「monogatari」に関連した英語例文の一覧と使い方(29ページ目) - Weblio英語例文検索

Genji monogatari emaki (the Illustrated Handscroll of the Tale of Genji), a national treasure in the collection of the Gotoh Museum, which used to be possessed by Takashi MASUDA, a businessman (known under the name Donnou), was accredited as an important art object on May 20, 1935, and was designated as an important cultural property and as a national treasure at the same time on March 29, 1952 (announced on an official gazette on October 16 of the same year). 例文帳に追加

五島美術館蔵の国宝・源氏物語絵巻は、実業家益田孝（鈍翁）の旧蔵で、1935年5月20日に重要美術品に認定、1952年3月29日付（官報告示は同年10月16日）で重要文化財、同日付で国宝に指定された。 - Wikipedia日英京都関連文書対訳コーパス

It is also important to provide a variety of foreign media with information on Japanese lifestyles, which informs Japanese brands consumer goods with their unique style. Providing “monogatari” (storytelling) information, which gives a background to the “monozukuri” (craftsmanship), and stimulating local consumers through TV programs and magazine articles also contributes positively to brand image.例文帳に追加

また、日本ブランドの消費財に囲まれたライフスタイルや「ものづくり」の背景にある「ものがたり」的な情報をより多くの海外メディアへと発信し、番組や記事を通して、現地の消費者へと訴えかけていく動きを作り出していくことが重要だと考えられる。 - 経済産業省

The armor which 2-year-old Yoshiie wore, 'Genta ga Ubuginu' (the baby clothes of Genta), and the katana (Japanese sword) called 'Hige kiri' (beard cutter) that was named for cutting off the bearded heads of a thousand prisoners, became treasures passed down to the Kawachi-Genji clan heir, and there is an anecdote in the "Heiji Monogatari" (The Tale of Heiji) that Yoritomo MINAMOTO used it during the Heiji no ran (Heiji Rebellion). 例文帳に追加

義家が2歳のときに用いた「源太が産衣」という鎧と、生け捕った敵千人の首を髭ごと切ったことから「髭切」と名付けられた刀は、河内源氏嫡子に伝えられる宝となり、後の平治の乱では源頼朝が用いたという逸話が鎌倉時代初期の『平治物語』にある。 - Wikipedia日英京都関連文書対訳コーパス

The Tenga no noriai incident (the incident of Motofusa in the Palace) was a famous episode that supposedly showed Kiyomori's cruel personality, but Kiyomori's retaliation against Motofusa MATSUDONO was a fictional episode in "Heike Monogatari," it was Shigemori who actually took cruel revenge, and according to 'Gyokuyo" and "Hyakurensho," Kiyomori in fact exhibited apologetic behavior toward Motofusa. 例文帳に追加

清盛の非道を示す有名なエピソードである「殿下乗合事件」は、清盛が松殿基房に報復したというのは平家物語のフィクションであって、実際には非道な報復を行ったのは重盛であり、『玉葉』や『百錬抄』の記述によれば清盛はむしろ基房に謝罪的な行為を示したと言われる。 - Wikipedia日英京都関連文書対訳コーパス

He is often mentioned in stories in the 'Konjaku Monogatari' (Tales of Konjaku), including: a famous flute from an ogre of Suzakumon gate mentioned in '2 Leaves,' a famous Biwa (lute) searched for at Rashomon gate in 'Genjou,' in Sekiwake's poem 'Osaka Barrier,' in which after 3 years of commuting the protagonist is finally taught the esoteric biwa pieces 'Ryusen' (flowing spring) and 'Woodpecker.' 例文帳に追加

朱雀門の鬼から名笛「葉二（はふたつ）」を得、琵琶の名器「玄象（げんじょう）」を羅城門から探し出し、逢坂の関の蝉丸のもとに3年間通いつづけて遂に琵琶の秘曲「流泉（りゅうせん）」「啄木（たくぼく）」を伝授されるなど、今昔物語などの多くの説話に登場する。 - Wikipedia日英京都関連文書対訳コーパス

After the company was dissolved due to poor management, Mizoguchi moved to Shinko Kinema and then to Shochiku's Shimogamo Studio, and there he produced a series of excellent films such as 'Zangiku monogatari' (The Story of the Last Chrysanthemums) based on Shofu MURAMATSU's novel, 'Naniwa Onna' (A Woman of Osaka) featuring Kinuyo TANAKA in his own movie for the first time, 'Geido ichidai otoko' (The Life of an Actor) based on the novel of his old friend from elementary school, Matsutaro KAWAGUCHI. 例文帳に追加

同社が経営悪化のため解散した後は新興キネマを経て、松竹下賀茂撮影所に移り、村松梢風の「残菊物語」、初めて田中絹代を自作に迎えた「浪花女」、小学校時代からの旧友・川口松太郎原作の「芸道一代男」など秀作を連発した。 - Wikipedia日英京都関連文書対訳コーパス

"Genpei Seisui ki" (Rise and Fall of the Minamoto and the Taira clans) describes the following story: Yoshinaka remained unwilling to part from Ishi in Gojo Dairi (the Emperor's residential compound) in the middle of being attacked by MINAMOTO no Yoshitsune, so Kazukage Echigo no chuta (referred to Iemitsu in "Heike Monogatari" - The tale of the Heike) and Saburo TSUNADA who lived in Kaga Province committed Seppuku (suicide by disembowelment) to remonstrate that behavior. 例文帳に追加

『源平盛衰記』には、源義経に攻められている最中、義仲が五条内裏で伊子といつまでも別れを惜しんでいたので、越後中太能景（『平家物語』には家光とある）と加賀国住人の津波田三郎が切腹してこれを諌めたとする逸話が記されている。 - Wikipedia日英京都関連文書対訳コーパス

In an anecdote from the "Heike monogatari" (The Tale of the Heiki) (chapter four, Kio), Kio enraged Munemori by returning the horse after shaving its mane and tail and branding "formerly Nanryo, now TAIRA no Munemori Nyudo" on its rear; this was in retaliation for Munemori having insulted MINAMOTO no Nakatsuna, the legitimate son of Yorimasa, over his horse. 例文帳に追加

その際、先立って頼政の嫡男源仲綱が愛馬のことで宗盛に辱めを受けていたことの報復として、馬のたてがみと尾の毛をそり、尻に「昔は何両、今は平宗盛入道」の焼印をして突き返し、宗盛を激怒せしめたという逸話が知られる（『平家物語』四・競）。 - Wikipedia日英京都関連文書対訳コーパス

Other than the above, several episodes are seen in the printed books of Saigyo Monogatari published in the Edo period, including the ones saying 'the father and his daughter met again,' and 'she became a Buddhist nun upon her father's exhortation,' and 'after becoming a nun, she was engaged in ascetic practices everyday, together with her mother, at Amano located on the foot of Mt. Koya,' and 'she had no relationships with men throughout her life.' 例文帳に追加

江戸時代に広まった西行物語の版本にはこの他に「父と娘とが再会した話」、「父のすすめで出家した話」や「出家後は母と共に高野山の麓の天野の地で修行に明け暮れた話」、「生涯男を知らないままで死去した話」といったいくつかのエピソードが含まれている。 - Wikipedia日英京都関連文書対訳コーパス

He is described as a close blood relative of MINAMOTO no Yorimasa in "Heiji monogatari" (the tale of the Heiji), and it is said that he guided MINAMOTO no Yoshitsune (Rushanao) for direction together with Kichiji KANEURI from Oshu (Northern Honshu, the region encompassing Mutsu and Dewa provinces) when Yoshitsune escaped from Mt. Kurama to Togoku (the eastern part of Japan, particularly Kanto region), and that he invited Yoshitsune to his own domain in Shimofusa Province to shelter him for about a year. 例文帳に追加

『平治物語』に源頼政の近親者として登場し、源義経（遮那王）が鞍馬山を抜け出し東国へと向かう際、奥州の金売吉次と共に同伴しその道案内を務め、さらに義経を下総の自領に迎え入れ一年ほど匿ったとされる。 - Wikipedia日英京都関連文書対訳コーパス

The Hanshichi series was adapted into a play by Kido and performed in 1926 starring Kikugoro ONOE the Sixth, and the old gossip stories which appeared in it were also used for the stages of narrative artists in the post-war period, such as Shozo HAYASHIYA and Ensho SANYUTEI the Sixth for Rakugo (comic story telling), Engyoku GODOKEN for Kodan (dramatic story telling), and Hiroshi TAKAHASHI and Kinsho KURATA for Monogatari (story telling). 例文帳に追加

半七ものは綺堂脚色によって1926年に尾上菊五郎(6代目)が演じたのを始め、これらの昔話の巷談は、戦後の話芸においても落語の林屋正蔵、三遊亭圓生(6代目)、講談の悟道軒園玉、物語の高橋博、倉田金昇などの高座で使われた。 - Wikipedia日英京都関連文書対訳コーパス

Noritoshi was 'more handsome than any other man under the sun,' reminding everyone of Hikaru Genji in "Genji Monogatari" (The Tale of Genji), and so highly-reputed for his beauty that his hair style and his way of knotting obi (a sash for traditional Japanese garment) were called 'Inokuma style' and became a major trend in Kyoto, but he was also notorious for messing around with women and it is said that he was also called 'the most immoral man of court nobles.' 例文帳に追加

教利は『源氏物語』の光源氏を想起させる「天下無双」の美男子で、その髪型や帯の結び方が「猪熊様（いのくまよう）」と称されて京都の流行になるほど評判であったが、かねてから女癖の悪さにも定評があり、「公家衆乱行随一」と称されていたとされる。 - Wikipedia日英京都関連文書対訳コーパス

Mr. Minoru NOGUCHI argues in 'TAIRA no Koreshige and TAIRA no Koreyoshi' in "A Research on Togoku Samurai in the medieval period" that he is the one and same as TAIRA no Koreshige, the Yogo Shogun who appears in Episode 4 'TAIRA no Koreshige gets killed by a retainer' and Episode 5 'TAIRA no Koreshige slew FUJIWARA no Moroto' of Volume 25 of "Konjaku monogatari shu" (Tales of Times Now and Then collection). 例文帳に追加

野口実氏は『中世東国武士団の研究』「平維茂と平維良」において『今昔物語集』巻第25第4「平維茂が郎党、殺され話」、第5「平維茂、藤原諸任を罰ちたる語」に出てくる余五将軍平維茂と同一人物と言う説を展開している。 - Wikipedia日英京都関連文書対訳コーパス

Mitsuyoshi presided over Goryusai and Shikakusai (Nihongiryaku), removed Imperial Prince Tomohira's evil spirit that possessed FUJIWARA no Yorimichi by saying prayers with KAMO no Mitsuyoshi (Hobutsushu) and, advised FUJIWARA no Yorimichi as to the manners of coffining and how the funeral of Princess Kishi (or Yoshiko) should be carried out who had died giving birth to Imperial Prince Chikahito (Eiga monogatari). 例文帳に追加

五龍祭や四角祭を勤め（日本紀略）、藤原道に取り憑いた具平親王の悪霊を賀茂光栄と共に祈祷して取り除いたり（宝物集）、親仁親王出産の際に死去した皇妃嬉子の入棺・葬儀に関する方法を藤原頼道に勧申したり（栄花物語）している。 - Wikipedia日英京都関連文書対訳コーパス

According to "Eiga monogatari" (A Tale of Flowering Fortunes) she was said to be a 'very beautiful Princess, as if she was shinning' and she had bright future having maternal relatives of the family eligible for regents, however after her maternal grandfather, FUJIWARA no Koremasa and her mother, Kaishi and her uncles as well, died unexpectedly one after another, she lost her powerful supervisor. 例文帳に追加

尊子内親王は『栄花物語』によれば「いみじう美しげに光るやう」な姫宮であったといい、摂関家嫡流を外戚に何不自由ない将来を約束されていたが、外祖父藤原伊尹や母懐子、そして叔父達までも次々と早世したために有力な後見を失ってしまう。 - Wikipedia日英京都関連文書対訳コーパス

"Heike Monogatari" (The Tale of the Heike), which was said to be written soon after the death of Yoshitsune, describes him as an indirect form as 'Kuro (Yoshitsune) a faire-faced and short man, but can be easily recognized for his buckteeth,' by a samurai warrior of the Taira clan, TAIRA no Moritsugu. 例文帳に追加

義経の死後まもない時代に成立したとされる『平家物語』では、平氏の武士・平盛嗣が「九朗は色白うせいちいさきが、むかばのことにさしいでてしるかんなるぞ」（九朗は色白で背の低い男だが、前歯がとくに差し出ていてはっきりわかるというぞ）と伝聞の形で述べている。 - Wikipedia日英京都関連文書対訳コーパス

Many tales composed from the eleventh to twelfth centuries clearly discarded the tradition before "Utsuho monogatari" and depended instead on "The Tale of Genji," in that they had careful narration, excellent psychological descriptions, detailed descriptions rather than eventful stories, and a tendency toward lyricism and refinement. 例文帳に追加

11世紀より12世紀にかけて成立した数々の物語は、その丁寧な叙述と心理描写のたくみさ、話の波乱万丈ぶりよりも決めこまやかな描写と叙情性や風雅を追求しようとする性向において、あきらかに『宇津保物語』以前の系譜を断ちきり、『源氏物語』に拠っている。 - Wikipedia日英京都関連文書対訳コーパス

In recent years the assertion that it was completed after the Jokyu Disturbance has been advocated by Shigeru YUGE and others, claiming that Nakaraibon, which seems to preserve the original form most among the existent manuscripts of "Hogen Monogatari," quoted a text from "Rokudai Shojiki (a story of the victory of six generations)," which was written in 1223 or 1224. 例文帳に追加

近年では、『保元物語』現存伝本中、もっとも古態をとどめていると思われる半井本などに、貞応2年（1223年）、ないしは３年の成立である『六代勝事記』の文章が引かれているとする弓削繁の論などによって、承久の変以降の成立とみる見方もあらわれている。 - Wikipedia日英京都関連文書対訳コーパス

The story is that a girl being born from a bamboo shoot comes to be asked to marry by sons of a feudal lord, but she refuses them giving difficult tasks, and she is wedded to a man whom she has loved for a long time in the end; especially the number of treasures in the scene of courtship, the treasures themselves, conversation with the men, and the ending are quite similar to Taketori Monogatari. 例文帳に追加

その内容は、竹の中から生まれた少女が、領主の息子たちから求婚を受けたが難題をつけて退け、かねてより想いを寄せていた男性と結ばれるという話だが、中でも求婚の部分は宝物の数、内容、男性側のやりとりや結末などが非常に酷似している。 - Wikipedia日英京都関連文書対訳コーパス

There is a view that says that the contemporary tendency to emphasize Buddhist precepts and wishing for gokuraku ojo (peaceful death) suppressed creativity in story telling as seen in the fact that a scene in which the old lady argued against criticism of the tales of the time, and a rumor that Murasakishikibu, who wrote "Genji Monogatari," descended into hell under mogokai (a Buddhist admonition not to tell a lie) was included. 例文帳に追加

また、当時の物語に対する批判（『源氏物語』を書いた紫式部が妄語戒によって地獄に堕ちたとする風説）に老婆が反論する場面が盛り込まれるなど、仏教戒律を重んじて極楽往生を願うという当時の社会風潮が物語としての創作性を抑制したとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス

However, after IKEDA and other staff involved in the work tried to develop connections, Chuo Koronsha Inc. decided to publish "Koi Genji monogatari" (book of comparison of The Tale of Genji) (four volumes in total) in October 1942 as a publishing project which followed publication of the (then) contemporary translation of The Tale of Genji by Junichiro TANIZAKI. 例文帳に追加

しかし、池田ら関係者がさまざまな伝手をたどった結果、中央公論社が谷崎潤一郎による（当時の）現代語訳源氏物語の出版に続く源氏物語の出版事業として同社から1942年（昭和17年）10月に『校異源氏物語』全4冊として出版されることになった。 - Wikipedia日英京都関連文書対訳コーパス

According to such descriptions written in a volume captioned 'Eawase' (picture contest) in "Genji Monogatari,' many scrolls of illustrated tales may be assumed to have been produced during the beginning and middle Heian period in Japan, but since none of such scrolls are now existing that were produced between the 9th and 11th centuries, we are unable to trace clearly how the styles of illustrated scrolls, of that period, had developed. 例文帳に追加

『源氏物語』の「絵合（えあわせ）」の巻などを参照すると、日本では平安時代前期～中期にも多くの物語絵が制作されたことが推測されるが、9世紀～11世紀までの絵巻物作品の現存するものは皆無であり、この間、絵巻物の画風がどのような発展過程を経たのかは定かでない。 - Wikipedia日英京都関連文書対訳コーパス

In the area of pure kabuki, he was very good at plays dealing with the lives of ordinary people, playing Bentenkozo of "Aoto Zoshi Hana no Nishikie" (The Story of Aoto and the Gorgeous Woodblock Print) or "Shiranami Gonin Otoko" (The Five Shiranami Men), Otomi of "Yohanasake Ukinano Yokogushi"or "Kirare Yosa" (Scarface Yosa), Ohama the wife of "Shinsarayashiki Tsuki no Amagasa" or "Sakanaya Sogoro," and, above all, Saemon of "Shin Usuyuki Monogatari" (The Tale of Usuyuki) or "Usuyuki," which he played with unmatched nobleness. 例文帳に追加

純歌舞伎では『青砥稿花紅彩画』（白浪五人男）の弁天小僧、『与話情浮名横櫛』（切られ与三）のお富、『新皿屋舗月雨暈』（魚屋宗五郎）の女房おはま、そして無類の貴公子ぶりを見せた『新薄雪物語』（薄雪）の左衛門などの世話物を得意とした。 - Wikipedia日英京都関連文書対訳コーパス

Masaruko was in Emperor Nijo's favor, but she sorrowed that she didn't become a priest when Emperor Konoe died, and the reentry into the inner palace was not according to her will; she wrote a poem `I have had so many difficulties, yet came back to the palace and view the moon that used to be the moon I once viewed' ("Heike Monogatari" (The Tale of the Heike)). 例文帳に追加

多子は二条天皇の寵愛深かったが、この再入内は多子の望みではなく近衛天皇が崩御したとき出家しなかったことを嘆き、「おもひきや、うき身ながらにめぐりきて、をなじ雲井の月を見んとは（憂き身の上ながら、また再び宮中に戻ってきて昔ながらの月を眺めようとは…）」と歌を詠んだ（『平家物語』）。 - Wikipedia日英京都関連文書対訳コーパス

A certain level of reliability of the supposition is ensured by the fact that there is a description in "Eiga monogatari" (A Tale of Flowering Fortunes), Volume of Tsuki no Utage (party of the moon), saying 'in 753, TACHIBANA no Moroe the Sadaijin and others gathered to select Manyoshu poems in the era of the Empress of Koya' and that this description was included in the book-end notes of Genryaku Kohon (Genryaku Collated Text) and in the postscript of a certain old manuscript. 例文帳に追加

これは、『栄華物語』月の宴の巻に、「むかし高野の女帝の御代、天平勝宝5年には左大臣橘卿諸兄諸卿大夫等集りて万葉集をえらび給」とあり、これが元暦校本の裏書に、またある種の古写本の奥書にもはいったことが、一定の信憑性をもつものである。 - Wikipedia日英京都関連文書対訳コーパス

According to "Heiji Monogatari" (The tale of the Heiji), in the Heiji Disturbance, 'Tada kurodo dayu Yorinori (maybe a misunderstanding of Yorimori)' supported the Nobuyori FUJIWARA and Yoshitomo MINAMOTO side to attack Sanjo Palace together, so that he was appointed as governor of Settsu Province as a reward after the war, while it is unclear about the clan at that time as other historical materials do not mention Tada-Genji. 例文帳に追加

続く平治の乱では、「多田蔵人大夫頼範」（頼盛の誤伝か）なる人物が藤原信頼・源義朝方として三条殿襲撃に加わり、戦後恩賞として摂津守に任官されたことが『平治物語』にみえているが、その他の史料における所見はなく、多田源氏の動向は詳らかではない。 - Wikipedia日英京都関連文書対訳コーパス

Books' refers to various written works like sutras, monogatari (tales), waka poetry anthologies, and history books; among all these books, some works, like for example the Koyagire-bon (copied manuscript) of the "Kokin wakashu" (A Collection of Ancient and Modern Japanese Poetry), are by past calligraphy masters and are considered historically valuable as calligraphy pieces but are still included in the Books sub-category, yet most of the items designated national treasures as books are more highly regarded for their value as ko denpon (ancient books transcribed and still extant) texts of literature or history rather than for their value as calligraphy works. 例文帳に追加

「典籍」は経典、物語、和歌集、歴史書などの著作物のことでこの中には高野切本（こうやぎれぼん）古今和歌集のように書道史上貴重な遺品も含まれるが、書道史上の価値よりも文学作品・歴史書などの古伝本・テキストとしての価値が評価されて指定されたものも多い。 - Wikipedia日英京都関連文書対訳コーパス

This term started because the war was considered as a fight between Kiyomori and Munemori of the Taira family and Yoritomo, Yoshitsune, Yoshinaka of the Minamoto clan due to the fact that the war started with Prince Mochihito's call for "destroying the Taira clan," the transition from the Taira clan government to Yoritomo government (Kamkura bakufu), and the effect of stories such as "Heike Monogatari" (The Tales of the Heike) and "Genpei Seisuiki" (The Rise and Fall of the Genji and the Heike) had on the people. 例文帳に追加

この争乱が以仁王の「平氏追討」の令旨に始まること、平氏政権から頼朝政権（鎌倉幕府）に交代したこと、民間レベルでは『平家物語』や『源平盛衰記』などの影響から清盛・宗盛ら平氏一門と頼朝・義経・義仲ら源氏一門の争いと受け取られてきたことなどが、この呼称を生んだといえる。 - Wikipedia日英京都関連文書対訳コーパス

Regarding the difference in style, the expression of titles is different; Teisho put a long title such as 'The story of Emperor Godaigo, who rejected the fujifusa's advice three times' as the first story in "Hanabusa Soshi," and 'The story of talking about souls and the scene of clouds that promise long-lasting relationships' as the first story in "Shigeshige Yawa," while "Ugetsu Monogatari" has short titles like 'Shiramine,' which is the first story, and 'The Chrysanthemum Vow,' which is the second. 例文帳に追加

体裁で違うところといえば、題名のつけかたで、庭鐘が『英草子』第一篇「後醍醐帝三たび藤房の諫を折くこと話」とか『繁野話』第一篇「雲魂雲情を語つて久しきを誓ふ話」とか長くつけるのに対し、『雨月物語』の方は第一篇「白峯」や第二篇「菊花の約」のようにすっきりとした題がついている。 - Wikipedia日英京都関連文書対訳コーパス

It consists of four parts: 'book of comparison,' which shows the differences among the texts of The Tale of Genji, 'book of index,' which consists of detailed word-and-phrase index based upon the result of the comparative study, 'book of research materials,' which is a collection of materials concerning The Tale of Genji such as old annotations, old genealogies, etc., and 'book of pictorial records,' which is a collection of pictorial records concerning The Tale of Genji such as Genji monogatari emaki (Illustrated Handscroll of the Tale of Genji). 例文帳に追加

源氏物語本文の校異を示した「校異編」、校異編の成果を元に作成された詳細な語句索引からなる「索引編」、古注や古系図などの源氏物語に関連する資料を集めた「研究資料編」、源氏物語絵巻といった源氏物語に関する図録を集めた「図録編」から構成される。 - Wikipedia日英京都関連文書対訳コーパス

The Oshima-bon manuscript, as the original text of "Genji monogatari taisei," contain many notes in black or red ink and deleted characters with a line, which seem to have been done by several people during the term from maybe not long after it was first transcribed till probably the late Edo period. 例文帳に追加

『源氏物語大成』の底本としての大島本についても、大島本という写本が、当初書かれた本文に対して時代の異なる、おそらく最初に書写されてよりあまり間をおかない時期から、おそらくは江戸時代末期ころまでの期間にわたる複数人によると見られる多くの墨筆・朱筆による書入れ・ミセケチ等が行われている。 - Wikipedia日英京都関連文書対訳コーパス

The main plot is quite similar to Urashima Monogatari; Yamasachihiko, the deity from which the Imperial family is descended, was put in a waterproof palanquin called 'Manashikatama' by the god Shiotsutsunooji and taken to Wadatsumi no miya (a palace of the tutelary deity of the sea), and there gets married to Toyotamahime, a daughter of Wadatsumi, and after spending three years there he returns home and breaks a taboo. 例文帳に追加

その劇中、天皇の祖神、山幸彦が「塩土老翁」（しおつつのおじ）という神に「無目籠」（まなしかたま）という水の入らないかごに乗せられ、海神の宮（わだつみのみや）に行き、海神（わだつみ）の娘、豊玉姫（とよたまひめ）と結婚し3年間暮らし生まれ故郷に戻り禁（タブー）を破る話の大筋がそっくりである。 - Wikipedia日英京都関連文書対訳コーパス

From the cloistered government period to the Kamakura period, the aristocracy wore suikan when accompanying the retired Emperor on long journeys to places such as Uji, and the 'Kasuga Gongen Kenkie' (picture scrolls of the origins of Kasuga Shrine) and 'Nayotake Monogatari Emaki' (picture scrolls of the Tales of Nayotake) from the late Kamakura period have pictures of aristocrats wearing yellow mumon suikan (unpatterned suikan) as informal wear at home. 例文帳に追加

貴族の着装の機会は、院政から鎌倉時代に、太上天皇が宇治などの遠所に御幸するときに供奉の貴族が用いた例などを挙げることができ、鎌倉時代後期の「春日権現験記絵」や「なよ竹物語絵巻」では貴族が家庭内での略装として黄色い無文水干を用いている図が見られる。 - Wikipedia日英京都関連文書対訳コーパス

He is highly rated in the plays of Shirabyoshi dancer, Hanako in "Kyoganoko Musume Dojoji" (Maiden at Dojo-ji Temple), Nureginu and Princess Yaegaki in "Jusshuko, Honcho Nijushi Ko" (Incense Burning, from 24 Episodes of Great Children in the Country), Tokiwa Gozen in "Ichijo Okura Monogatari" (The Mad Aristocrat), Princess Toki in "Kamakura Sandaiki, Kinugawa-mura Kankyo" (Living in seclusion in Kinugawa Village, Three Generations of the Kamakura Shogunate), Princess Yuki of "Gion Sairei Shinkoki" (Kinkaku-ji Temple, The Gion Festival Chronicle of Faith), Onaka in "Irezumi Chohan" (Tattooed Hantaro) and Otsuta in "Ippongatana Dohyoiri" (Into the Sumo Ring with a Sword). 例文帳に追加

『京鹿子娘道成寺』の白拍子花子、『本朝廿四孝・十種香』の濡衣・八重垣姫、『一條大蔵譚』の常盤御前、『鎌倉三代記・絹川村閑居』の時姫、『祇園祭礼信仰記・金閣寺』の雪姫、『刺青奇遇』のお仲、『一本刀土俵入』のお蔦などが評価が高い。 - Wikipedia日英京都関連文書対訳コーパス

Since according to "Eiga monogatari" (A Tale of Flowering Fortunes), FUJIWARA no Morosuke is evaluated as being compared with Saneyori by writing 'Ichi (Saneyori) Kurushiki Ni no hito (Morosuke)' (literally, 'as the top person (Saneyori) has little power, the second (Morosuke) comes'), it is believed that Saneyori did not have full control of government, Morosuke controlled the administration during the reign of Emperor Murakami, and that during the reigns of Emperor Reizei and Enyu, children of Morosuke, who was a maternal relative to both emperors, including FUJIWARA no Koretada and FUJIWARA no Kaneie, had actual control of the government. 例文帳に追加

また、『栄花物語』が、藤原師輔を、「一（実頼）苦しき二の人（師輔）」と実頼とを比較して評していることから、実頼の政治的実権が乏しく、村上天皇朝においては師輔、冷泉天皇・円融天皇朝においては両天皇と外戚関係にあった師輔の子藤原伊尹・藤原兼家等が実権を掌握したと捉えられている。 - Wikipedia日英京都関連文書対訳コーパス

Also in Toei, Imai created a series of social films: in 1957, the two movies, "Kome" (The Rice People), his first color film depicting poverty in a farming village set in Kasumigaura, and "Junai monogatari" (The Story of Pure Love), a story of love between a girl suffering from radiation sickness and a delinquent boy, became popular; in 1961, "Arega minato no hi da" (That Is the Port Light), a film depicting through young Korean fishermen in Japan the deteriorated relationship between Japan and Korea caused by the dispute of the Syngman Rhee Line, became a hit. 例文帳に追加

東映においても社会派映画を次々と製作、1957年、霞ヶ浦を舞台に農村の貧困を描いた、今井の初のカラー作品『米(映画)』や、原爆症の少女と不良少年の恋を描く『純愛物語』、1961年、李承晩ラインをめぐる日韓関係の悪化を、在日朝鮮人の若い漁師を通して描く『あれが港の灯だ』など話題を呼んだ。 - Wikipedia日英京都関連文書対訳コーパス

This is because of such a background that the conquest of three Korean countries by Jinguu Empress was believed as a truth and that Japanese who lived in an island country (except priests or merchants who had a chance to meet foreigners) were less conscious on abroad for a long time, as "Soga monogatari" (Myohonji-bon) written in Kamakura Period described western Japan as 'Kikai, Korea and Io-island'. 例文帳に追加

もっとも、かつては神功皇后の三韓征伐が史実と考えられていたこと、鎌倉時代の『曾我物語』（妙本寺本）においても日本の西の果てを「鬼界・高麗・硫黄嶋」と記されており、島国に住む日本人（外国と接する機会のある僧侶や商人などの例外を除く）における長年にわたる対外意識の希薄さが背景にあったと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

In fact, according to "Mikawa Monogatari," the group of Nobukimi ANAYAMA, who accompanied Ieyasu but kept a certain distance because he had a considerable amount of money and goods and was afraid of being robbed of them by Ieyasu's valets was caught up and killed by natives who were looking for fleeing defeated warriors at the ferry on the bank of the present Kizu River (in the vicinity of the present Yamashiro-Ohashi in Kyotanabe City, Kyoto Province) in Tsuzuki County, Yamashiro Province. 例文帳に追加

実際、『三河物語』によると、同行しながらかなりの金品を持っていて家康従者に強奪されるのではと恐れて距離を置いていた穴山信君一行は、山城国綴喜郡の現在の木津川河畔（現在の京都府京田辺市の山城大橋近く）の渡しで、落ち武者狩りの土民に追いつかれ襲撃されて死んでいる。 - Wikipedia日英京都関連文書対訳コーパス

The "Heiji monogatari" describes a scene in which Shigemori and Yoshihira fought in single combat at the Taikenmon gate, Yoshihira driving Shigemori back seven times in an area of the palace between the tachibana on the right and the cherry tree on the left, and meanwhile, Yorimori was staging a fighting withdrawal, but when he came under danger of being overrun by his foes he furiously struck all around him with 'Nukimaru,' his famous and ancient sword; needless to say, this episode is considered to be a literary embellishment to create a stirring climactic scene. 例文帳に追加

『平治物語』では重盛と義平が待賢門で一騎打ちを繰り広げ、御所の右近の橘・左近の桜の間を7度も義平が重盛を追い回した、頼盛が退却中に敵に追いつかれそうになり重代の名刀「抜丸」で辛くも撃退した、というエピソードが出てくるがこれらは話を盛り上げるための創作と思われる。 - Wikipedia日英京都関連文書対訳コーパス

However, according to what Kikan IKEDA's younger brother, Akira IKEDA, revealed in the monthly bulletin of a popular edition, the family cooperated with him even in the quite important work of completing "Genji monogatari taisei," for example, Kikan IKEDA tried and failed the way of describing the differences in the book of comparison, and then he finally adopted Akira IKEDA's suggestion. 例文帳に追加

しかし、池田亀鑑の弟である池田晧が普及版の月報において明らかにしたところによれば、校異編において使われている校異の表記方法はいくつかの試行錯誤の末池田晧の提案を池田亀鑑が採用したものであることなどを始めとして、『源氏物語大成』の成立に係わる極めて重要な部分にまでその助力が及んでいることが明らかになった。 - Wikipedia日英京都関連文書対訳コーパス

While the Takakura family initiated a book, "Various costume" of the late Kamakura period, specifications of Women's hosonaga and baby clothes hosonaga is explained differently, in the "Genchu saihisho" (Secret notes on the Tale of Genji) which describes annotations on the tale, compiled by Kawachi side (the family of MINAMOTO no Chikayuki and others who worked actively on the research of "Genji Monogatari" (the Tale of Genji) mainly in Kamakura) of the same age, there was already found a mixture of baby swaddling hosonaga and the female garment hosonaga. 例文帳に追加

鎌倉後期の高倉家秘伝書『装束色々』では女性用の細長と産着の細長の仕様を別々に説明するが、同じ頃の河内方（源親行ら、主に鎌倉で活躍した源氏物語研究の家）の『源氏物語』の注釈の秘伝を集めた『原中最秘抄』ではすでに産衣細長と女性用の細長の混同が見られる。 - Wikipedia日英京都関連文書対訳コーパス

Most of the players that appear in the "Genji Monogatari" are people deeply related to the Imperial Family or the Imperial household, such as the hero of this story, Prince Hikaru Genji, who became a subject of the state; his younger brothers, Hotaru Hyobukyo no Miya and Uji Hachi no Miya; his wife, Imperial Princess Onna San no Miya; and their children, Kaoru, Suetsumuhana (a daughter of Hitachi no miya) and Akashi no onkata (whose mother was a grandchild of Nakatsukasa no Miya). 例文帳に追加

ちなみに源氏物語に登場する奏者は、主人公で臣籍降下した皇子光源氏やその弟の蛍兵部卿宮・宇治八の宮、また源氏の妻の内親王女三宮とその子薫、常陸宮の娘末摘花(源氏物語)、明石の御方（母が中務宮の孫）など、多くが皇族または皇室に深いかかわりを持つ人物である。 - Wikipedia日英京都関連文書対訳コーパス

Photographs of valuable material collections, especially 'Description of an encounter in the dream' with Norinaga and 'treasured figure of the god of the lofty peak', and 'Shichishomai no Ki' (The Dance of Seven Lifetimes), 'Senkyo-zu' (Enchanted Land) and 'Reiho Gogaku Shinkei-zu' (sacred treasure of the genuine map of five sacred mountains) that describe details of Senkyo in painting by ascertaining the truth of the different world's scenery by asking Torakichi in Senkyo Ibun, as well as 'Ino Heitaro Monogatari' (The Story of Heitaro INO), 'Onokoro-jima no zu' (the picture of Onokoro Island) and 'Ibukinoya Nikki' (Diary of Ibukinoya) were revealed. 例文帳に追加

中でも宣長との「夢中対面図」をはじめ、「高根神の尊図」仙境異聞の中で寅吉から異界の模様を聞き糺し、仙境の模様を精密に筆写描写して絵図に描いた「七生舞の記」や「仙境図」・「霊宝五嶽真形図」などの他「稲生平太郎物語」や「おのころ島の図」「氣吹舎日記」などの貴重な資料集を写真公開している。 - Wikipedia日英京都関連文書対訳コーパス

There are some well-known stories about Chitoku hoshi in Konjaku monogatari where sympathizing with a ship owner who was attacked by pirates, Chitoku hoshi recovered the cargo by using the art of Onmyo and preening himself on having mastered Onmyodo, Chitoku hoshi decided to check on the reputed ABE no Seimei's talent thereby challenging Seimei to a game of magic bringing his shikigami with him but ABE no Seimei hid Chitoku hoshi's shikigami which Seimei returned to Chitoku hoshi after accepting Chitoku hoshi's apologies. 例文帳に追加

今昔物語の、海賊に襲われた船主に同情して陰陽の術を用いて船荷を取り戻した話や、陰陽道を身につけて得意になり、噂に聞く安倍晴明の実力を確かめようと自分の式神を連れて呪術対決に臨んだが、逆に安倍晴明に式神たちを隠されてしまい、陳謝して自分の式神を返してもらうというエピソードで知られる。 - Wikipedia日英京都関連文書対訳コーパス

In "Heike Monogatari" (The tale of the Heike), there is a tale that FUJIWARA no Moromichi, chief adviser to the Emperor, died of punishment from the God of the Hiyoshi-taisha Shrine because he had attacked Daishu (The monks residing in the zendo) of the Enryaku-ji Temple in ancient times (in those days when syncretism of Shinto and Buddhism was being established, the Enryaku-ji Temple on Mt.Hiei and the Hiyoshi-taisha Shrine on its foot were regarded as the same entity and the Butsubachi caused by his attack against priests was given in the form of punishment from the god of the Hiyoshi-taisha Shrine). 例文帳に追加

『平家物語』にも昔関白藤原師通が延暦寺の大衆(仏教)を攻撃したために日吉大社の神罰を受けて死亡したという説話を載せている（神仏習合が定着しつつあった当時は、延暦寺と麓の日吉大社は一体のものとしてとらえられ、僧侶を攻撃した仏罰が日吉大社の神罰の形式で下されたと解された）。 - Wikipedia日英京都関連文書対訳コーパス