「monogatari」に関連した英語例文の一覧と使い方(29ページ目) - Weblio英語例文検索

However, "Konjyaku Monogatari Shu" vol.29 "This land with evil" (本朝付悪業), the episode fifth titled "The story of Ason (second highest of the eight hereditary titles) TAIRA no Sadamori, who shot a robber at the house of a Buddhist priest" introduces his heroic exploit against a robber at the house of a Buddhist priest of his acquaintance, where he stayed on his way back to the capital from Mutsu Province. 例文帳に追加

しかし、『今昔物語集』巻第二十九・本朝付悪行では、第五話「平貞盛朝臣、法師ノ家ニ於テ盗人ヲ射取リシ語」の、陸奥から帰京の途中に知人の法師の家に宿った際、盗人相手に振るった武勇の逸話が述べられている。 - Wikipedia日英京都関連文書対訳コーパス

Also according to the two episodes from "Konjaku Monogatari shu," he was the son of TAIRA no Kanetada, Kazusa no suke (Assistant Governor of Kazusa Province), who was the younger brother of TAIRA no Sadamori and the grandson of TAIRA no Shigemori, governor of Mutsu Province, but he was adopted by TAIRA no Sadamori, who adopted many of his nephews, as his fifteenth adopted son, so he was called the Yogo prince. 例文帳に追加

また『今昔物語集』によると二話とも平貞盛の弟陸奥守平繁盛の孫で上総介平兼忠の子であるが、平貞盛の養子となり、平貞盛は甥達を大勢養子としており、子としては15番目だったことから余五君。 - Wikipedia日英京都関連文書対訳コーパス

Mr. Minoru NOGUCHI argues in 'TAIRA no Koreshige and TAIRA no Koreyoshi' in "A Research on Togoku Samurai in the medieval period" that he is the one and same as TAIRA no Koreshige, the Yogo Shogun who appears in Episode 4 'TAIRA no Koreshige gets killed by a retainer' and Episode 5 'TAIRA no Koreshige slew FUJIWARA no Moroto' of Volume 25 of "Konjaku monogatari shu" (Tales of Times Now and Then collection). 例文帳に追加

野口実氏は『中世東国武士団の研究』「平維茂と平維良」において『今昔物語集』巻第25第4「平維茂が郎党、殺され話」、第5「平維茂、藤原諸任を罰ちたる語」に出てくる余五将軍平維茂と同一人物と言う説を展開している。 - Wikipedia日英京都関連文書対訳コーパス

Omoto Shinyu is a collection of literary work in which Ofudesaki was edited, so Oomoto regards it as almost the same with Ofudesaki and makes a pair with Reikai Monogatari (Story of the World of Spirits) by Onizaburo DEGUCHI, and takes it as one of the three greatest scriptures, along with Manyoshu (Collection of Ten Thousand Leaves) and Kojiki (The Records of Ancient Matters). 例文帳に追加

大本神諭はお筆先を編集した文書集であって、大本ではお筆先とほとんど同一であると見なされており、出口王仁三郎の霊界物語と対をなし、万葉集、古事記と並んで大本の三大聖典の一つとされている。 - Wikipedia日英京都関連文書対訳コーパス

Also, books such as "Heike Monogatari" (Tale of the Heike), "Genpei Seisui-ki" (Rise and Fall of the Minamoto and the Taira clans), "Kokin Wakashu Jomonsho Sanryu-sho," and "Shintoshu" (Buddhist Rendition of Shinto Myths) introduce the belief that "Hiruko can be identified with Ebisu (Japanese deity of prosperity) "from a wider perspective: "Hiruko was washed up on Settsu Province and became 'Ebisu-Saburo dono'."and "Nishimiya (shrine) was given to Hiruko by Amaterasu Omikami (the Sun Goddess)." 例文帳に追加

また、『平家物語』、『源平盛衰記』、『古今和歌集序聞書三流抄』、『神道集』などでは、摂津国に流れ寄り「夷三郎殿」となった、天照大神により西宮を与えられたなど、ヒルコ＝えびす説が広がりを持って語られている。 - Wikipedia日英京都関連文書対訳コーパス

The above is the account given in the "Heike monogatari" of the final moments of Noritsune, known as the greatest of the strong leaders of the Taira clan and a thorn in Yoshitsune's side at both the battle of Okushima and at Dannoura, yet in the "Azuma kagami," Noritsune is recorded as having been killed during the battle of Ichinotani. 例文帳に追加

『平家物語』に描かれた平氏随一の剛将として知られ屋島の戦い、壇ノ浦の戦いで義経を苦しめた教経の最後だが、『吾妻鏡』によれば教経はこれ以前の一ノ谷の戦いで討ち死にしているという記述がある。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Heike Monogatari" (The Historic Romance of Taira Family), a sake bottle (called "heiji", the same pronunciation as "the Taira clan" in Japanese) fell over when Narichika stood up and when Goshirakawa asked, 'what was that?' Narichika answered, 'the sake bottle (heiji) fell over,' and when Shunkan asked what to do with it, Saiko said 'we must take its neck (kill)' and broke the neck of the bottle. 例文帳に追加

また『平家物語』によれば、成親が立ち上がって瓶子（へいじ）が倒れ、後白河が「あれはいかに」と問うと成親が「平氏（瓶子）たはれ候ぬ」と答え、俊寛がそれをどうするか尋ねると西光が「頸をとるにしかず」と瓶子の首を折り割ったという。 - Wikipedia日英京都関連文書対訳コーパス

The "Heike monogatari" describes Yorimasa visiting the down-on-his-luck prince Mochihito at his mansion in the dead of night and proposing that they overthrow the government, but at this point Yorimasa was 77 years old, which has prompted some to suspect it was the other way around--that it was prince Mochihito, distressed at the disruption of imperial succession, who approached Yorimasa about raising an army. 例文帳に追加

『平家物語』では、頼政が夜半に不遇の以仁王の邸を訪れ、謀反を持ちかけたことになっているが、当時頼政は77歳という高齢であり、皇位への道を断たれて不満を持っていた以仁王の方から頼政に挙兵を持ちかけたという見方もある。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, MINAMOTO no Mitsutaka was grieved by his own child that went through shukke (to become a Buddhist monk) 'if there is someone who defies your will, you kill him as though he was an insect, and cut off his arms and legs for a minor crime' in the 'Story of Mitsunaka, who was the Settsu no kami (governor of Settsu Province) and underwent shukke (become Buddhist Priest)' in Volume 19 Story 4 of "Konjaku Monogatari Shu" (The Tale of Times Now Past). 例文帳に追加

そして、『今昔物語集』巻19第4話「摂津守満仲出家せる語」で源満仲は出家した我が子に「我が心に違う者有れば、虫などを殺すように殺しつ、少し宜しと思う罪には手足を切る」と嘆かれている。 - Wikipedia日英京都関連文書対訳コーパス

The relationship of bushidan and range of power of Sagami Province was described in detail from the disturbance in Obamikuriya estate to the Battle of Ishibashiyama Mountain by looking at the matrimonial relation of kaihatsu-ryoshu prior to the mobilization call by Yoritomo in "Soga Monogatari" (the tale of Soga) (Manabon - a book written only in Chinese characters) despite being just literature. 例文帳に追加

物語ではあるが、『曽我物語』（真字本：まなぼん）に見る頼朝挙兵前の開発領主の姻戚関係を見ると、大庭御厨の濫妨から、石橋山の合戦までの相模近辺の武士団の関係、勢力範囲がよく表されている。 - Wikipedia日英京都関連文書対訳コーパス

Its descriptions of TAIRA no Shigemori's entry to the priesthood, the repair of Owada no tomari (Owada port) by TAIRA no Kiyomori, the uprising of Prince Mochihito, the Battle of Fujigawa and so on differ from those in other war chronicles such as Heike Monogatari (The Tale of the Heike) and Genpei Seisui ki (The Rise and Fall of the Minamoto and the Taira clans), and it displays differences in historical evidence. 例文帳に追加

平重盛の出家、平清盛による大輪田泊の改修、以仁王の挙兵、富士川の戦いなどにおいて、平家物語や源平盛衰記などの軍記物語とは異なる記述があり、史実の相違を示している。 - Wikipedia日英京都関連文書対訳コーパス

The kotobagaki of emaki including "Genji Monogatari Emaki" that was mentioned earlier, Buddhist scriptures including "Heike-nokyo," the Genei-bon manuscript (a national treasure) with okugaki (postscript) in 1120 as a complete edition of "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry) are the copied versions of the masterpieces established in the former period. 例文帳に追加

また前代に成立した作品を書写したものとしては、既述の『源氏物語絵巻』などの絵巻の詞書や、『平家納経』などの経典のほか、『古今和歌集』には元永本（国宝）があり、元永3年（1120年）の奥書を有し、完本である。 - Wikipedia日英京都関連文書対訳コーパス

FUJIWARA no Korefusa (Korefusa SESONJI) in the first half of the 12th century who wrote kotobagaki of "Genji Monogatari Emaki" using the overwriting method and FUJIWARA no Koreyuki (Koreyuki SESONJI) in the latter half of the 12th century who copied "Ashide-e Wakan Roeishu Sho" which was described earlier were from the Sesonji family. 例文帳に追加

重ね書きの手法も用いて『源氏物語絵巻』の詞書を書いた12世紀前半の藤原伊房（世尊寺伊房）、上述の『芦手絵和漢朗詠集抄』を書写した12世紀後半の藤原伊行（世尊寺伊行）はともに世尊寺家の出身である。 - Wikipedia日英京都関連文書対訳コーパス

It was referred to as the 'Three-day War by the Taira Clan' in "Heike Monogatari" (The tale of the Heike), but it was the incident of Three-day War by the Taira Clan (Kamakura period) in 1204, 20 years later, which was really suppressed in three days and was originally called 'Three-day War by the Taira Clan,' while this rebellion by the Taira clan in 1184 was a major one. 例文帳に追加

『平家物語』で「三日平氏の乱」とされているが、本来3日間で鎮圧され「三日平氏の乱」と称されたのは、この20年後の元久元年（1204年）三日平氏の乱(鎌倉時代)の事件であり、この1184年の平氏反乱は大規模なものであった。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that Kanno-ji Temple at that time had many sacred buildings in the area wider than today and had a good view of Ikeda City, Toyonaka City and Amagasaki City and, according to "Kyodo no Shiro Monogatari" (literally, story of castles in home town), it is recorded that Kannoji-jo Castle and Jurinji-jo Castle were castles for signal fire and used to inform movements of troops of Nobunaga ODA with signal fire. 例文帳に追加

当時の神呪寺は現在より広範囲に寺院があったと思われ、池田市、豊中市、尼崎市まで眺望がきき、『郷土の城ものがたり』によると神呪寺城、鷲林寺城は烽火城で織田信長軍の動きを烽火で知らしていたとも記している。 - Wikipedia日英京都関連文書対訳コーパス

Biwa-playing minstrels, who were often blind from ancient times, began forming a group called 'Todo-za,' a group of professionals who narrated the "Heike Monogatari" (Tale of the Heike), from around the Kamakura period, and this association (za) functioned as the authority and an organization that provided mutual aid for the members. 例文帳に追加

古来、琵琶法師には盲目の人々が多かったが、『平家物語』を語る職業人として鎌倉時代頃から「当道座」と言われる団体を形作るようになり、それは権威としても互助組織としても、彼らの座（組合）として機能した。 - Wikipedia日英京都関連文書対訳コーパス

(* The episode of the sword fighting between Sanai OKA and Masamune in the river of Matsukawa is written in the 'Kaiseigo Mikawa Fudoki,' the 'Togoku Taiheiki,' and the 'Aizujin Monogatari' [a note on 杉原彦左衛門 Hikozaemon SUGIHARA story], which share the view that the battle broke out on April 26, 1601. 例文帳に追加

（※松川での川中での岡左内と政宗の太刀打ちの逸話は、「改正後三河風土記」「東国太平記」「会津陣物語」(杉原彦左衛門、物語覚条々）の全てに記載され、いずれも慶長六年四月廿六日で一致している。） - Wikipedia日英京都関連文書対訳コーパス

The real family line is not clear, as there are many different theories; in one theory, the relation with Tsuguo ANDO and (安藤三) of Shinano Province mentioned in "Hogen Monogatari" (The Tale of the Hogen War) is pointed out, while in another theory, the relation with Shiro ANDO of Misawa that appears in "Azuma Kagami" (The Mirror of the East) is pointed out. 例文帳に追加

その実際の家系については、『保元物語』に登場する信濃国の安藤次、安藤三との関係などを指摘する説、『吾妻鏡』に登場する三沢安藤四郎との関係などを指摘する説もあるが分かっていない。 - Wikipedia日英京都関連文書対訳コーパス

The Akita clan, a former viscount family and the descendant of the Ando clan, had handed down a legend that, the Akita clan was the descendant of Abihiko, Nagasunehiko's older brother, however, it is considered to have little credibility due to the possibility that it was influenced by "Soga Monogatari" (The Tale of Soga), the tale written in the eeriest days of the Muromachi period, in which the ancestor of Emishi (northerners) was claimed to be Abihiko. 例文帳に追加

安東氏の後裔である旧子爵秋田氏には、長髄彦の兄である安日彦の子孫という伝承が残っているが、これは蝦夷の祖を安日に求めた室町期成立の『曽我物語』の影響を受けている可能性が高いため、信憑性は低いと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

It is also important to provide a variety of foreign media with information on Japanese lifestyles, which informs Japanese brands consumer goods with their unique style. Providing “monogatari” (storytelling) information, which gives a background to the “monozukuri” (craftsmanship), and stimulating local consumers through TV programs and magazine articles also contributes positively to brand image.例文帳に追加

また、日本ブランドの消費財に囲まれたライフスタイルや「ものづくり」の背景にある「ものがたり」的な情報をより多くの海外メディアへと発信し、番組や記事を通して、現地の消費者へと訴えかけていく動きを作り出していくことが重要だと考えられる。 - 経済産業省

In "Heike Monogatari" (The tale of the Heike), there is a tale that FUJIWARA no Moromichi, chief adviser to the Emperor, died of punishment from the God of the Hiyoshi-taisha Shrine because he had attacked Daishu (The monks residing in the zendo) of the Enryaku-ji Temple in ancient times (in those days when syncretism of Shinto and Buddhism was being established, the Enryaku-ji Temple on Mt.Hiei and the Hiyoshi-taisha Shrine on its foot were regarded as the same entity and the Butsubachi caused by his attack against priests was given in the form of punishment from the god of the Hiyoshi-taisha Shrine). 例文帳に追加

『平家物語』にも昔関白藤原師通が延暦寺の大衆(仏教)を攻撃したために日吉大社の神罰を受けて死亡したという説話を載せている（神仏習合が定着しつつあった当時は、延暦寺と麓の日吉大社は一体のものとしてとらえられ、僧侶を攻撃した仏罰が日吉大社の神罰の形式で下されたと解された）。 - Wikipedia日英京都関連文書対訳コーパス

Regarding the difference in style, the expression of titles is different; Teisho put a long title such as 'The story of Emperor Godaigo, who rejected the fujifusa's advice three times' as the first story in "Hanabusa Soshi," and 'The story of talking about souls and the scene of clouds that promise long-lasting relationships' as the first story in "Shigeshige Yawa," while "Ugetsu Monogatari" has short titles like 'Shiramine,' which is the first story, and 'The Chrysanthemum Vow,' which is the second. 例文帳に追加

体裁で違うところといえば、題名のつけかたで、庭鐘が『英草子』第一篇「後醍醐帝三たび藤房の諫を折くこと話」とか『繁野話』第一篇「雲魂雲情を語つて久しきを誓ふ話」とか長くつけるのに対し、『雨月物語』の方は第一篇「白峯」や第二篇「菊花の約」のようにすっきりとした題がついている。 - Wikipedia日英京都関連文書対訳コーパス

There is a view that says that the contemporary tendency to emphasize Buddhist precepts and wishing for gokuraku ojo (peaceful death) suppressed creativity in story telling as seen in the fact that a scene in which the old lady argued against criticism of the tales of the time, and a rumor that Murasakishikibu, who wrote "Genji Monogatari," descended into hell under mogokai (a Buddhist admonition not to tell a lie) was included. 例文帳に追加

また、当時の物語に対する批判（『源氏物語』を書いた紫式部が妄語戒によって地獄に堕ちたとする風説）に老婆が反論する場面が盛り込まれるなど、仏教戒律を重んじて極楽往生を願うという当時の社会風潮が物語としての創作性を抑制したとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス

Although most believe this work to be written by Izumi Shikibu herself, there are others who think a different author may have created this work due to the fact that this work was once called "Izumi Shikibu Monogatari" (the Story of Izumi Shikibu), and that Izumi Shikibu is treated as a third person and referred to as the 'lady' when it is herself that is the main character and she herself is the author (according to this argument, this work is a diary-style fiction under the guise of her romantic episodes). 例文帳に追加

作者は和泉式部の本人自筆の作品とされることもあるものの、かつては『和泉式部物語』とも呼ばれたこともあり、また主人公であり筆者であるはずの和泉式部本人を「女」という三人称的呼称で扱っていることから別に作者がいるのではないか、との意見もある(この説に従うなら和泉式部の恋愛に仮託した日記風歌物語、ということになる)。 - Wikipedia日英京都関連文書対訳コーパス

It consists of four parts: 'book of comparison,' which shows the differences among the texts of The Tale of Genji, 'book of index,' which consists of detailed word-and-phrase index based upon the result of the comparative study, 'book of research materials,' which is a collection of materials concerning The Tale of Genji such as old annotations, old genealogies, etc., and 'book of pictorial records,' which is a collection of pictorial records concerning The Tale of Genji such as Genji monogatari emaki (Illustrated Handscroll of the Tale of Genji). 例文帳に追加

源氏物語本文の校異を示した「校異編」、校異編の成果を元に作成された詳細な語句索引からなる「索引編」、古注や古系図などの源氏物語に関連する資料を集めた「研究資料編」、源氏物語絵巻といった源氏物語に関する図録を集めた「図録編」から構成される。 - Wikipedia日英京都関連文書対訳コーパス

The Oshima-bon manuscript, as the original text of "Genji monogatari taisei," contain many notes in black or red ink and deleted characters with a line, which seem to have been done by several people during the term from maybe not long after it was first transcribed till probably the late Edo period. 例文帳に追加

『源氏物語大成』の底本としての大島本についても、大島本という写本が、当初書かれた本文に対して時代の異なる、おそらく最初に書写されてよりあまり間をおかない時期から、おそらくは江戸時代末期ころまでの期間にわたる複数人によると見られる多くの墨筆・朱筆による書入れ・ミセケチ等が行われている。 - Wikipedia日英京都関連文書対訳コーパス

However, according to what Kikan IKEDA's younger brother, Akira IKEDA, revealed in the monthly bulletin of a popular edition, the family cooperated with him even in the quite important work of completing "Genji monogatari taisei," for example, Kikan IKEDA tried and failed the way of describing the differences in the book of comparison, and then he finally adopted Akira IKEDA's suggestion. 例文帳に追加

しかし、池田亀鑑の弟である池田晧が普及版の月報において明らかにしたところによれば、校異編において使われている校異の表記方法はいくつかの試行錯誤の末池田晧の提案を池田亀鑑が採用したものであることなどを始めとして、『源氏物語大成』の成立に係わる極めて重要な部分にまでその助力が及んでいることが明らかになった。 - Wikipedia日英京都関連文書対訳コーパス

According to 'Hikaru Genji monogatari honji,' a commentary on The Tale of Genji written by Ryogo, in some of the legendary surviving fragment of Sarashina Nikki (The Sarashina Diary), which was completed around 1060, SUGAWARA no Takasue's daughter, the author of the diary, wrote around 1020 that 'I read 54 chapters of The Tale of Genji keeping a book called '譜' at hand,' and there is a record which says that she visited around various scholars to know what the '譜' was. 例文帳に追加

なお、了悟による源氏物語の注釈書「光源氏物語本事」において、ころに成立した更級日記の逸文と伝えられるものの中に、作者である菅原孝標女が頃に『源氏物語』を読んだ際、「ひかる源氏の物がたり五十四帖に譜ぐして」（「譜」と呼ばれるものを手元に置いて（読んだ））とする記述があり、この「譜」が何であるのかを諸家に尋ねて回った記録が残されている。 - Wikipedia日英京都関連文書対訳コーパス

The main plot is quite similar to Urashima Monogatari; Yamasachihiko, the deity from which the Imperial family is descended, was put in a waterproof palanquin called 'Manashikatama' by the god Shiotsutsunooji and taken to Wadatsumi no miya (a palace of the tutelary deity of the sea), and there gets married to Toyotamahime, a daughter of Wadatsumi, and after spending three years there he returns home and breaks a taboo. 例文帳に追加

その劇中、天皇の祖神、山幸彦が「塩土老翁」（しおつつのおじ）という神に「無目籠」（まなしかたま）という水の入らないかごに乗せられ、海神の宮（わだつみのみや）に行き、海神（わだつみ）の娘、豊玉姫（とよたまひめ）と結婚し3年間暮らし生まれ故郷に戻り禁（タブー）を破る話の大筋がそっくりである。 - Wikipedia日英京都関連文書対訳コーパス

According to such descriptions written in a volume captioned 'Eawase' (picture contest) in "Genji Monogatari,' many scrolls of illustrated tales may be assumed to have been produced during the beginning and middle Heian period in Japan, but since none of such scrolls are now existing that were produced between the 9th and 11th centuries, we are unable to trace clearly how the styles of illustrated scrolls, of that period, had developed. 例文帳に追加

『源氏物語』の「絵合（えあわせ）」の巻などを参照すると、日本では平安時代前期～中期にも多くの物語絵が制作されたことが推測されるが、9世紀～11世紀までの絵巻物作品の現存するものは皆無であり、この間、絵巻物の画風がどのような発展過程を経たのかは定かでない。 - Wikipedia日英京都関連文書対訳コーパス

While the Takakura family initiated a book, "Various costume" of the late Kamakura period, specifications of Women's hosonaga and baby clothes hosonaga is explained differently, in the "Genchu saihisho" (Secret notes on the Tale of Genji) which describes annotations on the tale, compiled by Kawachi side (the family of MINAMOTO no Chikayuki and others who worked actively on the research of "Genji Monogatari" (the Tale of Genji) mainly in Kamakura) of the same age, there was already found a mixture of baby swaddling hosonaga and the female garment hosonaga. 例文帳に追加

鎌倉後期の高倉家秘伝書『装束色々』では女性用の細長と産着の細長の仕様を別々に説明するが、同じ頃の河内方（源親行ら、主に鎌倉で活躍した源氏物語研究の家）の『源氏物語』の注釈の秘伝を集めた『原中最秘抄』ではすでに産衣細長と女性用の細長の混同が見られる。 - Wikipedia日英京都関連文書対訳コーパス

From the cloistered government period to the Kamakura period, the aristocracy wore suikan when accompanying the retired Emperor on long journeys to places such as Uji, and the 'Kasuga Gongen Kenkie' (picture scrolls of the origins of Kasuga Shrine) and 'Nayotake Monogatari Emaki' (picture scrolls of the Tales of Nayotake) from the late Kamakura period have pictures of aristocrats wearing yellow mumon suikan (unpatterned suikan) as informal wear at home. 例文帳に追加

貴族の着装の機会は、院政から鎌倉時代に、太上天皇が宇治などの遠所に御幸するときに供奉の貴族が用いた例などを挙げることができ、鎌倉時代後期の「春日権現験記絵」や「なよ竹物語絵巻」では貴族が家庭内での略装として黄色い無文水干を用いている図が見られる。 - Wikipedia日英京都関連文書対訳コーパス

Most of the players that appear in the "Genji Monogatari" are people deeply related to the Imperial Family or the Imperial household, such as the hero of this story, Prince Hikaru Genji, who became a subject of the state; his younger brothers, Hotaru Hyobukyo no Miya and Uji Hachi no Miya; his wife, Imperial Princess Onna San no Miya; and their children, Kaoru, Suetsumuhana (a daughter of Hitachi no miya) and Akashi no onkata (whose mother was a grandchild of Nakatsukasa no Miya). 例文帳に追加

ちなみに源氏物語に登場する奏者は、主人公で臣籍降下した皇子光源氏やその弟の蛍兵部卿宮・宇治八の宮、また源氏の妻の内親王女三宮とその子薫、常陸宮の娘末摘花(源氏物語)、明石の御方（母が中務宮の孫）など、多くが皇族または皇室に深いかかわりを持つ人物である。 - Wikipedia日英京都関連文書対訳コーパス

Major hits included 'Ame no Bojo' (Longing in the Rain), 'Omae to Futari' (Together with You), 'Osaka Shigure,' 'Michinoku Hitoritabi' (Solitary Journey to Michinoku), 'Okuhida Bojo' (Longing in Okuhida), 'Sazanka no Yado,' 'Kyodai Bune,' 'Hisame' (Chilly Rain), 'Musume Yo,' 'Kitasakaba,' 'Yagiri no Watashi (Takashi HOSOKAWA)' (Yagiri Ferry), 'Nagaragawa Enka' (Nagara-gawa River Song), 'Tsugunai' (Compensation), 'Toki no Nagare ni Mi wo Makase' (Yielding Myself to the Flow of Time), 'Suzume no Namida' (Tears of Sparrow), 'Yume Onna' (Dreaming Woman), 'Yuki Guni' (Snow Country), 'Sake Yo,' 'Yuki Tsubaki' (Snow Camellia), 'Inochi Kurenai' (Crimson Life of Passion), 'Koi Uta Tsuzuri' (Writing a Love Song), 'Murasaki Ujo'(Purple Rain), 'Kokoro Zake' (Sake of the Heart), 'Yozakura Oshichi' (Oshichi under the Cherry Blossoms in the Night), 'Higurashi' (An Evening Cicada), 'Chindo Monogatari' (A Story of Jindo). 例文帳に追加

主なヒット曲には「雨の慕情」「おまえとふたり」「大阪しぐれ」「みちのくひとり旅」「奥飛騨慕情」「さざんかの宿」「兄弟船」「氷雨」「娘よ」「北酒場」「矢切の渡し(細川たかし)」「長良川艶歌」「つぐない」「時の流れに身をまかせ」「すずめの涙」「夢おんな」「雪國」「酒よ」「雪椿」「命くれない」「恋歌綴り」「むらさき雨情」「こころ酒」「夜桜お七」「蜩」「珍島物語」など。 - Wikipedia日英京都関連文書対訳コーパス

He is highly rated in the plays of Shirabyoshi dancer, Hanako in "Kyoganoko Musume Dojoji" (Maiden at Dojo-ji Temple), Nureginu and Princess Yaegaki in "Jusshuko, Honcho Nijushi Ko" (Incense Burning, from 24 Episodes of Great Children in the Country), Tokiwa Gozen in "Ichijo Okura Monogatari" (The Mad Aristocrat), Princess Toki in "Kamakura Sandaiki, Kinugawa-mura Kankyo" (Living in seclusion in Kinugawa Village, Three Generations of the Kamakura Shogunate), Princess Yuki of "Gion Sairei Shinkoki" (Kinkaku-ji Temple, The Gion Festival Chronicle of Faith), Onaka in "Irezumi Chohan" (Tattooed Hantaro) and Otsuta in "Ippongatana Dohyoiri" (Into the Sumo Ring with a Sword). 例文帳に追加

『京鹿子娘道成寺』の白拍子花子、『本朝廿四孝・十種香』の濡衣・八重垣姫、『一條大蔵譚』の常盤御前、『鎌倉三代記・絹川村閑居』の時姫、『祇園祭礼信仰記・金閣寺』の雪姫、『刺青奇遇』のお仲、『一本刀土俵入』のお蔦などが評価が高い。 - Wikipedia日英京都関連文書対訳コーパス

Other kabuki or ningyo joruri plays based on the Ako Incident that existed before this program include "Higashiyama eiga no butai" (Edo Yamamura-za theater) and "Akemono Soga yauchi" (Edo Nakamura-za theater) performed from 1902 and 1703, shortly after the incident, "Taiheiki Sazareishi" and "Onikage Musashiabumi" performed in 1710, and "Goban Taiheiki" written by Monzaemon CHIKAMATSU; their stories vary from 'Oguri Hoganmono' (Oguri Hogan-style), 'Soga monogatari' (the tale of Soga) to 'Taiheikimono' (Taiheiki-style). 例文帳に追加

本作以前にこの赤穂事件を扱った歌舞伎や人形浄瑠璃の演目としては、事件後間もない元禄十四〜五年（1702–03年）の『東山榮華舞台』（江戸山村座）、『曙曽我夜討』（江戸中村座）や、宝永六年（1710年）の、『太平記さざれ石』、『鬼鹿毛無佐志鐙』、そして近松門左衛門作の『碁盤太平記』などがあり、その世界も「小栗判官物」、「曽我物語」、「太平記物」などさまざまだった。 - Wikipedia日英京都関連文書対訳コーパス

There are some well-known stories about Chitoku hoshi in Konjaku monogatari where sympathizing with a ship owner who was attacked by pirates, Chitoku hoshi recovered the cargo by using the art of Onmyo and preening himself on having mastered Onmyodo, Chitoku hoshi decided to check on the reputed ABE no Seimei's talent thereby challenging Seimei to a game of magic bringing his shikigami with him but ABE no Seimei hid Chitoku hoshi's shikigami which Seimei returned to Chitoku hoshi after accepting Chitoku hoshi's apologies. 例文帳に追加

今昔物語の、海賊に襲われた船主に同情して陰陽の術を用いて船荷を取り戻した話や、陰陽道を身につけて得意になり、噂に聞く安倍晴明の実力を確かめようと自分の式神を連れて呪術対決に臨んだが、逆に安倍晴明に式神たちを隠されてしまい、陳謝して自分の式神を返してもらうというエピソードで知られる。 - Wikipedia日英京都関連文書対訳コーパス

When FUJIWARA no Kanshi (Hiroko), a daughter of Yorimichi, made her bridal entry into the court in later times, "Eiga monogatari" (Tale of Flowering Fortunes) described that the Princess said she would continue to be the second consort of an emperor, but it was because she saw the situation where Princess Teishi (Yoshiko/Sadako - maternal cousin of Imperial Princess Shoshi (Akiko)), the second consort of the former Emperor Gosuzaku at the inner palace, was forced to become an empress by the order from FUJIWARA no Genshi, adopted daughter of Yorimichi, and barely entered the Imperial Court. 例文帳に追加

後に頼通の娘藤原寛子入内に際して、内親王がこのまま中宮でよいと言ったという話が『栄花物語』に見えるが、これは先帝後朱雀天皇の後宮で同じく中宮であった禎子内親王（章子内親王には母方の従姉妹にあたる）が頼通の養女藤原嫄子の立后で皇后に押し上げられ、宮中入りもままならなかった状況を見ていたためでもあるだろう。 - Wikipedia日英京都関連文書対訳コーパス

Masaruko was in Emperor Nijo's favor, but she sorrowed that she didn't become a priest when Emperor Konoe died, and the reentry into the inner palace was not according to her will; she wrote a poem `I have had so many difficulties, yet came back to the palace and view the moon that used to be the moon I once viewed' ("Heike Monogatari" (The Tale of the Heike)). 例文帳に追加

多子は二条天皇の寵愛深かったが、この再入内は多子の望みではなく近衛天皇が崩御したとき出家しなかったことを嘆き、「おもひきや、うき身ながらにめぐりきて、をなじ雲井の月を見んとは（憂き身の上ながら、また再び宮中に戻ってきて昔ながらの月を眺めようとは…）」と歌を詠んだ（『平家物語』）。 - Wikipedia日英京都関連文書対訳コーパス

A certain level of reliability of the supposition is ensured by the fact that there is a description in "Eiga monogatari" (A Tale of Flowering Fortunes), Volume of Tsuki no Utage (party of the moon), saying 'in 753, TACHIBANA no Moroe the Sadaijin and others gathered to select Manyoshu poems in the era of the Empress of Koya' and that this description was included in the book-end notes of Genryaku Kohon (Genryaku Collated Text) and in the postscript of a certain old manuscript. 例文帳に追加

これは、『栄華物語』月の宴の巻に、「むかし高野の女帝の御代、天平勝宝5年には左大臣橘卿諸兄諸卿大夫等集りて万葉集をえらび給」とあり、これが元暦校本の裏書に、またある種の古写本の奥書にもはいったことが、一定の信憑性をもつものである。 - Wikipedia日英京都関連文書対訳コーパス

This is because of such a background that the conquest of three Korean countries by Jinguu Empress was believed as a truth and that Japanese who lived in an island country (except priests or merchants who had a chance to meet foreigners) were less conscious on abroad for a long time, as "Soga monogatari" (Myohonji-bon) written in Kamakura Period described western Japan as 'Kikai, Korea and Io-island'. 例文帳に追加

もっとも、かつては神功皇后の三韓征伐が史実と考えられていたこと、鎌倉時代の『曾我物語』（妙本寺本）においても日本の西の果てを「鬼界・高麗・硫黄嶋」と記されており、島国に住む日本人（外国と接する機会のある僧侶や商人などの例外を除く）における長年にわたる対外意識の希薄さが背景にあったと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

To the criticism that says Yoshitsune won the battle by employing mean tactics, there are those who oppose to this criticism advocating that in the first place there were no established battle rules at that time (strictly speaking, "Konjaku Monogatari" (The Tale of Times Now Past) and other documents confirm that some rules including the place of battle for one-on-one fight and collective battle was established in several cases, such as when warriors (samurai) had a private reason or a problem concerning their territories or honor and both parties whished to solve the problems by themselves by way of a duel. 例文帳に追加

そもそも当時の合戦にルールは存在せず（厳密に言うならば、武士が私的な理由、所領問題や名誉に関わる問題で、自力・当事者間で解決しようとして合戦に及ぶ場合には一騎打ちや合戦を行う場所の指定などがあったことが『今昔物語集』などで確認できる）、義経の勝因を当時としては卑怯な戦法にある、と非難することに対する反論もある。 - Wikipedia日英京都関連文書対訳コーパス

Since according to "Eiga monogatari" (A Tale of Flowering Fortunes), FUJIWARA no Morosuke is evaluated as being compared with Saneyori by writing 'Ichi (Saneyori) Kurushiki Ni no hito (Morosuke)' (literally, 'as the top person (Saneyori) has little power, the second (Morosuke) comes'), it is believed that Saneyori did not have full control of government, Morosuke controlled the administration during the reign of Emperor Murakami, and that during the reigns of Emperor Reizei and Enyu, children of Morosuke, who was a maternal relative to both emperors, including FUJIWARA no Koretada and FUJIWARA no Kaneie, had actual control of the government. 例文帳に追加

また、『栄花物語』が、藤原師輔を、「一（実頼）苦しき二の人（師輔）」と実頼とを比較して評していることから、実頼の政治的実権が乏しく、村上天皇朝においては師輔、冷泉天皇・円融天皇朝においては両天皇と外戚関係にあった師輔の子藤原伊尹・藤原兼家等が実権を掌握したと捉えられている。 - Wikipedia日英京都関連文書対訳コーパス

Also in Toei, Imai created a series of social films: in 1957, the two movies, "Kome" (The Rice People), his first color film depicting poverty in a farming village set in Kasumigaura, and "Junai monogatari" (The Story of Pure Love), a story of love between a girl suffering from radiation sickness and a delinquent boy, became popular; in 1961, "Arega minato no hi da" (That Is the Port Light), a film depicting through young Korean fishermen in Japan the deteriorated relationship between Japan and Korea caused by the dispute of the Syngman Rhee Line, became a hit. 例文帳に追加

東映においても社会派映画を次々と製作、1957年、霞ヶ浦を舞台に農村の貧困を描いた、今井の初のカラー作品『米(映画)』や、原爆症の少女と不良少年の恋を描く『純愛物語』、1961年、李承晩ラインをめぐる日韓関係の悪化を、在日朝鮮人の若い漁師を通して描く『あれが港の灯だ』など話題を呼んだ。 - Wikipedia日英京都関連文書対訳コーパス

In the "Heiji monogatari" (The tale of the Heiji), which recorded the above story, described that Muneko (Ike no Zenni) desperately beg for Yoritomo's life because he was the living image of her son Iemori, who had died young; but in fact, it was assumed that it was caused by the approaches of the Imperial Princess Muneko (a daughter of Taikenmonin, a maternal older half-sister of Goshirakawa) and the Atsuta-guji family (the family of Yoritomo's mother), which was the family of a trusted vassal of the Taikenmonin (Yasuo MOTOKI, "Hogen Heiji no ran o yominaosu"(Rereading the Hogen and Heiji Disturbances)). 例文帳に追加

上記内容を記している『平治物語』では、頼朝が早世した我が子家盛に生き写しだったことから宗子が助命に奔走したとするが、実際には頼朝が仕えていた統子内親王（待賢門院の娘、後白河の同母姉）や同じ待賢門院近臣家の熱田宮司家（頼朝の母方の親族）の働きかけによるものと推測される(元木泰雄『保元・平治の乱を読み直す』)。 - Wikipedia日英京都関連文書対訳コーパス