「神道」に関連した英語例文の一覧と使い方(25ページ目) - Weblio英語例文検索

明治政府は新政府樹立の基本精神である祭政一致の実現と、開国以来の治安問題(浦上四番崩れなど)に発展していたキリスト教流入の防御のため、律令制の崩壊以降衰えていた神祇官を復興させ、中世以来混沌とした様相を見せていた神道の組織整備をおこなった。例文帳に追加

In order to realize 'saisei icchi,' which was the basic spirit of the Meiji Government, and to prevent an influx of Christianity which, since the opening up of the country, had created public order problems (such as the Urakami Yoban Kuzure crackdown on Christians), the new government restored the Jingikan, which had been in decline since the collapse of the Ritsuryo system and reorganized Shinto, which had been in a state of chaos since the Medieval Period.  - Wikipedia日英京都関連文書対訳コーパス

これは明治政府が宗教勢力を完全に国家の従属化に置き、宗教勢力の意向を政策立案過程から排除することに成功した先進国の中でも稀有な世俗政権だったことも示しているが同時にこれら時期を逆説的に「神道の暗黒時代」とする意見の根拠ともなっている。例文帳に追加

This indicates that the Meiji government was, even among developed countries, a rare secular government, which succeeded in subordinating religious groups, bringing them completely under control of the nation and eliminating their intentions from the policy making process, but it is also a basis of the opinion that this period was, paradoxically, a 'dark age of Shinto.'  - Wikipedia日英京都関連文書対訳コーパス

この大教宣布の不振、それに続く祭神論争によりその教学の未成熟さを実感した神道はその教学の深化に迫られ、1882年（明治15年）8月23日に、有栖川宮幟仁親王の令旨を奉じた山田顕義ら内務省(日本)官僚と、松野勇雄ら数名の国文学者が「専ら国典を講究するため」として研究機関を設立した。例文帳に追加

Standing in need of reinforcing the Shinto teaching, which became clear through the stagnant Taikyo-senpu and the subsequent pantheon dispute, some bureaucrats of the Ministry of Home Affairs including Akiyoshi YAMADA and several scholars of Japanese literature such as Isao MATSUNO established a research institute 'purely for the purpose of an in-depth study of the national literature' in obedience to an order of His Imperial Prince Arisugawanomiya Takahito.  - Wikipedia日英京都関連文書対訳コーパス

それによると「神道にあらず儒道にあらず仏道にあらず、神儒仏三道融和の道念にして、中古以降専ら武門に於て其著しきを見る。鉄太郎（鉄舟）これを名付けて武士道と云ふ」とあり、少なくとも山岡鉄舟の認識では、中世より存在したが、自分が名付けるまでは「武士道」とは呼ばれていなかったとしている。例文帳に追加

According to this, 'it is not Shinto, not Confucianism, not Buddhism, but the concept which mixes these three and since ancient and medieval times it has excelled only in military art; Tetsutaro (Tesshu YAMAOKA) called it bushido' and at least from the viewpoint of Tesshu YAMAOKA, it had existed since the medieval times but he said that it was not called 'bushido' until he named it.  - Wikipedia日英京都関連文書対訳コーパス

その動きは早くは中世から見られるが、一般には江戸時代中期後期以後の儒教や国学(学問)や復古神道に伴うものを指し、狭義には明治新政府により出された神仏分離令（正式には神仏判然令。例文帳に追加

The earliest movement had already appeared in the Medieval Period, but the Shinbutsu-bunri usually refers to the separation carried out in accordance with the advancement of Confucianism, Kokugaku (the study of Japanese classical literature), and the Fukko-shinto (Reactionary Shintoism) which occurred in and after the mid or late Edo period.In a more limited sense, it refers to the separation carried out throughout the country according to the ordinance issued by the new Meiji government, called Shinbutsu Bunri-rei (officially named Shinbutsu Hanzen-rei, which means the Edict for Separation of Shinto and Buddhism), which was a general term representing a series of official notices issued between April 5, 1868 and December 1, 1868, such as the edict of the Daijokan (Grand Council of State), the notification of the Jingikan (Department of Worship), and the notification of the Daijokan.  - Wikipedia日英京都関連文書対訳コーパス

主に「単立寺院」（仏教）「単立神社」（神道）「単立教会」（キリスト教）というように、何らかの宗派・教派・上位組織に属している事が暗黙に前提される伝統宗教の寺院・神社・教会等に対して、その前提に立たない特例的存在であることを示す際に用いられることが多い。例文帳に追加

Unlike temples, shrines, churches of old-line religions, that are implicitly assumed to be part of some sort of religious schools, sects, and superior organizations, the term Tanritsu, that mainly refers to 'Tanritsu-jiin' (nonsectarian temples) (Buddhism), 'Tanritsu-jinja' (independently incorporated shrines) (Shinto), and 'Tanritsu-kyokai' (non-denominational churches) (Christianity), is in many ways used to show that they are exceptional beings and that they are not assumed to be part of any religious schools, sects or superior organizations.  - Wikipedia日英京都関連文書対訳コーパス

日本で今日のような天文学の研究が開始されるのは、江戸幕府が天文方を設置して以後であるが、初代天文方の渋川春海は『天文瓊統』において、科学的な天文観測とともに天文道以来の天体と占いの関係についての学説に割いている（これは春海が土御門泰福から神道を学んだ影響も大きい）。例文帳に追加

Although it was only after the establishment of tenmonkata (officer in charge of astronomy) by the Edo bakufu that people started to conduct astronomical research in the current style, the first tenmonkata, Harumi SHIBUKAWA, discussed the theory on the relationship between astronomical bodies and divination, which followed the tradition of Tenmondo, as well as scientific observation of the sky in a book called "Tenmon Keito" (this may stem from the fact that Harumi learned Shinto from Yasutomi TSUCHIMIKADO).  - Wikipedia日英京都関連文書対訳コーパス

神道国教化政策との絡みや、キリスト教を解禁しても直ちに欧米が条約改正には応じないとする懐疑的な姿勢から来る、政府内の保守派の反対のみばかりでなく、宗教界や一般民衆からも「邪宗門」解禁に反対する声が強く紛糾したものの、明治6年（1873年）2月24日禁制の高札を除去し、その旨を各国に通告した。例文帳に追加

The conservatives in the government opposed it because they thought that allowing Christianity could be an obstacle to establishing Shinto as a state religion, and because they doubted Europe and the United States would accept a revision of the unequal treaty immediately even if they lifted the ban on Christianity, but also because the religious world and people opposed it because they considered Christianity as "Heresy,", but in any case the government lifted the ban on Christianity and announced it to foreign countries on February 24, 1873.  - Wikipedia日英京都関連文書対訳コーパス

形式上のみとはいえ、太政官よりも上位とされた神祇官に対して、太政官の1機関に格下げられた神祇省は一見すると地位が低下したようにも見受けられるが、実際には大教宣布の理念に基づいた天皇による祭政一致、ひいては神道の国家宗教化を目指す方針のために政府の関与を強めるためのものであった。例文帳に追加

The Department of Divinities had been considered superior, at least pro forma, to the daijokan (the Grand Council of State), and hence by the comparison the Ministry of Divinities may seem to have suffered a demotion given the fact that it was created as one arm of and under the daijokan, but in actuality Japan, under the principles laid out in the Imperial Edict (of 1870) for Establishment of Shinto, had embraced a theocratic form of government (saisei itchi, or "the unity of church and state") under the Emperor; consequently, the Ministry of Divinities had been created to strengthen the government's ability to participate in religious matters in order to achieve the objective of making Shinto the national religion of Japan.  - Wikipedia日英京都関連文書対訳コーパス

肥後藩では、教育方針をめぐり3派閥に分かれており、藩校での朱子学教育を中心とする学校党、横井小楠らが提唱した教育と政治の結びつきを重視する実学党、林桜園を祖とする国学・神道を基本とした教育を重視する勤皇党（河上彦斎・太田黒伴雄・加屋霽堅ら）が存在した。例文帳に追加

The Higo Domain was divided into three factions according to their education policies, namely, the Gakko-to party (school party) focusing on education based on the doctrines of Zhu Xi in domain schools, the Jitsugaku-to party (practical learning party) emphasizing the relation between education and politics, advocated by Shonan YOKOI and others, and the Kinno-to party (pro-Imperial party with Gensai KAWAKAMI, Tomoo OGURODA, Harukata KAYA and others) emphasizing education based on the study of Japanese literature and culture and Shintoism, founded by Oen HAYASHI.  - Wikipedia日英京都関連文書対訳コーパス

その上に、墨家の上帝鬼神の思想信仰、儒教の神道と祭礼の哲学、老荘（道家）の「玄」と「真」の形而上学、さらに中国仏教の業報輪廻と解脱ないしは衆生済度の教理儀礼などを重層的・複合的に取り入れてできあがった物であろう。例文帳に追加

Dokyo seems to have been created by incorporating, both in an integrated fashion and in a layer by layer fashion, Bokka's philosophy and belief of 上帝鬼神 (jotei-kishin: god in the heaven and the ogre preventing disasters), the philosophy of Shintoism and festival rites in Confucianism; the metaphysics of '玄' (gen) '真' (shin: truth) in Laozi and Zhuangzi (Doka); and finally, 業報輪廻 (gyoho-rinne: philosophy concerned with "cause and effect "[業報], "rebirth" [輪廻]), Gedatsu (being liberated from earthly desires and the woes of man, [reaching] nirvana, moksha, and mukti) and doctrines and rituals in salvation by Buddha and the Bodhisattvas (Shujyo Saido).  - Wikipedia日英京都関連文書対訳コーパス

住宅地の中にある同社には、敷地内に観光バスを駐車するスペースがないが、地元の神社と連携して神社の駐車場を借用する一方、工房兼ショールームの見学に、神職による神道の歴史の説明や普段は一般開放されていない御輿倉への案内を組み合わせている。例文帳に追加

The company is located in a residential area and its building site has no space for parking a tourist bus. The company has entered into a tie-up with a local shrine, wherein the company borrows the shrine’s parking lot, and offers its atelier/showroom tour including a priest’s brief explanation on the history of the Shinto religion and a tour to mikoshi-gura (sacred palanquin storehouse), to which tourists are usually not permitted access. - 経済産業省

逆に、陰陽寮からの改暦提案を受けた明治政府首脳の間では、「富国強兵を目して西洋的な先進技術の導入を進めるにあたり、陰陽寮が近代科学導入の反対勢力の中心となる畏れが強く、陰陽道を排除すべきである」とする西洋文明導入論者に加え、「天皇親政を行うにあたっては、臣下が天皇を差置いて実権を行使する蛮行や、天皇の行動を指図するような非礼はまかりならず、ましてや日本古来の神道があるにもかかわらず外国（中国）由来の技法である陰陽道がまかり通ることなど許容しがたい」とする純神道論者ないし攘夷論者の主張が共鳴して、陰陽道を排斥する意見が多数を占めた。例文帳に追加

Consequently, among the top level people in the Meiji Government who received the proposal 'to change the calendar from Onmyoryo, the pro-western civilization people argued that to move ahead with introduction of the western advanced technology and to achieve Fukoku kyohei (fortifying the country, strengthening the military), because there was a strong possibility that Onmyoryo could lead the opposition to adopting modern science, Onmyodo had be eliminated,' whereas, Shinto purists or supporters of Joi ron (principle of expelling foreigners) argued that 'by having the emperor at the top of the government, they could not allow barbaric acts such as allegiants exercising real power by going over the emperor's head or breaching etiquette, such as; allegiants dictating what the emperor should do, and, further, they could not tolerate that, despite the fact that Shinto was the tradition in Japan, Onmyodo, and an art originating from a foreign country (China) should go unchallenged,' and with both parties identifying with the arguments put forward, most of them agreed to drive Onmyodo out.  - Wikipedia日英京都関連文書対訳コーパス

お化けには、大化けという表現があるように、総じて大きさや効果が増大する現象をいう場合が多いが、日本の民間信仰でもある古神道も、同様の価値観があり、大きいものほど宿る神霊の位が高いとする価値観があり、巨木や巨石を信仰するものとして、神籬（ひもろぎ）・磐座（いわくら）があり、大きく成長した木または、通常より大きい岩に神が宿る（化ける）とされる。例文帳に追加

大化け (obake: big changing in the literal meaning): it's often the case that obake generally means phenomena whose size and effect have increased; Ancient Shinto, which is connected with Japanese folk belief, has a concept of value by which it is thought that the higher ranking divine spirits reside in bigger things, such as himorogi (temporarily erected sacred space or "altar" used as a locus of worship) and iwakura (dwelling place of a god, usually in reference to a large rock): a tree which has grown to a greater extent than others or a rock which is larger than others can be a house of (bakeru [change to]) the divine spirit.  - Wikipedia日英京都関連文書対訳コーパス

現在では、自分自身の行動指針全般を陰陽道ないし陰陽師の術式に頼る人はほとんど見られず、かつて興隆を誇った陰陽道ないし陰陽師の権威の面影はなく、土御門家が旧領若狭国の福井県おおい町（旧名田庄村）に天社土御門神道本庁の名で、平安時代中・後期の陰陽道とはかけ離れてはいるものの陰陽家として存続しているほか、高知県香美市（旧物部村）に伝わるいざなぎ流などの地域陰陽師の名残が若干存続しているのみである。例文帳に追加

Today, since virtually no one relies on Onmyodo or the art of onmyoji to guide their actions or personal principles in general, there is nothing to remind us of the once powerful Onmyodo or onmyoji remaining and, aside from the Tsuchimikado family, although their present art is far removed from Onmyodo in the mid and late Heian Period, who remain in existence as Onmyo artists under the name of Tensha Tsuchimikado Shinto Head Office in Oi-cho, Fukui Prefecture (formerly Natacho Village) in the old Wakasa Province which was once the family estate, only a few remaining regional onmyoji such as Izanagi ryu that have been around in Kami City, Kochi Prefecture (formerly Monobe Village) exist.  - Wikipedia日英京都関連文書対訳コーパス

一種の人質であり、豪族が服属したことを示したものと考える説が有力だが、延喜17年（917年）の太政官符に、出雲国造が「神宮采女」と称して妾を蓄えることを禁止しつつも神道祭祀に必要な場合には1名に限り認める内容のものがあることを根拠に、地方の祭祀を天皇家が吸収統合していく過程で成立した制度で、祭祀においては妾と同一視され後述のとおり子供が出来る行為を伴ったと推測した説もある。例文帳に追加

While the most likely opinion has it that powerful regional clans offered their daughters as a kind of hostage to show their subjugation to the emperor, there is another opinion based on the official document from Daijokan in 917, which forbade Izumo no Kuninomiyatsuko to have a mistress under the pretext of 'Jingu Uneme' except for one Uneme for shinto religious services as required, that Uneme was supposedly a system established in the process of integration of regional religious services by the Imperial family, and that Uneme was identified with the mistress in the religious service, implying the conduct of making Uneme pregnant as mentioned later.  - Wikipedia日英京都関連文書対訳コーパス

しかし、近年では、陰陽五行説が、自然界の万物は陰と陽の二気から生ずるとする陰陽と、万物は木・火・土・金・水の五行からなるとする五行思想を組み合わせ、自然界の陰陽と五行の変化を観察して瑞祥・災厄を判断し、人間界の吉凶を占う実用的技術として日本で受容され、神道、道教、仏教などからも様々な影響を受け取って日本特異の発展を遂げた結果誕生したものと考えられている。例文帳に追加

In recent years, however, it is thought that Ommyodo developed as follows; the Ommyo-gogyo-setsu theory, that combined the theory of Ommyo (the Yin and Yang), which considers that the universe has been derived from the Yin and Yang, and the theory of Gogyo-shiso, which considers that the universe consists of the five elements of wood, fire, earth, metal, and water, developed uniquely in Japan into a practical fortune telling technique that could serve human needs based upon the auspicious and inauspicious signs obtained by observing the Yin and Yang in Nature and changes in the five elements, while being affected by Shinto, Taoism, and Buddhism.  - Wikipedia日英京都関連文書対訳コーパス

そして民間でも自治としての政が江戸時代から一層顕著に認められ｛江戸時代以降の都心では町場（町奉行管轄）と庭場（寺社奉行管轄）と野帳場（検地がされていない管轄未定地や郊外）に区分され、庶民と町人が協力して自治を行った｝、祭りとして神や御霊や自然を祀り、その社会的行為は「七夕祭り」や「恵比寿講」として現在にも行われ、神社神道の儀式とは離れた民衆の神事として定着し、昔と同様に普請としての地域振興を担っている。例文帳に追加

And their method, in which even commoners practiced self government, received recognition, and indeed it became all the more striking starting in the Edo period (beginning in that period, large cities were divided into machiba (towns, under the jurisdiction of town magistrates), niwaba (jisha-bugyo, under the jurisdiction of (government-appointed) temples and shrine administrators), and nochoba (unsurveyed areas or suburbs of unfixed jurisdiction), and so commoners and townspeople cooperated to achieve self-government); the people used festivals to enshrine gods, spirits, and elements of nature itself, including such festivals as Tanabata (the Festival of the Weaver, celebrated July 7) and the Feast for Ebisu, both of which are still celebrated today, eventually becoming established as popular versions of Shinto rituals quite separate in form from Shrine Shinto rituals, but in any case, shrines continue to contribute to local development, even as they did in the past.  - Wikipedia日英京都関連文書対訳コーパス

平田篤胤の思想に共鳴した平田派の神道家たち、また津和野藩出身の国学者たちは明治維新の精神を神武天皇の精神に基くものとし、近代日本を王政復古による祭政一致の国家とすることを提唱していたが、王政復古の大号令には王政復古と神武天皇の語が見え、従来理想として唱えられていた王政復古と「諸事神武創業ノ始ニ原」くことが、実際の国家創生に際して現実性を帯び、「万機御一新」のスローガンとして公的な意義を持つようになったのであった。例文帳に追加

Shintoists of the Hirata-ha school, who sympathized with Atsutane HIRATA's way of thinking, and scholars of Japanese classical literature from Tsuwano Domain proposed that the spirit of the Meiji Restoration should be based on the spirit of Emperor Jimmu and the restoration of imperial rule should make modern Japan a country of 'saisei icchi' (unity of religion and state) and the declaration of the restoration of imperial rule contains the phrases "restoration of imperial rule" and "Emperor Jimmu"; the restoration of imperial rule and 'doing everything as in the time of Emperor Jimmu,' which until then had been advocated as ideals, became reality when building an actual country and took on public significance with the slogan of 'renewal of everything.'  - Wikipedia日英京都関連文書対訳コーパス