「prayers」に関連した英語例文の一覧と使い方(12ページ目) - Weblio英語例文検索

When the Kannushi (high priest) and Miko (high priestess) summon the god and allow themselves to be possessed by the god through Kagura (Ancient Shinto music and dancing) and Kito (prayers,) they invoke the divine spirit of Nigimitama (spirits of peace), but since Shikigami is said to have been a fierce god, it is believed that Onmyoji employed not only the divine spirit of Nigimitama but also the divine spirit of Aramitama (violent soul,) that is a 'violent god' and 'the gods of lower status who morphed into specters and monsters.' 例文帳に追加

神主や巫女は神降ろしによって、神を呼び出し憑依させることを、神楽や祈祷というが、これは和御魂の神霊であり、式神は鬼神となっていることから、和御魂の神霊だけではなく、荒御魂の神霊いわゆる「荒ぶる神」や「妖怪変化」の類である位の低い神を呼び出し、使役したと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

The Ko (armor) unearthed as burial goods have 2 forms, and the name 'Tanko' was applied corresponding to armor for foot soldiers and cavalrymen in archaeology or historical science of Meiji era because 'Tanko' and 'Keiko (lacquered armor for ceremony)' appeared in the document of Nara period "Todai-ji Temple Kenmotsu-cho (Lists of Treasures dedicated to Temples)"(in 756) and "the Engishiki" (an ancient book for codes and procedures on national rites and prayers).例文帳に追加

副葬品として出土する甲には2代形式があり、「短甲」の呼称は奈良時代の文献である『東大寺献物帳』（天平勝宝8歳・756年）や『延喜式』などの文献において「短甲」と「挂甲」の記述や見られるため、明治期の考古学や歴史学において歩兵用と騎馬兵用に対応するとして「短甲」の名称が当てられた。 - Wikipedia日英京都関連文書対訳コーパス

He was particularly involved in matters related to Michinaga's family such as treating the disease of FUJIWARA no Michinaga in 998, Daihannya-kyo kuyo (commemoration ceremony of Daihannya sutras) service at Ninna-ji Temple for Michinaga's wife, MINAMOTO no Rinshi in 1002, prayers for the childbirth of chugu (the second consort of an emperor), FUJIWARA no Shoshi in 1008, and the Godan-shuho service at Hossho-ji Temple (Esoteric Buddhism service at Hossho-ji Temple performed on a national crisis or such serious matters) for Michinaga in 1013. 例文帳に追加

特にその長徳4年（998年）藤原道長の病に修善を行ったのを初め、長保4年（1002年）道長室源倫子の仁和寺大般若経供養奉仕、寛弘5年（1008年）の中宮藤原彰子御産をめぐる祈祷、長和2年（1013年）の道長の法性寺五壇修法奉仕など、道長一族に関するものが多かった。 - Wikipedia日英京都関連文書対訳コーパス

In May, 1273 when Masamura HOJO, who served as a regent and a rensho (assistant to regents), died, he sent a letter to Sanetoki HOJO, a nephew of Masamura, and his daughter's husband, stating that 'I would like to express my sincere sorrow, however, regrettably I couldn't offer prayers because a migyosho (a document for informing people of the decision of Third Rank or upper people) prohibited jitos (managers and lords of manor) and gokenins (immediate vassals of the shogunate in the Kamakura and Muromachi through Edo periods) in Chinzei (nickname of Kyushu) from calling on you due to a foreign affair.' 例文帳に追加

文永10年（1273年）5月に執権と連署を務めた北条政村が死去した際に、政村の甥で娘婿である北条実時に宛てて「お悔やみを申し上げたいが、異国の事により鎮西の地頭御家人は参向してはならないとの御教書ですので、参拝する事できず残念です。」との書状を送っている。 - Wikipedia日英京都関連文書対訳コーパス

Thereafter, subsequent generations of shogun began to keep a group of onmyoji called 'Kenmon onmyodo' close by instead of inviting onmyoji from Kyoto each time and, when the Jokyu War broke out later on, the Imperial Court had onmyoji in Onmyoryo and the shogun had Kenmon onmyoji say prayers, making onmyoji indispensable particularly to the shogun in the mid and late Kamakura Period. 例文帳に追加

他にもその後代々、いちいち京から陰陽師を招聘することなく、身辺に「権門陰陽道」と称されるようになった陰陽師集団を確保するようになり、後の承久の変の際には朝廷は陰陽寮の陰陽師たちに、将軍は権門陰陽師たちにそれぞれ祈祷を行わせるなど、特に中後期鎌倉将軍にとって陰陽師は欠かせない存在であった。 - Wikipedia日英京都関連文書対訳コーパス

The kenmitsu taisei theory claims that the authentic religion in medieval Japan, in fact, was kenmitsu Buddhism, which had been integrated under the umbrella of Esoteric Buddhism after the Heian period, and eight old Buddhism sects did not co-exist but formed a competitive order built on the absolute and universal truth of Esoteric Buddhism while sharing as the common foundation the characteristics peculiar to Esoteric Buddhism: prayers for peace of souls and ritualistic faith. 例文帳に追加

実際に日本中世において正統と見なされた宗教は、平安時代以来密教を基軸に統合された顕密の仏教であり、旧仏教八宗は併立していたのではなく、密教に見ることが出来る鎮魂呪術的信仰という共通の基盤の上に密教の絶対的・普遍的真実性を前提とした競合的な秩序を形成していたものである。 - Wikipedia日英京都関連文書対訳コーパス

Kuji had been carried on based on the decree such as 'Engishiki (an ancient book for codes and procedures on national rites and prayers)' or various official or personal ceremonial books regarding 'Jogan gishiki (ceremony in the manner of Jogan period)', 'Saikyuki (record of court practices and usage, written by MINAMOTO no Takaaki in Chinese style)' or 'Hokuzansho (a representative book of ceremonies for the Heian period written by FUJIWARA no Kinto)' by court nobles including shokei (court nobles who work at Imperial Court as high rank post) who served as bugyo (administrator), and government officials such as Benkan (a controller of the Oversight Department), Geki (Secretary of the Grand Council of State) and Shi (recorder) (the risturyo system) who provided with clerical assistance, under the sponsorship of Emperor or Chiten no kimi (the retired emperor in power). 例文帳に追加

公事は天皇または治天の君を主催者として上卿と呼ばれる奉行（運営責任者）を務める公卿を中心とした公卿とこれを事務面で補佐する弁官・外記・史(律令制)などの官人が『延喜式』などの法令や『貞観儀式』や『西宮記』・『北山抄』に対する公私各種の儀式書に基づいて行われてきた。 - Wikipedia日英京都関連文書対訳コーパス

From the Yusocho of Totomi Province, it is found that measures of reduction or exemption at that time ('Hanyu' conducting a reduction or exemption in proportion to damage if the damage was not more than four bu, 'Denso-men' (exemption from Denso) for damage not less than five bu, 'Socho-men' (exemption from Socho (taxes paid by rice and textiles) for damage not less than seven bu, and 'Soyocho-men' (exemption from Soyocho (taxes paid by rice, labor and textiles) for damage not less than eight bu) were taken faithfully, and it is possible to know that its form mostly accorded with the form prescribed by Engishiki (codes and procedures on national rites and prayers) which was written more than 150 years later. 例文帳に追加

遠江国の輸租帳からは当時の減免措置（4分以下の損害ならそれに比例した減免を行う「半輸」、5分以上なら「田租免」、7分以上なら「租調免」、8分以上なら「租庸調免」）が忠実に行われていたことを伺わせ、かつその書式が150年以上後に書かれた延喜式所定の書式とほぼ合致することを知ることが可能である。 - Wikipedia日英京都関連文書対訳コーパス

Jichie's master Kukai, one of the three famous ancient calligraphers of ancient Japan, was also of the same clan), they took on the role of myogyo-do teachers and Sakemaro's son SAEKI no Toyoo also held the position of engraving official seals (regulations under the "Engishiki" (codes and procedures on national rites and prayers) Department of State codes and Ministry of Central Affairs codes) following the statement that 'owing to his fine seal engraving, he was made a member of the Tengaku Kan' ("Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts), December 20, 861). 例文帳に追加

また、実恵の師である三筆の1人空海も同族であった）ように、明経道の教員の一員同然となり、酒麻呂の子佐伯豊雄も「以彫虫之小、忝学館之末員」（『日本三代実録』貞観(日本)3年11月11日条）と評されるように官印の刻印を担当する職務（『延喜式』太政官式・中務省式に規定がある）が主となっていくようになる。 - Wikipedia日英京都関連文書対訳コーパス

However, the view points out that the Oracle Incident can be seen as an extension of the attempt by the Usa Hachiman-gu Shrine to regain power by approaching Dokyo side, from the fact that FUJIWARA no Nakamaro who had given a significant influence in establishing this course of event fell from power, and instead, Dokyo who was a Buddhist priest but at the same time had a characteristic of a spiritual medium such as actively conducting prayers, took over the center of the politics. 例文帳に追加

だが、この路線確立に大きな影響力を与えてきた藤原仲麻呂が失脚して、仏教僧でありながら積極的に祈祷を行うなどの前代の巫的要素を併せ持った道鏡が政権の中枢に立ったことによって、宇佐八幡宮側が失地回復を目指して道鏡側に対して接触を試みた延長線上に同事件を位置づけられるという。 - Wikipedia日英京都関連文書対訳コーパス

Since Hikawa-jinja Shrine is an old establishment listed in the "the Engishiki" (an ancient book for codes and procedures on national rites and prayers) and the main god of Hikawa-jinja Shrine became Susanoo (in other words, the original main god Arahabaki became the guest god) only because of political reasons of the Edo bakufu (Japanese feudal government headed by a shogun), the story on the link between Izumo and Hikawa may be taken as part of the process of Emishi (including Toraijin [people from overseas, especially from China and Korea, who settled in early Japan and introduced Continental culture to the Japanese]) control by the Yamato Court. 例文帳に追加

氷川神社が延喜式に掲載されている古社であり、かつ、氷川神社の主祭神がスサノオになった（＝元々主祭神であったアラハバキ神が客人神になった）のは江戸幕府の政治的意図によるものであることからすれば、出雲と氷川の繋がりの話は、大和朝廷による蝦夷（含、渡来人）支配の一過程であると捉えたほうがよさそうである。 - Wikipedia日英京都関連文書対訳コーパス

Hideo ARAI, in his paper, 'A Little Thought on 'Ochimizu that Tsukuyomi Has'' (in 'Nihon Bungei Kenkyu' (Japanese Literary Studies), April, 1991) pointed out from the standpoint of folklore that several rituals that obtain 'wakamizu,' which expels evil atmosphere for the year, are performed on New Year's Day in various localities in Japan, and that 'Wakamizu wo sonau' (offering of wakamizu) performed on the first day of spring as an annual event during the Heian period is observed in records such as "The Engishiki" (an ancient book for codes and procedures on national rites and prayers) "Nenchu gyoji hisho" (record of annual events) and issho (lost book) "月舊記." 例文帳に追加

新井秀夫は、論文「「月夜見の持てるをち水」小考」（「日本文芸研究」1991年4月）において、民俗学の見地から、元旦に一年の邪気を払う「若水」を汲む行事が日本各地で多数採取されていること、そして『延喜式』『年中行事秘抄』や佚書『月舊記』などの文献に平安時代の年中行事として、立春の日に行われる「供若水」が見られることを指摘している。 - Wikipedia日英京都関連文書対訳コーパス

The purpose and meaning are diversified because some feasts are held for 'the productiveness of grain' for good harvests, and a prayer for good luck charm and prayer for warding off evil such as 'good catch and memorial service,' 'prosperous trade,' 'an attempt to secure protection from a plague,' 'state of perfect health,' 'safety of one's family,' 'peace and longevity,' 'harmonious marriage,' 'fertility and family prosperity,' 'ancestor worship,' 'abundance and joy to all people,' 'universal peace' and so on, some are held in appreciation for accomplishments of such prayers, some are held as a result of development of annual events such as Sekku and so on, or some are held to console spirits of great people. 例文帳に追加

その目的や意義は、豊作の「五穀豊穣」を始め、「大漁追福」、「商売繁盛」、「疫病退散」、「無病息災」、「家内安全」、「安寧長寿」、「夫婦円満」、「子孫繁栄」、「祖先崇拝」、「豊楽万民」、「天下泰平」などを招福祈願、厄除祈念として行われるもの、またはそれらの成就に感謝して行われるもの、節句などの年中行事が発展して行われているもの、偉人の霊を慰めるために行われるものなど様々である。 - Wikipedia日英京都関連文書対訳コーパス

The Tokyo-tei was where Emperor Seiwa (his mother was FUJIWARA no Akira Keiko (Somedono no Kisaki) was born in 850, so it was honored as the Ubugami (birth gods) and the Ubusunagami (guardian deity of one's birthplace), and next year of the emperor's enthronement in 859, Shonii (Senior Second Rank) was given to Munakata Sanjojin (promoted to Juichii (Junior First Rank) later), and in 865, Jusanmi (Junior Third Rank) was also given to Amanoiwatowake no kami, the shrine in the same mansion, and on May 19 of the same year, a shield, a pike, and a saddle were dedicated to the shrine but this dedication was not recorded in "Jinmyocho (the list of deities) of Engishiki" (codes and procedures on national rites and prayers). 例文帳に追加

東京第は嘉祥3年（850年）に清和天皇が誕生した場所で（母は冬嗣の孫、藤原明子(染殿后)）、その縁から同天皇の産神・産土神と崇められたようで、宗像3神には即位の翌年である貞観元年（859年）に正二位が授けられており（その後従一位に昇進）、同7年（865年）には同じく邸内社であった天石戸開神にも従三位が授けられ、同年4月17日(旧暦)には特に楯・桙・鞍を奉納するほどであったが、『延喜式神名帳』には登載されずに終わった。 - Wikipedia日英京都関連文書対訳コーパス

Its major tenets are worship of nature and of the dead (animism), and also emphasizes an extended understanding of and respect for the lives, souls, and gods of one's ancestors, conceiving of these things as the essence of life, and whose material substance it is possible to know; it also views existence as divided between the Tokoyo (the spiritual world, the realm of gods, heaven and hell) and the Utsushiyo (this world, the realm of human beings), and also affirms the existence of Kinsokuchi, places where gods dwell (within whose hallowed borders one may not enter), as well as barriers that prevent crossing between the realms, and the efficacy of prayers and fortune-telling (shamanism), including in the determining of government policy, and finally in the creation of a mythology of the world and of human beings. 例文帳に追加

その要素は自然崇拝・精霊崇拝（アニミズム）または、その延長線上にある先祖崇拝としての命・御魂・霊・神などの不可知な物質ではない生命の本質としてのものの概念や、常世（とこよ・神の国や天国や地獄）と現世（うつしよ・人の国や現実世界）からなる世界観と禁足地や神域の存在とそれぞれを隔てる端境とその往来を妨げる結界や、祈祷・占い（シャーマニズム）による祈願祈念とその結果による政（まつりごと）の指針、国の創世と人の創世の神話の発生があげられる。 - Wikipedia日英京都関連文書対訳コーパス

Though the style of Shimotsuki kagura varies from one region or shrine to another, it is basically conducted in the following order: prior to the ceremony, water drawn from a specific river or waterfall is boiled in a large pot and offered before the gods; after the yudate prayer, participants are splashed with hot water purify them; the kagura then begins with the reading of a list of invited deities; before midnight, the unmasked Torimonomai (dance of symbolic offerings) is performed; prayers are offered in praise of the deities; the invited gods are seen off at midnight; a naorai (feast) is held; after midnight is the Kamiasobi (kagura), with the dancers wearing Oni (demon) or Okina (old man) masks; a blessing ceremony is held. 例文帳に追加

霜月神楽の方法はそれぞれの地域・神社によって差異はあるものの基本的には儀式に先立って特定の川や滝から汲んだ水を釜で沸かした湯を神前に供えて、祈祷の湯立を行った後に参加者に振り掛けることで祓禊となし、招待神の名前が書かれた神名帳を読上げるところから始まり、前夜の素面による採物舞の神招き、神讃めの願上、夜半の招待神の神送り、直会（なおらい）、後夜の鬼や翁などの面形舞の神遊び、祝福の式の順序で行われる。 - Wikipedia日英京都関連文書対訳コーパス