「神道」に関連した英語例文の一覧と使い方(23ページ目) - Weblio英語例文検索

多くの大名が改易、もしくは仏教か神道への改宗を余儀なくされ（強制改宗）、キリスト教の禁教と迫害の時代に入っていった。例文帳に追加

Many daimyo were forced to relinquish their samurai status and forfeit their hereditary territories, or were compelled to profess faith in Buddhism or Shinto (compulsory conversion), ushering in a period of anti-Christian edicts and persecution of Christianity.  - Wikipedia日英京都関連文書対訳コーパス

それによると「神道にあらず儒道にあらず仏道にあらず、神儒仏三道融和の道念にして、中古以降専ら武門に於て其著しきを見る。鉄太郎（鉄舟）これを名付けて武士道と云ふ」とある。例文帳に追加

It was written 'It is neither Shinto nor Confucianism and Buddhism. It is a concept harmonizing those three ways of thoughts. Since the Middle Ages it has flourished among samurai families. I, Tetsutaro (Tesshu) name it as Bushido.'  - Wikipedia日英京都関連文書対訳コーパス

大教院の設置は仏教主導で行われた事もあり、増上寺の施設献納も自発的なものだったが、神道勢力が主導権を握りはじめると、献納を拒否する動きをみせた。例文帳に追加

Since the establishment of Daikyoin was led by the leadership of the Buddhist power, Zojo-ji Temple voluntarily offered to provide its facilities for Daikyoin at first, but once Shinto power began to take control of the administration of Daikyoin, Zojo-ji Temple tried to retract its initial proposal.  - Wikipedia日英京都関連文書対訳コーパス

現在は、かつての土御門家の領地であった福井県おおい町（旧名田庄村地区）に日本一社陰陽道宗家「土御門神道本庁」が置かれている。例文帳に追加

At present, the Onmyodo head family "Tsuchimikado Shinto Headquarters" which has only one shrine in Japan are located in Oi-cho (formerly Natasho-mura area), Fukui Prefecture, which used to be Tsuchimikado family's territory.  - Wikipedia日英京都関連文書対訳コーパス

当時の日本では、歴史学界内部に限れば冷静な議論が可能であったが、一歩外に出れば学問の自由は存在せず、政府、政治家、神道家、新聞が、学者の不敬を格好の攻撃材料とした。例文帳に追加

In Japan in those days, calm discussions were possible only within the academic circle of history, but there was no academic freedom outside the circle, and the government, politicians, shintoists and newspapers attacked the impiety of scholars.  - Wikipedia日英京都関連文書対訳コーパス

なお、仏教界には廃仏毀釈などで神道とその庇護者である明治政府との関係が悪化していたため、『共通の敵』であるキリスト教への敵対心を利用して関係を改善しようという動きも存在していた。例文帳に追加

Because of the worsening relations with Shinto and the Meiji Government which had protected Shinto due to the anti-Buddhist movement at the beginning of the Meiji period, the Buddhist world showed some moves to improve such relations by taking advantage of hostility toward Christianity, or "the common enemy."  - Wikipedia日英京都関連文書対訳コーパス

ところが、代表者である千家は元々伊藤博文の勧めで神道家から政界に転じた人物で伊藤系の立憲政友会に近い立場であった。例文帳に追加

However, the representative of the group, Senge shifted to a politician from Shintoist at Hirobumi ITO's suggestion, so his position was close to the Rikken Seiyukai (Friends of Constitutional Government Party) which Ito formed.  - Wikipedia日英京都関連文書対訳コーパス

泰福は天和3年（1683年）、全国の陰陽師の支配・任免を土御門家の独占とすることに成功して後に土御門神道を創設して土御門家は全盛期を迎える。例文帳に追加

Yasutomi successfully took control of all ruling, appointment and dismissal of Onmyoji all over the country under the control of Tsuchimikado family, and later founded the Tsuchimikado Shinto (Shinto of Tsuchimikado school); it was the Tsuchimikado family's heyday.  - Wikipedia日英京都関連文書対訳コーパス

しかし、室町時代になって代々神祇大副（神祇官の次官）を世襲していた卜部氏の吉田兼倶が吉田神道を確立し、神祇管領長上を称するようになった。例文帳に追加

During the Muromachi period, Kanetomo YOSHIDA of the Urabe clan, who inherited the title of Jingi taifu (Senior Assistant Head of the Department of Shinto), established Yoshida Shinto and began to call himself "Jingi kanrei chojo" (Shinto-in-Chief).  - Wikipedia日英京都関連文書対訳コーパス

江戸時代になって白川家は伯家神道を称して吉田家に対抗するも、寺社法度が制定されて以降は吉田家の優位は動かなかった。例文帳に追加

In the Edo period, the Shirakawa family called itself "Hakke Shinto" and competed with the Yoshida family, but after Jisha Hatto (Act governing temples and shrines) was enacted, the superiority of the Yoshida family could not be offset.  - Wikipedia日英京都関連文書対訳コーパス

太古からある神道の始まりである古神道においては、必ずしも神奈備（かんなび・神々が鎮座する森や山）に代表される神籬（ひもろぎ・鎮守の森や御神木の巨木や森林信仰）や磐座（いわくら・夫婦岩などの巨石や山岳信仰）は依り代としての対象だけではなく、常世（とこよ・神の国や神域）と現世（うつしよ・俗世いわゆる現実世界）の端境（はざかい）や各々を隔てるための結界の意味もある。例文帳に追加

In Ancient Shinto since ancient days, which was the origin of Shinto, himorogi (worship of a sacred shrine forest, a giant sacred tree, or a forest) and iwakura (worship of a giant rock such as meotoiwa [wedded rocks] and mountains) represented by kannabi (a mountain or a forest where the divine soul resides) are not necessarily an object as the yorishiro, but also serve as borders between tokoyo (country of god or sacred area) and utsushiyo (mortal world or real world) and barriers to separate them.  - Wikipedia日英京都関連文書対訳コーパス

上記の仏教と神道、道教などの異なるタブー観が、中世に習合し、山岳の寺院、修験道などを中心として、鎌倉時代ごろに今の女人禁制、女人結界のベースとなる観念が成立したものと考えられている。例文帳に追加

It is thought that different views on the taboos of Buddhism, Shinto and Taoism as above were syncretized in medieval times, and that the basic idea of present Nyonin Kinsei and Nyonin Kekkai was established led by mountain temples and Shugen-do around the Kamakura period.  - Wikipedia日英京都関連文書対訳コーパス

従来この運動は「日本における信教の自由」を主張したものと評価されてきたが、三条教則批判を展開した島地や明如自身も国家神道に前向きであり、今日必ずしも思想・信条の自由を求めた運動ではなかったとの見方がある。例文帳に追加

Although this movement had been appraised as insisting on 'the freedom of faith in Japan' so far, some modern people think that Shimaji and Myonyo themselves were positive towards the idea of State Shinto and that it was not necessarily a movement to seek the freedom of faith and creed.  - Wikipedia日英京都関連文書対訳コーパス

だが、明治になってから逆に国粋主義の立場から儒教や仏教、異端視された伊勢神道の影響を受けすぎているという理由で“重訂”という名の改竄（親房思想の否定）を行う動きも起こったが、これは定着には至らなかった。例文帳に追加

Beginning in the Meiji period, however, when looked at from an ultranationalist point of view, Chikafusa's book was denounced as far too heavily influenced by Confucianism, Buddhism, and the Ise sect of Shinto--which were all considered heretical--and for that reason, efforts were made to alter the text (to criticize Chikafusa's opinions) under the name of "the re-revision," but such efforts never really took root.  - Wikipedia日英京都関連文書対訳コーパス

修験道の神道書『大和葛城宝山記』では、天沼矛を天地開闢(日本神話)の際に発生した霊物であり梵天を化生したとし、金剛杵と見なされ魔を打ち返す働きを持つとして別名を天魔反戈というとされている。例文帳に追加

"Yamato Katsuragi Hozan-ki", the Shinto book of Shugendo (Japanese ascetic and shamanistic practice in mountainous sites), explains that Amenonuboko is a mystical object generated at the time of tenchi-kaibyaku (creation of heaven and earth), which is an incarnation of Bonten (Brahma, a major Hindu deity thought to be responsible for creating the world), and that it is regarded as a vajra which has a power to smash the evil and has another name Amanomagaeshi no hoko.  - Wikipedia日英京都関連文書対訳コーパス

『現代弓道講座』では主な流派として尊流、神道流、日本流、鹿島流、太子流、伴流、紀流、秀郷流、逸見流、武田流、日置流、大和流、小笠原流をあげているが、そのうち近世以降に見られる流派は小笠原流、武田流、日置流、大和流である。例文帳に追加

"Gendai Kyudo Koza (courses in the Modern Japanese art of archery)" described major schools such as Son school (尊流), Shinto school, the Nihon school, Kashima school, Taishi school, Ban school, Ki school, Hidesato school, Henmi school, Takeda school, Heki school, Yamato school and the Ogasawara school, among which the Ogasawara school, Tekeda school, Heki school and the Yamato school were seen after recent times as well.  - Wikipedia日英京都関連文書対訳コーパス

後、春日大社の富田光美らが、巫女の神道における重要性を唱えて巫女舞の存続を訴えると同時に同社ゆかりの「八乙女」による舞をより洗練させて芸術性を高める事によって巫女及び巫女舞の復興に尽くしたのである。例文帳に追加

Mitsuyoshi TOMITA and others from Kasuga Taisha Shrine later appealed to the importance of shrine maidens in Shinto religion and pleaded for continuation of mikomai, and also contributed to the restoration of shrine maidens and mikomai by refining the original mikomai dance performed by 'Yaotome' to boost its artistic quality.  - Wikipedia日英京都関連文書対訳コーパス

放心・止心・無心・残心・丹心・錬心など禅宗（インドの苦行開眼精神を色濃く残す仏教の一派）の概念を神道や道教などと渾然一体となし、日本独自の「心根」にした代表的な武芸である。例文帳に追加

It is a representative military art in Japan that includes ideas from the Zen sect (a Buddhist sect that strongly maintains the spirit of awaking through ascetic training in India) such as ho-shin (absentmindedness), shi-shin (adherence (to something)), mu-shin (a state of mind free from delusion), zan-shin (physical and spiritual alertness after delivering a strike or thrust), tan-shin (sincerity) and ren-shin (training the mind) with Shinto and Taoism and established them as an unique 'kokorone' (feelings) in Japan.  - Wikipedia日英京都関連文書対訳コーパス

また現在そのままの名称で伝わっている例も多くあり、良移心頭流、関口新心流、堤宝山流、竹内流、竹内御家流、竹内判官流、神道揚心流、双水執流などの流派が諸外国で伝承されている。例文帳に追加

And there also exist many jujutsu schools that are handed down in foreign countries with their original names unchanged, such as Ryoi Shinto-ryu, Sekiguchi Shin Shin-ryu, Tsutsumi Hozan-ryu, Takeuchi-ryu, Takeuchi Oie-ryu, Takeuchi Hangan-ryu, Shinto Yoshin-ryu and Sosuishi-ryu.  - Wikipedia日英京都関連文書対訳コーパス

流祖大塚博紀（和道流空手道開祖）は、自身が学んだ神道揚心流と為我流をもとに和道流柔術拳法を編み出した（ただし、和道流柔術拳法は日本古武道協会に柔術流派として加盟していることから、現代武道ではなく古武道である）。例文帳に追加

Hironori OTSUKA, the founder of Wado-ryu karate, also founded Wado-ryu jujutsu kenpo, based on Shinto Yoshin-ryu (Shinto Yoshin school of jujutsu) and Iga-ryu (Iga school of jujutsu) which he studied; however, Wado-ryu jujutsu kenpo joined Japanese Classical Martial Arts Association as a school of jujutsu, so it is classified not as the modern martial art, but as the classical one.  - Wikipedia日英京都関連文書対訳コーパス

純粋な宗教的価値観の具現化でないとしても、古来からの神道が礎となってその上に仏教・密教や儒教や道教、あるいは「キリスト教」（古くはキリシタン文化）をも含め、さまざまな外来の宗教を混在させながら、今日ある日本の精神や文化の土壌は形成された。例文帳に追加

Although a pure sense of worship for religion was not realized, an environment of present-day Japanese spirit and culture was formed based on the Shinto religion from the ancient times while adding mixtures of various kinds of foreign religions including Buddhism, Esoteric Buddhism, Confucianism and Taoism, or 'Christianity' (also including a Christian culture in old times).  - Wikipedia日英京都関連文書対訳コーパス

仏教、密教、ヒンドゥー教などのインド文化を起源とするものや五節句や二十四節気など中華文明の風俗習慣を起源に持つ物も存在し、それらが日本古来の神道と渾然一体となっているものもある。例文帳に追加

Some are derived from Indian culture such as Buddhism, Esoteric Buddhism and Hinduism, some originates from manners and customs of civilization in China such as five seasonal festivals and Nijushisekki (24 divisions of the old calendar), and in some cases these elements have been blended together with the Japanese traditional Shinto.  - Wikipedia日英京都関連文書対訳コーパス

（具体的には七福神の一柱である「大黒」はヒンドゥー教を起源とし、日本には大乗仏教の「大黒天」と、密教の「大黒天」と、神道の神である大国主命と仏教の大黒天が神仏習合した「大黒様」と、三つの神仏が存在し姿も意味合いもそれぞれ違うものである。）例文帳に追加

(Concretely speaking, 'Daikoku' (god of wealth), one of the Seven Deities of Good Luck, originates from Hinduism, and in Japan there are three kinds of Daikoku which differ in form and implication: 'Daikokuten' of Mahayana Buddhism, 'Daikokuten' of Esoteric Buddhism and 'Daikoku-sama' created through syncretization of Okuninushi no Mikoto (a Shinto deity) with Daikokuten of Buddhism.)  - Wikipedia日英京都関連文書対訳コーパス

これは祀りが、祈りに通じることから神職やそれに順ずる者（福男・福娘や弓矢の矢取り）などが行う「祈祷」や「神との交信の結果としての占い」などどであり、いわゆる「神社神道」の本質としての祀りでもある。例文帳に追加

This is because a worship leads to a prayer, and a worship refers to 'a prayer' or 'fortune-telling as a result of communication with a god' which is conducted by Shinto priesthood or a person subject to it (such as fukuotoko [the luckiest man], fukumusume [Good fortune girls], or arrow picker of Yumiya [bow and arrow]), and is so called a worship as an essence of 'Shrine Shinto.'  - Wikipedia日英京都関連文書対訳コーパス

古神道の本質の一つでもある先祖崇拝が、仏教と習合（神仏習合）して現在に伝わるものとして、お盆（純粋な仏教行事としては釈迦を奉る盂蘭盆があり、同時期におこなわれる）があり、辞書の説明では先祖崇拝の祭りと記載されている。例文帳に追加

As an ancestor worship, one of the essences of Ancient Shinto, which is passed down to the present day through syncretization with Buddhism (syncretization of Shinto with Buddhism), the Obon festival (a Festival of the Dead or Buddhist All Souls' Day) is named (as a pure Buddhist event, the Urabon festival [a Festival of the Dead or Buddhist All Souls' day] worshiping the Buddha is held in the same period), and a dictionary explains that it is a festival for ancestor worship.  - Wikipedia日英京都関連文書対訳コーパス

「政り」については、日本は古代からの信仰や社会である、いわゆる古神道おいて、祭祀を司る者（まつり）と政治を司る者（まつり）は、同じ意味であり、この二つの「まつり」が一致した祭政一致といわれるものであったため、政治のことを政（まつりごと）とも呼んだ。例文帳に追加

According to the beliefs of ancient Japanese society, which followed what is known as "ancient Shinto," someone who conducted religious services ("matsuri" in Japanese) was essentially the same as someone who was engaged in politics (also "matsuri" in Japanese); this was a case of what is called saisei itchi (the unity of shrine, temple and state; in other words, theocracy), and this led to politics occasionally being called matsurigoto (a word that can be used to refer both to government and worship) in Japan.  - Wikipedia日英京都関連文書対訳コーパス

日本における宗教の信者数は、文化庁「宗教年鑑」によると、神道系が約1億600万人、仏教系が約9,600万人、キリスト教系が約200万人、その他約1,100万人、合計2億1,500万人となり、日本の総人口の2倍弱の信者数になる。例文帳に追加

According to 'Annual Statistics of Religion' (Shukyo Nenkan) issued by the Agency for Cultural Affairs, there are around 106 million Shintoists, around 96 million Buddhists, around 2 million Christians, and around 11million followers of other religions in Japan, adding up to 215 million people, or nearly twice the total population of Japan, belonging to any religion.  - Wikipedia日英京都関連文書対訳コーパス

密教などの影響を受け仏教や神道の枠に収まりがたい発展を遂げた宗教には修験道、陰陽道などがあり、真言陀羅尼や功徳を積んだ法力への期待から御霊会など怨霊の鎮魂を担っていた。例文帳に追加

Shugendo (mountaineering asceticism), the Way of Yin and Yang and others have developed to go beyond Buddhism and Shinto under the influence of Esoteric Buddhism, and these religions were used to to pray for repose of vengeful spirits in sacred spirit service (goryoe) and other occasions from the expectation for the manifestation of mantra dharani (commandment of true words) or the power of Buddhism attained by accumulated virtues.  - Wikipedia日英京都関連文書対訳コーパス

作家の井沢元彦は、日本には無意識の強烈な「怨霊」信仰と、怨霊を発生させない「和」への信仰があり、神道はその上に成立し、仏教も結局は怨霊を鎮魂する為の道具として活用されたと解説している。例文帳に追加

Writer Motohiko IZAWA explains that in Japan there are unconscious and strong belief in 'vengeful spirits' and faith in 'harmony' to prevent the vengeful spirits from coming into this world, and on this foundation Shinto was established, while Buddhism turned out to be used as a tool to appease these vengeful spirits.  - Wikipedia日英京都関連文書対訳コーパス

日本人の死後の世界観としては、神道的な観点から人間も自然の一部と考えるため「生前の行いの善悪にかかわらず無に（自然）還る。」という考えや、仏教的な観点から死後釈迦の下で修行をし「仏に成る（成仏）」という考えがある。例文帳に追加

With regards to the afterlife, Japanese think 'one returns to nothing (nature) regardless of whether one did good or bad in one's lifetime' based on the Shinto perspective that human beings are part of nature, but also think one undergoes training under Shakyamuni after his/her death to 'become a Buddha' (entering Nirvana) from a Buddhist viewpoint.  - Wikipedia日英京都関連文書対訳コーパス

だが、日本では古来より、収穫された米を神道に捧げる際に、このどぶろくを作って供える事で、来期の豊穣を祈願する伝統を残す地域があり、この風習は現代でも日本各地のどぶろく祭等により伝えられている。例文帳に追加

However, in Japan, some regions still have an ancient tradition of making and offering Doburoku together with harvested rice to the Shinto gods, praying for good harvests in the next year, and even today, this custom is practiced at Doburoku Festivals held in various regions in Japan.  - Wikipedia日英京都関連文書対訳コーパス

ところが本居宣長など国学や神道を研究する人々は漢学（からまなび）こそ古来日本以来の精神を毒しているとこれを排する動きが強まり、「皇漢学」という呼び名も次第に廃れて国学と漢学は分離されるようになった。例文帳に追加

However, there was a strong movement to reject kangaku, as those who studied kokugaku (the study of Japanese classical literature) and Shinto such as Norinaga MOTOORI claimed that it was kangaku which was corrupting the Japanese spirit, which had been cultivated since ancient times, and the name 'kokugaku' fell into disuse and became separated from kangaku.  - Wikipedia日英京都関連文書対訳コーパス

例えば、9世紀後半以降に陰陽道の施術において多く見られるようになった方違え・物忌などの呪術や泰山府君祭などの祭祀は道教に由来するものであり、散米・祝詞・禹歩などは古神道に由来するものである。例文帳に追加

For example, magic such as katatagae (fortune telling based upon directions) and monoimi (abstaining from contact with the unpure) that became common in the Onmyodo practice in the latter half of the 9th century and ceremonies such as Taizanfukun-sai originating from Taoism, whereas, sanmai (throwing rice), norito (shinto prayer) and uho (a method of incantation) derived from Koshindo.  - Wikipedia日英京都関連文書対訳コーパス

明治に神仏分離が行われた際、仏教の神である牛頭天王は祭神から外され神道の神であるスサノオが残ったが、同時に多くの神社名から仏教用語の「祇園」や「牛頭天王」が外され、総本社である京都の祇園神社も八坂神社と改名された。例文帳に追加

When the separation of Buddhism and Shinto occurred during the Meiji period, the Buddhist deity Gozu Tenno was removed from this shrine to leave only the Shinto deity Susanoo but during this time there were also many other shrines from which Buddhist terms such as 'Gion' and 'Gozu Tenno' were removed from the shrine name - including the head shrine in Kyoto which had its name changed from Gion-jinja Shrine to Yasaka-jinja Shrine.  - Wikipedia日英京都関連文書対訳コーパス

8代・幟仁親王（1812年-1886年）は、國學院大学の前身である皇典講究所や神道教導職の総裁に任ぜられ、明治天皇、和宮親子内親王の学問師範を務めた功績を以って大勲位菊花大綬章を賜った。例文帳に追加

The eighth successor, Prince Takahito (1812-1886), was ordered to become the president of Koten Kokyu sho (the former Kokugakuin University) and Shinto Kyodo shoku; after teaching Emperor Meiji and Princess Kazuno miya Chikako in various studies, he was given the Grand Cordon of the Supreme Order of the Chrysanthemum in recognition of his achievements as a teacher.  - Wikipedia日英京都関連文書対訳コーパス

偽書とされる神道五部書のうち『倭姫命世紀』、『神祇譜伝図記』ではニニギは31万8543年、ホオリは63万7892年、ウガヤフキアエズは83万6042年の治世とされ、計は179万2477年となる。）が経ったが、未だに西辺にあり、全土を王化していない。例文帳に追加

(in "Yamato hime no mikoto seiki" and "Jingi fuden zuki" of Shinto Gobusho (Five Books of Shinto) which are considered to be forged ones, it is believed that Ninigi reigned 318,543 years, Hoori reigned 637,892 years, and Ugaya Fukiaezu reigned 835,042 years, then these came to a total of 1,792,477 years), however, we are still in the west, so we have not governed the whole land.  - Wikipedia日英京都関連文書対訳コーパス

「オウム国家樹立に伴い、神道に基盤におく皇室は当然の如く廃止され、新たに葛城等の姓を与えて民籍人とする。代わって麻原一族が皇族となる。（既に自身の長男・次男に皇子なる称号を授与していた）。」例文帳に追加

With the establishment of the Aum state, the Imperial Family who have their base on Shinto are to be abolished and family names such as Katsuragi will be given to them to be Minsekijin (general public on a population register). Instead, Asahara and his family become the Imperial Family (He has already given the title of Prince to his eldest and second sons).'  - Wikipedia日英京都関連文書対訳コーパス

しかし、父が職務怠慢の咎により郡目付役を解職永蟄居の処分となったため生活は困窮し外生課程に進学せずに弘道館教授で儒学・国学者であった枝吉神陽の私塾に学び、神道や尊皇思想に影響される。例文帳に追加

However, his father was punished for negligence of duty by being removed from the position of superintendent officer of the district and placed under house arrest which forced the family into poverty and meant that Shinpei could proceed to tertiary education, so instead he studied at the private school of Shinyo EDAYOSHI, a scholar of Confucianism and ancient Japanese literature and culture, where he was influenced by Shinto and the principle of reverence for the Emperor.  - Wikipedia日英京都関連文書対訳コーパス

後、春日大社の富田光美らが、巫女の神道における重要性を唱えて巫女舞の存続を訴えると同時に八乙女と呼ばれる巫女達の舞をより洗練させて芸術性を高める事によって巫女及び巫女舞の復興に尽くした。例文帳に追加

Later, Mitsuyoshi TOMITA (of Kasuga Taisha Shrine) and other miko, who stressed their importance in Shinto, pleaded to preserve the mikomai (dance performed by miko) while committing themselves to restoring their status and dance by elevating it to the realm of art.  - Wikipedia日英京都関連文書対訳コーパス

本項で取り上げた大和の神道における巫女以外にも、「巫女」を「女性のシャーマン」として広義に解釈し、琉球のノロや台湾における尪姨、大韓民国のムーダンの他、シベリア、アメリカ州の先住民族、アフリカなどにみられるシャーマンが巫女と呼ばれる場合がある。例文帳に追加

Besides the miko of Yamato Shinto discussed in this section, there are people around the world who can be regarded as miko if miko are interpreted as female shamans; they include Noro in Ryukyu (Okinawa), Ang-I in Taiwan, Mudang in Korea, the indigenous peoples of Siberia and the Americas, and the shaman of Africa.  - Wikipedia日英京都関連文書対訳コーパス

兼倶は神祇伯白川家に対抗して朝廷・幕府に取り入って神祇管領長上という称を用いて、「宗源宣旨」を以って地方の神社に神位を授け、また神職の位階を授ける権限を与えられて、神道界に大きな力を有した。例文帳に追加

With Jingihaku, Kanetomo countered the Shirakawa family by ingratiating the Imperial Court and shogunate to use the title, Jingikanryochojo, in order to create deities for local shrines with 'sogen senji' (decrees of foundations and origins), and received authority to create ranks for Shinto priests, and subsequently gained a powerful influence in the world of Shinto.  - Wikipedia日英京都関連文書対訳コーパス

両部神道では、伊勢内宮の祭神、天照大神（あまてらすおおみかみ）は胎蔵界の大日如来であり、梵天であり、十二天であるとし、一方、伊勢外宮のトヨウケビメ（とようけのおおみかみ）は、金剛界の大日如来であり、梵天であり、十二天であるとする。例文帳に追加

In Ryobu Shinto, Amaterasu Omikami, the enshrined deity of Ise-naiku (inner shrine), is the Dainichi nyorai of Garbhadhatsu, a Brahma-Deva, and a juniten (twelve deities), while Toyouke no Omikami of Ise-geku (outer shrine) is the Dainichi nyorai of Vajradhatsu, a Brahma-Deva, and a juniten.  - Wikipedia日英京都関連文書対訳コーパス

実際に「沖の島」のような神社や島や森林を含めた全体が禁足地としている場所も多くあり、その考えは神社神道にも引き継がれ、さまざまな建築様式のなかに内在もするが、例えば、本来は参道の真ん中は神の道で禁足となっている。例文帳に追加

In fact, there are many places--Okinoshima island, for example--whose entire area, including the shrines, the little islands, and the forests, are hallowed ground; this concept has been passed down to Shrine Shinto, and finds expression in the various building methods used in shrines, like for instance the fact that originally, the sando (the road that approaches the shrine) was for the gods, and as such no human was allowed to walk on it.  - Wikipedia日英京都関連文書対訳コーパス

また、神社神道に対し生業（職業）としての神事があり、古くからの芸能・興行や農業・林業・水産業に限らず、鍛冶・多々良場（製鉄）や醸造・酒造や土木・建築といったように働く行為（いそしみ）自体に神が宿るとし神聖視してきた。例文帳に追加

Some Shinto rituals, unlike those of Shrine Shinto, actually developed into occupations, including such ancient practices as entertainment and show business, farming, forestry, and fishing but also extending to blacksmithing, iron smelting, sake brewing, public works, and construction; it was said of such jobs that in the act of working itself was something divine.  - Wikipedia日英京都関連文書対訳コーパス

物部神道の『旧事記』によると天照大神は、大日霊女貴尊(おおひるめむちのみこと)、ヒルコは、大日霊子貴尊(おおひるこむちのみこと）となり、「日霊子(ひるこ)」は、その後、神武天皇と和した饒速日命はその直系の子孫とされる。例文帳に追加

"Kujiki" of Mononobe Shinto describes that Amaterasu Omikami is Ohirumemuchi no Mikoto, while Hiruko is Ohirukomuchi no Mikoto and that Nigihayahi no Mikoto who was on good terms with Emperor Jinmu in later years was a direct descendant of Hiruko.  - Wikipedia日英京都関連文書対訳コーパス