「國生」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

平将国（平將國・たいらのまさくに、生没年未詳）は、平安時代の武将。例文帳に追加

TAIRA no Masakuni (year of birth and death unknown) was a busho (Japanese military commander) who lived during the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

辞世の一首、「この娑婆はとても去られぬ世なれども、生れぬさきの國へ行かなむ」例文帳に追加

His death haiku (Japanese poem) read: "It is hard to leave this world, but I should go to the land beyond my birth."  - Wikipedia日英京都関連文書対訳コーパス

（朝鮮の歴史書『三国史記』新羅本紀・脱解尼師今紀では、「脱解本多婆那國所生也其國在倭國東北一千里」とあり新羅の4代目の王にして昔氏王統の初代である脱解尼師今は倭国の東北千里にある本多婆那國の出であるとされており、関連性が見られる）。例文帳に追加

('Silla History' and 'Dakkai Nishikin-ki' [Chronicle of Dakkai Nishikin] in a Korean history book "Samguk Sagi"[History of the Three Kingdoms] indicates a certain relation with this theory, writing that Dakkai Nishikin is the forth King of Silla and the first generation of the Seki clan of the King's bloodline, who was from Tabana-koku Country situated in a distance of one thousand-ri [about 4,000 km] to the northeast of Wakoku [Japan]).  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛十方衆生至心信樂欲生我國乃至十念若不生者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the sentient beings in the lands of the 10 quarters, who sincerely and joyfully entrust their faith to me, desire to be born in my land and call my name mere ten times, should not be born there, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方佛土諸菩薩衆來生我國究竟必至一生補處例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the Buddha-lands of other quarters who visit my land should not ultimately and unfailingly reach the Stage of Becoming a Buddha after one more life, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

これは一説によると、大阪市中央区の「生玉サン」、すなわち生國魂神社が広めたものとされている。例文帳に追加

According to one theory, this was spread by 'Ikutama san' of Chuo Ward, Osaka City, that is, Ikukunitama-jinja Shrine.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛他方國土諸菩薩衆聞我名字壽終之後生尊貴家若不爾者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not be reborn into noble families after death, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

柳田國男は根の国が「ニライ」と同根であるとの考えから、根の国は本来は生命や富の根源の地（＝根の国）であったとしている。例文帳に追加

Kunio YANAGIDA claimed that the Nenokuni was originally the land of life and wealth (the root of the country) because the Nenokuni was cognate with 'nirai.'  - Wikipedia日英京都関連文書対訳コーパス

単の生地は國學院大學所蔵高倉家調進控裂にも含まれるが、成人女性用よりは小型の幸菱である。例文帳に追加

As textile of hitoe is included in Takakurake choshin hikae gire(Takakura family order sample cloths), the possession of Kokugakuin University, it is with smaller saiwai bishi (a pattern of cloth) than that for adult women.  - Wikipedia日英京都関連文書対訳コーパス

平国香（たいらのくにか平國香、生年未詳-承平(日本)5年（935年）2月(旧暦)）は、平安時代中期の武将。例文帳に追加

TAIRA no Kunika (year of birth unknown-March, 935) was a busho (Japanese military commander) lived in the mid-Heian period.  - Wikipedia日英京都関連文書対訳コーパス

裴世清（はいせいせい、生没年不明）は、7世紀前半に中国王朝隋の煬帝による命で俀國（倭国）を訪れた使者。例文帳に追加

Seisei HAI (date of birth and death unknown) was an envoy who visited Wakoku (Japan) in accordance with the orders of Yo-dai (Emperor Yang) of the Sui Dynasty in the first half of the seventh century.  - Wikipedia日英京都関連文書対訳コーパス

「後に又小舟に乗って播磨国に着し、大荒明神となりけり。」（林羅山『本朝神社考』、柳田國男『桃太郎の誕生』）例文帳に追加

Later the boy rode a small boat to Harima Province and became Osake myojin (God of Osake).' (adapted from Razan HAYASHI, "Honcho Jinja Ko" [a study of Japanese shrine] and Kunio YANAGIDA, "Momotaro no Tanjo" [The Origins of Momotaro])  - Wikipedia日英京都関連文書対訳コーパス

アメノオシホミミは、「天降りの準備をしている間に、子のニニギが生まれたので、この子を降すべきでしょう」（「僕者將降裝束之間生一子其名天邇岐志國邇岐志天津日高日子番能邇邇藝命此子應降也」『古事記』）と答えた。例文帳に追加

Amenooshihohomi replied, 'Because my child Ninigi was born as I was preparing to descend to earth, this child should be send to earth' (the "Kojiki").  - Wikipedia日英京都関連文書対訳コーパス

八高出身のエッセイスト・三國一朗は東京帝大に入学したさい、七年制高等学校出身の東大生を目撃し、「異様なタイプの東大生の一群」とひょうしている。例文帳に追加

Ichiro MIKUNI, an essayist who graduated from the Eighth Higher School, he saw the students of Tokyo Imperial University who were graduates of the seven-year high schools upon entering the university, and he described them as 'a group of eccentric type of the students of Tokyo Imperial University.'  - Wikipedia日英京都関連文書対訳コーパス

故被弘誓鎧積累德本度脱一切遊諸佛國修菩薩行供養十方諸佛如來開化恆沙無量衆生使立無上正眞之道例文帳に追加

Hence, they wear the armor of great vows, accumulate merits, deliver all beings, visit Buddha-lands to perform the Bodhisattva practices, make offerings to Buddhas, Tathagatas, throughout the ten quarters, enlighten uncountable sentient beings as numerous as the sands of the River Ganges, and establish them in the highest, perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

原文…設我得佛國中人天一切万物嚴淨光麗形色殊特窮微極妙無能稱量其諸衆生乃至逮得天眼有能明了辯其名數者不取正覺例文帳に追加

Original Text: If, when I become a Buddha, the sentient beings should be able, even with the divine eye, to distinguish by name and calculate by number all the myriads of manifestations provided for the humans and devas in my land, which are glorious and resplendent with detail exquisite beyond description, may I not attain perfect enlightenment.  - Wikipedia日英京都関連文書対訳コーパス

死女が子供を生む話はガンダーラの仏教遺跡のレリーフにも見られ、日本で流布している話の原型は『佛説旃陀越國王經』であるとされる。例文帳に追加

The story of a dead woman giving birth to a child is also seen in the Relief of Gandhara Buddhist Ruins, and the one widely circulating in Japan is said to have been modeled after "Bussetsu Senda Okkoku Okyo."  - Wikipedia日英京都関連文書対訳コーパス

例えばマカオの「葡國鶏」（広東語ポウコクカイ、ポルトガルチキン）は、生クリーム味が加わり、オーブンで表面を焼いたチキンカレーとも言え、しかも米飯またはパンと共に出される。例文帳に追加

One example is 'Portuguese chicken' (Cantonese: Pou Gwok Gai, Portuguese Chicken), a kind of chicken curry with the taste of cream, the surface of which is baked in the oven, and the dish is usually served with rice or bread.  - Wikipedia日英京都関連文書対訳コーパス

山路愛山の文学観は、明治26年（1893年）に『國民の友』誌上で北村透谷との間に展開された、「人生に相渉るとは何の謂ぞ」という論争に見られる。例文帳に追加

Aizan YAMAJI's views on literature can be found in a critical essay titled 'What Does It Mean to Benefit Mankind?' by Tokoku KITAMURA, which was carried in "Kokumin no tomo" magazine in 1893 and became the source of dispute between Yamaji and Kitamura.  - Wikipedia日英京都関連文書対訳コーパス

実学として歴史を考えた愛山には、「古は猶今の如く、今は猶古の如く、人生は同じ法則に因りて動き、國は同じ運命を循環して盛衰する」という信念があった。例文帳に追加

Aizan, who regarded history as practical learning, had a belief that said 'just like the ancient times are still the same as the present ones, and the present times are similar to the ancient ones; life is controlled by the same principles and the country will rise and fall by circulating the same fate.'  - Wikipedia日英京都関連文書対訳コーパス

「そもそも當國摂州東成郡生玉に荘内大坂といふ在所は往古よりいかなる約束のありけるにや、さんぬる明応第五の秋下旬のころより、かりそめながらこの在所をみそめしより、すでにかたのごとく一宇の坊舎を建立せしめ、年はやすでに三年の星霜をへたりき。例文帳に追加

Although I do not know what kind of promise I made in ancient times, it has been three years since I saw this village, Shonai Osaka in the Ikutama Higashinari district of Sesshu, at the end of fall 1496, and built a vihara.  - Wikipedia日英京都関連文書対訳コーパス

現在では、花園神社（東京都新宿区）、大國魂神社(府中市)（東京都府中市(東京都)）、鴻神社（埼玉県鴻巣市）、寂光院（群馬県桐生市）など、関東地方各地の社寺で大鳥神社を勧請し、酉の市が行われている。例文帳に追加

Now, shrines and temples all over the Kanto region, including Hanazono-jinja Shrine (in Shinjuku Ward, Tokyo), Okunitama-jinja Shrine (in Fuchu City, Tokyo), Ko-jinja Shrine (in Konosu City, Saitama Prefecture), and Jakko-in Temple (in Kiryu City, Gunma Prefecture), enshrine the divided spirit of the enshrined deity of the Otori-jinja Shrine and hold Tori no ichi.  - Wikipedia日英京都関連文書対訳コーパス

（『日本三代実録』によると國道は805年に恩赦されて京に帰っており京で出生したという説、また善男は元来は佐渡の郡司の従者で後に大伴氏の養子になったという説（『宇治拾遺物語』など）がある）例文帳に追加

(According to "Nihon Sandai Jitsuroku" (lit. the True History of Three Reigns of Japan), Yoshio was born in Kyoto in 805 when his father Kunimichi had already been pardoned and returned to Kyoto, but another story in the "Tale of Ujishui" says that Yoshio was originally a servant of gunji (the local administrative official) of Sado and was later adopted by the Otomo clan.)  - Wikipedia日英京都関連文書対訳コーパス

百戰千鬪の功を樹て､武名を関東に揚げたる名門の裔なるを以て､君及嚴父の國事を憂ふるもの､蓋偶然に非ざるを知るべし､君は慶應元年､崎陽に遊學して醫術を長崎醫学校の前身たる『養生所』に研究する。例文帳に追加

Since being from such noble family which ancestor had established great achievement in many battles and their names as samurai had spread among Kanto region, it is not surprising that his father was worried about national affairs; in 1865 he went to Kiyo (Nagasaki)and studied medicine at the 'Yojosho' which later became Nagasaki Medical School.  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス

なぜなら法蔵菩薩（阿弥陀仏の修行時の名）が、48の誓願（四十八願）を建立し、その第18番目の願（本願）である第十八願に「すべての人が救われなければ、わたしは仏とはならぬ」（「設我得佛十方衆生至心信樂欲生我國乃至十念若不生者不取正覺唯除五逆誹謗正法」）と誓われ、それらの願がすべて成就して仏になられているからである。例文帳に追加

Because long time ago Hozo bosatsu (Amida Butsu when he was still studying) invoked the forty-eight vows, and the main idea of the eighteenth vow (called the Great Vow) had been 'if any one is not saved in this world, I shall not attain Buddhahood', and then he became a Buddha with all his vows fulfilled.  - Wikipedia日英京都関連文書対訳コーパス

戦前には娯楽が少ない中で映画がその中心を占め、活動弁士もその状況に応じて活躍するようになり、西村楽天、徳川夢声、大蔵貢、生駒雷遊、國井紫香、静田錦波、谷天郎、山野一郎、牧野周一、伍東宏郎、泉詩郎、里見義郎、松田春翠、大辻司郎のような人気弁士も現れるようになった。例文帳に追加

With few forms of entertainment available before World War Ⅱ, movies played a central role, so katsudo benshi became active and some popular ones emerged including Rakuten NISHIMURA, Musei TOKUGAWA, Mitsugu OKURA, Raiyu IKOMA, Shiko KUNII, Kinpa SHIZUTA, Tenro TANI, Ichiro YAMANO, Shuichi MAKINO, Koro GOTO, Shiro IZUMI, Yoshiro SATOMI, Shunsui MATSUDA, and Shiro OTSUJI.  - Wikipedia日英京都関連文書対訳コーパス

以降は島津をはじめ、同じく島津門下生の五所平之助、豊田四郎や成瀬巳喜男の助監督を務めて、ついに監督昇進の命が下り、1939年に『女こそ家を守れ』で本格的に監督デビュー、続いて東宝に移った島津保次郎が撮る予定だった岸田國士原作の『暖流(小説)』を撮り、新人離れした見事な演出でベスト・テン7位に選ばれるなど好評を博した。例文帳に追加

Later, he worked as an assistant director with Shimazu, and Shimazu's students such as Heinosuke GOSHO, Shiro TOYODA and Mikio NARUSE and was finally promoted as director to make his actual debut as a director with "Onna koso iewo mamore" (It is women who guard the home)" in 1939, and the next film, "Danryu" (warm current), based on a novel with the same name by Kunio KISHIDA and originally scheduled to be directed by Yasujiro SHIMAZU, which was a popular and fabulous production that was way beyond what was expected from his youth and was selected as seventh place in the ten best films.  - Wikipedia日英京都関連文書対訳コーパス

三國谷新長官にお聞きしたいのですけれども、世界的な金融危機が発生して以降ですが、日本の金融行政も、海外の動向を前にも増して意識しなければならなくなったと思います。一方、現在、国内の政局も非常に流動的で、政権交代の可能性が高まるなど、いろいろな意味で今までにない難しい環境に置かれていると思います。長官として、今後の舵取りの方針や、課題について現時点でのお考えをお聞かせください。例文帳に追加

I have a question for Mr. Mikuniya. Since the breakout of the global financial crisis, Japanese financial regulators have had to pay more consideration than ever to overseas developments. On the other hand, the domestic political situation is very fluid, with the possibility of a change of government growing, so the FSA is in a more difficult position than ever from various viewpoints. How do you intend to manage the FSA and what do you think are the challenges for the FSA?  - 金融庁

『播磨国風土記』（713年-717年頃の成立とされる）印南郡大國里条にある生石神社（おうしこじんじゃ）の「石の宝殿（石宝殿）」についての記述に、「原の南に作石あり。形、屋の如し。長さ二丈（つえ）、廣さ一丈五尺（さか、尺または咫）、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり」とあり、「弓削の大連」は物部守屋、「聖徳の王（聖徳王）」は厩戸皇子『日本古典文学大系　風土記』（岩波書店　1977年）、間壁忠彦間壁葭子『石宝殿―古代史の謎を解く』（神戸新聞総合出版センター　1996年）と考えられることから、『日本書紀』（養老4年、720年）が成立する以前に厩戸皇子が「聖徳王」と呼称されていたとする論がある。例文帳に追加

"Harima no Kuni Fudoki" (considered to have been completed between 713 and 717) has the description of 'Holy stone shrine' (Ishi hoden) in the Oushiko-jinja Shrine in Innami County, Okuni no sato no jo '原の南に作石あり。形、屋の如し。長さ二丈(つえ)、廣さ一丈五尺(さか、尺または咫)、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり,' in which '弓削の大連' is considered to indicate MONONOBE no Moriya and '聖徳の王' (聖徳王)is considered to indicate Umayado no Miko "Nihonkotenbungaku Taikei Fudoki" (Iwanami shoten 1977), "Ishi Hoden - Kodaishi no Nazo wo Toku" by Tadahiko MAKABE and Yoshiko MAKABE (Kobeshinbunsogoshuppan center 1996); accordingly, someone insisted that Umayado no Miko was called '聖徳王 (Shotokuo)' before "Nihonshoki" was completed (720).  - Wikipedia日英京都関連文書対訳コーパス