京都関連文書対訳コーパス

例文

Joruri's origin is generally believed to be an artist who preached the blessing of deities and Buddha by narrating "Joruri Junidan Soshi" ("Joruri Monogatari," which is the combination of a love story between Joruri-gozen and Ushiwakamaru and the tale of the miraculous efficacy of Amida-nyorai), a kind of Otogi Zoshi (a collection of fair tales) compiled at the end of the medieval age. 例文帳に追加

その起源は、中世末期ごろの御伽草子の一種『浄瑠璃十二段草子』(『浄瑠璃物語』。浄瑠璃御前と牛若丸の情話に薬師如来など霊験譚をまじえたもの)を語って神仏の功徳を説いた芸能者にあるとするのが通説である。 - Wikipedia日英京都関連文書対訳コーパス




  
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